ANALISIS DISTRIBUSI ZAKAT PADA BAZNAS DALAM PENCEGAHAN COVID-19 DITINJAU DARI MAQASHID SYARIAH

2021 ◽  
Vol 3 (1) ◽  
pp. 25-41
Author(s):  
Jureid Jureid
Keyword(s):  
Qualitative Method ◽  
The Public ◽  
The People ◽  
Social Fields ◽  
Research Show ◽  
Descriptive Qualitative

The outbreak of Covid-19 in Mandailing Natal has caused several problems in the economic, educational and social fields. The problems that occur certainly really need the role of Baznas in overcoming them. The purpose of this research is to find out how the distribution of zakat in the process of preventing Covid-19 in Mandailing Natal and to know the perspective of maqashid sharia on this distribution. The method used in this research is descriptive qualitative method in the review of maqashid sharia. The results of the research show that the zakat distribution mechanism is carried out by means of Baznas actively engaging the community to call for zakat, it is even recommended to the public to take part in paying without having to be visited by Baznas or other policies including the muzakki's own workplace. Zakat distributed is not only in the form of money or food but is adjusted to the needs of the people affected by Covid-19 and is distributed periodically and Baznas is actively monitoring and evaluating the program. Zakat as an Islamic fiscal instrument has helped ease the burden on people affected by Covid. Consumptive zakat or productive zakat can be a mental solution and make the mustahik prosperous. Zakat together with its derivatives has brought enormous benefits to affected communities or other mustahiks. Zakat can guarantee the continuity of life in various aspects including maintaining life, property, religion, reason and of course zakat is the main object of maqashid sharia towards a prosperous society

scholarly journals Image of women in Novels by Okky Madasary

2021 ◽  
Vol 7 (1) ◽  
pp. 32-44
Author(s):  
Helmi Setiawan ◽  
Anwar Efendi
Keyword(s):  
Literary Criticism ◽  
Qualitative Method ◽  
The Public ◽  
Feminist Literary Criticism ◽  
Public Areas ◽  
The Subject ◽  
Role Of Women ◽  
Domestic Roles ◽  
Descriptive Qualitative

This research is descriptive qualitative research using the feminist literary criticism approach. The subject of this research are three novels by Okky Madasari which are titled: 1) Maryam, 2) 86, and 3) Entrok. The technique of data collecting used in this research is to study the library read the note, conducted by reading carefully and repeated thoroughly and classifying the data obtained based on women’s image. Analyzing data in this research use the descriptive qualitative method. The research finding in the form of physical women’s image, the image of women’s psychic and the role of women consisting of domestic and public areas. Domestic roles include as a child, wife, and mother. The role of women in the public domain consists of the educator, economic, and social movement sectors.

scholarly journals PERSEPSI MASYARAKAT PESISIR MADURA TERHADAP MUSTAHIQ ZAKAT (Kajian Atas Pemberian Zakat Fitrah Kepada Kyai Di Dusun Laok Tambak, Desa Padelegan, Kec. Pademawu, Kab. Pamekasan)

JURISDICTIE ◽  
2012 ◽  
Author(s):  
Suaidi Suaidi
Keyword(s):  
Qualitative Method ◽  
Public Perception ◽  
Qualitative Approach ◽  
Not Given ◽  
The Public ◽  
Social Sanctions ◽  
The People ◽  
To Receive ◽  
Descriptive Qualitative ◽  
The Hamlet

<p>Mustahiq zakat is the person entitled to receive zakat. In a letter Qur’an At-Tauba verse 60 explains that mustahiq zakat consists of eight classes. But for the Hamlet of Pond Village Laok Padelegan Kec. Pademawu, Kab. Pamekasan, class mustahiq zakat is not only limited to the eight classes. The majority of the people also give alms to the clerics of nature by definition not included into the eight groups that exist. The purpose of this study is to investigate the public perception as well as their reasons or motivations in giving alms to the Kyai nature. This study used a qualitative approach and methods of<br />analysis used descriptive qualitative method. The result of this is the majority community penelititian Laok Fishpond yet fully understand about “mustahiq Zakat Al-Fitr”, they only mentioned the indigent, poor and clerics. The motivation of people Laok Pond in giving alms to the Kyai Fitr is a teacher of the Koran because their clerics. In addition, the motivation of social sanctions in the form underestimated, shunned, ostracized and even zakat is not considered valid as Zakat Al-Fitr if zakat nature not given to clerics.</p><p>Mustahiq zakat adalah orang yang berhak menerima zakat. Dalam Al-Qur’an surat At-Taubah ayat 60 menjelaskan bahwa mustahiq zakat itu terdiri dari delapan golongan. Namun bagi masyarakat Dusun Laok Tambak Desa Padelegan Kec. Pademawu, Kab. Pamekasan, golongan mustahiq zakat tidak<br />hanya terbatas pada kedelapan golongan tersebut. Mayoritas masyarakatnya juga memberikan zakat fitrahnya kepada kyai yang secara terminologi tidak tercantum ke dalam delapan golongan yang ada. Tujuan penelitian ini adalah untuk mengetahui persepsi masyarakat serta alasan atau motivasi mereka didalam memberikan zakat fitrahnya kepada kyai. Penelitian ini menggunakan pendekatan kualitatif dan metode analisisnya menggunakan metode deskriptif kualitatif. Hasil yang diperoleh dari penelititian ini adalah mayoritas masyarakat Laok Tambak belum memahami secara utuh tentang “mustahiq zakat fitrah”, mereka hanya menyebutkan fakir, miskin dan kyai. Adapun motivasi masyarakat Laok Tambak dalam memberikan zakat fitrah kepada kyai adalah karena kyai merupakan guru ngaji mereka. Selain itu, motivasi sanksi sosial berupa diremehkan, dijauhi, dikucilkan dan bahkan zakatnya tidak dianggap sah sebagai zakat fitrah jika zakat fitrahnya tidak diberikan kepada kyai.</p><p>Kata kunci: Persepsi, Masyarakat, Mustahiq zakat, Kyai.</p>

scholarly journals The Role Of The Ranting Muhammadiyah Jemundo In The Community Through Education And Cultural Missionary Endeavor

2020 ◽  
Vol 8 ◽  
Author(s):  
Dwi Yulia Ningsih ◽  
Muhlasin Amrullah ◽  
Aisyah Cucu Utami ◽  
Rida Septi Rifana ◽  
Putri Kusumaningtyas ◽  
...  
Keyword(s):  
Qualitative Method ◽  
Research Use ◽  
Main Method ◽  
Interview Method ◽  
The People ◽  
Pass Through ◽  
The Way ◽  
Descriptive Qualitative

This research aims to know the act of Ranting Muhammadiyah Jemundo to improve people pass through education and cultural missionary endeavour for better ahead. The method of this research is a descriptive qualitative method, interview, and observation altogether. According to the research, Ranting Muhammadiyah Jemundo does within the superior program to improve the people through education and cultural missionary endeavour that carried out together in that organization. Muhammadiyah is one of the most bigger religion organization and owned a lot of congregants all around Indonesia. With based on Amar Ma’ruf Nahi Munkar, a congregant of Muhammadiyah can be said that quite successful in several sectors, for example, in the economy sector, education, and enlightenment sector. The purpose of this research is to know about history, society condition, tradition, culture, and the situation in Ranting Muhammadiyah Jemundo and also to know the programs, challenges, and the breakthroughs inside the Ranting Muhammadiyah Jemundo. This research use the interview method as the main method and continued by observation to endue and maximize the result of thiss research. The result that be found from this research include the history about establishment of Ranting Muhammadiyah Jemundo, the programs, society condition, the breakthroughs of Ranting Muhammadiyah Jemundo to confront any challenge, and also the way Ranting Muhammadiyah Jemundo did to enlight and to properous people’s life.

scholarly journals PERSEPSI MASYARAKAT PESISIR MADURA TERHADAP MUSTAHIQ ZAKAT (Kajian Atas Pemberian Zakat Fitrah Kepada Kyai Di Dusun Laok Tambak, Desa Padelegan, Kec. Pademawu, Kab. Pamekasan)

JURISDICTIE ◽  
2012 ◽  
Author(s):  
Suaidi Suaidi
Keyword(s):  
Qualitative Method ◽  
Public Perception ◽  
Qualitative Approach ◽  
Not Given ◽  
The Public ◽  
Social Sanctions ◽  
The People ◽  
To Receive ◽  
Descriptive Qualitative ◽  
The Hamlet

<p>Mustahiq zakat is the person entitled to receive zakat. In a letter Qur’an At-Tauba verse 60 explains that mustahiq zakat consists of eight classes. But for the Hamlet of Pond Village Laok Padelegan Kec. Pademawu, Kab. Pamekasan, class mustahiq zakat is not only limited to the eight classes. The majority of the people also give alms to the clerics of nature by definition not included into the eight groups that exist. The purpose of this study is to investigate the public perception as well as their reasons or motivations in giving alms to the Kyai nature. This study used a qualitative approach and methods of<br />analysis used descriptive qualitative method. The result of this is the majority community penelititian Laok Fishpond yet fully understand about “mustahiq Zakat Al-Fitr”, they only mentioned the indigent, poor and clerics. The motivation of people Laok Pond in giving alms to the Kyai Fitr is a teacher of the Koran because their clerics. In addition, the motivation of social sanctions in the form underestimated, shunned, ostracized and even zakat is not considered valid as Zakat Al-Fitr if zakat nature not given to clerics.</p><p>Mustahiq zakat adalah orang yang berhak menerima zakat. Dalam Al-Qur’an surat At-Taubah ayat 60 menjelaskan bahwa mustahiq zakat itu terdiri dari delapan golongan. Namun bagi masyarakat Dusun Laok Tambak Desa Padelegan Kec. Pademawu, Kab. Pamekasan, golongan mustahiq zakat tidak<br />hanya terbatas pada kedelapan golongan tersebut. Mayoritas masyarakatnya juga memberikan zakat fitrahnya kepada kyai yang secara terminologi tidak tercantum ke dalam delapan golongan yang ada. Tujuan penelitian ini adalah untuk mengetahui persepsi masyarakat serta alasan atau motivasi mereka didalam memberikan zakat fitrahnya kepada kyai. Penelitian ini menggunakan pendekatan kualitatif dan metode analisisnya menggunakan metode deskriptif kualitatif. Hasil yang diperoleh dari penelititian ini adalah mayoritas masyarakat Laok Tambak belum memahami secara utuh tentang “mustahiq zakat fitrah”, mereka hanya menyebutkan fakir, miskin dan kyai. Adapun motivasi masyarakat Laok Tambak dalam memberikan zakat fitrah kepada kyai adalah karena kyai merupakan guru ngaji mereka. Selain itu, motivasi sanksi sosial berupa diremehkan, dijauhi, dikucilkan dan bahkan zakatnya tidak dianggap sah sebagai zakat fitrah jika zakat fitrahnya tidak diberikan kepada kyai.</p><p>Kata kunci: Persepsi, Masyarakat, Mustahiq zakat, Kyai.</p>

scholarly journals TINJAUAN HERMENEUTIS TERHADAP HADIS KEPEMIMPINAN PEREMPUAN DALAM ISLAM

2018 ◽  
pp. 277
Author(s):  
Wahyudi Wahyudi ◽  
Nur Fadilah
Keyword(s):  
Public Sphere ◽  
Qualitative Method ◽  
Social Background ◽  
Psychological Perspective ◽  
The Public ◽  
The People ◽  
Role Of Women ◽  
The Public Sphere

This paper discusses the hermeneutical perspective of the prohibition for women to become leaders hadith narrated by Abu Bakrah. The factor that became the background of this study is that there are still many people who understand that women are the second creature, namely "konco wingking". So, they are not deserve to be a leader for people. One of the normative bases is the hadith narrated by Abu Bakrah. The textual-literal understanding of the hadith has implications for the role of women in the public sphere so that there needs to be someone who can answer and place women to their proper degree. This study uses a qualitative method with Schleiermacher hermeneutics approach.The results of this research are the Hadith about the ban on women becoming leaders who narrated by Abu Bakrah through grammatical hermeneutics and psychological perspective cannot be applied in General. Thus, there are no restrictions for women today to be a leader for the people because they currently have a different social background when the Hadith it comes.

scholarly journals The Role of Executors in Mariage Properties Sharing Based on Islamic Law

2021 ◽  
Vol 3 (2) ◽  
pp. 19-31
Author(s):  
Syuaib Syuaib ◽  
M. Taufan B. ◽  
Ermawati Ermawati
Keyword(s):  
Direct Observation ◽  
Final Stage ◽  
Qualitative Method ◽  
Islamic Law ◽  
The Public ◽  
The People ◽  
Special Studies

This study discusses the duties and functions of court bailiff in the settlement of marriage properties or  gono gini in the religion court.   This study used qualitative method which the data were collected through direct observation and interviews with the religious court staff and judges. The findings show that  the tasks and roles of the bailiff at the religious court in solving the marriage properties. They play  an important role in carrying out the execution of the marriage properties ot gono gini ssets. In the process of confiscation of the marriage properties, the confiscator is an important component in the final stage of the settlement of a case. The steps or stages of the process of carrying out the confiscation of the bailiffs are waiting for the verdict issued by the head of the judges in the settlement of marriage properties. Importance prospects of thought to the question of duty and fun g of the bailiff to the people as possible with their special studies were made of the court to the public.

scholarly journals The Role of Dukun Suwuk and Dukun Prewangan in Curing Diseases in Kediri Community

2016 ◽  
Vol 8 (2) ◽  
pp. 328-338
Author(s):  
Ratih Tyas Arini ◽  
Moh Yasir Alimi ◽  
Gunawan Gunawan
Keyword(s):  
Rational Choice ◽  
Qualitative Method ◽  
Traditional Healer ◽  
Healing Process ◽  
Problem Solution ◽  
Important Thing ◽  
To Come ◽  
Research Show ◽  
Descriptive Qualitative

Finding a cure when people get sick is an important thing. One of the efforts done by Kediri people in finding for a cure is to come to a Dukun (Shaman/traditional healer) Suwuk and Dukun Prewangan. The purposes of this research are to know the profiles and methods of Dukun Suwuk and Dukun Prewangan, and their role in curing diseases. This research used descriptive qualitative method. The results of this research show that (1) the process of healing and problem solution performed by Dukun Suwuk uses prayer as a key source of power. And Dukun Prewangan uses the help of supernatural beings who become their working partners to cure or resolve the problem, (2) Dukun Suwuk and Dukun Prewangan has an important role in society because of their presence is needed and respected. In addition, Dukun Suwuk and Dukun Prewangan who have been offering the services had experienced a lot of things as a living experience, (3) healing process performed by Dukun Suwuk and Dukun Prewangan is one solution for patients to be free from the ambiguous conditions of liminal stage. Choosing to go to a traditional healer healing is a rational choice for each patient.

The role of Islamic Education Institutions in Religious Moderation in The Communities of Perbutulan Village

2021 ◽  
Vol 2 (2) ◽  
pp. 53-65
Author(s):  
Chiska Nova Harsela
Keyword(s):  
Religious Education ◽  
Qualitative Method ◽  
Daily Life ◽  
Islamic Education ◽  
Religious Behavior ◽  
Religious Knowledge ◽  
The People ◽  
Descriptive Qualitative

The education of Islamic education institutions in Perbutulan Village, Sumber District, Cirebon Regency plays a role in moderate religious education, influencing changes in social and religious behavior in people's lives as well as on priority fiqh problems. The method used in this research is descriptive qualitative method by collecting data through interviews with those involved in Islamic education institutions and filling out online questionnaires to the people of Perbutulan community. The results of this study conclude that the role of Islamic education institutions in Perbutulan Village towards religious moderation is as an introduction that in religion one must respect one another, practice religion according to the guidance of the Al-Qur'an and sunnah. The Perbutulan community does not debate the differences between fiqh that exist in the Perbutulan community. With the existence of Islamic education institutions in Perbutulan, it can help the community in carrying out daily life with religious knowledge that has been taught.

scholarly journals Strategies and Optimizing the Role of Productive Waqf in Economic Empowerment of the Ummah

2021 ◽  
Vol 8 (1) ◽  
pp. 61
Author(s):  
Rian Ardiyansyah ◽  
Abdurrohman Kasdi
Keyword(s):  
Qualitative Method ◽  
Secondary Data ◽  
Cultural Development ◽  
Culture Of Poverty ◽  
The People ◽  
Cooperation Mechanism ◽  
The Social ◽  
Operational Practices ◽  
Research Show

<p><em><span lang="ES">The understanding and empowerment of waqf assets among Muslims has undergone significant changes in both paradigm and operational practices. The development of productive waqf aims to achieve social justice and improve the welfare of people. Therefore, productive waqf has two visions at once, destroying unequal social structures and providing fertile land for the welfare of the people. This research method uses a qualitative method with a descriptive-analytical approach. The data used were secondary data, namely, literature studies or relevant previous research results. The results of his research show that waqf plays an important role as an instrument to empower the economy of the people. Waqf has played an important role in the social, economic, and cultural development of society. There are at least four basic problems with the Islamic da'wah movement. First, the problem of poverty, both in terms of the economy and limited facilities and physical needs, creates a culture of poverty. Second, the twisting of the kemikinan prompts the symptoms of underdevelopment. Third, there was an exclusive and involutive attitude. Finally, the weakness of the institutions for accommodating participation and the weakness of the cooperation mechanism to wage a systematic struggle. Thus, waqf is an alternative that is expected to provide solutions to these problems. Therefore, the optimal management of waqf objects is required.</span></em></p>

Peran Bank Syariah: Menuju Perekonomian Masyarakat Madani

2019 ◽  
Vol 1 (2) ◽  
pp. 131-144
Author(s):  
Dini Maulana Lestari ◽  
M Roif Muntaha ◽  
Immawan Azhar BA
Keyword(s):  
Financial Markets ◽  
Islamic Law ◽  
Financial Service ◽  
Islamic Banks ◽  
Free Society ◽  
The Public ◽  
Turn On ◽  
The People ◽  
Strategic Role

Islamic banks are present in the community as financial institutions whose activities are based on the principles of Islamic law for the benefit of the people. This study aims to determine the strategic role of Islamic Banks as financial service institutions, the importance of the existence of Islamic Banks and Islamic-based markets and financial instruments in them. In its development, Islamic banks have a role as institutions that turn on public funds, channel funds to the public, transfer assets, liquidity, reallocation of income and transactions. In the Indonesian economic system, the existence of Islamic Banks is important as an alternative solution to the problem of conflict between bank interest and usury. Islamic financial markets and instruments provide a free society of interest and follow a different set of principles. Distribution of profit/ loss according to evidence of participation in the management fund. The division of rental income in the form of musharaka.

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