scholarly journals Penyelesaian Sengketa Perbatasan Darat di Segmen Bidjael Sunan – Oben antara Indonesia dan Timor Leste

2020 ◽  
Vol 5 (2) ◽  
pp. 252
Author(s):  
Dewa Gede Sudika Mangku
Keyword(s):  
International Law ◽  
Indigenous Peoples ◽  
East Timor ◽  
Customary Law ◽  
Normative Study ◽  
Law System ◽  
The People ◽  
Boundary Disputes ◽  
Timor Leste ◽  
West Timor

This study aims to analyze the settlement of land border disputes in the Sunan-Oben Bidjael Segment between Indonesia and Timor Leste based on international law. This research is a normative study that uses a statutory editor. The results of this study indicate that both Indonesia and Timor Leste have formed a Joint Border Committee as a forum for resolving land boundary disputes which was then continued to form the Technical Sub-Committee on Border Demarcation and Regulation (TSC - BDR) which has agreed to use the Convention for the Demarcation of Portuguese and Dutch Dominions on the Island of Timor 1904 (Treaty 1904) and Permanent Court of Arbitration 1914 (PCA 1914) as the legal basis for determining and confirming land boundaries between Indonesia and Timor Leste. Based on the 2005 Provisional Agreement Article 6 point (b), which implies that local communities, in this case, indigenous peoples / traditional leaders at the borders are given space to be involved in the dispute resolution process that occurs on the border of the two countries by promoting peaceful and non-violent methods in accordance with Article 8 Provisional Agreement 2005. Whereas the people who inhabit West Timor (Indonesia) and the people who live in East Timor (Timor Leste) have the same socio-cultural background, so it can be ascertained that the customary law system that applies in these two groups of people the same. The substance of the customary law can regulate land issues, as well as the boundaries of customary territories, the potential for customary leaders to actually play a negotiating role to resolve these problems.

scholarly journals UPAYA PENYELESAIAN SENGKETA WILAYAH PERBATASAN DARAT INDONESIA – TIMOR LESTE

2018 ◽  
Vol 18 (01) ◽  
pp. 1-12
Author(s):  
Imelda Masni Juniaty Sianipar
Keyword(s):  
International Relations ◽  
International Law ◽  
Indigenous Peoples ◽  
Foreign Minister ◽  
Informal Institutions ◽  
Foreign Affairs ◽  
Timor Leste ◽  
Formal And Informal Institutions ◽  
Border Dispute ◽  
Settlement Of Dispute

AbstractOn the Annual Press Statement of the Indonesian Minister for Foreign Affairs 2017, Minister for Foreign Affairs, Retno LP Marsudi stated that Indonesia will accelerate the settlement of negotiations on the border issues of Indonesia with several neighboring countries including Timor Leste. Foreign Minister Retno also stressed that the settlement of Indonesia's border with Timor-Leste will be peaceful, without threat of violence, and with full respect for international law. This article seeks to understand the border dispute of the border areas of Indonesia-Timor Leste in international relations perspective. There are three strategies that Indonesia can implement to resolve this dispute. They are military confrontation, the use of formal institutions such as international organizations and the use of informal institutions such as norms, beliefs, ideas and values. The article argues that it is not enough to rely solely on international agreements to resolve the dispute between Noel Besi / Citrana and Bijael Sunan / Oben, Indonesia needs to emphasize the importance of understanding the norms, beliefs, ideas and values of indigenous peoples living in disputed territories. It is expected that the use of formal and informal institutions can accelerate the settlement of dispute Noel Besi / Citrana and Bijael Sunan / Oben.Keywords: land border dispute, Indonesia, Timor Leste AbstrakPada Pernyataan Pers Tahunan Menteri Luar Negeri Tahun 2017, Menteri Luar Negeri (Menlu) Retno LP Marsudi menyatakan bahwa Indonesia akan mempercepat penyelesaian perundingan masalah perbatasan wilayah Indonesia dengan beberapa negara tetangga, salah satunya adalah Timor Leste. Menlu Retno juga menekankan bahwa penyelesaian perbatasan Indonesia dengan Timor Leste akan dilakukan secara damai, tanpa ancaman kekerasan, dan dengan penghormatan sepenuhnya pada hukum internasional. Artikel ini berupaya memahami sengketa perbatasan wilayah perbatasan Indonesia-Timor Leste dalam perspektif hubungan internasional. Ada tiga strategi yang dapat ditempuh oleh Indonesia dalam rangka menyelesaikan sengketa ini yaitu konfrontasi militer, penggunaan institusi formal seperti organisasi internasional serta penggunaan institusi informal yaitu norma, kepercayaan, ide dan nilai. Artikel ini berargumen bahwa untuk menyelesaikan sengketa Noel Besi/Citrana dan Bijael Sunan/Oben tidak cukup menggandalkan traktat / perjanjian internasional saja, Indonesia perlu lebih menekankan pada pentingnya pemahaman akan norma, kepercayaan, ide dan nilai dari masyarakat adat yang tinggal di wilayah sengketa tersebut. Niscaya penggabungan strategi pemanfaatan institusi formal dan informal tersebut dapat mempercepat penyelesaian sengketa Noel Besi/Citrana dan Bijael Sunan/Oben.Kata kunci: sengketa wilayah perbatasan darat, Indonesia, Timor Leste

scholarly journals HAK KOMUNAL ATAS TANAH SEBAGAI HAK ATAS TANAH DESA PAKRAMAN DI BALI

2019 ◽  
Vol 13 (2) ◽  
pp. 9
Author(s):  
Made Oka Cahyadi Wiguna
Keyword(s):  
Social Interaction ◽  
Indigenous Peoples ◽  
Legal Protection ◽  
Land Rights ◽  
Customary Law ◽  
Law System ◽  
Village Leader ◽  
Communal Land ◽  
The Subject ◽  
The Government

The government has indeed provided legal protection and certainty to indigenous peoples regarding their ulayat lands, through a Ministerial Regulation. However, it needs to be studied more deeply about the concept of communal rights to land and Pakraman village as the subject of communal rights holders on land. Communal rights to land are conceptualized as models of land rights that have just been raised in the national land law system. The consequence is that indigenous and tribal peoples as communal rights holders are authorized to use and benefit from their communal land. Pakraman village qualifies as a subject of communal rights to land because Pakraman village in Bali is classified into the community of the community, has a system of customary government referred to as the traditional prajuru led by a customary village leader. Then Pakraman village has a legal area called the Palemahan Pakraman village. As an instrument that regulates the life and social interaction of the community, awig-awig is the customary law of the community in a Pakraman village in Bali.

scholarly journals Modernising Water: Articulating Custom in Water Governance in Australia and East Timor

2012 ◽  
Vol 3 (3) ◽  
Author(s):  
Sue E Jackson ◽  
Lisa R Palmer
Keyword(s):  
Indigenous Peoples ◽  
Water Allocation ◽  
Water Policy ◽  
Water Governance ◽  
East Timor ◽  
The Reformation ◽  
Timor Leste ◽  
The World ◽  
Access To Water

The modernisation of water governance, which can entail resource commoditisation and privatisation, requires the reformation of water allocation institutions. In many parts of the world, such transformations have empowered statutory systems to dominate or marginalise parallel, extant customary systems of water governance. The water policy and management frameworks of Australia and East Timor (Timor-Leste) are at different stages of a modernisation trajectory; yet, both have extant systems of customary governance and so lend themselves to a comparative analysis. This paper describes the institutions and negotiating arenas through which indigenous peoples of these two countries seek to define, increase or influence their access to water, and the legitimacy of their water related values, ethics, and practices. Institutional transformations are compared alongside local efforts to create space for the co-existence of custom while improving the economic standing of Indigenous and local populations and the environmental quality of their territories.

Part I The UNDRIP’s Relationship to Existing International Law, Ch.1 Who Are ‘Indigenous Peoples’?: An Examination of Concepts Concerning Group Membership in the UNDRIP

2018 ◽  
Author(s):  
Castellino Joshua ◽  
Doyle Cathal
Keyword(s):  
International Law ◽  
Indigenous Peoples ◽  
Group Membership ◽  
Self Determination ◽  
Customary International Law ◽  
The People ◽  
The Status ◽  
United Nations Declaration ◽  
The Right ◽  
The Continuum

This chapter assesses the question of the people and peoples to whom the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) applies, tracking the concepts of person, persons, groups, people, and peoples in international law, and the UNDRIP's contribution to these concepts. The opening section of the chapter illustrates that the status of indigenous peoples in customary international law stands closer to peoples in the continuum between minorities and peoples. Minorities, while gaining the right to protection and promotion of their group identity, do not automatically gain the right to self-determination. Indigenous peoples ought to, but their rights towards this are constrained by state interests.

International Law, Indigenous Land Rights, and Israel

Emptied Lands ◽  
2018 ◽  
Author(s):  
Alexandre Kedar ◽  
Ahmad Amara ◽  
Oren Yiftachel
Keyword(s):  
United Nations ◽  
International Law ◽  
Indigenous Peoples ◽  
Legal Protection ◽  
Land Rights ◽  
Customary Law ◽  
International Labor ◽  
Legal Perspective ◽  
The Status ◽  
United Nations Declaration

This chapter explores the development of international law on indigeneity. It reviews the legal protections endowed by key documents, such as International Labor Organizations Convention No. 169 and the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP). The chapter also provides a short comparative legal perspective on land rights of indigenous peoples which helps to situate the Israeli case within other settler colonial situations and to address the status of the relevant international legislation and norms. It concludes that several components of the UNDRIP have gained a status of international customary law, and hence with growing relevance to Israeli jurisprudence and to the Bedouins. The chapter ends by addressing the question of indigenous peoples’ rights in Israeli law and how Israeli basic laws should expand to incorporate the legal protection of the Bedouins.

scholarly journals ANALISIS YURIDIS TERHADAP LARANGAN PERKAWINAN MASYARAKAT ADAT

2020 ◽  
Vol 16 (2) ◽  
pp. 247-258
Author(s):  
Ferry Irawan Febriansyah ◽  
Anwar Sanusi
Keyword(s):  
Indigenous Peoples ◽  
Indigenous Communities ◽  
Customary Law ◽  
Legal Analysis ◽  
Social Phenomena ◽  
Positive Law ◽  
The People ◽  
Legal Position ◽  
The Times ◽  
Modern Era

AbstractThe purpose of this study is to discuss customary law in the Mirah and Golan areas precisely in Ponorogo district which has its own uniqueness, namely the existence of a marriage ban between the two regions. This ban by some people has become polemic as the times have begun to fade to recognize the existence of customary law. However, this customary rule is still recognized by both the Mirah and Golan communities. Therefore, legal analysis is needed, which is to compare traditional law with existing national law so that there is no gap between customary law and national law. This study has many differences with previous studies related to the prohibition of marriage. The prohibition of customary marriages in this study involved both the Mirah and Golan areas which became customary law that is believed up to now by indigenous peoples. This study uses empirical legal research that is studying and examining social phenomena in society related to marriage and then analyzed juridically. In the discussion it was stated that the customary law regarding the prohibition of marriage of the Mirah and Golan communities is a traditional tradition that has been traditionally implemented by the two regions to date. The development of an increasingly modern era becomes a polemic in addressing these problems. The data that was examined empirically was believed by the community as customary law, namely the Mirah and Golan communities were prohibited from conducting marriages. If this is violated, it will lead to negative sanctions in the form of mystical events that cannot be accepted by reason. The prohibition of marriage between the people in the two regions of Mirah and Golan has indeed taken place since their ancestors in the form of the words of Ki Hanggolono, which has become customary law adopted until now. The relevance of positive law to customary law is very close and complementary to each other, so that the legal position has the same recognition in indigenous communities as long as there is no legal gap.Keywords: custom; law; marriage   AbstrakTujuan penelitian ini adalah membahas tentang hukum adat di wilayah Mirah dan Golan tepatnya di kabupaten Ponorogo yang memiliki keunikan tersendiri yaitu adanya larangan perkawinan antara kedua wilayah tersebut. Larangan ini oleh sebagian masyarakat menjadi polemik seiring perkembangan jaman yang sudah mulai pudar untuk mengakui keberadaan hukum adat. Akan tetapi, aturan adat ini tetap diakui oleh kedua masyarakat Mirah dan Golan. Oleh sebab itu, dibutuhkan analisis hukum yaitu membandingkan antara hukum adat dengan hukum nasional yang telah ada sehingga hukum adat dan hukum nasional tidak ada kesenjangan. Penelitian ini banyak memiliki perbedaan dengan penelitian terdahulu terkait larangan perkawinan. Larangan perkawinan adat dalam penelitian ini melibatkan kedua wilayah Mirah dan Golan yang menjadi hukum adat yang diyakini sampai sekarang oleh masyarakat adat. Penelitian ini menggunakan penelitian hukum empiris yaitu mengkaji dan meneliti gejala sosial di dalam masyarakat terkait dengan perkawinan kemudian dianalisa secara yuridis. Pada pembahasan dikemukakan bahwa hukum adat tentang larangan perkawinan masyarakat Mirah dan Golan merupakan tradisi adat yang secara turun temurun dilaksanakan oleh kedua wilayah tersebut sampai saat ini. Perkembangan jaman yang semakin modern menjadi polemik dalam menyikapi permasalahan tersebut. Data yang dikaji secara empiris diyakini oleh masyarakat sebagai hukum adat yaitu masyarakat Mirah dan Golan dilarang melangsungkan perkawinan. Jika hal ini dilanggar, maka akan menimbulkan sanksi yang negatif berupa kejadian mistis yang tidak dapat diterima oleh akal. Larangan perkawinan antara masyarakat di kedua wilayah Mirah dan Golan memang sudah terjadi sejak nenek moyang mereka yang berupa Sabda Ki Hanggolono yang telah menjadi hukum adat yang diaptuhi hingga sekarang. Relevansi hukum positif dengan hukum adat sangat erat dan saling melengkapi satu sama lain, sehingga kedudukan hukum memiliki pengakuan yang sama di dalam masyarakat adat selama tidak terjadi kesenjangan hukum.Kata kunci: adat; hukum; perkawinan     

scholarly journals Entre fios, resistências e educação matemática: os tais do Timor Leste

2021 ◽  
Vol 11 (1) ◽  
pp. 91
Author(s):  
Diogo Savio ◽  
Claudia Glavam Duarte
Keyword(s):  
Mathematics Education ◽  
Colonial Period ◽  
School Mathematics ◽  
East Timor ◽  
Mathematical Education ◽  
Geometric Transformations ◽  
The People ◽  
Timor Leste ◽  
Different Dimensions ◽  
Geometric Elements

Este artigo tem como objetivo articular aspectos da cultura do Timor-Leste com a Educação Matemática Escolar. Especificamente, a investigação descreve e analisa os “Tais”, roupas tradicionais, cuja existência antecede o período colonial e são conhecidos por todo o povo do Timor-Leste. A parte empírica da pesquisa foi realizada através de procedimentos de inspiração etnográfica e envolveu cinco mulheres tecelãs de diferentes postos administrativos pertencentes ao município de Lautem no Timor-Leste. O material empírico coletado foi analisado tendo como principal referencial teórico a Etnomatemática. Especificamente, neste artigo, foram analisados os padrões e elementos geométricos presentes nos Tais. Assim, foram evidenciadas possíveis articulações com a Educação Matemática a partir do trabalho com sequências, elementos da geometria, paralelismo, perpendicularidade e transformações geométricas. Afirmamos, ao longo deste trabalho que além dos conteúdos matemáticos, existe a necessidade de que as aulas de matemática abriguem discussões que envolvam diferentes dimensões da vida timorense, seja em seus aspectos sociais, políticos e ou culturais.Palavras-chave: Timor Leste. Tais. Etnomatemática. Educação matemática escolar. Abstract: This article aims to articulate aspects of the East Timor culture with the School Mathematics Education. Specifically, the research describes and analyzes the tais, traditional clothing, whose existence predates the colonial period and are known to all the people of Timor-Leste. The empirical part of the research was carried out through ethnographic inspiration procedures and involved five weavers women from different posts administratives belonging to the Lautem city in East Timor. The empirical data collected was analyzed with the main theoretical framework to Ethnomathematics. Specifically in this article, the patterns and geometric elements present in the Tais were analyzed. Thus, possible articulations with Mathematical Education were evidenced from the work with sequences, elements of geometry, parallelism, perpendicularity and geometric transformations. However, I punctuate that these concepts should not be disconnected from the tais weaving process. Put in another way discuss the need for math classes entertain discussions involving different dimensions of Timorese life whether in its social, political and or cultural.Keywords: East Timor. “Tais”. Ethnomathematics. School Mathematics education.

Fataluku

2016 ◽  
Vol 49 (3) ◽  
pp. 419-425
Author(s):  
Tyler M. Heston ◽  
Stephanie Locke
Keyword(s):  
Southeast Asia ◽  
New Guinea ◽  
East Timor ◽  
The West ◽  
Island Southeast Asia ◽  
Timor Leste ◽  
West Timor ◽  
Eastern Half

Fataluku ([fataluku], ISO 639-3: ddg) is a language spoken by approximately 37,000 people on the eastern end of Timor-Leste (Lewis, Simons & Fennig 2016). Timor-Leste, also known as East Timor, is an independent nation that occupies the eastern half of the island of Timor in island Southeast Asia, which it shares politically with Indonesia in the west. Timor is located north of Australia, between the Indonesian islands of Sumatra and Bali in the west and New Guinea in the east.

scholarly journals The Role of The Government in The Recognition of Customary Rights to Achieve Economic Development of Customary Law Communities

2020 ◽  
Vol 1 (1) ◽  
pp. 109-145
Author(s):  
RR. Catharina Dewi Wulansari ◽  
Journal Manager APHA
Keyword(s):  
Economic Development ◽  
Indigenous People ◽  
Indigenous Peoples ◽  
Land Rights ◽  
Customary Law ◽  
Role Of Government ◽  
The People ◽  
The Government ◽  
Role Of The Government

Every State wants a condition in which the people have a prominent level of welfare and prosperity, because that condition can reflect how a state has been successful in carrying out its development. The existence of development that can lead to prominent level of welfare and prosperity, certainly, shows the success of a state in achieving the state's goals. But in practice it is often found that the people of a state do not have a prominent level of welfare and prosperity due to the unprotected rights of the people. The lack protection rights of the people are one form of social problems; which of course requires a very fast handling. Therefore, in general, every state tries, so that the protection rights of the people can be fulfilled. Similarly, for the state of Indonesia, the protection of communal customderived land rights (ulayat rights) of indigenous peoples is one of the tasks that must be fulfilled by the government. The effort is not easy; therefore, needs a thorough study to overcome the problem. The method used in this research is a normative juridical method. The results of the study, indicate the role of government in regulating the recognition forms of the rights of indigenous peoples, especially, communal custom-derived land rights of indigenous people. In addition, there are various substances of legislation that must be regulated in order to recognize communal custom-derived land rights of indigenous people such as how to recognize indigenous peoples, their recognition procedures, indigenous peoples' obligations, and dispute resolution mechanisms. Finally, regulation about recognition of indigenous peoples is expected to have an impact on the economic development of indigenous peoples itself.

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