scholarly journals PERSEPSI MASYARAKAT PESISIR MADURA TERHADAP MUSTAHIQ ZAKAT (Kajian Atas Pemberian Zakat Fitrah Kepada Kyai Di Dusun Laok Tambak, Desa Padelegan, Kec. Pademawu, Kab. Pamekasan)

JURISDICTIE ◽  
2012 ◽  
Author(s):  
Suaidi Suaidi
Keyword(s):  
Qualitative Method ◽  
Public Perception ◽  
Qualitative Approach ◽  
Not Given ◽  
The Public ◽  
Social Sanctions ◽  
The People ◽  
To Receive ◽  
Descriptive Qualitative ◽  
The Hamlet

<p>Mustahiq zakat is the person entitled to receive zakat. In a letter Qur’an At-Tauba verse 60 explains that mustahiq zakat consists of eight classes. But for the Hamlet of Pond Village Laok Padelegan Kec. Pademawu, Kab. Pamekasan, class mustahiq zakat is not only limited to the eight classes. The majority of the people also give alms to the clerics of nature by definition not included into the eight groups that exist. The purpose of this study is to investigate the public perception as well as their reasons or motivations in giving alms to the Kyai nature. This study used a qualitative approach and methods of<br />analysis used descriptive qualitative method. The result of this is the majority community penelititian Laok Fishpond yet fully understand about “mustahiq Zakat Al-Fitr”, they only mentioned the indigent, poor and clerics. The motivation of people Laok Pond in giving alms to the Kyai Fitr is a teacher of the Koran because their clerics. In addition, the motivation of social sanctions in the form underestimated, shunned, ostracized and even zakat is not considered valid as Zakat Al-Fitr if zakat nature not given to clerics.</p><p>Mustahiq zakat adalah orang yang berhak menerima zakat. Dalam Al-Qur’an surat At-Taubah ayat 60 menjelaskan bahwa mustahiq zakat itu terdiri dari delapan golongan. Namun bagi masyarakat Dusun Laok Tambak Desa Padelegan Kec. Pademawu, Kab. Pamekasan, golongan mustahiq zakat tidak<br />hanya terbatas pada kedelapan golongan tersebut. Mayoritas masyarakatnya juga memberikan zakat fitrahnya kepada kyai yang secara terminologi tidak tercantum ke dalam delapan golongan yang ada. Tujuan penelitian ini adalah untuk mengetahui persepsi masyarakat serta alasan atau motivasi mereka didalam memberikan zakat fitrahnya kepada kyai. Penelitian ini menggunakan pendekatan kualitatif dan metode analisisnya menggunakan metode deskriptif kualitatif. Hasil yang diperoleh dari penelititian ini adalah mayoritas masyarakat Laok Tambak belum memahami secara utuh tentang “mustahiq zakat fitrah”, mereka hanya menyebutkan fakir, miskin dan kyai. Adapun motivasi masyarakat Laok Tambak dalam memberikan zakat fitrah kepada kyai adalah karena kyai merupakan guru ngaji mereka. Selain itu, motivasi sanksi sosial berupa diremehkan, dijauhi, dikucilkan dan bahkan zakatnya tidak dianggap sah sebagai zakat fitrah jika zakat fitrahnya tidak diberikan kepada kyai.</p><p>Kata kunci: Persepsi, Masyarakat, Mustahiq zakat, Kyai.</p>

scholarly journals PERSEPSI MASYARAKAT PESISIR MADURA TERHADAP MUSTAHIQ ZAKAT (Kajian Atas Pemberian Zakat Fitrah Kepada Kyai Di Dusun Laok Tambak, Desa Padelegan, Kec. Pademawu, Kab. Pamekasan)

JURISDICTIE ◽  
2012 ◽  
Author(s):  
Suaidi Suaidi
Keyword(s):  
Qualitative Method ◽  
Public Perception ◽  
Qualitative Approach ◽  
Not Given ◽  
The Public ◽  
Social Sanctions ◽  
The People ◽  
To Receive ◽  
Descriptive Qualitative ◽  
The Hamlet

<p>Mustahiq zakat is the person entitled to receive zakat. In a letter Qur’an At-Tauba verse 60 explains that mustahiq zakat consists of eight classes. But for the Hamlet of Pond Village Laok Padelegan Kec. Pademawu, Kab. Pamekasan, class mustahiq zakat is not only limited to the eight classes. The majority of the people also give alms to the clerics of nature by definition not included into the eight groups that exist. The purpose of this study is to investigate the public perception as well as their reasons or motivations in giving alms to the Kyai nature. This study used a qualitative approach and methods of<br />analysis used descriptive qualitative method. The result of this is the majority community penelititian Laok Fishpond yet fully understand about “mustahiq Zakat Al-Fitr”, they only mentioned the indigent, poor and clerics. The motivation of people Laok Pond in giving alms to the Kyai Fitr is a teacher of the Koran because their clerics. In addition, the motivation of social sanctions in the form underestimated, shunned, ostracized and even zakat is not considered valid as Zakat Al-Fitr if zakat nature not given to clerics.</p><p>Mustahiq zakat adalah orang yang berhak menerima zakat. Dalam Al-Qur’an surat At-Taubah ayat 60 menjelaskan bahwa mustahiq zakat itu terdiri dari delapan golongan. Namun bagi masyarakat Dusun Laok Tambak Desa Padelegan Kec. Pademawu, Kab. Pamekasan, golongan mustahiq zakat tidak<br />hanya terbatas pada kedelapan golongan tersebut. Mayoritas masyarakatnya juga memberikan zakat fitrahnya kepada kyai yang secara terminologi tidak tercantum ke dalam delapan golongan yang ada. Tujuan penelitian ini adalah untuk mengetahui persepsi masyarakat serta alasan atau motivasi mereka didalam memberikan zakat fitrahnya kepada kyai. Penelitian ini menggunakan pendekatan kualitatif dan metode analisisnya menggunakan metode deskriptif kualitatif. Hasil yang diperoleh dari penelititian ini adalah mayoritas masyarakat Laok Tambak belum memahami secara utuh tentang “mustahiq zakat fitrah”, mereka hanya menyebutkan fakir, miskin dan kyai. Adapun motivasi masyarakat Laok Tambak dalam memberikan zakat fitrah kepada kyai adalah karena kyai merupakan guru ngaji mereka. Selain itu, motivasi sanksi sosial berupa diremehkan, dijauhi, dikucilkan dan bahkan zakatnya tidak dianggap sah sebagai zakat fitrah jika zakat fitrahnya tidak diberikan kepada kyai.</p><p>Kata kunci: Persepsi, Masyarakat, Mustahiq zakat, Kyai.</p>

scholarly journals Kearifan Lokal Arsitektur Masjid Demakan

2020 ◽  
Vol 3 (1) ◽  
Author(s):  
Mohhamad Kusyanto
Keyword(s):  
Data Collection ◽  
Exploratory Study ◽  
Spatial Planning ◽  
Qualitative Method ◽  
Qualitative Approach ◽  
Literature Study ◽  
Field Surveys ◽  
The People ◽  
Depth Interviews ◽  
Descriptive Qualitative

Penelitian ini dilatarbelakangi dari keberadaan Masjid Agung Demak yang merupakan masjid pertama di Kabupaten Demak. Masjid yang telah berdiri sejak tahun 1479 M ini memiliki arsitektur masjid yang unik. Keunikan arsitektur masjid ini dilakukan penelitian lebih mendalam sehingga sehingga menjadi rujukan dalam membangun masjid lain di Kabupaten Demak. Arsitektur masjid ini telah terjaga kearifan lokalnya hingga berdiri sampai sekarang ini. Tujuan penelitian ini untuk mengidentifikasi, merumuskan arsitektur masjid Demakan sebagai salah satu arsitektur masjid yang dilestarikan di Kabupaten Demak. Metode yang digunakan dalam penelitian ini adalah metode kualitatif deskriptif. Metode pengumpulan data dilakukan dengan survei di lapangan. Penelitian ini menggunakan pendekatan kualitatif dan merupakan penelitian eksplorasi. Jenis penelitian bersifat deskriptif yakni menganalis dan menyajikan fakta secara sistematik sehingga mudah untuk dipahami dan disimpulkan. Adapun pengambilan data melalui observasi, wawancara mendalam pada sejumlah informan, dan studi pustaka. Hasil penelitian dapat dirumuskan bahwa kearifan lokal arsitektur masjid Demakan meliputi : (1) tata ruang yakni ruang utama salat, serambi dan ruang tambahan lain; (2) Struktur ditopang 4 saka guru dan 12 saka penanggap pada ruang utama salat dan struktur ditopang 8 saka guru dan 28 saka penanggap pada ruang serambi; dan (3) Ruang utama salat berbentuk bujur sangkar dengan atap tajug tumpang tiga dan serambi berbentuk persegi panjang dengan atap limasan. Arsitektur masjid Demakan sampai sekarang masih dilestarikan oleh masyarakat KabupatenDemak. This research is motivated by the existence of the Great Mosque of Demak which is the first mosque in the Demak Regency. The mosque, which was founded in 1479 AD, has a unique mosque architecture. The uniqueness of the architecture of the mosque is carried out in-depth research so that it becomes a reference in building other mosques in Demak Regency. The architecture of this mosque has maintained its local wisdom up to now. The purpose of this study is to identify, formulate the architecture of the Demakan mosque as one of the preserved mosque architectures in the Demak Regency. The method used in this research is a descriptive qualitative method. The method of data collection is done by field surveys. This research uses a qualitative approach and is an exploratory study. This type of research is descriptive in that it analyzes and presents facts systematically so that it is easy to understand and infer. The data collection through observation, in-depth interviews with a number of informants, and literature study. The results of the study can be formulated that the local wisdom of the mosque architecture of Demakan includes: (1) spatial planning, namely the main prayer room, foyer, and other additional spaces; (2) The structure is supported by 4 saka teachers and 12 saka responders in the main prayer room and the structure is supported by 8 saka teachers and 28 respondent saka in the foyer room; and (3) The main prayer room is square with a overlapping roof and a rectangular porch with a pyramid roof. The architecture of the Demakan mosque is still preserved by the people of the DemakRegency.

scholarly journals Eksistensi Tradisi Syawalan di Desa Bungo, Kecamatan Wedung, Kabupaten Demak

2021 ◽  
Vol 7 (1) ◽  
pp. 106
Author(s):  
Muhamad Mahfud Muzadi ◽  
Sudarto Sudarto ◽  
Muhammad Fattahul Alim ◽  
Mohamad Agus Setiono
Keyword(s):  
Qualitative Research ◽  
Public Interest ◽  
Qualitative Approach ◽  
Field Observations ◽  
The Public ◽  
Traditional Leaders ◽  
The People ◽  
Marine Products ◽  
Research Type ◽  
Descriptive Qualitative

The purpose of this research is to examine how the existence and participation of the community in maintaining the Syawalan Tradition in Bungo Village, Wedung Subdistrict, Demak Regency, especially in the present era. This research was conducted using a qualitative research type with a descriptive qualitative approach. The implementation of this research was carried out using several methods such as field observations, interviews with local traditional leaders and documentation. The final results of the study indicate that the existence of the Syawalan Tradition in Bungo Village, Wedung Subdistrict, Demak Regency is still preserved until now. Evidence of Syawalan's existence can be seen from the public interest and participation in the implementation of the Syawalan Tradition. The community's participation in maintaining the Syawalan tradition is proven by the people who are full of enthusiasm and volunteer to bring their marine products in an effort to preserve this tradition passed down from generation to generation. One of them is by continuing to routinely carry out the Syawalan tradition and further develop it into the tourism and economy sectors without losing the identity and philosophy of the Syawalan tradition. The process of explaining the 'Gorampe' into the sea became an interesting session because it was the highlight of the Syawalan Tradition.

ANALISIS DISTRIBUSI ZAKAT PADA BAZNAS DALAM PENCEGAHAN COVID-19 DITINJAU DARI MAQASHID SYARIAH

2021 ◽  
Vol 3 (1) ◽  
pp. 25-41
Author(s):  
Jureid Jureid
Keyword(s):  
Qualitative Method ◽  
The Public ◽  
The People ◽  
Social Fields ◽  
Research Show ◽  
Descriptive Qualitative

The outbreak of Covid-19 in Mandailing Natal has caused several problems in the economic, educational and social fields. The problems that occur certainly really need the role of Baznas in overcoming them. The purpose of this research is to find out how the distribution of zakat in the process of preventing Covid-19 in Mandailing Natal and to know the perspective of maqashid sharia on this distribution. The method used in this research is descriptive qualitative method in the review of maqashid sharia. The results of the research show that the zakat distribution mechanism is carried out by means of Baznas actively engaging the community to call for zakat, it is even recommended to the public to take part in paying without having to be visited by Baznas or other policies including the muzakki's own workplace. Zakat distributed is not only in the form of money or food but is adjusted to the needs of the people affected by Covid-19 and is distributed periodically and Baznas is actively monitoring and evaluating the program. Zakat as an Islamic fiscal instrument has helped ease the burden on people affected by Covid. Consumptive zakat or productive zakat can be a mental solution and make the mustahik prosperous. Zakat together with its derivatives has brought enormous benefits to affected communities or other mustahiks. Zakat can guarantee the continuity of life in various aspects including maintaining life, property, religion, reason and of course zakat is the main object of maqashid sharia towards a prosperous society

scholarly journals PERAN BADAN PENGAWAS PEMILIHAN UMUM KABUPATEN PAMEKASAN DALAM MENANGANI PELANGGARAN PEMILU 2019

REFORMASI ◽  
2020 ◽  
Vol 10 (2) ◽  
pp. 164-177
Author(s):  
Sukma Umbara Tirta Firdaus ◽  
Syaiful Anam
Keyword(s):  
Qualitative Research ◽  
Community Involvement ◽  
Sampling Technique ◽  
Qualitative Approach ◽  
Purposive Sampling ◽  
The Public ◽  
The People ◽  
Descriptive Qualitative

Artikel ini memaparkan data-data tentang kinerja Bawaslu Kabupaten Pamekasan dalam menangani pelanggaran Pemilu 2019 di Kabupaten Pamekasan. Merupakan penelitian kualitatif dengan pendekatan diskriptif-kualitatif. Teknik sampling yang dilakukan purposive sampling. Hasil penelitian menunjukkan bahwa dalam menangani pelanggaran Pemilu, Bawaslu Kabupaten Pamekasan memiliki wewenang untuk menindaklanjuti pelanggaran dari dua sumber. Pertama, pelanggaran yang bersifat temuan, yaitu pelanggaran Pemilu yang ditemukan berdasarkan hasil pengawasan Bawaslu Kabupaten Pamekasan beserta jajarannya. Kedua, pelanggaran yang bersifat laporan, yaitu dugaan pelanggaran Pemilu yang dilaporkan masyarakat kepada Bawaslu Kabupaten Pamekasan dan jajarannya. Bawaslu Kabupaten Pamekasan telah mewujudkan keadilan dalam pelaksanaan Pemilu 2019 di Kabupaten Pamekasan. Pertama, ditertibkannya setiap APK melanggar di berbagai titik, mulai ukuran terkecil yang dipaku di pohon hingga ukuran terbesar yang dipasang Billboard berbayar. Kedua, semua temuan dan laporan ditangani secara professional berdasarkan aturan dan prosedur yang ada. Juga telah dilibatkannya rakyat Kabupaten Pamekasan secara aktif untuk ikut mengawasi setiap tahapan Pemilu 2019. Banyaknya laporan masyarakat (22 laporan) yang masuk ke Bawaslu Kabupaten Pamekasan, menunjukkan bahwa keterlibatan rakyat di Kabupaten Pamekasan sudah cukup bagus bersama-sama Bawaslu Kabupaten Pamekasan menciptakan keadilan Pemilu di Kabupaten Pamekasan.This article presents data on the performance of the Bawaslu Pamekasan Regency in handling violations of the 2019 Election in Pamekasan Regency. Qualitative research with a descriptive-qualitative approach. The sampling technique used was purposive sampling. The result showed that in handling election violations, Bawaslu Pamekasan Regency had the authority to follow up on violations from two sources. First, violations which are findings, namely election violations were found based on the results of supervision of the Bawaslu Pamekasan Regency and its staff. Second, reporting violations, namely alleged election violations reported by the public to the Bawaslu Pamekasan Regency and its staff. Bawaslu Pamekasan Regency had brought justice in the implementation of the 2019 Election in Pamekasan Regency. First, it disciplines each APK to break at various points, from the smallest size nailed to a tree to the largest size installed by a paid Billboard. Second, all findings and reports are handled professionally based on existing rules and procedures. The people of Pamekasan Regency are also actively involved in overseeing every stage of the 2019 elections. The large number of community reports (22 reports) that came to the Bawaslu of Pamekasan Regency, showed that community involvement in Pamekasan District was quite good together with the Bawaslu of Pamekasan Regency creating Election Justice in Pamekasan Regency.

scholarly journals KAPAMALIAN DI DESA KANEKES KECAMATAN LEUWIDAMAR KABUPATEN LEBAK-BANTEN (Ulikan Etnopedagogi)

LOKABASA ◽  
2018 ◽  
Vol 9 (2) ◽  
pp. 142
Author(s):  
Muhamad Kusaeri
Keyword(s):  
Data Analysis ◽  
Qualitative Approach ◽  
Data Card ◽  
Moral Value ◽  
The Public ◽  
First Finding ◽  
The People ◽  
Descriptive Qualitative

Penelitian ini dilatarbelakangi oleh kenyataan kurangnya pemahaman masyarakat umum pada  makna dan nilai pendidikan dalam kapamalian yang hidup disekelilingnya. Tujuan dari penelitian ini untuk mendeskripsikan kapamalian yang ada di Desa Kanekes, menjelaskan klasifikasi dan fungsinya, perkembangannya, dan memaparkan nilai-nilai etnopedagogi yang ada dalam kapamalian tersebut. Metode yang digunakan yaitu medtode deskriftif kualitatif. Sumber data dalam penelitian adalah dari tiga informan di Desa Kanekes. Teknik yang digunakan dalam penelitian ini adalah teknik observasi, dan wawancara, serta analisis datanya dengan menggunakan kartu data. Hasil penelitiannya yaitu, pertama ditemukan 140 kapamalian yang ada di Desa Kanekes. Kedua klasifikasinya terbagi kedalam, 24 pamali dasar, 8 pamali untuk barés kolot, 103 pamali untuk umum, dan 5 pamali untuk tamu yang secara umum memiliki fungsi sebagai aturan adat. Ketiga perkembangannya, ada 13 pamali yang termasuk pamali baru. Keempat nilai étnopedagoginya, ada 1 pamali yang berkaitan dengan moral manusia dengan Tuhan (0,8%), 63 pamali yang berkaitan dengan moral manusia dengan pribadinya (45%), 22 pamali yang berkaitan dengan moral manusia dengan manusia lainnya (15,7%), 16 pamali yang berkaitan dengan moral manusia dengan alam (11,4%), 8 pamali yang berkaitan dengan moral manusia dengan waktu (5,7%), dan 30 pamali yang berkaitan dengan moral manusia dalam mencapai kesejahteraan lahir batin (21,4%). Kesimpulannya, kapamalian yang ada di Desa Kanekes mempunyai peran penting sebagai aturan adat yang dipercaya dan diterapkan oleh masayrakatnya, selain itu pamali mempunyai nilai pendidikan moral bagi masyarakat yang berbasis pada kearifan lokal yang disebut etnopedagogi.AbstractThe background of this research is people’s lack understanding towards meaning and value of kapamalian exist around them. The puposed of this research is to describe kapamalian in Kanekes village, explain the classification and its function, the development, and revealing ethno-pedagogical values contained in the Kapamalian. This research employed descriptive qualitative approach. The data were gained from three native villagers in Kanekes village. The employed technique in the research was studi pustaka, observation, interview, and the data analysis was conducted using the data card. The first finding was that there were 140 kapamalian in Kanekes village. Secondly, the classification was divided into 24 basic pamali, 8 pamali for the barés kolot, 103 pamali for the public, and 5 pamali for the guest which basically played as the culture rules. Thirdly, the development, there were 13 new pamali. Fourthly, the ethno-pedagogical value, there was 1 pamali related to humans morality to God (0,8%), 63 pamali related to human morality with their personality (45%), 22 pamali related to the human morality to humans (15,7%), 16 pamali related to human morality to nature (11,4%), 8 pamali related to the human morality to time (5,7%), and 30 pamali related to human morality to their way to achieve prosperity (21,4%). Conclusion, kapamalian in Kanekes village plays an important role in regulating the culture which is believed and applied by the people, besides, pamali contains moral value for the people based on the local values namely ethno-pedagogy. 

Komparasi Unsur Budaya (Kepercayaan) pada Masyarakat Talaga, Majalengka dan Masyarakat Nagoya, Jepang

Metahumaniora ◽  
2017 ◽  
Vol 7 (3) ◽  
pp. 306
Author(s):  
Asri Soraya Afsari
Keyword(s):  
Qualitative Method ◽  
Field Method ◽  
The Other ◽  
Survey Method ◽  
Cultural Comparison ◽  
Other Hand ◽  
The People ◽  
Descriptive Qualitative

AbstrakPenelitian ini bertujuan mengkaji perbandingan kepercayaan masyarakat Talagadi Majalengka dan masyarakat Nagoya di Jepang. Kepercayaan yang dimaksud dalampenelitian ini adalah kepercayaan yang berhubungan dengan tabu atau pamali dankepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakat tersebut.Untuk mencapai tujuan tersebut digunakan metode deskripstif kualitatif. Dalam memupudata digunakan metode lapangan karena peneliti terjun langsung ke masyarakat. Disamping itu, digunakan pula metode survey melalui penyebaran daftar kuesioner. Hasilpenelitian menunjukkan bahwa bentuk kepercayaan yang berhubungan dengan tabu ataupamali pada masyarakat Talaga dan Nagoya meliputi kegiatan yang dilakukan oleh manusia.Adapun kepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakattersebut berkaitan dengan binatang, benda, dan kegiatan manusia. Sampai saat ini baikmasyarakat Talaga maupun Nagoya masih memegang teguh kepercayaan tersebut.Kata kunci: kepercayaan, Talaga, Nagoya, deskriptif kualitatif, komparasi budaya.AbstractThe aim of this research is to review the comparison of belief between the society ofTalaga in Majalengka and the society of Nagoya in Japan. The intended belief on this study isthe one related with a taboo or pamali, and the belief correlated to luck on both societies. Inachieving the goal, this research uses a descriptive qualitative method. To get the data, thewriter uses a field method that he (/she) directly involves with the people. On the other hand,the writer also uses a survey method by distributing questioners. The result shows that the beliefcorrelated with the taboo or pamali of Talaga and Nagoya societies covers the activities doneby human. Also with the belief related to luck of both societies corresponds to animals, things,and human’s activities. Until now, either Talaga society or Nagoya’s still keeps those beliefs.Keyword: belief, Talaga, Nagoya, descriptive qualitative, cultural comparison.

Lexical Variation of Sasak Kuto-Kute Dialect in North Lombok District

Jurnal KATA ◽  
2019 ◽  
Vol 3 (1) ◽  
pp. 155
Author(s):  
Gita Sarwadi ◽  
Mahsun Mahsun ◽  
Burhanuddin Burhanuddin
Keyword(s):  
Qualitative Method ◽  
Lexical Variation ◽  
The People ◽  
Observation Method ◽  
The Village ◽  
Descriptive Qualitative

<p>Despite Sasak community in five sub-districts of North Lombok uses the same dialect, namely kuto-Kute Dialect (BSDK), the people within those sub-districts demonstrate different lexicals to express the same meaning. The purpose of this study is to describe the lexicals variations in Kuto-Kute Dialect used by the community in North Lombok. This study used a descriptive-qualitative method. The data was taken by using observation and conversational method. Observation method was applied by observing the language used by communities within the observation spots in the village, while conversational method was used by having conversations with the informants from the observed villages. The data was analysed by using referential identity and distributional methods. The result of the analysis showed that Sasak Kuto-Kute dialect in certain gloss has lexical variations they are glosses having two lexical variation and three lexical variations.</p>

IMPLEMENTASI ZAKAT ASN DI KUALA BARU ACEH

2021 ◽  
Vol 2 (3) ◽  
pp. 15
Author(s):  
Khairuddin Khairuddin
Keyword(s):  
Qualitative Method ◽  
The People ◽  
Gold Silver ◽  
Descriptive Qualitative

 Zakat is one of the pillars of Islam that must be fulfilled for Muslims who have reached their haul and nisab. The types of assets that must be paid for zakat continue to grow from only five types, namely zakat, gold, silver, agriculture, trade, livestock, and rikaz, while nowadays there are more professions that generate a lot of money, including income from State Civil Apparatus (ASN). Given the large amount of income of an ASN, it is necessary to study the implementation and nisab of ASN zakat. Therefore, this study will discuss how the implementation of ASN Zakat and what the nisab is so that someone pays zakat and what percentage must be issued in Kuala Baru District, Aceh Singkil Regency. This study uses a descriptive qualitative method. The results of the discussion found that the people of Gunung Meriah District issued their zakat at the time of class IIIc and deducted it when they received their salary.

scholarly journals Kajian Toleransi Dalam Teks Cerita Rakyat Masyarakat Rote di Nusa Tenggara Timur

2020 ◽  
Vol 3 (2) ◽  
pp. 282-305
Author(s):  
Iswanto Iswanto ◽  
Marsi Bombongan Rantesalu
Keyword(s):  
Text Analysis ◽  
Qualitative Method ◽  
14Th Century ◽  
A Value ◽  
The People ◽  
History Of ◽  
Life Behavior ◽  
Descriptive Qualitative

Abstract: Tolerance as a value is manifested in the life behavior of a group of people. The aim of this study is to analyze and describe tolerance studies based on the folklore of the people of Rote in East Nusa Tenggara. As research conducted by Rantesalu and Iswanto (2018), defines tolerance values based on the stories of the people of the Toraja community, namely the value of acceptability and understanding combined with togetherness and complementary. Another empirical paradigm was obtained from Hofner (2018) which explains the tolerance is influenced by social and political contexts. This research is focused on the specificity of the perception of tolerance that is formed from values based on folklore data. The method used is descriptive qualitative method and enriched with Ricour hermeneutic method in text analysis. The data obtained in the form of a folklore titled Landu, which tells the history of the formation of the Landu community on the island of Rote. The Landu Kingdom is one of the 19 kingdoms on Rote Island in the 14th century. Based on the data obtained the results of research on tolerance values contained in CRMR Landu are (1) This acceptability and understanding as a base the basis of tolerance is explained by the verb diadik loke // hule 'beri // kasih' and (2) the value of brotherhood based on the form of diadik dalek // teik 'rasa // inner', inak // touk 'father // mother '.Keywords: Tolerance, Text, Value Abstrak: Toleransi sebagai sebuah nilai diwujudkan dalam perilaku kehidupan suatu kelompok masyarakat. Tujuan penelitian ini ialah meganalisa dan mendeskripsikan kajian toleransi berdasarkan cerita rakyat masyarakat Rote di Nusa Tenggara Timur. Sebagaimana penelitian yang dilakukan oleh Rantesalu dan Iswanto (2018), mendefinisikan nilai toleransi berdasarkan ceritera rakyat masyarakat Toraja yang di dalamnya terdapat internalisasi nilai keberterimaan dan kesepahaman (acceptability and understanding). Selanjutnya, nilai-nilai tersebut disejajarkan dengan kebersamaan (togetherness) dan saling melengkapi (complementary). Paradigma empiris lainnya diperoleh dari Hofner (2018) yang menjelaskan toleransi yang ditimbulkan dari konteks politik di Indonesia. Penelitian ini lebih difukuskan pada kekhasan persepsi toleransi yang terbentuk dari nilai berdasarkan data cerita rakyat. Penelitian ini menggunakan pendekatan deskriptif kualitatif yang diperkaya dengan metode hermeneutik Ricour dalam analisa teks. Data yang diperoleh berupa cerita rakyat berjudul Landu, yang menceritakan sejarah terbentuknya masyarakat Landu di pulau Rote. Kerajaan Landu adalah salah satu kerajaan dari 19 kerajaan di Pulau Rote pada abad ke-14. Berdasarkan data diperoleh hasil penelitian nilai toleransi yang terdapat dalam CRMR Landu adalah (1) Nilai keberterimaan dan kesepahaman (acceptability and understanding) ini sebagai alas dasar toleransi dijelaskan berdasarkan verba diadik loke//hule ‘beri//kasih’ dan (2) nilai persaudaraan (brotherhood) yang berdasarkan pada bentuk diadik dalek//teik ‘rasa//batin’, inak//touk ‘ayah//ibu’. Kata Kunci: Toleransi, Teks, Landu

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