SOME SHORT SURAH'S OF THE HOLY QURAN WITH SPECIAL REFERENCE TO VOCABULARY

2019 ◽  
Vol 7 (27) ◽  
pp. 294-305
Author(s):  
Shahin al-Hadi Ibrahim Mohammed
2019 ◽  
Vol 7 (1) ◽  
pp. 99
Author(s):  
Eyhab Abdulrazak Bader Eddin, MCIL, CL

<p><em>Cognizant of the deep chasm between the actual semantics of the particle </em>??<em> and the superficial way it is understood and thus translated, I have decided to devote this study to minutely examine the two types of </em>??<em>. The paper explores the interrogative and declarative </em>??<em> along with their characteristic features, meaning and their realizations in translation into English, with a special reference to the Quran. Fresh tides of thought have conquered me to clarify the semantics of </em>??<em> which often fetters trainee translators and students of translation when they- in vain- try to capture the exact meaning of each of them. It is hoped that this paper helps its readers gain practical mastery of some salient features of the Arabic language. It aims at developing readers’ level of linguistic competence. </em></p>


2020 ◽  
Vol 22 (2) ◽  
pp. 190-208
Author(s):  
Ousmane Manzo Mokhtar Malim Musa Al Musa

يتناول هذا المقال القرآن الكريم والمساحة المشتركة في التعايش ماليزيا نموذجا. مما لاشك فيه أن من أهم  أهداف التي يساهل في بناء مجتمع متماسك متآلف  متعاون، حفاظ على العدالة الاجتماعية، بأن يشعر المرء أن إرادته وحريته ورغباته مصونة ومكفولة، وأن حقوقه  المادية والحسية والمعنوية محفوظة ومحمية وإنسانيته غير قابلة للمساومة. ومن أهداف التي تجعل الإنسان يشعر بقيمة معتقداته، عدم تدخل أنظمة الدولة في خصوصية المجتمع. وهذا لا يتعارض مع نشر الدعوة وتصحيح المفاهيم، بل يعزز موقف نشر عقيدة صحيحة سليمة، أن يعض الناس أمام الحقائق التي لا يختلف عليها اثنان، ثم يترك صاحب الشأن أن يقرر مصير نفسه بنفسه، ولا دخل لأحد في اتخاذ القرار النهائي غير صاحب الشأن. والعدل في المعاملة وفي تولى الوظائف منوط  بالكفاءة والخبر وإتقان العمل ، ولاعلاقة له بما يعتقده الإنسان. وقد اتبعت هذه الدراسة المنهج الوصفي الذي يقوم  على عرض المشكلة ووصفها بطريقة معينة. وجد هذا المقال أن من أبرز  القضايا التى يعرضها  القرآن الكريم والإشادة بقيمتها : الوفاء بالعهود والمواثيق وأداء والودائع لمن اؤتمن عليها. واحترام مشاعر الآخرين مهما اختلف وفي التدين وفي ممارسات شعائر الطقوس. The article examines the Holy Quran and the Common Space in Coexistence with special reference to Malaysia. Undoubtedly, one of the most important means that contribute to building a coherent, harmonious and cooperative society is for one to feel that his will, freedom, and desires are protected and guaranteed, and that his rights are preserved and protected, and his humanity is not negotiable, nor manipulated. Among the most important issues on which the Holy Qur’an focused are the fulfilment of covenants and promises, fulfilling trusts to those who are entrusted with them. Respect for others ’feelings, no matter how different the belief and the origin of religiosity and the practices of ritual rituals is. This study has followed the descriptive approach, which is based on presenting the problem and describing it in a specific way. The article found that the Holy Qur’an highlights the great significance and the need to achieving peaceful coexistence between Muslims and others, and between the state and its citizens.


2019 ◽  
Vol 02 (01) ◽  
Author(s):  
Shahzadi Pakeeza ◽  
Humaira Jahangir

The most important thing given by Allah Almighty to the human being is thinking power. It enables them different from other creatures of the world. Humans thinking act, built and rebuilt his life. Allah Almighty, therefore, ordered man to think, investigate and research. This study is based on the overview of research methodology in the field of Islamic Studies. Since the domain of Islamic studies is mainly based on the Holy Quran and Ahadith or Sunnah. This paper presents a close revision for conducting a research with special reference to data handling and analysis, text and speech analysis etc. in context with Islamic studies.


SAGE Open ◽  
2016 ◽  
Vol 6 (3) ◽  
pp. 215824401666175 ◽  
Author(s):  
Noureldin Mohamed Abdelaal ◽  
Sabariah Md Rashid

2021 ◽  
Vol 3 (1) ◽  
pp. 51-90
Author(s):  
Shahzeb Shahid

This paper tends to examine the nature of rape crime under Islamic law in order to take sterner action against this crime in line with Islamic law. As the Holy Quran does not directly deal with rape crime, for this reason, there is a wide range of disagreement among jurists regarding the issue of rape crime. Rape is not a single dimension issue, therefore, this paper is meant to shed light on issues related to rape such as whether or not rape is a separate crime? When does sexual intercourse amount to rape? What does Islam prescribe punishment for a person who is coerced to commit rape? Does Islam permit abortion for raped women? Why marital rape does not exist in Islam? Whether rapists may be awarded the punishment of lashes, Imprisonment or death as t‘azir or syasah?   This paper finds out what Zina (fornication) is under Islamic law because in Islamic jurisprudence only coerced Zina is regarded as rape. Thus, this paper is classifying rape in the same category as Zina. By classifying rape as a subset of Zina can only sort out the juridical issues that are emanating from coerced Zina. However, Some modern scholars put rape in a category of Hirabbah crime in order to circumvent the strict evidentiary procedure of Zina(fornication) crime. This paper depicts that there is no need to put rape in the domain of Hirabah because Islamic law permits the ruler or legislation to award punishment of lashes or death as Tazir or Syasah without waiting for the four pious Muslim male eye witness and inflicting Hadd of Qadaf(slander) to the complainant. Finally, this paper is exploring the options that may be taken in order to nip this crime in the bud.


IIUC Studies ◽  
2020 ◽  
Vol 15 ◽  
pp. 33-46
Author(s):  
Kalim Ullah

Human beings are deeply related to land. Human beings take birth on land, live on land, die on land and mixes with land ultimately. As stated in the holy Quran: ‘We (Allah) created you (human beings) from the soil, we shall make you return to the soil and We shall call you back again from the soil’ (20:55). Human life is surrounded by soil i.e. land. So, land is a highly completed issue of human life involving economic, social, political, cultural and often religious systems. Land administration is thus a critical element and often a pre-condition for peaceful society and sustainable development. In administrating land, Khatian or record of rights plays a vital role to determine the rights and interests of the respective parties as supportive evidence. In this article, discussion is mainly made on the fact that Khatian or record of rights is not a document of title solely but it may be an evidence of title as well as possession. IIUC Studies Vol.15(0) December 2018: 33-46


TOTOBUANG ◽  
2020 ◽  
Vol 8 (1) ◽  
pp. 15-27
Author(s):  
Siti Aisyah Hasanudin ◽  
Asep Yudha Wirajaya

This article aims to describe the correlations among intertextuality, hypogram, and transformation in the existing Saga of the Prophet Lot (hereinafter abbreviated as HNL) with the Story of the Prophet Lot (hereinafter abbreviated KNL) in the Holy Quran and also its correlations to the LGBT phenomenon in Indonesia.The problems in this article, that is (1) What is the intertextual relationship between HNL and KNL in the Holy Quran?, (2) How are the similarities and differences of HNL and KNL in the Holy Quran?, (3) What are the background creation of HNL? This article wants to prove that the ancient manuscript entitled HNL is a hypogram and transformation of the KNL contained in the Holy Quran.The method used in this article is content analysis because the authors intend to interpret the events contained in the HNL and then trace the Intertekstualnya relationship with the KNL found in the Holy Quran.In this article the similarities and differences in the two objects that will be examined are explained properly.This HNL script has similarities with KNL in the Holy Quran such as Prophet Lot was instructed by Allah SWT to preach his people such as about leaving their indecent behaviors; the arrival of the Angels at Prophet Lot’s home, Prophet Lot was expelled by his people, and punishment for the Sodomites. The differences only lie in the beginning of the story and at the end of the story of Prophet Lot.  Artikel ini bertujuan memaparkan hubungan intertekstual, hipogram, dan transformasi pada naskah Hikayat Nabi Lot (yang selanjutnya disingkat HNL) dengan Kisah Nabi Lot (yang selanjutnya disingkat KNL) dalam Alquran dan juga kaitannya dengan fenomena LGBT di Indonesia. Permasalahan dalam artikel ini, yaitu (1) Bagaimana hubungan intertekstual antara HNL dengan KNL dalam Alquran?, (2) Bagaimana persamaan dan perbedaan HNL dan KNL dalam Alquran?, (3) Apa yang menjadi latar belakang penciptaan HNL? Artikel ini membuktikan bahwa naskah kuno yang berjudul HNL merupakan hipogram dan transformasi dari KNL yang terdapat dalam Alquran. Metode yang digunakan dalam artikel ini adalah analisis konten karena penulis bermaksud menafsirkan peristiwa yang terdapat dalam HNL dan kemudian menelusuri hubungan intertekstualnya dengan KNL yang terdapat dalam Alquran. Artikel ini menjelaskan tentang persamaan dan perbedaan pada kedua objek yang akan di kaji. Naskah HNL memiliki persamaan dengan KNL dalam Alquran. Nabi Lot diperintahkan Allah SWT untuk berdakwah kepada kaumnya agar mau meninggalkan perilaku menyimpang, kedatangan para Malaikat ke rumah Nabi Lot, Nabi Lot diusir oleh kaumnya, dan hukuman bagi kaum Sodom. Adapun perbedaannya hanya terletak pada awal kisah dan akhir cerita Nabi Lot as. w:LsdException Locked="false" Priority="


Author(s):  
Zaynah Hussein Al-Qahṭānī ◽  
Asem Ali

ملخص البحث:  لقد خاض كثير من العلماء في خضم معركة الآراء التي دارت قديماً وحديثاً حول العلاقة بين العربية الشمالية واليمنية القديمة، ويأتي حكم أبي عمرو بن العلاء في مقدمة تلك الأحكام؛ فهو يرى أن الحميرية شيء والعربية شيء آخر، ومن قول أبي عمرو، وكان لهذا الحكم أثره الكبير في أفكار بعض علماء اللغة العربية القدامى وغيرهم ممن خاض في هذا الميدان؛ فاللغة اليمنية القديمة ليست لغة أعجمية، وليست هي نفسها عربية القرآن الفصحى المتوارثة بين الأجيال. تتبع الدراسة المنهج الوصفي والتحليلي، ويهدف البحث إلى استعراض أبرز المفردات الحميرية التي وردت في النقوش اليمانية ووردت ألفاظها ومعانيها في القرآن الكريم. توصلت الدراسة إلى ما يأتي: اندماج اللغة اليمنية في اللغة الحميرية وحملتها معها في ألفاظ القرآن الكريم، إن أبرز المفردات الحميرية التي وردت في النقوش اليمانية وردت ألفاظها ومعانيها في القرآن الكريم، إن أصول اللهجات اليمانية لها علاقة بالعربية الفصحى، وأن معاني المفردات في عامية أهل اليمن ودلالة الألفاظ الحميرية واللهجات اليمانية قد وردت في القرآن الكريم. الكلمات المفتاحية: التطور الدلالي-الألفاظ الحميرية-النقوش اليمانية-معاني المفردات. Abstract Many scholars have tried to contribute in the battle of views that have been going on traditionally and in modern time on the relation between the Northern Arabic and the ancient Yemeni dialect, and the opinion of Abu ʽAmru bin Al-ʽAlā' came at the top of those views. He saw that the Himyarite language and Arabic are two different entities, and this view had echoes in the thoughts of some traditional Arabic scholars and others who have been dwelling on this topic. Ancient Yemeni dialect is not a foreign dialect but at the same time is not the inherited Quranic Arabic as it is known. The study follows a descriptive analytical method and it aims to showcase the most prominent Himyarite words that were found in the Yemeni inscriptions and were also found in the Holy Quran. The study concluded with the followings;  a merging took place between the Yemeni language and the Himyarite language and subsequently with the vocabularies of the Quran; that the meaning of the most prominent Himyarite words in the Yemeni inscriptions were also mentioned in the Holy Quran; that the origin of the Yemeni dialects was related to the Standard Arabic; that the meanings of the words of the dialect of Yemenis and the meaning of Himyarite words alongside with other Yemeni dialects have been mentioned in the Quran. Keywords: Semantic development – Himyarite vocabularies – Yemeni Inscriptions – Meanings of words   Abstrak Sejumlah besar para cediakawan telah cuba untuk menyumbang dalam perdebatan pendapat yang telah berlarutan sekian lama sehinggalah ke zaman moden ini berkenaan dengan hubungkait antara loghat Arab utara dan loghat Yaman kuno serta pendapat Abu ‘Amru bin Al-‘AlÉ’ yang merupakan pendapat yang paling terkemuka di antaranya. Beliau berpendapat bahawa bahasa Himyar dan bahasa Arab adalah merupakan bahasa yang berbeza dan pendapat ini telah memberi kesan dalam pemikiran sebahagian ahli bahasa tradisional dan yang lain-lain yang membahaskan isu ini. Loghat kuno Yemen bukanlah satu dialek asing tetapi pada masa yang sama ia juga bukanlah bahasa warisan Al-Quran yang diketahui umum. Kajian ini mengikut pendekatan deskriptif analitikal dan bertujuan untuk mengetengahkan perkataan-perkataan Himyar yang penting yang ditemukan di batu-batu bersurat Yemen dan juga ditemukan di dalam Al-Quran. Kajian ini merumuskan perkara-perkara berikut: terjadi penggabungan antara bahasa Yemen dan Himyar dan seterusnya di antara perkataa-perkataan di dalam Al-Quran; maksud kebanuakan perkataan yang ditemukan dalam batu-batu bersurat itu juga turut disebut dalam Al-Quran; asal loghat-loghat Yemen ini juga mempunyai kaitan dengan Bahasa Arab Standard; terdapat di anatara maksud perkataan loghat Yemen  and maksud perkataan-perkataan Himyar di samping loghat-loghat Yemen yang lain yang turut tersebut dalam Al-Quran. Kata kunci: Perkembangan semantik – Perkataan Himyar – Batu bersurat Yemen  -Maksud perkataan


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