scholarly journals An Analysis and Commentary on Riddah in Malaysia

2021 ◽  
Vol 29 ◽  
pp. 59-68
Author(s):  
Guan Boon Ong ◽  
Zuhair Rosli

Riddah originally from the Arabic language Al-Riddah means apostasy while in Malaysia it is commonly referred to as murtad. Riddah is part of the hudud offences whereby the punishments are clearly spelt out by Al-Quran and Hadith which cannot be added and deducted, or altered because it has been determined by Allah. For riddah, most of the Islamists jurists hold on to ahad hadith (a single hadith) which is still disputed as a basis of law but most of them agreed that only when an apostate act against Islam then he or she must be killed. In the practical aspect, application of Islamic law in Malaysia is predominantly derived from statute and even for the riddah punishment the Syariah Court can only impose a punishment not more than 3 years of imprisonment, fine not more than RM5,000 and whipping not more than 6 strokes which is in stark contrast with the punishment agreed upon by Islamists jurists. Apart from this sentencing power, other issues surrounding riddah will be discussed in depth in this article with the aim to find the best practise which is acceptable for the whole of Malaysia.

Author(s):  
Ahmed Ali Al- Maamari ,  Fathi Mohammed Mahmoud

The topic of metamemory had attracted the attention of many researchers and scholars in the field of educational and cognitive psychology, especially how individuals become aware of and control their memory functions. Therefore, the aim of the present study was to build a psychometric scale/questionnaire for measuring metamemory. The study was conducted among a sample of 200 students joining Sharia/Islamic Law, Arabic Language, Education, English Language, Science, Economics and Management at Al Qassim University. For the purpose of the content validity of the scale, it was verified by the raters’ agreement and the internal consistency of the items of the scale. Pearson correlation coefficient was also used to calculate correlation coefficients between the scores of each item and its dimension to ensure consistency and homogeneity of the items and dimensions of the scale. The correlation coefficients of the items of the scale and the total score of the dimension to which the items belong were all positive correlation coefficients and statistically significant at the level of 0.01, which confirms the consistency and homogeneity of the items of each dimension. The homogeneity of the dimensions of the scale was also verified by calculating Pearson correlation coefficients between the score of each dimension and the overall score of the scale. The reliability of the scale and its sub- dimensions was verified using the α- Cronbach Alpha coefficient. The results showed that the scale and its sub- dimensions had high and statistically acceptable validity and reliability coefficients. Such result indicates that the scale is statistically valid and reliable.    


Islamology ◽  
2020 ◽  
Vol 10 (2) ◽  
pp. 117
Author(s):  
Mohamed Mosaad Abdelaziz Mohamed

In this article, I explore the Arabic concept of jamʿ, and relate it to the Deleuzian concept of assemblage. I argue that jamʿ is central in the formation of Arabic language, Islamic theology, Islamic law, Sufism, a number of modern Islamic discourses, such as wasaṭiyyah, and several social,economic, and political formations in Arab modern states. I will limit my scope in this article to establishing the theoretical foundations of jamʿ and studying its effect on the formation of language. After defining jamʿetymologically, I will present a brief discussion of assemblage, as presented in Deleuze and Guattari, and then will divide the rest of the article into three parts, where I will discuss, first, the concept of naẓm as a type of jamʿ that aims to articulate meaning, second, the effect of jamʿ on the formation of the metaphor, and, third, the theological and philosophical foundations of jamʿ in the Deleuzian understanding of virtuality, and the Bergsonian understanding of time.


2018 ◽  
Vol 24 (1) ◽  
pp. 69-87
Author(s):  
Darsita Suparno

The aims of this research are to find out the types of language used and language choice in term of Indonesian-Arabic, language style, and to identify some causal factors of language choice in the discourse of Abu Sulaiman Aman Abdurrahman's dakwah. This research uses Norman Fairclough’s critical discourse analysis model The object of this research is the Indonesia-Arabic contained in the text of his da'wah. The research method is the match method followed by basic and advanced techniques. The basic technique is the basic technique of Determining Elements (PUP). This technique is used to classify Arabic vocabulary as a foreign language in the text. The advanced technique refers the equalizing appeal technique. The result of this research shows that the form of foreign language usage in this text is Arabic. There are three sentence’s pattern in the text, such as: imperative, exclamatory and declarative. The purpose of using imperative sentence pattern is likely to show request, attitude and principle; additionally, the aim of using exclamatory is to express strong emotions. On the other hand, declarative sentence is used to convey information or make statements and ask the audience would like to change the way of thinking from common law to Islamic law. The style of language and the use of sentences in the text of da'wah is oriented to the concept of Islamic shari'ah according to Aman viewpoint. There are several factors that cause language choice, namely: (1) the background of the subject, (2) the background of the place, (3) the need for synonyms, (4)   the speaker's bilingualism.---Penelitian ini bertujuan untuk mendeskripsikan bentuk-bentuk pemakaian bahasa Indonesa-Arab, pola, dan faktor penyebab pemakaian bahasa itu pada wacana dakwah Abu Sulaiman Aman Abdurrahman. Objek penelitian ini adalah bahasa Indonesia-Arab yang terdapat pada naskah dakwahnya. Metode penelitian yang digunakan adalah metode padan dengan diikuti teknik dasar dan lanjutan. Teknik dasar yang digunakan adalah teknik dasar Pilah Unsur Penentu. Teknik ini digunakan untuk mengklasifikasikan kosakata bahasa Arab sebagai bahasa asing pada naskah dakwah tersebut. Teknik lanjutan yang digunakan adalah teknik hubung banding menyamakan. Hasil penelitian ini menemukan bahwa bentuk pemakaian bahasa asing yang terdapat pada isi dakwah ini adalah bahasa Arab. Bahasa Arab digunakan untuk menyatakan konsep hukum Islam. Pola pemakaian kalimat yaitu kalimat ajakan, seruan dan pernyataan. Pola ajakan digunakan untuk menunjukkan sikap dan pendiriannya, kalimat seruan digunakan agar khalayak mau melakukan apa yang diserukan, selanjutnya, kalimat pernyataan dipakai untuk merubah cara berpikir dari hukum umum ke hukum Islam. Pemakaian pola kalimat dan gaya  bahasa  pada naskah dakwah itu berorientasi pada konsep syari’at Islam menurut cara pandang Aman. Selain itu, ada beberapa faktor yang menyebabkan pemilihan bahasa yang dilakukan oleh Aman antara lain, (1) latar belakang pokok bahasan, (2) latar belakang tempat, (3) kebutuhan sinonim, (4) adanya kedwibahasaan penutur. DOI : 10.15408/bat.v24i1.7070


Author(s):  
Lulu Rodiyah ◽  
Abd Hadi

ABSTRACT\         Since Sharia Banking Law issued, Sharia bank is blooming and gaining the trust of people in Indonesia. This is showed by the increase of the number of the established Sharia bank in Indonesia. However, in their practice, these Sharia banks are not in accordance with Islamic law. They plagiarize usury principles from conventional bank and just translate it to Arabic language e.g. Sharia savings and Akad Wadiah.In principle, the foundation of this product is correct according to Fiqh due to its Wadiah base. However, in their implementation, Sharia bank may applies Wadiah Yad Dhamanah principle; whereas, Akad Wadiah Yad Dhamanah by name can’t be found in the classical Fiqh literature, and if this principle is further analyzed, two contradicting Akads which are forcibly combined will be found, i.e. Akad Wadiah and Akad Qard.This research is field research, where the researcher involved directly in the field or research object i.e. Bank Syariah Mandiri, Lamongan branch. The data is collected by observing and interviewing the management and the employee of Bank Syariah Mandiri, Lamongan branch, thus the collected data is the core of the research object which then analyzed using Qualitative Research method. The result shows that the application of Akad Wadiah in Bank Syariah Mandiri, Lamongan branch is using Wadiah Yad Dhamanah principle, which is not in accordance with the Sharia Economic Law. Keywords: implementation, Wadiah, Sharia Economic Law. 


2019 ◽  
Author(s):  
Mhd. Syahnan ◽  
Ja’far . ◽  
Sahkholid Nasution ◽  
Rahmah Fithriani ◽  
Waizul Qarni ◽  
...  

Language and law seem to have either distant or no connection at all. However, in reality these two disciplines are closely interconnected and interrelated, particularly in the perspectives of Islamic legal theory. One’s language competence is among the determining factors in comprehending Islamic law. This is because in Islamic legal theory, law is derived from the tenets enshrined in the Qur’an and the Prophetic traditions that require a high standard of Arabic language science. Thus, it can be concluded that language and law are inseparable. Unfortunately, many students majoring Islamic law still have minor knowledge as well as awareness of the connection between these two disciplines. Regarding this case in hand, the aims of this study are two fold; first, to find out students’ awareness of the role of language competence in Islamic legal theory, and second, to investigate the correlation between the awareness with students’ competence in Islamic legal theory. This study conducted at the postgraduate program, UIN SU employed a qualitative approach. The data were collected by using questionnaire and in-depth interview. The findings reveal that students’ awareness of the significance of language competence is still relatively low. Furthermore, it is also found that the awareness is positively correlated with their competence in Islamic legal theory.


2014 ◽  
Vol 6 (1) ◽  
Author(s):  
Moh Toriquddin

The discourse surrounding the theory maqâshid syarî'ah is still worth doing it aims to understand who far Islamic law  is in line  with the  progress of time. Theory maqâshid  syarî‟ah Syathibi globally based on two  things: the problems ta'lil (legal determination based  illat), and  al-mashâlih  wa  al-mafâsid  (benefit  and  damage). Furthermore, he explains how  to determine maqâshid with six ways: goals syari'ah must be  in accordance  with the  Arabic language,  commands  and  prohibitions syarî‟ah understood as ta'līl (have illat) and ḍahiriyah (text what it is), maqâshid al-<br />ashliyah  (origin  destination)  wa  al-maqâshid  al-tabi'iyyah  (destination  followers), sukut al-syâri‟  (silence  syâri‟), al-istiqra'  (theory of induction), looking for clues of the Companions  of the Prophet.  For operating  of ijtihad  al-  maqâshidy,  Syathibi requires four conditions as follows: texts and laws depending on the goal, collecting between  kulliyât  al-'âmmah  and  specific  arguments,  bring  benefit  and prevent damage to the absolute and considering the result of a law.


2020 ◽  
Vol 32 (3) ◽  
pp. 205-232 ◽  
Author(s):  
Aria Nakissa

Abstract Specialists in Islamic studies have taken virtually no interest in the influential and rapidly developing field of Cognitive Science of Religion (CSR). The present article seeks to address this problem by considering how insights from CSR can be systematically applied to reconceptualize Islamic theology, law, education, and mysticism. The article centers on what is probably CSR’s most influential and well-established idea; namely, that religion is closely linked to an evolved “mindreading” ability (i.e., a “Theory of Mind Module”). It is argued that Islamic theology employs mindreading focused on events and objects in the universe, Islamic law and education employ mindreading focused on scriptural texts and embodied practices, and Islamic mysticism employs mindreading focused on psychological experiences. The article develops these ideas through an analysis of the Arabic-language writings of Abū Ḥāmid al-Ghazālī, the famous medieval Islamic theologian, jurist, and mystic.


2020 ◽  
Vol 21 (1) ◽  
pp. 87-103
Author(s):  
Mohd Hafiz Othman ◽  
Ermy Azziaty Rozali

This study aimed to review the influence of Majallah al-Aḥkām al-‘Adliyyah of Ottoman Civil Code towards the Muslim society in state of Johor.The Majallah was restructured by Ottoman Empire in 1869 references to Hanafi’s School. The Majallah was a modern code divided into chapters and comprised generalizes section such as Contract Law, Tort and Evidence Act. Historically, Sultan Abu Bakar was visited to Istanbul and met His Majesty of Caliph Sultan Abdul Hamid II in year 1893 therefore became the first rule of Malay archipalego. The adoption of Majallah al-Aḥkām al-‘Adliyyah in Arabic language as Islamic Civil legislative in year 1893 by Johore Government, also translated to bahasa Melayu in 1913 later during the reigning of Sultan Ibrahim known as Majalah Ahkam Johor. The enforcement according to section 49 and 57 of Johor State Constitution 1895. The methodology using qualitative design based on historical study approach and document analysis. The objective of this paper is to examine the relationship between the Johor Government and the Ottoman Empire through the book Majallah al-Aḥkām al-'Adliyyah as well as explaining the diplomatic relations of the two governments. The following study will examine the implementation of Majalah Ahkam Johor in the administration of Islamic law in the state of Johor. This paper identified the implementation of Majalah Ahkam Johor in the court of state of Johore was interrupted after the British appointed a General Advisor in 1914. Kajian ini bertujuan mengkaji pengaruh Kerajaan Uthmaniyyah melalui kod Undang-undang Sivil iaitu Majallah al-Aḥkām al-‘Adliyyah terhadap masyarakat Islam di Johor. Majallah al-Aḥkām al-‘Adliyyah digubal oleh Kerajaan Uthmaniyyah pada tahun 1869 dengan menggunakan kaedah fiqh Mazhab Hanafi. Kitab tersebut merupakan satu kod undang-undang moden yang dibahagikan mengikut bab serta fasal yang mengandungi peruntukan umum seperti Undang-undang Kontrak, Tort dan Undang-undang Keterangan. Menurut sejarah, Sultan Abu Bakar mengadakan kunjungan rasmi terhadap Sultan Abdul Hamid II di Istanbul pada tahun 1893 dan merupakan pemerintah pertama dari rantau Nusantara yang berbuat demikian. Kerajaan Johor mengadaptasi kitab Majallah al-Aḥkām al-‘Adliyyah sebagai perundangan Sivil Islam pada tahun 1893, dan kemudiannya diterjemahkan ke dalam bahasa Melayu pada tahun 1913 ketika pemerintahan Sultan Ibrahim yang dikenali sebagai Majalah Ahkam Johor. Penguatkuasaan penggunaan kitab itu selaras dengan peruntukan seksyen 49 dan 57 Undang-undang Tubuh Kerajaan Johor 1895. Metodologi kajian ini berbentuk kualitatif yang menggunakan pendekatan kajian sejarah dan analisis dokumen. Objektif penulisan ini ialah meneliti hubungan antara Kerajaan Johor dengan Kerajaan Uthmaniyyah melalui kitab Majallah al-Aḥkām al-‘Adliyyah di samping menghuraikan hubungan diplomatik kedua-dua kerajaan. Seterusnya makalah ini akan menilai perlaksanaan Majalah Ahkam Johor dalam pentadbiran undang-undang Islam di negeri Johor. Hasil penulisan mendapati implementasi penggunaan kitab Majalah Ahkam Johor dalam mahkamah negeri Johor terganggu selepas British menempatkan seorang Penasihat Am pada tahun 1914.


2019 ◽  
Vol 1 (2) ◽  
pp. 183-200
Author(s):  
Ridwan Haruna

AbstractThe purpose of this article is to identify the contribution and urgency of the Arabic language in understanding the Islamic religious teachings that are included in Islamic law. There are many branches and sections of Islamic law that have a close relationship with Arabic. So, it is an integral part of this religion. As a clear example, the main sources of religious law are the Qur'an, which is used in Arabic, and the most appropriate tool used to study the semantic meaning of Arabic. The basic position in this letter is the body of the important relationship between the Arabic language in understanding Islamic law from these various aspects.Keywords: Arabic; Islamic Law; Qur’an.AbstrakArtikel ini membahas tentang Urgensi Bahasa Arab dalam Memahami Syari’at Islam. Tujuan dari penulisan jurnal ini adalah untuk mengidentifikasi dan mengeksplanasikan kontribusi dan urgensi bahasa Arab dalam memahami ajaran agama Islam yang termasuk dalam syari’at islam. Terdapat banyak cabang dan bagian dalam syari’at Islam yang memiliki hubungan erat dengan bahasa Arab sehingga keduanya merupakan satu kesatuan dan hubungan yang integral. Sebagai contoh yang signifikan adalah sumber utama syari’at islam yakni al-Qur'an yang menggunakan bahasa Arab, dan alat yang paling tepat digunakan untuk mengkaji al-Qur’an adalah kemampuan bahasa Arab. Tema sentrum dalam jurnal ini adalah hubungan yang korelatif antara bahasa Arab dalam memahami syari’at Islam dalam berbagai aspeknya.Kata Kunci: Bahasa Arab; Syariat Islam; Al-Qur’an.


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