scholarly journals Sydney Clouts’s poetry: Looking inwards, looking outwards

2021 ◽  
Vol 58 (2) ◽  
pp. 29-37
Author(s):  
Michael Chapman

Intimate Lightning, by Dan Wylie, presents a detailed account and evaluation of Sydney Clouts’s poetry as phenomenologically driven: a poetry that invites readers to look inwards to the “speck and the fleck” of things in the natural world. At the same time, Wylie posits that Clouts is the finest poet of his generation in South Africa of the 1960s. In this article, I acknowledge Wylie’s engagement with the poetry while I question whether the somewhat relentless focus inwards is not too neglectful of those poems in which Clouts looks outwards to human interaction in the world. Such poems of abbreviated narrative, some of which I analyse in the course of my argument, suggest that looking outwards is necessary, at least, to consider Wylie’s claim that Clouts’s poetry is yet to receive its wider and just recognition. Given that Wylie offers little, if any, substantiation of Clouts’s standing as a poet among his peers, I move to a ‘summary’ perspective on Clouts in relation to what, I contend, is a rich and various poetry scene in 1960s South Africa. This leads me to the conclusion that the question of whether Clouts is the finest poet of his generation is not perhaps the question best pursued in Intimate Lightning. Where Wylie’s study succeeds is in reminding us that Clouts is a poet quite unlike any other we will encounter.

2018 ◽  
Vol 18 (2) ◽  
Author(s):  
Gergő Dávid

The paper argues that Marlowe presents a sceptical worldview on religious and social conduct in his plays. However, his scepticism does not affect his views of the natural world, which is represented by the planetary influences. The ability to exert one’ s will over the world is called into question and substituted by the deterministic power of the planets. The paper is concerned with the idea of promises in terms of human interaction from various perspectives, such as religious and political points of view. Both religious and secular promises are either void or turn on themselves. In my reading of Marlowe’ s plays (The Jew of Malta, Doctor Faustus, Tamburlaine Parts I and II), notions of promises and scepticism are strongly intertwined, which might help us understand why Marlowe’ s works are seen as the products of a cynical mind with atheistic traits.


2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Andrew Goatly

Abstract Much has been written about the ecological perspectives of Buddhism and Daoism, as examples of philosophies which emphasize process, impermanence, interconnectedness, and compassion for nature. And the interconnectedness of the various elements of the biosphere and the Earth’s crust is the basis of ecological Gaia theory. Some physicists and process philosophers have drawn attention to the inadequacies of European languages to represent the world of quantum reality, radical undifferentiated wholeness and interconnectedness, and the dynamism and uncontrollability of the material world. Notable among these were physicists David Bohm and David Peat, who looked to Blackfoot, an Algonquin language of North America, for a better representation of the natural world as interacting processes. This article explores some of the commonalities between Buddhism/Daoism, process philosophies, modern physics and ecological theory. It then addresses the question of the affordances different languages and grammars provide for a deep ecological representation in tune with quantum physics and Buddhism/Daoism. The climax of the article starts with the work of Michael Halliday on the local grammar of William Golding’s The Inheritors (Golding, William. 1961 [1955]. The Inheritors. London: Faber), and performs a similar grammatical analysis of two passages from Golding’s later work Pincher Martin (Golding, William. 1956. Pincher Martin. London: Faber). It concludes that the Neanderthal mind style and life style in The Inheritors and the world of the drowning Pincher Martin are represented in a grammatical style more appropriate for a Buddhist/Daoist/quantum physics/deep ecological worldview of human interaction with the natural world.


Author(s):  
Katherine Clarke

This is a book about the multiple worlds that Herodotus creates in his narrative. The constructed landscape in Herodotus’ work incorporates his literary representation of the natural world from the broadest scope of continents right down to the location of specific episodes. His ‘charging’ of those settings through mythological associations and spatial parallels adds further depth and resonance. The physical world of the Histories is in turn altered by characters in the narrative whose interactions with the natural world form part of Herodotus’ inquiry, and add another dimension to the meaning given to space, combining notions of landscape as physical reality and as constructed reality. Geographical space is not a neutral backdrop, nor simply to be seen as Herodotus’ ‘creation’, but it is brought to life as a player in the narrative, the interaction with which reinforces the positive or negative characterizations of the protagonists. Analysis of focalization is embedded in this study of Herodotean geography in two ways—firstly, in the configurations of space contributed by different viewpoints on the world; and secondly, in the opinions about human interaction with geographical space which emerge from different narrative voices. The multivocal nature of the narrative complicates whether we can identify a single ‘Herodotean’ world, still less one containing consistent moral judgements. Furthermore, the mutability of fortune renders impossible a static Herodotean world, as successive imperial powers emerge. The exercise of political power, manifested metaphorically and literally through control over the natural world, generates a constantly evolving map of imperial geography.


2001 ◽  
Vol 29 (03n04) ◽  
pp. 393-401 ◽  
Author(s):  
Max Haid ◽  
Shankar Huprikar

So called primitive peoples of the world share a philosophy that human interaction via ceremony or ritual can affect that natural world. Is it possible to affect the germination and growth of plants by imbuing them with an intent to stimulate or inhibit them? We conducted a double blind series of experiments to determine whether a process of meditation on the water (referred to as "treated") given to a controlled planting of green peas or wheat would affect their germination. Peas were given water treated with stimulating intent. Statistical analysis was done using contingency table, Fisher's test, and Mantel-Haenszel analysis. The germination rate of 504 seeds receiving treated water with stimulating intent was 60.3% compared to 51.8% for the 504 controls (p = 0.006, 0.047, 0.003 respectively). A similar experiment was conducted with wheat with the intent of inhibiting germination. The germination rate of 2970 wheat seeds receiving treated water with inhibitaory intent was 70.7% versus 74.9% for 2970 controls (p < 0.001, 0.0001, 0.001 respectively). During the sixth run of the wheat (inhibition) experiment, the seedlings were harvested and individually weighed on the tenth day after planting to dtermine whether there was any different in growth. The mass of the treated seedlings was statistically significantly lower (mean = 97 mg versus 106 mg for the controls) when compared by analysis of variance (p = 0.000056). We conclude that meditation upon the water supplied to green peas and wheat can affect their germination rates and growth.


2011 ◽  
Vol 50 (3-4) ◽  
pp. 483-504 ◽  
Author(s):  
Peter Wagner

Fifty years ago, around 1960, the widely accepted sociology of modernization divided the world into ‘modern societies’ and societies that still had to undergo processes of ‘modernization and development’. After fundamental criticism of its evolutionist and functionalist assumptions, the theory was widely discredited two decades later. Its demise, though, has left the comparative sociology of contemporary societies with numerous problems. First, modernization theory has not been replaced by any other approach that aims at providing a sociological analysis of the global social configuration, despite all the talk about ‘globalization’. Second, the critique of functionalist reasoning has deprived sociology of the means of assessing collective problem-solving capacity. As a consequence, neo-liberal economics and comparative political economy have come to dominate this issue. Third, the critique of evolutionism has tended to throw overboard all normative concerns in the sociological analysis of social configurations. As a consequence, normative political theory in various guises has tended to become more central than sociology in the assessment of contemporary socio-political constellations. This article explores the ‘conceptual relation’ between the so-called modern societies of the 1960s and apartheid and post-apartheid South Africa over the past half century with a view to elaborating elements of a new sociology of the global social configuration, or in short: a world-sociology. Discussing at the outset the common assumption that a conceptual abyss separated apartheid society, which operated by means of violent oppression, from liberal-democratic societies, in which public action wants justification, the article insists instead on the need for a comparative-historical reconstruction of the trajectories of ‘Western societies’, on the one hand, and South Africa, on the other, in their changing connectedness in the world context. It is argued that violence has never been absent from the history of modernity and that concerns for justice can be expressed in more varied ways than much modernist thinking assumed. The comparative observations, furthermore, show that key questions of socio-political organization, such as the formation of a collective will, the relationship between individual freedom and collective self-determination, and social justice, have not found permanent answers; and that there is little reason to assume that the responses found in the ‘old modernity’ of the 1960s are superior to others in the current condition of global modernity.


Antiquity ◽  
1988 ◽  
Vol 62 (235) ◽  
pp. 214-225 ◽  
Author(s):  
Carmel Schrire

The written sources are overwhelming for that great historical event, the conquest of the world by Europeans between the 15th and the 19th centuries. Historical archaeology, especially in north America, now provides an important source of evidence of a different character. But what was it like to receive Europeans on your shore, what was it like to be dispossesed? Here is a report specifically concerned with relations between native and newcomer at the Cape, one of those African regions which first felt the European impact.


EDIS ◽  
2020 ◽  
Vol 2020 (1) ◽  
pp. 7
Author(s):  
Demian F. Gomez ◽  
Jiri Hulcr ◽  
Daniel Carrillo

Invasive species, those that are nonnative and cause economic damage, are one of the main threats to ecosystems around the world. Ambrosia beetles are some of the most common invasive insects. Currently, severe economic impacts have been increasingly reported for all the invasive shot hole borers in South Africa, California, Israel, and throughout Asia. This 7-page fact sheet written by Demian F. Gomez, Jiri Hulcr, and Daniel Carrillo and published by the School of Forest Resources and Conservation describes shot hole borers and their biology and hosts and lists some strategies for prevention and control of these pests. http://edis.ifas.ufl.edu/fr422


Author(s):  
Sabrina Bruno

Climate change is a financial factor that carries with it risks and opportunities for companies. To support boards of directors of companies belonging to all jurisdictions, the World Economic Forum issued in January 2019 eight Principlescontaining both theoretical and practical provisions on: climate accountability, competence, governance, management, disclosure and dialogue. The paper analyses each Principle to understand scope and managerial consequences for boards and to evaluate whether the legal distinctions, among the various jurisdictions, may undermine the application of the Principles or, by contrast, despite the differences the Principles may be a useful and effective guidance to drive boards' of directors' conduct around the world in handling climate change challenges. Five jurisdictions are taken into consideration for this comparative analysis: Europe (and UK), US, Australia, South Africa and Canada. The conclusion is that the WEF Principles, as soft law, is the best possible instrument to address boards of directors of worldwide companies, harmonise their conduct and effectively help facing such global emergency.


Author(s):  
Melanie SARANTOU ◽  
Satu MIETTINEN

This paper addresses the fields of social and service design in development contexts, practice-based and constructive design research. A framework for social design for services will be explored through the survey of existing literature, specifically by drawing on eight doctoral theses that were produced by the World Design research group. The work of World Design researcher-designers was guided by a strong ethos of social and service design for development in marginalised communities. The paper also draws on a case study in Namibia and South Africa titled ‘My Dream World’. This case study presents a good example of how the social design for services framework functions in practice during experimentation and research in the field. The social design for services framework transfers the World Design group’s research results into practical action, providing a tool for the facilitation of design and research processes for sustainable development in marginal contexts.


2019 ◽  
Vol 19 (1) ◽  
pp. 121-124
Author(s):  
Sandy Henderson ◽  
Ulrike Beland ◽  
Dimitrios Vonofakos

On or around 9 January 2019, twenty-two Listening Posts were conducted in nineteen countries: Canada, Chile, Denmark, Faroe Islands, Finland, Germany (Frankfurt and Berlin), Hungary, India, Ireland, Israel, Italy (two in Milan and one in the South), Peru, Serbia, South Africa, Spain, Sweden, Taiwan, Turkey, and the UK. This report synthesises the reports of those Listening Posts and organises the data yielded by them into common themes and patterns.


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