scholarly journals A Study of Autobiographies: Confessions, Facts, Fiction and Hypothesis

2021 ◽  
Vol 11 (4) ◽  
pp. 457-461
Author(s):  
Mohammed Osman Abdul Wahab ◽  
Nisar Ahmad Koka ◽  
Mohammed Nurul Islam

Since ancient times, man has attempted to express his inner feelings, covetousness and inclination to the world through various mediums e.g. poetry, drama, story, etc. Literature is one of the outcomes of the man’s efforts to reveal his aspirations to the world. Literature has avalanche of the widespread genre which is always subject to precisely apprehend and assimilate. Biography and autobiography are the two different genres of literature. The life of an individual is full of sweet and bitter experiences. There are incidences in an individual’s life which he or she never wants to share with anybody. Politicians, Rulers, Socialites, Movie Stars and other public personalities are also normal human beings. They too have their personal share of problems in their lives and in an attempt to resolve those issues they sometimes commit mistakes and even crimes which they never want anyone to know. Sometimes they commit these mistakes, misdemeanours, felonies or crimes because of their lustful desires or inclinations.  The present paper is a result of interest and curiosity to know if individuals share such information in their autobiographies.

2020 ◽  
pp. 17-31

By means of comparative-typological tools the article describes the ‘Transformation’ motif as one of the most ancient, traditional motifs in the oral and written literature of the world. It explains the existence of general and specific features comparing poetic appearances and functions; correlation between genesis and mythological thinking, as well as the usage of remnants in modern literature on the basis of poetic innovations. The ‘Transformation’ motif has been used in the written literature since ancient times. In the written literature, this motive occurs in the plot construction of poetic, prose, and dramatic works. It is also widely used in works based on fairy-tale stylization, novels, short stories, narratives, in the spirit of fiction and social life. Samples of ancient literature describe the transformation of the main hero as divinely as in folklore. The only difference from folklore is that it reflects the fact that transformation takes place in the form of punishing someone under the will and influence of the Gods. The fictions which are created in the next stages of evolution depict the transformation of a human being as a direct result of his/her achievements in science and technology. Therefore, transformation motifs are often encountered in literary tales, works of scientific-fantastic mood. In the world literature, from ancient times to the present, transformation has been described as being carried out by Gods, demonological forces (Satan, demon, and witches), ordinary people, or scientists.


2017 ◽  
Vol 14 (3) ◽  
pp. 2453
Author(s):  
Sırrı Tiryaki

The first inventions made by the first humans on earth to survive started the beginning of first scientific activities. The first instruments made of bone and stone are a product of this philosophy. The fact that human beings begin to lead a life based on settled life means the world science develops rapidly. Because the settled life enabled the establishment of villages and cities for world civilization and the commencement of trade. Along with all these things, concepts such as writing, books, literature, library, astronomy, mathematics, chemistry and physics began to enter into human life. The discovery of mining revealed the facts like armed soldiers, armies and states. Along with the concept of the state, scientific activities have become more systematic and more widespread. Because it is known that states supported scientific activities within their borders. For example, the creation of the writing by the Sumerian civilization, the preparation of textbooks, the development of the calendar, the development of medical science in Egypt, the invention of the compass by the Chinese civilization, the opening of the museum in Alexandria in the Hellenistic Age and the starting of the studies about anatomy in this museum, the opening of a three different educational institutions in Rome, were all happening as a result of the encouragement and support of the respective states. In this study, we tried to put forth that all the scientific activities in the Old Era the basis of the modern science as well.Extended English abstract is in the end of PDF (TURKISH) file. ÖzetYeryüzündeki ilk insanların hayata kalabilmek için yaptıkları ilk icatlar aynı zamanda ilk bilimsel faaliyetleri başlamaktadır. Kemik ve taştan yapılan ilk aletler bu felsefenin bir ürünüdür. İnsanoğlunun yerleşik yaşama dayalı bir hayat sürdürmeye başlaması ise dünya biliminin hızla gelişmesi anlamına gelmektedir. Çünkü yerleşik yaşam dünya uygarlığı için köylerin ve kentlerin kurulması ve ticaretin başlaması demekti. Bütün bunların yanı sıra yerleşik yaşamla birlikte yazı, kitap, edebiyat, kütüphane, astronomi, matematik, kimya ve fizik gibi kavramlar insan hayatına girmeye başladı. Madenciliğin keşfi ise silahlı askerler, ordular ve devletler gibi olguları ortaya çıkardı. Devlet kavramıyla birlikte bilimsel faaliyetler daha sistematik hâle geldi ve daha da yaygınlaştı. Çünkü devletlerin kendi sınırları içerisinde bilimsel aktiviteleri teşvikleri söz konusuydu. Örneğin yazının Sümer uygarlığı tarafından icat edilmesi, ders kitaplarının hazırlanması, takvimin geliştirilmesi, Mısır’da tıp biliminin oldukça gelişmesi, pusulanın Çin uygarlığı tarafından icat edilmesi, Helenistik Çağ’da İskenderiye kentinde müzenin açılması ve bu müzede anatomi alanında çalışmaların başlatılması ile Roma’da üç farklı eğitim kurumunun açılması gibi konuların tamamı dönemin söz konusu devletlerinin teşvik ve destekleri sonucunda gerçekleşen olgulardı. Çalışmamızda Eski Çağdaki bütün bu bilimsel faaliyetlerin aynı zamanda modern bilimin temelini oluşturduğunu ortaya koymaya çalıştık.


2020 ◽  
Vol 9 (4) ◽  
pp. 1538-1546

The worldwide epidemic of SARS-CoV-2 has created a panic situation in human beings. Covid-19 viruses spread infections into the specific human cells through cell-surface receptor ACE2 and start viral replication speedily inside the human body. The action of antibodies can reduce the entry of the virus into the cell by binding with the spike head and prevent to connect with ACE2 receptor. Many types of research are going to find the exact vaccine to control the spread of this virus. But still, now there is no vaccine and specific medicine invented still now, which is a big headache across the world. At this pandemic period, boosting of the immune system is the best way to fight against this virus. From ancient times, Ayurved is known as the best immune booster for animals and mammals. The herbal plants, such as Nyctanthes arbor-tristis L. And Withania somnifera has excellent immunomodulatory, anti-inflammatory, antitumor, inhibition of oxidants, carcinopreventive properties with important chemicals like Withaferins, different alkaloids, steroids, amino acids. This review is based on a brief discussion of the pharmacological behaviors, active ingredients, and potential therapeutic applications of these medicinal plants.


2018 ◽  
Vol 1 (1) ◽  
Author(s):  
Jianli Xu ◽  
Youquan Yu ◽  
Chunhong Lu ◽  
Junhong Lian

ABSTRACT The sea is the hometown of life, the ocean is closely related to human beings. The ocean accounts for 70.8% of the Earth's area. It absorbs heat from the sun and releases heat into the atmosphere to regulate the climate. Therefore, the climate in the coastal areas is suitable and the environment is beautiful. Since ancient times, the world is densely populated. Forty percent of people live in coastal areas. American Oceanographer Silesia Earl said that our planet is characterized by the ocean's dominating point, weather and climate is also controlled by the ocean-like marine species of the crown and the world, if the ocean changes, the Earth the characteristics will also change. Environmental problems have been plagued by human development problems, in the face of many environmental problems, human development, you need a guiding ideology to avoid causing more difficult to save the environment damage and this is the idea of sustainable development.


2006 ◽  
Vol 42 (2) ◽  
pp. 177-191 ◽  
Author(s):  
STEPHEN MAITZEN

According to the much-discussed argument from divine hiddenness, God's existence is disconfirmed by the fact that not everyone believes in God. The argument has provoked an impressive range of theistic replies, but none has overcome – or, I suggest, could overcome – the challenge posed by the uneven distribution of theistic belief around the world, a phenomenon for which naturalistic explanations seem more promising. The ‘demographics of theism’ confound any explanation of why non-belief is always blameworthy or of why God allows blameless non-belief. They also cast doubt on the existence of a sensus divinitatis: the awareness of God that Reformed epistemologists claim is innate in all normal human beings. Finally, the demographics make the argument from divine hiddenness in some ways a better atheological argument than the more familiar argument from evil.


2017 ◽  
Vol 4 (3) ◽  
Author(s):  
Akhilesh Pathak

Nationalism as a concept could be the concern of political scientists, but is it purely political in nature? Are there neurological connections that revolve around one of the highly evolved capacities of human beings as compared to other species; that is the ability to use language for communication? It is only because we are endowed with a machinery of cognition that receives and analyzes information from the external world and initiates us into identifying and assigning a set of characteristics to the objects and ideas we encounter in our everyday encounters with the multitude of events of the world. Karl Popper hinted towards the dichotomous relationship between ‘nominalism’ and ‘essentialism’, with the aid of which we classify and label the entities around us. While the debate between ‘reason’ and ’emotion’ has stayed alive for thousands of years tracing its origin to the antiquity coinciding with the heydays of the Hellenic glory or the ancient times of the Nyaya-Mimansa school of Indian philosophy, scholars and thinkers have shown a strong tendency to separate out the ‘objective’ from the ‘subjective’, a necessary corollary of the distinction between ‘reason’ and ’emotion’. The difference could be very well transposed upon the difference between ‘objects’ and ‘ideas’. Hence, one needs to attempt at unravelling the emotional-psychological basis of nationalism.


TEKNOSASTIK ◽  
2018 ◽  
Vol 14 (2) ◽  
pp. 1
Author(s):  
Dina Amelia

There are two most inevitable issues on national literature, in this case Indonesian literature. First is the translation and the second is the standard of world literature. Can one speak for the other as a representative? Why is this representation matter? Does translation embody the voice of the represented? Without translation Indonesian literature cannot gain its recognition in world literature, yet, translation conveys the voice of other. In the case of production, publication, or distribution of Indonesian Literature to the world, translation works can be very beneficial. The position of Indonesian literature is as a part of world literature. The concept that the Western world should be the one who represent the subaltern can be overcome as long as the subaltern performs as the active speaker. If the subaltern remains silent then it means it allows the “representation” by the Western.


2016 ◽  
Vol 13 (1) ◽  
pp. 7-26
Author(s):  
Glenn Odom

With the rise of the American world literature movement, questions surrounding the politics of comparative practice have become an object of critical attention. Taking China, Japan and the West as examples, the substantially different ideas of what comparison ought to do – as exhibited in comparative literary and cultural studies in each location – point to three distinct notions of the possible interactions between a given nation and the rest of the world. These contrasting ideas can be used to reread political debates over concrete juridical matters, thereby highlighting possible resolutions. This work follows the calls of Ming Xie and David Damrosch for a contextualization of different comparative practices around the globe.


CounterText ◽  
2018 ◽  
Vol 4 (1) ◽  
pp. 30-56 ◽  
Author(s):  
Simona Sawhney

Engaging some of the questions opened by Ranjan Ghosh's and J. Hillis Miller's book Thinking Literature Across Continents (2016), this essay begins by returning to Aijaz Ahmad's earlier invocation of World Literature as a project that, like the proletariat itself, must stand in an antithetical relation to the capitalism that produced it. It asks: is there an essential link between a certain idea of literature and a figure of the world? If we try to broach this link through Derrida's enigmatic and repeated reflections on the secret – a secret ‘shared’ by both literature and democracy – how would we grasp Derrida's insistence on the ‘Latinity’ of literature? The groundlessness of reading that we confront most vividly in our encounter with fictional texts is both intensified, and in a way, clarified, by new readings and questions posed by the emergence of new reading publics. The essay contends that rather than being taught as representatives of national literatures, literary texts in ‘World Literature’ courses should be read as sites where serious historical and political debates are staged – debates which, while being local, are the bearers of universal significance. Such readings can only take place if World Literature strengthens its connections with the disciplines Miller calls, in the book, Social Studies. Paying particular attention to the Hindi writer Premchand's last story ‘Kafan’, and a brief section from the Sanskrit text the Natyashastra, it argues that struggles over representation, over the staging of minoritised figures, are integral to fiction and precede the thinking of modern democracy.


Moreana ◽  
2018 ◽  
Vol 55 (Number 209) (1) ◽  
pp. 79-93
Author(s):  
Marie-Claire Phélippeau

This paper shows how solidarity is one of the founding principles in Thomas More's Utopia (1516). In the fictional republic of Utopia described in Book II, solidarity has a political and a moral function. The principle is at the center of the communal organization of Utopian society, exemplified in a number of practices such as the sharing of farm work, the management of surplus crops, or the democratic elections of the governor and the priests. Not only does solidarity benefit the individual Utopian, but it is a prerequisite to ensure the prosperity of the island of Utopia and its moral preeminence over its neighboring countries. However, a limit to this principle is drawn when the republic of Utopia faces specific social difficulties, and also deals with the rest of the world. In order for the principle of solidarity to function perfectly, it is necessary to apply it exclusively within the island or the republic would be at risk. War is not out of the question then, and compassion does not apply to all human beings. This conception of solidarity, summed up as “Utopia first!,” could be dubbed a Machiavellian strategy, devised to ensure the durability of the republic. We will show how some of the recommendations of Realpolitik made by Machiavelli in The Prince (1532) correspond to the Utopian policy enforced to protect their commonwealth.


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