scholarly journals PSIKOLOGI DALAM TRADISI ILMIAH ISLAM

2016 ◽  
Vol 12 (2) ◽  
pp. 195
Author(s):  
Norhidayat Norhidayat

This paper described about psychology which had been discussing in the traditions ofIslamic thought. Either in religious perpective, Sufis or philosophys, the psychology inthe traditions of Islamic thought was basically different from the psychology in thetradition of western-secular thought. However the last psychology was reduced as astudy of mind and behavior or mental processes, the other has been a study of soul asimmaterial substansions, it was neither of body nor part of body, it would be existwhenever the body had been died and each may be repaid what it had earned.

2016 ◽  
Vol 66 (1) ◽  
pp. 57-72
Author(s):  
Kristine A. Wolberg

In his prose and poetry, George Herbert assumes that the body and soul are inextricably interrelated, and what one does with one significantly affects the other. This has a profound influence on the process of spiritual growth or sanctification. The article begins with demonstrating from Herbert’s work the importance of external behavior (particularly posture) to spiritual formation. However, while attention to posture and behavior is necessary, it may not be sufficient for personal transformation. Herbert’s prose and poetry demonstrate that positive spiritual formation requires the help of supernatural power.


Author(s):  
Barre Vijaya Prasad

The study of biopsychology seeks to describe the physiological mechanisms of the body that mediate our movement and mental activity. Biopsychology focuses on biological basis of behavior (i.e., how brain and other biological processes affect psychological behaviors). Biopsychology is also known as biological psychology or psychobiology. Biopsychology is the application of the principles of biology to the study of mental processes and behavior that is the study of psychology in terms of bodily mechanisms.


1957 ◽  
Vol 77 (1) ◽  
pp. 149-154 ◽  
Author(s):  
T. B. L. Webster

The justification for including this article in a volume dedicated to Sir David Ross must be that the tragic poets reflect the psychological terminology of educated Athenian society during a period which corresponds almost exactly with the life-time of Socrates and includes the first twenty years or so of Plato's life. Of course the tragic poets wrote in a poetic language strongly influenced by Homer and less strongly by lyric poetry, but they were also influenced by contemporary thinkers, doctors, sophists, and philosophers. The present study is confined to the words psyche, thymos, kardia (and its synonyms), phren/phrenes, nous.It may be useful first to note the range of usage of these words and secondly to point out very briefly the historical development. The range of usages of these words is difficult to define; in fact such definition cannot produce boxes into which instances can be sorted but may usefully mark points on the scale of meaning between which any given instance falls. Of the five words, kardia and phrenes are names for parts of the body, ‘heart’ and ‘diaphragm’. It is perhaps rash to identify psyche and thymos with the cold/moist and hot/dry components of breath, but certainly in many passages of Homer they have some such physical meaning. Nous, however, is a verbal abstract and verbal abstracts in Greek mean not only a process but also the agent or the result of the process; as a process, it means ‘appreciating the situation’ in the military sense in which appreciate involves also making a plan; as an agent, it means ‘the appreciating mind’; as a result, it means ‘the plan or thought’ which results from the appreciation. By analogy, I suspect, with nous the other words also can be used for mental processes and results as well as for agents; thymos can already mean ‘thought’ in Homer, kardia ‘courage’ in Archilochos, and phrenes ‘intention’ in Solon. The full possible range of meaning is: (a) part of the body, (b) psychological agent, (c) psychological process, (d) result of psychological process. But these meanings fade into one another and any particular instance may be difficult to classify precisely.


Author(s):  
Sunandar Macpal ◽  
Fathianabilla Azhar

The aims of this paper is to explain the use of high heels as an agency for a woman's body. Agency context refers to pain in the body but pain is perceived as something positive. In this paper, the method used is a literature review by reviewing writings related to the use of high heels. The findings in this paper that women experience body image disturbance or anxiety because they feel themselves are not beautiful or not attractive. The use of high heels, makes women more attractive and more confident, on the other hand the use of high heels actually makes women feel pain and discomfort. However, for the achievement of beauty standards, women voluntarily allow their bodies to experience pain. However, the agency's willingness to beauty standards here is meaningless without filtering and directly accepted. Instead women keep negotiating with themselves so as to make a decision why use high heels.


2018 ◽  
Vol 8 (4) ◽  
pp. 28-33
Author(s):  
Mao Nguyen Van ◽  
Thao Le Thi Thu

Background: In practice it was difficult or impossible to have a correct diagnosis for the lymphoid proliferation lesions based on only H.E standard histopathology. In addition to histopathology, the application of immunohistochemistry was indispensable for the definitive diagnosis of the malignant or benign tumours and the origin of the tumour cells as well. Objectives: 1. To describe the gross and microscopic features of the suspected lesions of lymphoma; 2. To asses the expression of some immunologic markers for the diagnosis and classification of the suspected lesions of lymphoma. Materials and Method: Cross-sectional research on 81 patients diagnosed by histopathology as lymphomas or suspected lesions of lymphoma, following with immunohistopathology staining of 6 main markers including LCA, CD3, CD20, Bcl2, CD30 and AE1/3. Results: The most site was lymph node 58.1% which appeared at cervical region 72.3%, then the stomach 14.9% and small intestine 12.4%. The other sites in the body were met with lower frequency. Histopathologically, the most type of the lesions was atypical hyperplasia of the lymphoid tissue suspecting the lymphomas 49.4%, lymphomas 34.5%, the other diagnoses were lower including inflammation, poor differentiation carcinoam not excluding the lymphomas, lymphomas differentiating with poor differentiation carcinomas. Immunohistochemistry showed that, LCA, CD3, CD20, Bcl2, CD30 and AE1/3 were all positive depending on such type of tumours. The real lymphomas were 48/81 cases (59.3%), benign ones 35.8% and poor differentiated carcinomas 4.9%. Conclusion: Immunohistochemistry with 6 markers could help to diagnose correctly as benign or malignant lesions, classify and determine the origin of the tumour cells as lymphocytes or epithelial cells diagnosed by histopathology as lymphomas or suspected lesions of lymphomas. Key words: histopathology, immunohistochemistry, lymphomas, poor differentiated carcinomas, hyperplasia, atypicality


1994 ◽  
Vol 11 (4) ◽  
pp. 475-503
Author(s):  
Masudul Alum Choudhury

Is it the realm of theoretical constructs or positive applications thatdefines the essence of scientific inquiry? Is there unison between thenormative and the positive, between the inductive and deductivecontents, between perception and reality, between the micro- andmacro-phenomena of reality as technically understood? In short, isthere a possibility for unification of knowledge in modernist epistemologicalcomprehension? Is knowledge perceived in conceptionand application as systemic dichotomy between the purely epistemic(in the metaphysically a priori sense) and the purely ontic (in thepurely positivistically a posteriori sense) at all a reflection of reality?Is knowledge possible in such a dichotomy or plurality?Answers to these foundational questions are primal in order tounderstand a critique of modernist synthesis in Islamic thought thathas been raging among Muslim scholars for some time now. Theconsequences emanating from the modernist approach underlie muchof the nature of development in methodology, thinking, institutions,and behavior in the Muslim world throughout its history. They arefound to pervade more intensively, I will argue here, as the consequenceof a taqlid of modernism among Islamic thinkers. I will thenargue that this debility has arisen not because of a comparativemodem scientific investigation, but due to a failure to fathom theuniqueness of a truly Qur'anic epistemological inquiry in the understandingof the nature of the Islamic socioscientific worldview ...


TAJDID ◽  
2018 ◽  
Vol 25 (2) ◽  
pp. 119
Author(s):  
Ahmad Tholabi Kharlie

Tafsîr al-Manar is one of the most popular exegesis of the Qur`anic studies. Al-Manar magazine, which contains this interpretation periodically, namely in the early 20th century, is widespread throughout the Islamic world and has an important role in enlightening thoughts and religious counseling. The influence of Sheikh Muhammad Abduh, along with his student, Sayyid Muhammad Rasyîd Ridhâ, on the development of religious thought in the Islamic world, thus, cannot be underestimated.This article is a result of a previous study of the Qur’an exegesis method of the two prominent Muslim scholars, Muhammad Abduh and Muhammad Rashid Ridha. The study reveals two main conclusions, they are (1) personally both Muhammad Abduh and Muhammad Rashid Ridha are independent who have extensive, well-known, and versatile insight and knowledge, have personality traits that are steady, honest, brave, passionate, intelligent, determined, and a number of other advantages, like other leading commentator (2) Al-manâr book, with its superiorities, is well recognized as a monumental work that broadly contributes to the development of Islamic thought, particularly in modern exegesis field. In regard to exegesis of Qur’anic legal verses, though it is not a special legal book, Al-manâr is able to explain deeply and comprehensively the Qur’anic legal verses just like the other legal exegesis works.


Author(s):  
Zoran Vrucinic

The future of medicine belongs to immunology and alergology. I tried to not be too wide in description, but on the other hand to mention the most important concepts of alergology to make access to these diseases more understandable, logical and more useful for our patients, that without complex pathophysiology and mechanism of immune reaction,we gain some basic insight into immunological principles. The name allergy to medicine was introduced by Pirquet in 1906, and is of Greek origin (allos-other + ergon-act; different reaction), essentially representing the reaction of an organism to a substance that has already been in contact with it, and manifested as a specific response thatmanifests as either a heightened reaction, a hypersensitivity, or as a reduced reaction immunity. Synonyms for hypersensitivity are: altered reactivity, reaction, hypersensitivity. The word sensitization comes from the Latin (sensibilitas, atis, f.), which means sensibility,sensitivity, and has retained that meaning in medical vocabulary, while in immunology and allergology this term implies the creation of hypersensitivity to an antigen. Antigen comes from the Greek words, anti-anti + genos-genus, the opposite, anti-substance substance that causes the body to produce antibodies.


Author(s):  
Patrick Colm Hogan

The introduction first sets out some preliminary definitions of sex, sexuality, and gender. It then turns from the sexual part of Sexual Identities to the identity part. A great deal of confusion results from failing to distinguish between identity in the sense of a category with which one identifies (categorial identity) and identity in the sense of a set of patterns that characterize one’s cognition, emotion, and behavior (practical identity). The second section gives a brief summary of this difference. The third and fourth sections sketch the relation of the book to social constructionism and queer theory, on the one hand, and evolutionary-cognitive approaches to sex, sexuality, and gender, on the other. The fifth section outlines the value of literature in not only illustrating, but advancing a research program in sex, sexuality, and gender identity. Finally, the introduction provides an overview of the chapters in this volume.


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