scholarly journals SACRED SEMANTICS OF TUVAN TRADITIONAL COSTUME

Author(s):  
Shenne B. Mainy ◽  
◽  
Maria S. Kukhta ◽  

The relevance of the work is due to the need to study the features of the cut and decoration of the Tuvan costume, which are, on the one hand, a bright unique ethnic image, and on the other hand, carry the universal laws of the Universe inherent in the cultures of all the peoples of the Earth. The traditional costume is included in the “cultural core” of the Tuvan people and contributes to the preservation of its national identity. The aim of the work is to study the sacred semantics of a traditional costume. The object of research is the Tuvan folk costume, the subject is the sign-symbolic nature of the traditional Tuvan costume. The study uses a cultural-historical analysis that reveals the specifics of the Tuvan national clothing and its types, as well as the structural-semiotic method, which allows you to explore the features of the symbolic and symbolic nature of national clothing. National clothing is a complex structure that includes numerous types of upper and lower clothes, hats, shoes, jewelry, personal items and hairstyles. Tuvan clothes are classified according to their age and sex and eight traditional types are distinguished: children’s, girls’s suits, boys’s suits, bridesmaids suits, women’s suits, men's suits, and older’s suits. The traditional costume of Tuvans is a ritual object that has rich sacred semantics. The Tuvan costume is considered not only as a thing, but also as a symbolic sacred form, a sign in the context of culture. This semantic status of folk clothes was to be read and understood both by its owner and other members of traditional cultural communities, as a “sign (symbol, code, artistic image), composed of clothing, shoes, accessories, external behaviors, characteristics of the figure and human personality. The costume language is an image of the real world, the accumulated spiritual experience of people, the practical and aesthetic values of previous generations. Each element of the traditional costume had both functional significance and sacred semantics. The forms of cut and elements of the traditional Tuvan costume acquired particular semantic significance and translated the unity of the “earthly” and “sacred” worlds of mythological consciousness. The traditional Tuvan costume as the most important element of the material culture of the Tuvan people is a “mirror of myth”, reflecting various spheres of life, both material and spiritual. The traditional costume captures the diversity of all aspects of human life, the complexity of social relations and human behavior patterns in material embodiment. The entire costume complex is an integral system of ordered and interconnected signs and symbols, through which the accumulation, organization and transfer of cultural experience is carried out. The result of the study is the systematization of the cultural types of costume and the identification of their symbolic sound in a specific material expression (form, cut, decoration elements).

Author(s):  
Lambros Malafouris ◽  
Chris Gosden

The study of material culture is changing the way we perceive and study the past, as well as how we understand the process of human becoming. This chapter proposes that a focus on the phenomenon of material engagement provides a productive means to situate and integrate evolutionary, historical, and developmental processes. The material engagement approach brings with it a relational conceptualization of human cognition as profoundly embodied, enacted, extended, and distributed. This conceptualisation opens the way to, on the one hand, reanimate the importance of history and development in the study of human cognitive evolution, and on the other hand, allow a new approach to historical analysis, one in which minds and things play a more central role. Specifically, we explore some of the implications of the view that humans and things coconstitute each other for understanding the processes by which human cognitive abilities develop and change in different cultural and historical contexts.


2017 ◽  
Vol 66 (1) ◽  
pp. 224-240 ◽  
Author(s):  
Shirin Hirsch ◽  
Andrew Smith

In this article the authors ask what it would mean to think sociologically about the window as a specific material and symbolic object. Drawing on qualitative analysis of a series of comparative interviews with residents in three different streets in a diverse local area of Glasgow, they explore what the use and experience of windows tells us about their respondents’ very different relationships to the places where they live. On the one hand, the window, as a material feature of the home, helps us grasp the lived reality of class inequality and how such inequality shapes people’s day-to-day experience. On the other hand, windows are symbolically charged objects, existing at the border of the domestic and public world. For this reason, they feature in important ways in local debates over the appearance, ownership and conservation of the built environment. The article explores these struggles, and shows what they reveal about the construction of belonging in the neighbourhood, a process which is both classed and racialised at one and the same time.


Author(s):  
Iryna V. Lashuk

The article presents the results of the study of the structure of the basic values of the Belarusian society using the method of constructing functional-oriented clusters of basic values by N. I. Lapin. The values that ensure the integration of the population of Belarus as a whole, as well as mediate the inclusion of the individual in the life-supporting, power-political and socio-cultural structures of society, were identified. The analysis of the degree of respondents’ support for basic values, grouped on additional grounds: according to their belonging to terminal (values-goals) or instrumental (values-means) values, and in accordance with cultural types of values (traditional, modern, universal values). It is revealed that the stable integrating core of the basic values of the Belarusian society are the values of human life and order. The recognition of the value and inviolability of human life occupies a dominant position in the hierarchy of basic values of Belarusians. The high level of support for the value of order indicates the great importance for the Belarusian society of stability and the organisation of social relations based on compliance with established laws and norms. However, the means of achievement have changed due to the increased importance of moral choice, which is expressed in the ability to help other people in need, even to the detriment of themselves, and the instrumental value of power, which is manifested in the desire to influence other people. A comparative analysis by year shows that in 2020 there was a serious increase in the importance of the universal group of values due to the decline in the demand for traditional and modern values. As in 2017, terminal values are more significant than instrumental values. Among the values-goals, the greatest support of the population in 2020 is human life, order and freedom; among the values-means – sacrifice and power. In order to study the variability of the value structure, a comparative study of the basic values of different age groups of the population was carried out. The intergenerational axiological analysis showed that in all age groups the integrating components are human life and order. At the same time, in the youth cohort, svoboda also entered the integrating core.


Author(s):  
Jenifer L. Barclay

This book makes disability legible in the histories of both slavery and race, arguing that disability is a critical category of historical analysis. Bondage complicated and contributed to enslaved people’s experiences of complexly embodied conditions that ranged across the physical, sensory, cognitive, and psychological. Ableist histories of racial slavery have long overlooked how the social relations of disability shaped people’s everyday lives, particularly within enslaved families, communities, and culture. At the same time, antebellum Americans persistently constructed and framed racial ideology through ideas about disability, producing and naturalizing links between blackness and disability on the one hand and whiteness and ability on the other. Disability was central to the larger relations of power that structured antebellum society and figured prominently in racial projects that unfolded in the laws of slavery, medical discourses of race, pro- and antislavery political rhetoric, and popular culture like blackface minstrelsy and freak shows. The disabling images of blackness created in these various registers of American life resounded long after slavery’s end, gradually fading into less specific notions of black inferiority and damage imagery. The Mark of Slavery simultaneously examines relations of power and the materiality of the body and makes clear that just as blackness and disability were not mutually exclusive categories, enslaved people’s lived experiences of disability were not entirely separate from and unrelated to representations of disability that fueled racial ideology.


2020 ◽  
Vol 72 (2) ◽  
pp. 325-333
Author(s):  
T. Tebegenov ◽  
◽  
M. Aitimov ◽  
N. Sagingan ◽  
◽  
...  

This article reveals the features of writing the socio-psychological relationship of nature-man-society in modern Kazakh prose ("Prisoner of the prison of glory" by K. Zhienbai), as a socio-psychological aspect. The image of the youth the writer highlights the personality of the Kazakh guys from a new point of view, awakened from the turmoil of national liberation the path of the 80 - ies of XX century, the combination of a realistic nature and artistic imagination in fiction – is that people deserve a space of thinking. In addition, the novel analyzes the features of the aesthetics of artistic solutions that reveal the authenticity of human life in nature, the comparison of national and ethnographic traditions with the reality of time, and others. The complex structure of artistic truth is determined from the poetic nature of epic works, which include the independent psychological world of people and social relations of other individuals and groups directly related to them.


2020 ◽  
Vol 45 (2) ◽  
pp. 8-16
Author(s):  
Antonina Angel

We study the dynamics of changes in the nature and contents of documental attestation of vital records in regard to the development of institution of the state civil status registration associated with reformation of public authorities. The issue of partial transfer of functions of the state civil status registration authorities to notaries is considered. We proved that it is necessary to further improve the organization of the state civil status registration authorities in conditions of decentralization. The article examines the list of problematic issues and positive outcomes achieved by the Government during the introduction of various forms of certificates, which has scientific, historical and applied significance, it promotes the detailed research of development trends, reasons of creating new forms of documents, change of their outline, it gives a clue to the function of the specific certificate which is certified by a certain vital record. In the process of detailed analysis of the form and contents of the documents which legally certify various vital records, it was found that they perform the important legal and information function. Due to these certificates the official status is granted to the most significant events of human life: birth, marriage, death. Therefore, their potential function offers an opportunity to study the dynamics of social relations and find out the importance of particular details which were indicated in various manners in different periods of development of our state. Having considered the content of certificates in different periods of state formation, we will conclude that notwithstanding constant reformation of the state government institutions in connection with the necessary authority decentralization of the state civil status registration offices, on the one hand current changes bring positive results, but on the other hand they are not free from shortcomings, and it proves the necessity of reviewing the reforms and transition of the government activity from extensive to intensive changes.


Author(s):  
Anahit Manasyan ◽  
Taron Simonyan

The article tries to bring to the light the role of symbolism in the organized human life, in general, and the contemporary societies with the accelerating changes almost in all social structures, in particular. The rational of symbolism in changing socio-political and legal environment creates complexity of the issue, which has been studied in the article, taking into account the methodology of complex system theory. The interconnectivity and interdependency of law, morality and politics create the picture of synergy of different social norms with each other in changing environment. Their positive synergy is able to create a perception of the ‘ethical state’ – the focal point of equilibrium expressed in the attractor of future admired development. In the legal perspective, the symbol of that attractor appears to be the constitution as the society’s and the nation’s symbol of coexistence based on the values of mutual past, necessary present and admired future. It is substantiated that the Constitution is the phenomenon, representing a concrete constitutional idea and constitutional identity, and should be the one to be considered as such in a lot of people’s minds if we intend to have a proper constitutional system and values. Hence, the Constitution is not just a document with a highest legal force, but also a symbol of a concrete constitutional system, and from this viewpoint the Basic Law has a symbolic significance. The authors substantiate that the mentioned significance of the Constitution makes it clear that constitutional policy in any state should be established and implemented in a manner, obviously demonstrating an attitude towards the Constitution, in the frames of which it is considered as a symbol of a concrete constitutional system. The most important circumstance in this context is to never transform the Constitution (directly or indirectly) from a symbol to an instrument in the hands of both the people and the state power and the whole constitutional policy of the state should be based on the discussed essential idea. Moreover, according to the authors the Constitution should not be subject to amendment parallel to every change of political situation of the state or formation of a new political majority merely conditioned by the mentioned changes. The Constitution has a fundamental role from the aspect of regulating social relations, has symbolic significance and can’t be used just as a tool for solving ongoing political problems.


2020 ◽  
Vol 4 (5) ◽  
pp. 449-452
Author(s):  
Alan MacLeod ◽  
Nicola Spence

COVID 19 has raised the profile of biosecurity. However, biosecurity is not only about protecting human life. This issue brings together mini-reviews examining recent developments and thinking around some of the tools, behaviours and concepts around biosecurity. They illustrate the multi-disciplinary nature of the subject, demonstrating the interface between research and policy. Biosecurity practices aim to prevent the spread of harmful organisms; recognising that 2020 is the International Year of Plant Health, several focus on plant biosecurity although invasive species and animal health concerns are also captured. The reviews show progress in developing early warning systems and that plant protection organisations are increasingly using tools that compare multiple pest threats to prioritise responses. The bespoke modelling of threats can inform risk management responses and synergies between meteorology and biosecurity provide opportunities for increased collaboration. There is scope to develop more generic models, increasing their accessibility to policy makers. Recent research can improve pest surveillance programs accounting for real-world constraints. Social science examining individual farmer behaviours has informed biosecurity policy; taking a broader socio-cultural approach to better understand farming networks has the potential to change behaviours in a new way. When encouraging public recreationists to adopt positive biosecurity behaviours communications must align with their values. Bringing together the human, animal, plant and environmental health sectors to address biosecurity risks in a common and systematic manner within the One Biosecurity concept can be achieved through multi-disciplinary working involving the life, physical and social sciences with the support of legislative bodies and the public.


Author(s):  
Andri Setyorini ◽  
Niken Setyaningrum

Background: Elderly is the final stage of the human life cycle, that is part of the inevitable life process and will be experienced by every individual. At this stage the individual undergoes many changes both physically and mentally, especially setbacks in various functions and abilities he once had. Preliminary study in Social House Tresna Wreda Yogyakarta Budhi Luhur Units there are 16 elderly who experience physical immobilization. In the social house has done various activities for the elderly are still active, but the elderly who experienced muscle weakness is not able to follow the exercise, so it needs to do ROM (Range Of Motion) exercise.   Objective: The general purpose of this research is to know the effect of Range Of Motion (ROM) Active Assitif training to increase the range of motion of joints in elderly who experience physical immobility at Social House of Tresna Werdha Yogyakarta unit Budhi Luhur.   Methode: This study was included in the type of pre-experiment, using the One Group Pretest Posttest design in which the range of motion of the joints before (pretest) and posttest (ROM) was performed  ROM. Subjects in this study were all elderly with impaired physical mobility in Social House Tresna Wreda Yogyakarta Unit Budhi Luhur a number of 14 elderly people. Data analysis in this research use paired sample t-test statistic  Result: The result of this research shows that there is influence of ROM (Range of Motion) Active training to increase of range of motion of joints in elderly who experience physical immobility at Social House Tresna Wredha Yogyakarta Unit Budhi Luhur.  Conclusion: There is influence of ROM (Range of Motion) Active training to increase of range of motion of joints in elderly who experience physical immobility at Social House Tresna Wredha Yogyakarta Unit Budhi Luhur.


Author(s):  
Nikolay S. Savkin

Introduction. Radical pessimism and militant anti-natalism of Arthur Schopenhauer and David Benathar create an optimistic philosophy of life, according to which life is not meaningless. It is given by nature in a natural way, and a person lives, studies, works, makes a career, achieves results, grows, develops. Being an active subject of his own social relations, a person does not refuse to continue the race, no matter what difficulties, misfortunes and sufferings would be experienced. Benathar convinces that all life is continuous suffering, and existence is constant dying. Therefore, it is better not to be born. Materials and Methods. As the main theoretical and methodological direction of research, the dialectical materialist and integrative approaches are used, the realization of which, in conjunction with the synergetic technique, provides a certain result: is convinced that the idea of anti-natalism is inadequate, the idea of giving up life. A systematic approach and a comprehensive assessment of the studied processes provide for the disclosure of the contradictory nature of anti-natalism. Results of the study are presented in the form of conclusions that human life is naturally given by nature itself. Instincts, needs, interests embodied in a person, stimulate to active actions, and he lives. But even if we finish off with all of humanity by agreement, then over time, according to the laws of nature and according to evolutionary theory, man will inevitably, objectively, and naturally reappear. Discussion and Conclusion. The expected effect of the idea of inevitability of rebirth can be the formation of an optimistic orientation of a significant part of the youth, the idea of continuing life and building happiness, development. As a social being, man is universal, and the awareness of this universality allows one to understand one’s purpose – continuous versatile development.


Sign in / Sign up

Export Citation Format

Share Document