scholarly journals Behavioral Analysis of Individuals in Crises

Author(s):  
Oksana Serhieienkova ◽  
Svitlana Kalishchuk ◽  
Oleksandra Kohut ◽  
Inna Dobrenko ◽  
Lut Suyusanov

Political, social, economic, and civilization changes trigger a number of issues that require the development of personal characteristics sufficient for survival and adaptation to life in a society stricken by a crisis. In general, we can talk about a neurotic personality, the signs of which manifest themselves in anxiety, the actualization of specific negative defenses, suspicion, feelings of resentment and guilt, loss of sense in life. To prevent or counteract these disrupting behaviors, one needs to seek meanings and ideas of self-actualization, to grow spiritually, acquire "psychological culture" while learning to build their life experience in the form of the worldview of reality, so-called semantic pictureу of the world. The development and reinforcement of this worldview are made possible due to spiritual values, reflective thinking, conscience, intuition, achieving integrity and the highest cognitive and aesthetic human needs, which are respect and self-actualization. Such type of individual is open-minded and inquisitive, ready to push the boundaries, which is also a sign of the capability for transcendence.

2021 ◽  
Vol 42 (6) ◽  
pp. 70-82
Author(s):  
N. Kharlamenkova ◽  
◽  
O. S. Zaitsev ◽  
D.A. Nikitina ◽  
A. N. Koposova ◽  
...  

The results of a theoretical and empirical study of basic beliefs and their relationship with the level of post-traumatic stress, personal characteristics, and psychological safety represenrarions in people with severe somatic disease ("meningioma" (n=60)) are analysed. Basic beliefs are presented as empirical markers of a person's experience of an existential experience. Hypotheses about individual psychological differences in a person's attitude to himself and the world in the conditions of experiencing a difficult life event are tested. It is proved that people with a positive attitude towards themselves and the world have high rates on the World Assumption Scale (WAS) and such subscales as benevolence of the world, controllability, justice, self-worth and luck. It is shown that a positive attitude towards oneself and the world correlates with a certain configuration of personality traits on Freiburg Personality Inventory (FPI), including sociability, poise, masculinity; the representations about psychological safety are related to the orientation of the person towards internal resources (competence, life experience, control, etc.). The people with negative attitudes towards themselves and the world, i.e. with low rates on the WAS, are characterized as neurotic, depressive, irritable, emotionally labile on FPI; their representations about psychological safety are related with the need in social support. In a group with averages on the WAS, personality profile is similar to the profile of the people with low rates on the WAS in exception of depression and femininity; the psychological safety is associated with internal and external resources. The results are discussed in the context of existential experience problem.


2014 ◽  
Vol 1 (4) ◽  
pp. 27-34
Author(s):  
Volodymyr Kafarskyi

The article deals with the problems of historiosophy, whose subject matter is human andsocial world view, its historical, religious, intellectual, ethical and aesthetical aspects. Hencehistoriographical interpretation of the concept of morality, ethical criteria, and distinction betweenmorality and ethics. These issues are viewed from the perspective of spiritual morality. Assumingthat spiritual values affect deepest human feelings, our life principles and attitude to God in aspecial way , morality may be defined as the system of interrelationship among people, whichcomprises spiritual values, life experience, ways and traditions. Such an approach helps tocomprehend the degree to which spiritual values influence morality and religious views of theUkrainian people, the specific way in which the system of ethical values was built in the time of theMessianic Christianity. The formation of world view, morality and ethics is closely related to theissues of faith and social life, as well as to the development of the national philosophy andtheology, both in the past and nowadays; these processes and phenomena are a significant factor inthe way Ukrainians perceive themselves, the world around them and the Universe.


Author(s):  
حسن بن إبراهيم الهنداوي (Hassan Hendawi)

الملخّصإنّ الفقر والإملاق من المشكلات الرئيسة التي يواجهها العالم اليوم، ومن أسبابها ندرة الموارد الاقتصادية الشديدة وندرة الغذاء والماء. فندرة الموارد وقلتها كانت ذات أثر مباشر في قتل الملايين من الأنفس البشريّة. وتعدّ ندرة الموارد عند الاقتصاديين الخطر الأساس الذي يهدد الوجود البشري في هذا العصر. ويعتبرها الاقتصاديّون كذلك معضلة اقتصادية ناتجة عن رغبات الإنسان غير المتناهية مقابل موارد محدودة ومتناهية. ومن الأمور التي يقترحها الاقتصاديون من اجل التغلب على هذه المشكلة أن النّاسن ينبغي عليهم أن يختاروا الموارد الضرورية والحاجية لتلبية رغباتهم. فمفهوم الندرة من منظور الاقتصاد التقليدي يعني موارد محدودة في العالم مقابل حاجات ورغبات غير محدودة. وسبب ذلك عند الاقتصاديين أن الطبيعة لا توفر موارد كافية لتلبية حاجات الناس ورغباتهم غير المتناهية. ونظرة الإسلام التي يمثلها القرآن الكريم والسنة النبوية الشريفة لمسألة الندرة نظرة مختلفة تماما عن نظرة الاقتصاد التقليدي. ويعنى هذا البحث ببيان أن الندرة ليست مشكلة الطبيعة التس سخّرها الله تعالى للإنسان،  ولكن المشكلة في أخلاقيات الناس وتصرفاتهم في الموارد الطبيعية وطريقتهم في الانتفاع بها التي أدت إلى إدخال الضرر والفساد على الموارد الموجودة.الكلمات المفتاحية: الإسلام، ندرة الموارد، الاقتصاد المعاصر، الموارد الطبيعية، الطبيعة. **************************************               AbstractAmong the main problems that the world is facing today are poverty and destitution caused by severe scarcity of economic resources and the scarcity of food and water. The lack of resources has already caused the death of millions of human beings. The scarcity of resources is counted by economists as the primary danger that threatens the human existence. Economists also consider it an economic dilemma caused by infinite human desires against limited and finite resources. In order to overcome this problem among the suggestions made by economists is that human beings should choose only necessary resources to satisfy their desires. The conventional concept of scarcity is that the resources in the world are limited vis-à-vis the unlimited human needs and desires. The reason for that according to economists is that the nature does not provide sufficient resources to meet people’s endless needs and desires. Islamic approach as represented by the Holy Qur’an and the Sunnah to the issue of scarcity is essentially different from the conventional viewpoint of economists. This paper proposes and explains that the problem is not in the nature which Allah has made subservient to man, but it is in the ethics of the people and their behaviour and way of utilization of natural resources, which ultimately damage and corrupt the available resources.Keywords: Islam, Scarcity of Resources, Modern Economy, Environmental Resources, Nature.


Author(s):  
Albert Saló ◽  
Laia López

Research Question: This analysis arises from the decision of the current local council of Barcelona regarding the postponement of the sporting mega-event ‘World Roller Games’, due to a lack of a social and sportive implication in this event. This research tries to shed some light on the matter and give evidence to the local council to become the world capital of skating. The research question is to analyse whether non-economic impacts could be relevant enough to organise a mega-event.Research Methods: The methodology is based on the perception and experience of spectators and participants on four main impacts (social, economic, sports city image and sports practice) using a survey from a National Roller Skating Championship in Spain, considering that this profile of respondents have a better knowledge of the current situation of this sport.Results and Findings: There are positive expected future consequences of this mega-event to be held in Barcelona in social and sportive terms. We can also conclude that the local council must still introduce some social and sportive policies in the city in order to improve the chances of success in social, sports practice and sportive brand image development.Implications: It is demonstrated that a mega-event should not be seen purely from a perspective of business generation, especially with minority sports like roller skating. There is a clear opportunity to develop social and sportive practice initiatives that can push social cohesion throughout the city thanks to a mega-event such as this one.


Author(s):  
Alexander Gillespie

The years between 1900 and 1945 were very difficult for humanity. In this period, not only were there two world wars to survive but also some of the worst parts of the social, economic, and environmental challenges of sustainable development all began to make themselves felt. The one area in which progress was made was in the social context, in which the rights of workers and the welfare state expanded. The idea of ‘development’, especially for the developing world, also evolved in this period. In the economic arena, the world went up, and then crashed in the Great Depression, producing negative results that were unprecedented. In environmental terms, positive templates were created for some habitat management, some wildlife law, and parts of freshwater conservation. Where there was not so much success was with regard to air and chemical pollution.


2020 ◽  
Vol 20 (4) ◽  
pp. 328-346
Author(s):  
Esther Miedema ◽  
Winny Koster ◽  
Nicky Pouw ◽  
Philippe Meyer ◽  
Albena Sotirova

There is a burgeoning body of research on the role of ‘shame’ and ‘honour’ in decisions regarding early marriage in different parts of the world. Conceptualizing shame and honour as idioms through which gendered socio-economic inequalities are created and maintained, we examine early marriage decisions in Bangladesh, Nepal, Pakistan, Ghana, Burkina Faso and Senegal. While we acknowledge the existence of important differences between countries in terms of the nature and manifestations of shame and honour, we argue that regardless of setting, neither shame and honour, nor female sexuality and chastity can be separated from the socio-economic hierarchies and inequalities. Thus, in this article we seek to identify the cross-cutting dynamic of marriage as a means to overcome the shame associated with young single women’s sexuality, protecting family honour and social standing, and/or securing young women’s social-economic future. Building on our data and available scholarship, we question the potential of emphasizing ‘choice’ as a means of reducing early marriage and advancing women’s emancipation in international development efforts. Instead, we argue in favour of initiatives that engage with young people and caregivers on the ways in which, at grassroot levels, communities may revise narratives of respectability, marriageability and social standing.


1988 ◽  
Vol 22 (3) ◽  
pp. 593-606
Author(s):  
John Villiers

The numerous and voluminous reports and letters which the Jesuits wrote on the Moro mission, as on all their missions in Asia, are perhaps of less interest to us now for what they reveal of the methods adopted by the Society of Jesus in this remote corner of their mission field or the details they contain about the successes and failures of individual missionaries, than for the wealth of information they provide on the islands where the Jesuits lived and the indigenous societies with which they came into contact through their work of evangelization. In other words, it is not theprimary purpose of this essay to analyse the Jesuit documents with a view to reconstructing the history of the Moro mission in narrative form but rather to glean from them some of the informationthey contain about the social and political conditions in Moro during the forty years or so in the sixteenth century when both the Jesuit missionaries and the Portuguese were active in the regio Because the Jesuits were often in close touch with local rulers and notables, whether or not they succeeded in converting them to Christianity, and because they lived among their subjects for long periods, depending upon them for the necessities of life and sharing their hardships, their letters and reports often show a deeper understanding of the social, economic and political conditions of the indigenous societies and, one suspects, give a more accurate and measured account of events and personalities than do the official chroniclers and historians of the time, most of whom never ventured further east than Malacca and who in any case were chiefly concerned to glorify the deeds of the Portuguese and justify their actions to the world.


2011 ◽  
Vol 29 (3) ◽  
pp. 703-761 ◽  
Author(s):  
Níamh Howlin

A commentator noted in 1881 that Irishmen regarded jury service as “the greatest burden that can be inflicted upon them … they would be delighted if trial by jury was suspended tomorrow.” He later added, “[o]f course an enormous outcry would be raised about it in the national press, and in public meetings; but jurors … would give anything in the world not to serve … because it is the terror of their lives.” Much has been written about the poor state of the nineteenth-century Irish jury system, and it is certainly true that for various social, economic and political reasons, in comparison with that in England, the Irish system appears to have operated in a way that fell somewhat short of ideal. This article seeks to provide an understanding of the realities facing the jurors themselves, and will examine their experiences of the justice system before, during, and after the trial.


2020 ◽  
Vol 5 (2) ◽  
pp. 434-443
Author(s):  
Syarul Azman Shaharuddin ◽  
Mariam Abd Majid ◽  
Muhammad Yusof Marlon Abdullah ◽  
Abur Hamdi Usman ◽  
Siti Nor Atiqah Amran

The world of entrepreneurs in Malaysia has been led by Muslims. This has contributed to the growth of the Muslim economy. There are issues of failure in business management based on Islamic spiritual values. Spirituality is the process of the internal development of the soul. In Islam, it is based on faith in life, believing and trust in Allah Almighty, while application of the tauhid paradigm in both in this world and hereafter are related affairs. The purpose of the study is to analyze the potential of spiritual elements in the success of Muslim entrepreneurs. In this article, the researchers applied the Systematic Literature Review methodology, which focuses on research objectives. This article uses three (3) steps to analyze selected articles, i.e., by identification, screening, and eligibility. The outcome of this study had established five (5) journal articles that discussed spiritual elements that played an important role in the success of Muslim entrepreneurs, based on religious practices and values that were applied in entrepreneurship. The analysis found that the belief in Allah and the practice of religious values helped to enhance confidence and build the strong personality and traits of successful entrepreneurs. This is contributed by the elements of gratitude (Shukr), approval (riḍā), and reliance (tawakkal) after the best effort. Therefore, this study is expected to contribute to the research on entrepreneurship in Malaysia, especially for the Muslim community.


2021 ◽  
Vol 02 (06) ◽  
pp. 16-19
Author(s):  
Shakhnoza Ganieva ◽  
◽  
Professor Kamola Baltabayevna Akilova ◽  

The earliest of the manuscripts available in the world, "Kitab al-Qanun fi-t-tibb" ("Canon of Medicine"), by the great Abu Ali ibn Sina (980-1037), dating back to the 12th century, is kept in the Institute of Oriental Manuscripts of the Russian Academy of Sciences in St. Petersburg. This major work has been the most complete encyclopedia of medicine for a millennium. As early as in the 12th century, it was translated in Europe from Arabic into Latin by the Italian Gerard of Cremona (1114-1187) and then disseminated in many manuscripts. "The Canon of Medicine," Avicenna began writing when he was twenty years old and completed this work in 1020-at the age of forty, when Avicenna's medical and life experience was vast. This article is just an attempt to lift the veil over the mystery of the genius' formation, and how this priceless folio, created in the ancient Uzbek land, came to St. Petersburg.


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