scholarly journals Anxiety in Relatives of Patients Admitted to Cardiac Care Units and its Relationship with Spiritual Health and Religious Coping

2020 ◽  
Vol 38 (3) ◽  
Author(s):  
Fereshteh Dehghanrad ◽  
Marjan Mosallanejad ◽  
Marzieh Momennasab

Objective. This work sought to determine the level of anxiety in relatives of patients admitted to CCUs and its relationship with spiritual health and religious coping. Methods. This cross-sectional study was conducted on 300 relatives of Cardiac Care Units patients in Jahrom, Iran. Required data was collected using the Spielberger State-Trait Anxiety Inventory (STAI), the Paloutzian-Ellison Spiritual Well Being Scale (SWBS), and the Pargament Brief RCOPE questionnaire. Results. The results showed that both levels of state and trait anxiety were moderate and the level of total spiritual health was high. Anxiety score had an inverse relationship with spiritual health (r=-0.52) and a direct relationship with negative religious coping score (r=0.25). However, no significant relationship was found between total anxiety score and positive religious coping (p>0.05). There was a direct relationship between spiritual health and positive religious coping (r=0.19), and an inverse relationship between spiritual health and negative religious coping(r=-0.36). Conclusion. According to the findings of the study, it is suggested to paying attention to the reinforcement of spiritual attitudes, beliefs, and religious coping strategies to reduce their anxiety in CCU patients.

sjesr ◽  
2020 ◽  
Vol 3 (3) ◽  
pp. 42-48
Author(s):  
Dr. Hina Ayaz Habib ◽  
Shahdaz Hussain ◽  
Dr. Nina Ayaz Habib

The present study is conducted to investigate the impact of positive and negative religious coping on life satisfaction, positive affect, and negative affect during the times of COVID-19 pandemic in Punjab, Pakistan. The hypotheses formulated are 1) Positive religious coping predicts positive effect during epidemic conditions of COVID-19 in residents of Punjab. 2) Positive religious coping has a significant impact on life satisfaction during epidemic conditions of COVID-19 in citizens of Punjab. 3) Negative religious coping predicts negative effects during COVID-19 conditions in citizens of Punjab, Pakistan. The study adopts the observational design and gathers data through demographic sheets, Subjective Well-Being Scale and Brief Religious Coping Scale (RCOPE). The population for the study is the residents of Punjab, Pakistan with data being gathered online. 200 participants were recruited online through convenience sampling. Data was statistically analyzed through the Statistical Package for Social Science version 22, and to test the research hypotheses descriptive statistics and Linear Regression Analysis were used. The Linear Regression results indicate that Positive Religious Coping significantly predicts Positive Affect (R2= .239, F = 61.093, p<.00) and life satisfaction (R2= .239, F = 61.093, p<.00) while Negative Religious Coping is significantly correlated with negative affect (R2= .310, F = 87.568, p<.00).  Positive religious coping is positively correlated with life satisfaction and positive affect while negative religious coping is positively correlated with negative affect. These findings can be used to educate people about RC in Pakistan as it is a Muslim country and there is a culture of seeking help through religion in various stressful situations.


2018 ◽  
Vol 7 (1) ◽  
pp. 63-67
Author(s):  
G.T. Chettri ◽  
N. Pathak

Introduction: The impact of alcoholism on marital – family functioning and the influence of marital – family relationship on the development and the maintenance of the alcoholism are challenging problems to both the clinicians and researchers. The aim was to study the relationship between religious coping spiritual well being, and marital adjustment, among the wives of males with Alcohol Dependence Syndrome. Material And Method: Wives of alcohol dependent male patients admitted in the Department of Psychiatry, Armed Police force Hospital were included in the study after informed consent. a) Semi-Structured Proforma b) The Spiritual Well-Being Scale, C) R- COPE Scale, (D) Dyadic Adjustment Scale. were used to collect the data. Results: The results of the study show that majorities were from a rural background, low socio economic status, nuclear family and were homemakers. Spiritual well being and religious well being correlated positively with positive religious coping and inversely correlated with negative religious coping. The total score on religious coping correlated inversely with the dyadic adjustment showing that in times of stress and low marital adjustment the sample turned more to religion to help them cope. High negative correlation was seen between the dyadic adjustment of the wives and negative religious coping .The years of drinking inversely correlated with spiritual well being and the subscale of existential well being, indicating that the more number of years the patient consumed alcohol the wife had lower spiritual well being and in particular existential well being. Conclusion: Spiritual well being enhances the positive religious coping strategies of the wives of men with alcoholism in this study. When the spiritual well being is low more negative methods of religious coping are used.


2021 ◽  
pp. 008467242199682
Author(s):  
Reza Fallahchai ◽  
Maryam Fallahi ◽  
Arefeh Moazenjami ◽  
Annette Mahoney

This study examined cross-sectional links of the theistic and non-theistic sanctification of marriage and positive and negative religious coping with marital adjustment for 316 married Muslims (women = 157, men = 159) from Iran. Perceiving marriage to be a manifestation of God (i.e. theistic sanctification) and reflective of sacred qualities (i.e. non-theistic sanctification) as well as engaging in positive and negative religious/spiritual (r/s) coping strategies each uniquely contributed variance to marital adjustment, after controlling for each other and global indicators of devotion to Islam (e.g. frequency of prayer, religious pilgrimages, fasting, reciting the Quran), and demographic variables (e.g. education level). Specifically, theistic sanctification (β = .40), non-theistic sanctification (β = .29), and positive r/s coping (β = .56) were uniquely tied to higher marital adjustment whereas negative r/s coping was uniquely tied to lower marital adjustment theistic (β =-15) in a hierarchical regression model with all primary variables and controls entered. These findings replicate and extend prior findings on the perceived sanctity of marriage with US samples of predominantly Christians to Muslims living in the Middle East, and offer novel cross-cultural insights into the possible roles that sanctification of marriage and r/s coping may play for marital well-being for non-distressed married Muslims.


2009 ◽  
Vol 12 (6) ◽  
pp. 537-545 ◽  
Author(s):  
Randy Hebert ◽  
Bozena Zdaniuk ◽  
Richard Schulz ◽  
Michael Scheier

2021 ◽  
Vol 9 ◽  
Author(s):  
Jian-Feng Liu ◽  
Wen-Peng Xie ◽  
Wen-Hao Lin ◽  
Hua Cao ◽  
Qiang Chen

Objective: The purpose of this study was to evaluate whether positive and negative religious coping methods were associated with psychological distress and quality of life in parents of infants with congenital heart disease (CHD).Methods: This descriptive, cross-sectional study was conducted at a provincial hospital in Fujian, China. Clinical data from 115 parents of infants with CHD were collected. Chinese Sociodemographic Forms, Brief RCOPE, Beck Depression Interview (BDI), and the Short Form Health Survey (SF-36) were used in this study.Results: The sex of caregivers in infants with CHD was an independent predictor of BDI scores. The positive religious coping score and the negative religious coping score were both independent predictors of the BDI score (β = −5.365, P = 0.006 and β = 4.812, p = 0.017). The correlation between the quality-of-life scores and positive or negative religious coping scores indicated that positive religious coping scores were significantly positively correlated with Vitality, Social Functioning, and Mental Health scores. There was a significant negative correlation between negative religious coping scores and mental health scores.Conclusions: Positive or negative religious coping methods may be associated with psychological distress and quality of life among parents of infants with CHD. It is suggested that more attention should be devoted to the influence of religious coping methods on parents of infants with CHD, and the use of religious resources should be encouraged.


2021 ◽  
Vol 10 (21) ◽  
pp. 4865
Author(s):  
Paweł Piotr Dobrakowski ◽  
Sebastian Skalski ◽  
Janusz Surzykiewicz ◽  
Jolanta Muszyńska ◽  
Karol Konaszewski

Recent data have indicated that people may have experienced fear during the COVID-19 pandemic. This study aims to deepen our understanding of the relationship between religious coping and life satisfaction by analysing the indirect effects of fear of COVID-19. Methods: This study included 365 people (75% women) aged 18–78 years. The procedure consisted of completing questionnaires to measure religious coping, COVID-19 anxiety, satisfaction with life, and satisfaction with social support. Results: Structural equation modelling showed that positive religious coping was related to greater life satisfaction and greater satisfaction with social support during the pandemic. Moreover, fear of COVID-19 mediated the relationship between negative religious coping and life satisfaction and social support satisfaction. Conclusions: The data suggest a need for practitioners to focus on interventions that enhance positive religious coping to improve life satisfaction during the spread of infectious diseases.


2020 ◽  
Vol 8 (2) ◽  
pp. 218229
Author(s):  
Dinda Nabilla Darmawan ◽  
Jane Savitri ◽  
Jacualine M.Tj

Objektif:Tujuan dari penelitian ini adalah mengetahui peran parenting style dan religious coping secara bersama-sama maupun parsial terhadap resiliency pada remaja dengan HIV/AIDS di Denpasar-Bali. Penelitian ini menggunakan metode kuantitatif dengan 103 subjek remaja dengan HIV/AIDS di Denpasar-BaliMetode: Penelitian menggunakan desain kuantitatif dengan 103 responden remaja penderita HIV/AIDS yang tinggal di DenpasarBali. Data penelitian diolah menggunakan multiple regression dan linear regression. Temuan: Berdasarkan analisis yang dilakukan dalam penelitian ini, diketahui bahwa: parenting style Ayah dan religious coping bersama-sama berperan terhadap resiliency (ρ < .05, R2 = 0,384); parenting style Ibu dan religious coping bersama-sama memiliki peran terhadap resiliency (ρ < .05, R2 = 0,365).Kesimpulan:Perhitungan secara parsial diperoleh hasil bahwa parenting style authoritative baik Ayah maupun Ibu, parenting style Ibu authoritarian, parenting style Ayah dan negative religious coping, parenting style Ibu dan positive religious coping, serta parenting style Ibu dan negative religious coping yang memiliki peran terhadap resiliency, sedangkan variabel lain tidak berperan terhadap resiliency. 


Author(s):  
Seyma N. Saritoprak ◽  
Julie J. Exline

Studies suggest that a lack of understanding and sensitivity around religious issues by healthcare professionals may be a noteworthy barrier for Muslims seeking treatment. One way to help bridge the gap between Muslims' healthcare needs and healthcare utilization rates may be through fostering awareness and sensitivity about the influence of Islam on how Muslims cope with their illness experience. Using a biopsychosocial-spiritual theoretical framework, a main aim of this chapter is to consider a variety of ways that Muslims use religion to cope with physical and mental health challenges. Religious coping can take a variety of forms: Positive religious coping involves making use of Islam in beneficial manners. Negative religious coping, referred to here as r/s struggles, often involves tension or conflict regarding matters of religion. Understanding the role that religion/spirituality can play in how Muslims cope with their physical or mental illness may help to foster higher quality, more culturally sensitive care. Recommendations and limitations are discussed.


Religions ◽  
2021 ◽  
Vol 12 (3) ◽  
pp. 149
Author(s):  
John Elvis Hagan Jr.

Given that elite athletes experience a wide range of different emotions (e.g., anxiety, anger, dejection, excitement) toward upcoming sporting environments, it is surprising that researchers have given limited attention to the linkages between varied emotional experiences and diverse coping (unaccustomed) among athletes from diverse backgrounds. This study investigated the impact of religious coping, as opposed to conventional psychological skills, to ascertain whether these coping options influence elite student-athletes’ emotional reactions across gender, competitive status, and religion. Using a descriptive cross-sectional survey design, self-reported discrete emotions and religious coping were measured with the Sport Emotion Questionnaire (SEQ) and Brief-Religious Coping Scale (Brief RCOPE) after 300 selected athletes were conveniently chosen. A factorial multivariate analysis of covariance (MANCOVA) after controlling for age revealed no significant interactions for between-subject factors (gender, status, religion) across all the discrete emotions and religious coping dimensions. However, significant main effects were realized for competitive status and religion on only anger, anxiety, dejection, and negative religious coping. A follow-up multiple regression analysis identified religion as the most significant predictor of anger, anxiety, and dejection, whereas competitive status was the most associated variable for negative religious coping. Current findings suggest that athletes’ unpleasant or negative emotions were linked to negative religious coping, a maladaptive coping mechanism that may hinder attaining optimal emotional state prior to competition. Therefore, these athletes need purposeful strategies (e.g., positive religious coping, motivational strategies) that may improve weakened beliefs based on their struggles before competition. The development of appropriate psychological intervention framework that maintains respect for athletes’ religious identities for improved psychological well-being is also warranted.


2021 ◽  
Vol 60 (5) ◽  
pp. 3161-3176
Author(s):  
Tommy DeRossett ◽  
Donna J. LaVoie ◽  
Destiny Brooks

AbstractReligious coping is one potential strategy to manage stressors. Positive religious coping has been linked to better physical and mental health outcomes, while negative religious coping has been associated with increased stress and anxiety. The primary objective of this study was to examine individuals’ use of religious coping during the COVID-19 pandemic. We examined the relationship between COVID-19 anxiety and religious coping in a national sample of 970 individuals located within the USA recruited via Amazon’s Mechanical Turk (MTurk) between September 12, 2020, and September 25, 2020. Findings indicate negative religious coping is most strongly associated with COVID-19 anxiety, as higher levels of negative religious coping were positively related to COVID-19 anxiety. In a moderated multiple regression wherein positive religious coping and negative religious coping were included in an interaction term, only negative religious coping was significantly associated with COVID-19 anxiety. This may have been due, in part, because individual’s typical religious engagement was disrupted by social distancing and isolation measures. When accounting for participant age, sex, religious beliefs and behaviors, and negative religious coping, positive religious coping was negatively, although weakly, associated with COVID-19 anxiety. These findings suggest that negative religious coping has a stronger association with COVID-19 anxiety than positive religious coping.


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