scholarly journals On the Concepts of the “Family” and the “Household” in the Political Theory of Jean Bodin

Author(s):  
Gulnara Bayazitova

The article examines the tradition of formation of the concepts “family” (famille) and “household” (ménage) in the political theory of the French lawyer, Jean Bodin. The article looks into different editions of Six Books of the Commonwealthto explore the connotations of the key concepts and the meaning that Bodin ascribed to them. As secondary sources, Bodin uses the works by Xenophon, Aristotle, Apuleus, and Marcus Junianus Justin, as well as the Corpus Juris Civilis. Bodin examines three different traditions, those of Ancient Greece, Ancient Hebrew, and Ancient Rome. Each of these traditions has its own history of the concepts of the “family” and of the “household”. Bodin refers to ancient traditions for polemics, but eventually offers his own understanding, not only of the concepts of “famille” and “ménage”, but also of the term «République», defined as the Republic, a term that (with some reservations) refers to the modern notion of state. The very fact that these concepts are being used signifies the division of the political space into the spheres of the private and the public. Furthermore, the concepts of the “family” and of the “household” are key to understand the essence of sovereignty as the supreme authority in the Republic. The author concludes that the difference between Bodin’s concepts of the “family” and the “household” lies not only in the possession of property and its legal manifestation, but also in the fact that the “household” is seen by Bodin as the basis of the Republic, the first step in the system of subordination to the authority.

2019 ◽  
Vol 47 (4) ◽  
pp. 11-29
Author(s):  
Paweł Kaczorowski

The subject of consideration is the relationship between politics and the political, as it is presented in two dissertations by Carl Schmitt from the 1920s: the famous Der Begriff des Politischen and the most extensive work from this period – Verfassungslehre. The thesis of the article is that, contrary to the fairly widespread interpretation of both these phenomena, that is, politics in the common sense and its special form to which Carl Schmitt referred as the political, should not be treated as explanandum and explanans, but as separate, co-occurring and somewhat complementary phenomena. While politics involves state actions for the public interest, ideologically defined according to classic political categories, the political is a sphere of specific actions in the special space of relations sometimes formed between collective entities, defined by the terms enemy-friend, a space cognitively diagnosed by Carl Schmitt. The political is not a real form of politics, but a form of action in the sphere of collective life other than politics, which is essentially important for building the structure of the state. The disclosure of the political in the activities of individual countries is an important element of analysis in foreign policy, an element of analysis of a situation within international relations. Revealing the political as a kind of arcana imperi of state actions, Carl Schmitt appears not only and not primarily as a neutral theoretician of politics, but as a German national political thinker, analysing primarily the situation of Germany in relation to the Entente countries at a very special moment in the history of twentieth-century Europe.


Labyrinth ◽  
2016 ◽  
Vol 18 (2) ◽  
pp. 104
Author(s):  
Dimka Gicheva-Gocheva

The approach of this paper is a retrospective one. It is an attempt to show that many important ideas of Herodotus, a great ancestor of Aristotle, have influenced his practical philosophy. The paper focuses specially on several topics from the Histories of Herodotus, which have found a resonance in the Nicomachean ethics and in the Politics of Aristotle. The main ones in respect of the ethical theory are: the different forms of justice and the just as for example the super-human justice, the just in the family relations, the judicial just and the just in the polis or the larger human community. Book Epsilon of the Nicomachean Ethics is indebted to Herodotus in several points. In respect of Aristotles' political theory, there are two topics in the History of Herodotus which deserve a special interest: firstly, the conversation of the three noble Persians, who discuss the six basic types of political order and organization of power-and-submission in a state or city-state (in book ІІІ, 80-82); this becomes a paradigm for the next typologies of Plato (in the Republic and the Statesman) and Aristotle (in the Politics); secondly, the importance of personal freedom, the equity of the speaking (discussing?) men on the agora, and the supremacy of law for the well-being of any community and its peaceful future. The legacy of Herodotus is obvious in many anthropological and ethical concepts of Aristotle, especially in his most read and quoted ethical writing and in his Politics


2016 ◽  
Vol 11 (4) ◽  
pp. 137
Author(s):  
Marzena Dyjakowska

‘DAMNATIO MEMORIAE’ AS A KIND OF PENALTY FOR REPRESSING THE MEMORY OF THE PUBLIC ENEMYSummary The paper presents damnatio memoriae – a kind of penalty for repressing the memory of the public enemy in ancient Rome. This penalty might be imposed by decree of the senat (or of the emperor) in case of the posthumous prosecution or conviction of a person on charges of treason (crimen maiestatis). Damnatio memoriae (or – in a technical, juridical expression – memoria damnata) was not intended to destroy recollection of a person who was condemned, but rather to dishonor the record of such a person. Penalties for repressing the memory, enacted separately or together, included for instance the eradication of visual representations of the person, in particular of statues, busts, coins and medallions, or the erasure of his name. The representations of the condemned, which already existed, were to be altered or destroyed, and there were to be no representations in the future. Some statues have meen modified – removed, replaced or reworked to represent someone new. The name of the enemy might be erased from some public documents (especially from the state lists of officials – the fasti) and inscriptions. Historians were sometimes not allowed to use names of those, who have suffered the penalty in question. There were also some decrees of the senat requiring the family to discontinue the use of a particular element of the name of public enemy (praenomen or cognomen). The penalties included a ban of the observance of the funeral and mourning. The family of convicted was forbidden to keep his portraits within the home or to mour for him. The body of the public enemy could be denied to his relatives and not buried. His bust could not be paraded at the funeral ceremonies of members of his family. According to Tacitus, who used to criticize the political repressions of the early emperors, damnatio memoriae is a vain penalty – memory will survive.


Nova Tellus ◽  
2020 ◽  
Vol 38 (1) ◽  
pp. 123-139
Author(s):  
Giuditta Cavalletti

The purpose of this article is to delve into the composition of the political testament of Octavian Augustus, focusing on the epigraphic medium as an instrument of communication chosen by the emperor to publicize the actions carried out at a complex and complicated time for the history of ancient Rome such as the years of the end of the republic and the beginnings of a new government driven by the same Octavian. Throughout these pages, we will show how this document can also be considered a means of propaganda, designed to leave a portrait of the optimus civis not only for contemporaries, but also for posterity. I emphasize this aspect because not all scholars consider this inscription as a product born from the Octavian pen and speculate about the existence of someone who could have done the work on commission.


2018 ◽  
Vol 2 (2) ◽  
pp. 149-161
Author(s):  
Vita Justisia

Human rights is an idea that have a long process in the history of human civilization. Human rights always have a correlative relationship with human duty because of the nature of human nature as individuals and social beings. Human Rights has incuded in the Constitution of the Republic Indonesia UUD-RI 1945. The history of the Indonesian nation records the occurrence of various gross human rights violations such as crimes against humanity that occurred in East Timor, Aceh, Jakarta and in some other areas that have not completed the handling, whereas in the field of legislation of the Government of Indonesia has made various efforts to make laws and ratify them from various international instruments on human rights. This is due to the unrelated legislation existing with the political will of the government. Political science is concerned with the state's governance, State’s governance deals with key officials setting policy directions including human rights policies. For the public it is important to study political science so that the public can contribute to the political will of the government in the field of law enforcement of human rights in Indonesia.


2019 ◽  
Vol 16 (2) ◽  
pp. 99-114
Author(s):  
Włodzimierz Kaczorowski

Jan Orzelski was actively involved in the political life of the Republic of the Nobles as a member of a regional assembly, a deputy and next a senator. He recorded the history of his family in the work entitled Annales domus Orzelsciae. It was edited by Adam Tytus Działyński on the basis of a manuscript stored in the Kórnik Library together with a family diary Kopia pobożnej pamięci imci Elżbiety Orzelskiej. Annales… consists of two parts: a comprehensive introduction and a chronicle containing annual entries regarding the most important events in Jan Orzelski’s family in the years 1589–1611 (that period being extended to 1618 by adding the diary Kopia pobożnej pamięci…). Much focus in the first part of the Annales... was placed on Stefan Batory’s military campaigns to conquer Polotsk (1579), Velikiye Luki (1580) and Pskov (1581), in which Jan Orzelski took part as a cavalry captain. The author’s intention, however, was not to describe those military campaigns in detail but to present “only some memorable issues”. The Annales... depicts, first of all, the origins of the “family from Orle”, the history and the characteristics of the family members in the male line. The author included his biography as well.


Author(s):  
Salmedin Mesihović

Publius Cornelius Dolabella, the most famous governor of the Province of Upper Illyricum / Dalmatia, is a descendant of an eminent and ancient Roman family that has originated and belonged to the patrician gens Cornelia. Gens Cornelia had a large number of branches, including Dolabellae. Representatives of this branch of Cornelia are recorded in sources as prominent officials during the Middle Republic. Publius Cornelius Dolabella Maximus was a consul in 283 BC, followed by two more members of branch Cornelius Dolabella, but with praenomen Gnaeus, the consuls of the Republic in 159 and 81 BC. Several other  members of this branch held high political, military and religious functions during the republican system. During the 2nd  and 3 rd Roman civil wars, Publius Cornelius Dolabella (later sometimes called Lentulus) appeared on the political arena, who was born around 70 BC and was the consul in 44 BC. His public service was an example of unscrupulous politics in the last few years of the republican system. He died in 43 BC, when the city Laodicea was overtaken by Cassius,  one of the leaders of the Republican Party. His namesake son (with his first wife  Fabia, while his second wife was Tullia, the daughter of Cicero) belonged to the  Octavian faction at war with Mark Antony. Our Publius Cornelius Dolabella was  the son of the latter, who was a supporter of Octavian and actively worked on the  public scene in the last decade of the life of Augustus (27 BC-14 AD) and in the  first period of the reign of Tiberius (14-37 AD). 


2021 ◽  
Vol 20 (1-2) ◽  
pp. 632-638
Author(s):  
Stephanie A Bryson

This reflexive essay examines the adoption of an intentional ‘ethic of care’ by social work administrators in a large social work school located in the Pacific Northwest. An ethic of care foregrounds networks of human interdependence that collapse the public/private divide. Moreover, rooted in the political theory of recognition, a care ethic responds to crisis by attending to individuals’ uniqueness and ‘whole particularity.’ Foremost, it rejects indifference. Through the personal recollections of one academic administrator, the impact of rejecting indifference in spring term 2020 is described. The essay concludes by linking the rejection of indifference to the national political landscape.


Author(s):  
Ivars Orehovs

On May 4, 2020, the 30th anniversary of the restoration of Latvia’s national independence was celebrated, and the 160th anniversary since the birth of the first President of Latvia, Jānis Čakste (1859–1927), was remembered on September 14, 2019. In 1917, even before the establishment of the Latvian state, Čakste published a longer essay in German, entitled „The Latvians and Their Latvia” (Die Letten und ihre Latwija), in which both the ethnic and geopolitical history of the Baltics was presented to communicate the public opinion and strivings of that time internationally. The essay also reflected economic relations in the predominantly Latvian-inhabited territory, demonstrating the political convictions and the culture-historical background of the era. The article aims to characterise the history of writing and publishing the essay in German, and its translation into Latvian (1989/90), and the translation’s editions (1999, 2009, 2014, 2019). Part of the article is devoted to analysing the culture-historical aspects, which in the authorial narrative have been expressed in the interethnic environment of the territory and the era.


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