scholarly journals Kontekstualisasi Wawasan Islam Kebangsaan Kiai Abdul Muchith Muzadi

2016 ◽  
Vol 6 (2) ◽  
pp. 383-403
Author(s):  
Ahidul Asror
Keyword(s):  
The State ◽  
Nation State ◽  
Islamic State ◽  
Ultimate State ◽  
National Integration ◽  
Public Discussion ◽  
Unitary State ◽  
The Republic ◽  
State Form ◽  
Contemporary Islam

This article seeks to reveal Kiai Muchith Muzadi’s thought on the Islamic nationalism in Indonesia. It deals with a number of issues such as state form, the meaning of politics within nation-state life, and the relation of Islam and Pancasila. The article also attempts to answer problematic discourse on contemporary Islam which, within recent decades, (re)rises the principles of nationalism into public discussion. Muchith argues that Negara Kesatuan Republik Indonesia (NKRI/The Unitary State of the Republic of Indonesia) has been an ultimate state form for the Indonesian people. Therefore, this is a duty for the Indonesian Muslims, as Indonesia’s majority inhabitant, to actively take a role and involve themselves in guarding Indonesia and its unity. Muchith also sees no relevant necessary to replace the state form with other systems such as khilāfah and Islamic state. To him, politics is a mere means to fight for interests carried out with Islamic principles coupled with nationalism values in order to establish national integration and achieve the shared ideals. Muchith maintains that Pancasila along with its values is compatible with Islam and this is why the Indonesian Muslims should accept it as the state ideology.

Re-enacting the international order, or: why the Syrian state did not disappear

2021 ◽  
pp. 1-20
Author(s):  
Janis Grzybowski
Keyword(s):  
Civil War ◽  
International Order ◽  
The State ◽  
Nation State ◽  
Islamic State ◽  
Syrian Civil War ◽  
New States ◽  
Regime Support ◽  
Rare Opportunity ◽  
State Form

Abstract At the height of the Syrian civil war, many observers argued that the Syrian state was collapsing, fragmenting, or dissolving. Yet, it never actually vanished. Revisiting the rising challenges to the Syrian state since 2011 – from internal collapse through external fragmentation to its looming dissolution by the ‘Islamic State’ – provides a rare opportunity to investigate the re-enactment of both statehood and international order in crisis. Indeed, what distinguishes the challenges posed to Syria, and Iraq, from others in the region and beyond is that their potential dissolution was regarded as a threat not merely to a – despised – dictatorial regime, or a particular state, but to the state-based international order itself. Regimes fall and states ‘collapse’ internally or are replaced by new states, but the international order is fundamentally questioned only where the territorially delineated state form is contested by an alternative. The article argues that the Syrian state survived not simply due to its legal sovereignty or foreign regime support, but also because states that backed the rebellion, fearing the vanishing of the Syrian nation-state in a transnational jihadist ‘caliphate’, came to prefer its persistence under Assad. The re-enactment of states and of the international order are thus ultimately linked.

scholarly journals Cybersecurity Policy and Its Implementation in Indonesia

2016 ◽  
Vol 4 (1) ◽  
pp. 61 ◽  
Author(s):  
Muhamad Rizal ◽  
Yanyan Yani
Keyword(s):  
Cyber Security ◽  
Cyber Attacks ◽  
The State ◽  
Nation State ◽  
Counter Measures ◽  
Cyber Threats ◽  
Unitary State ◽  
The Republic ◽  
The Government ◽  
State Defense

The purpose of state defense is to protect and to save the integrity of the Unitary State of the Republic of Indonesia, the sovereignty of the state, as well as its security from all kinds of threats, whether they are military or non-military ones. One of the non-military threats that potentially threatens the sovereignty and security of the nation-state is the misuse of technology and information in cyberspace. The threat of irresponsible cyber attacks can be initiated by both state and non-state actors. The actors may be an individual, a group of people, a faction, an organization, or even a country. Therefore, the government needs to anticipate cyber threats by formulating cyber security strategies and determining comprehensive steps to defend against cyber attacks; its types and the scale of counter-measures, as well as devising the rules of law. 

scholarly journals Al-Ȃtsȃr al-Mutarattibah ‘Ȃla PERPPU (Lawȃih al-Hukûmiyyah al-Badaliyyah) min al-Munazhzhamȃt al-Mujtama’iyyah raqm 2 li ‘ȃm 2017 dlidda wujûd hizb al-Tahrîr Indûnîsiyȃ min Manzhûr saddi al-dzarî’ah

2019 ◽  
Vol 14 (1) ◽  
pp. 146-177
Author(s):  
Abdul Jalil ◽  
Muhammad Taufiq
Keyword(s):  
Constitutional Law ◽  
Community Organizations ◽  
The State ◽  
Islamic State ◽  
Religious Tolerance ◽  
Unitary State ◽  
State Administration ◽  
The Republic ◽  
The Right

تتوافق منظور القانون الدستوري الإسلامي للّدولة الموحّدة بجمهورية إندونيسيا مع مبادئ الدستور الإسلامي، لأن نظام الحكم الذي يتم إدارته قد تضمن مبادئ الدستور الإسلامي مثل المساواة والعدالة والمشاورة والحرية. ويرد المبدأ في المبادئ الخمسة ل لبنجاسيلا (Pancasila). يمكن جهود حزب التحرير اندونيسيا لتشكيل حكومة الخلافة وفقًا لنسختها في الدولة الموحدة لجمهورية إندونيسيا أن تعطل نظام الدولة وأساسها وفلسفتها، ويمكن أن تؤدي إلى تفكك الوطني، ويمكن أن تقضي على التسامح الديني الذي يعد أساسًا في إدارة الدولة الإسلامية. إن ولادة بيربو رقم 2 لعام 2017 لها آثار على إغلاق الفرص (سدّ الذريعة) لمنظمات المجتمعية التي لها تعاليم أو تفاهمات تتعارض مع بنجاسيلا تنمو في الدولة الموحّدة لجمهورية إندونيسيا، و حزب التحرير اندونيسيا هي منظمة محظورة في إندونيسيا. وفقًا للنهج اللاحق، فإن وجود حزب التحرير اندونيسيا يهدد سيادة الدولة، بحيث يقع في فئة مستوى سد الذريعة الذي ينتج عنه بعض التهديدات والمخاطر. لذلك، لتجنب الضرر، فإن البديل عن حل حزب التحرير إندونيسيا هو الخيار الصحيح الذي يجب طرحه.The perspective of Islamic constitutional law, The Unitary State of the Republic of Indonesia is in harmony with the principles of Islamic state administration, because the system of government implemented has embraced the principles of Islamic constitution such as; al-Musâwah (equality), al-‘Adâlah (justice), al-Syûrâ (democration), al-Hurriyyah (freedom). The principle is contained in the five precepts of the Panacaila. HTI's efforts to establish a khilafah government according to its version in the Unitary Republic of Indonesia can disrupt the system, basis and philosophy of the State, can result in national disintegration, can eliminate religious tolerance which is substantially the principle in Islamic state administration. The birth of Perppu Number 2 of 2107 has implications for the closure of opportunities (Sadd al-Dzarîah) Community Organizations that have teachings or understandings contrary to Pancasila grow within the Unitary State of the Republic of Indonesia and HTI becomes a prohibited organization living in Indonesia. According to the consequentialist approach, the existence of HTI threatens the sovereignty of the State, so that being included in the category of levels of sadd al-dzarîah which has the effect of causing harm and danger therefore, to avoid alternative declarations dissolving HTI is the right choice that must be put forward.

scholarly journals IJTIHAD POLITIK NU: NEGARA PANCASILA ADALAH NEGARA ISLAM

2019 ◽  
Vol 3 (2) ◽  
pp. 56
Author(s):  
Fajar Syarif
Keyword(s):  
The State ◽  
The Political ◽  
New Order ◽  
Islamic State ◽  
Political Will ◽  
Social Organizations ◽  
Unitary State ◽  
Or Groups ◽  
The Republic ◽  
The Relationship

The debate over the relationship between religion and the state reappeared when the New Order regime was at its peak of power, the 1980s. This has a fundamental need to strengthen the Unitary State of the Republic of Indonesia (NKRI) and establish Pancasila as the only state ideology and the only principle for religious and social organizations. This need certainly created an extraordinary paradigmatic controversy among all components of the nation, especially Muslims: between following the political will of the New Order or remaining a supporter of the establishment of an "Islamic state", not a Pancasila state. This is a big dilemma for the Indonesian people which in reality consists of thousands of islands, hundreds of ethnicities and languages, and dozens of religions, while the majority of the population is Muslim where the idea of establishing an 'Islamic state' has not vanished from the ideals of a number of Islamic organizations or groups.

scholarly journals City-State (Medina) and Its Implementation in the Republic of Indonesia

2016 ◽  
Vol 4 (2) ◽  
pp. 37-48
Author(s):  
Agus Nurhakim
Keyword(s):  
The State ◽  
Nation State ◽  
Islamic State ◽  
Literature Study ◽  
Islamic Perspective ◽  
The People ◽  
The Republic ◽  
The Government ◽  
City State

This article describes on how the principle of the Islamic State concerned with Indonesia as a nation state. State elements theory explains that the country is composed of three elements such as the region, the people, and the government as well as the sovereignity. By using the literature study, this article found that the Prophet Muhammad is a leader who always carries his reign by implementing the principles of Islam as well. Among the principles of the state in Islamic perspective consists of the trust, consultation, fairness, freedom, and equality. Relating to this reason, the Indonesian state is seen as the state of law because it refers to the 1945 Indonesia Constitution (UUD 1945) and Pancasila. Shortly, Indonesia is in need of having the people who has the responsibility and trusted in maintaining this country.

scholarly journals Makna Penting Demokrasi dan Musyawarah Bagi Keutuhan Bangsa Indonesia

2021 ◽  
Author(s):  
NAVI GITA MAULIDA
Keyword(s):  
The State ◽  
National State ◽  
Unitary State ◽  
Democratic State ◽  
The World ◽  
State Construction ◽  
The Will ◽  
The Republic ◽  
Historical Trajectory ◽  
As If

The Unitary State of the Republic of Indonesia (NKRI) based on the historical trajectory of the struggle, has the only state construction in the world where the nation is born first, then forms the state. The first President of the Republic of Indonesia Ir. Soekarno emphasized that the Unitary State is a National State. The purpose of the Indonesian nation to be born, independent, and to form a state has one goal, the will to elevate the dignity and life of the Indonesian people (Indonesian People's Sovereignty). Through an analysis of the reality of today's life, the Indonesian nation has lived in a condition of life order as if it were the same as a democratic state, namely that the first state was formed and the nation was born later. So that the sovereignty of the Indonesian people based on the principles of deliberation and representation has not been able to be realized.

scholarly journals Potik Hukum Pemerintahan Desa

2019 ◽  
Vol 1 (2) ◽  
pp. 208
Author(s):  
Dodi Jaya Wardana
Keyword(s):  
The State ◽  
Regional Government ◽  
Unitary State ◽  
Regulatory Law ◽  
The Republic ◽  
Village Government

The State recognizes and respects regional government units that are special or special in nature which are regulated by law. Second, the State recognizes indigenous and tribal peoples' units along with their traditional rights insofar as they are alive and in accordance with the development of society and the principles of the Unitary State of the Republic of Indonesia, which are regulated in law. Politics of village government law, it cannot be separated from 3 (three) main bases, namely philosophical, sociological and juridical basis. The politics of regulatory law above are the basis for legal politics for regulations that are below, so that there should not be any universal inconsistencies. In addition, horizontally the legal politics of legislation must also be consistent

scholarly journals Filosofi Kafir dalam al-Qur’an

2020 ◽  
Vol 38 (02) ◽  
Author(s):  
Muhammad Hamdan
Keyword(s):  
The State ◽  
Nation State ◽  
Equal Rights ◽  
Or Groups ◽  
Depth Study ◽  
The Republic

Abstrak Kata ‘kafir’ dalam al-Qur’an tidak bisa dimaknai secara tunggal. Dibutuhkan kajian yang mendalam dalam memahami al-Qur’an. Salah satu metode yang bisa digunakan adalah dengan menggunakan teori hermeneutik Schleiermacher dengan dua interpretasi yaitu gramatis dan psikologis. Melalui analisis interpretasi gramatis, kata ‘kafir’ dalam al-Qur’an memiliki makna yang beragam seperti: ingkar, tidak bersyukur, tidak beriman, kikir, sombong, dan lain sebagainya. Kemudian vonis kafir adalah otoritas Allah Swt. Sementara itu, dengan analisis interpretasi psikologis, ditemukan hasil bahwa Tuhan seringkali menurunkan kata ‘kafir’ akibat perilaku buruk pelaku kekafiran. Penuduhan kafir terhadap orang lain mengancam kerukunan dalam kehidupan berbangsa dan bernegara. Individu atau kelompok yang dituduh sebagai kafir rentan mendapatkan diskriminasi. Indonesia adalah negara bangsa yang mempunyai Konstitusi tertinggi yaitu UUD Negara Republik Indonesia tahun 1945. Dalam UUD 1945 Pasal 29 disebutkan bahwa negara menjamin setiap warga negaranya atas kemerdekaan dan kebebasan dalam memeluk agama dan keyakinan. Dalam konteks bernegara, non-muslim memiliki hak dan kedudukan yang setara dengan warga negara lainnya.   Abstract The word ‘kafir’ in the Qur'an cannot be interpreted in a single meaning. It takes an in-depth study in understanding the verses of the Qur'an. One method that can be used is by employing Schleirmacher's hermeneutic theory with two interpretations, namely grammatical and psychological. Through the analysis of grammatical interpretations, the word ‘kafir’ in the Al-Qur'an has various meanings such as: denial, ungratefulness, disbelief, stingy, arrogant, and so on. Then the verdict of disbelief is the authority of Allah Swt. Meanwhile, with the analysis of psychological interpretations, it is found that God often sends down the word ‘kafir’ due to the bad behavior of the infidels. The accusation of being infidels against others has threatened harmony in the life of the nation and state. Individuals or groups accused of being infidels are vulnerable to discrimination. Indonesia is a nation state that has the highest constitution, namely the 1945 Constitution of the Republic of Indonesia. The article 29 of the 1945 Constitution affirms that the State guarantees every citizen of freedom to embrace religion and belief. In the context of a state, non-Muslims have equal rights and positions with other citizens.

scholarly journals Implementation Place of ‘Uqubat Canings in Fiqh Perspective (Analysis of Aceh Governor Regulation Number 5 of 2018)

2019 ◽  
Vol 2 (4) ◽  
pp. 65-73
Author(s):  
Helmi Helmi ◽  
Saiful Bahri ◽  
Riyandi Riyandi ◽  
Nurazizah Nurazizah ◽  
Nurmasyitah Nurmasyitah
Keyword(s):  
The State ◽  
Unitary State ◽  
Sharia Law ◽  
The Republic ◽  
The Right ◽  
Sharp Criticism ◽  
Perspective Analysis

One form of the development of fiqh is to make the charge of fiqh in the form of theoretical laws into practical laws by putting them in the legislation of a certain State or territory in the State. After being granted the right to implement Islamic sharia by the State, Aceh as a provincial territory within the Unitary State of the Republic of Indonesia had the opportunity to realize fiqh laws into legislation termed Qanun, in order to regulate the behavior of its people to be under the auspices of sharia law. Throughout the course of the application of Islamic sharia based on various Qanun that was built, its implementation has never been separated from various problems and criticisms, both from the internal elements of Aceh, National and International. Among the cases that finally led to the problem was the birth of the Aceh PERGUB Number 5 of 2018. The problem that arose was a sharp criticism contents of some of the PERGUB contents which was deemed to deviate from the previous Qanun and deviated from the provisions of fiqh, even further claimed as an effort to dwarf the Islamic sharia. However, if examined objectively, it is not certain that the regulation will deviate from the existing Qanun and fiqh. But like a hot ball that is rolling, the debate that occurs in response to the PERGUB is sometimes no longer at the level of finding a solution, but it has led to things that are political.

scholarly journals Strengthening the Unity the Republic of Indonesia by Utilizing the Forum of Religious Records

2020 ◽  
Vol 7 (8) ◽  
pp. 614
Author(s):  
Misnati Misnati ◽  
Sunarso Sunarso
Keyword(s):  
Literature Review ◽  
Regional Development ◽  
Qualitative Method ◽  
Research Evidence ◽  
The State ◽  
Research Results ◽  
Religious Context ◽  
Unitary State ◽  
The Republic ◽  
Development Participation

The unitary state of the republic of Indonesia often experiences conflicts in the name of religion and even takes the streets to voice what the state decides to carry out by its citizens. It is felt that what the state has decided deviates from religious regulations, so that religious groups have staged demonstrations to express the aspirations of these religious beliefs. The unitary state of the republic of Indonesia can be shaken when it finds such a case, even if we read in the Middle East countries where wars can occur. If this cannot be strengthened, then Indonesia is also a country with great potential in this direction. The author wants to strengthen the position of the unitary republic of Indonesia with state facilities in the form of a container that has a very important role, namely the forum for inter-religious harmony. The interfaith community harmony forum must be at the forefront in maintaining the potential for conflicts that threaten the solidity of the unitary state of the Republic of Indonesia, not a vessel that is just a formality. This journal uses a qualitative method by using literature review from books and journals, of course, contains proven research results that show that the forum for religious harmony takes part in building regional development participation to strengthen the unitary state of the Republic of Indonesia. The results show that 4 research evidence has shown that community harmony forums have an important role in building regional participation, namely by solving problems faced by the community from various kinds of problems which are then discussed in the religious context. This journal uses a qualitative method by using literature review from books and journals, of course, contains proven research results that show that the forum for religious harmony takes part in building regional development participation to strengthen the unitary state of the Republic of Indonesia. The results show that 4 research evidence has shown that community harmony forums have an important role in building regional participation, namely by solving problems faced by the community from various kinds of problems which are then discussed in the religious context.

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