scholarly journals FORMULASI BARU EPISTEMOLOGI FIQH PEREMPUAN

2016 ◽  
Vol 10 (2) ◽  
pp. 393-408
Author(s):  
M Noor Harisudin
Keyword(s):  
Social Inequality ◽  
Gender Equality ◽  
Social System ◽  
Islamic Law ◽  
The Social ◽  
The World ◽  
New Formulation

Though the world has changed, factually, our fiqh marginalizes women and not critical of social inequality among women. The social system is no longer a patriarchal, but it’s more based on gender equality. Therefore, the existence of more moderat and friendly fiqh for women should be realized. Fiqh should be designed with epistemology based on the mashlahah of women. This article proposes a new formulation towards epistemology of women fiqh and/ or new ushul fiqh which are really friendly towards women. This article recommends that the formation of Islamic law which is tends to neglect women is a sine qua none. Reform must be arranged through the epistemological realm, methodology, and product of women fiqh. All the three go hand in hand with its main core to potitioning the women in equal place. Thus, product of women fiqh that is better suited to the changing places and times will become a true.Copyright (c) 2016 by Al-Ihkam. All right reservedDOI: 10.19105/al-ihkam.v10i2.735

scholarly journals Otoritas dan Gerakan Keagamaan Daengguru: Studi Sejarah Islamisasi di Sulawesi Selatan

2020 ◽  
Vol 11 (2) ◽  
pp. 67-91
Author(s):  
Mustari Bosra
Keyword(s):  
Social System ◽  
Islamic Law ◽  
Social Institution ◽  
Integration Pattern ◽  
System A ◽  
South Sulawesi ◽  
The Social ◽  
Almost All ◽  
The Village ◽  
Central Level

This paper is about the Islamization movement of the kingdoms in South Sulawesi, sointegrated sara 'is into a social institution called pangadereng (Bugis) angadakkang (Makassar). To ensure the upholding of Islamic law, which has been integrated into the social system, a religious bureaucracy (Islam) known aswas formed sara '. The royal bureaucratic officials who handle this institution, from the central level to the village or village level are called parewa sara ', which in this study uses the term daengguru. This integration pattern was developed in almost all Islamic kingdoms in South Sulawesi. Adat has its own field and sharia controls its own field. One another should not disturb each other. When the King of Bone La Maddarremmeng was about to confront Islam and customs, he was opposed by all parties. When Arung Matowa Wajo declared a strong Islamization, he was also evicted from his position.

scholarly journals Perubahan Sosial, Ijtihad dan Dinamika Hukum Islam

2018 ◽  
Vol 4 (1) ◽  
pp. 63-76
Author(s):  
Salamah Eka Susanti
Keyword(s):  
Social Change ◽  
Social System ◽  
Social Dynamics ◽  
Islamic Law ◽  
Social Changes ◽  
Cultural Objects ◽  
The Road ◽  
The Social ◽  
Rapid Changes ◽  
The Law

The Qur'an contains only a small number of detailed laws, while the sunna is limited to the cases that occurred in its time, so to solve new problems, ijtihad is required. In such a connection for a Muslim, new problems arising from the progress of science and technology, should not be confronted with confrontational passages, but must be solved by ijtihadi.Karena reality often occurs, that the development of society and public opinion faster the pace of the road from on the development of the law itself. The dynamics of people's lives are characteristic of change. Through the power of intention, power, and creativity, humans create cultural objects as a result of their creations. Changes that occur in society when observed can occur in various There are slow changes (evolution) and there are rapid changes (revolution). The social changes that occur in a society, directly or indirectly, affect institutions in various fields, such as government, economics, education, religion and so on. The continuation of an impact on the social system changes. When the law is faced with social change, it occupies one of its functions, which can function as a means of social control, and the law can serve as a means of social change. the characteristics of the law above is due to the inconsistency of social dynamics and the dynamics of law in the life of society. Unequaled dynamics of society and law, usually will bring social lag. From here, then comes a question whether Islamic law as a norm of God's determination can experience changes in accordance with the needs of the community? Ijtihad is an important factor for the development and development of Islamic law.Ijtihad done to answer the problems that arise in society that is not yet known legal status.ijtihad has a wide scope, the issues are not regulated explicitly dala m al-Qur'an and sunna can be done ijtihad. In order for humans to have breadth in determining its activities according to its ability, needs and environment. Therefore ijtihad in the field of Islamic law in anticipating the dynamics of society and social changes concerning the values, behavior patterns, and social system of a society is a concern in establishing Islamic law. Thus ijtihad is the third source in the development of Islamic law. Keywords: Social Change, Ijtihad, Law, Islamic.

Gender discourse in the social studies curriculum: an international literature review

2020 ◽  
Vol 15 (2) ◽  
pp. 183-194
Author(s):  
Molly D. Siebert
Keyword(s):  
Social Studies ◽  
Gender Equality ◽  
Comparative Education ◽  
Women And Gender ◽  
Social Studies Curriculum ◽  
Content Type ◽  
Gender Discourse ◽  
The Social ◽  
The World ◽  
And Gender

PurposeThe purpose of this paper is to explore research on the inclusion of women and discourses on gender in the social studies curriculum, with the goal of promoting gender equality.Design/methodology/approachTo gauge how issues on gender are being taken up in classrooms around the world, the process started by exploring Compare, Comparative Education, Comparative Education Review and International Journal of Educational Development. Initially, studies related to the social studies curriculum were examined. The research then expanded beyond the social sciences and these journals. The next level of research used a mixture of the key search terms “inclusion,” “gender discourse,” “women,” “gender equality” and “curriculum.” Studies conducted around the world were examined to broaden the understanding of global research on women and gender discourses in the curriculum.FindingsAlthough progress is evident, reform measures are necessary to ameliorate the inclusion of women and gender discourses in the curriculum. Implementing these strategies in social studies education may be effective steps to achieve gender equality: (1) consistently encourage students to critique power structures and systems of oppression; (2) include the exploration of gender fluidity, masculinity and the fluidity of masculinity in the curriculum; (3) examine intersectional identities such as race, gender and sexuality; and (4) utilize teacher education programs and professional development as key sites to help educators improve the amount of and approach to gender discourse in the classroom.Originality/valueAfter reviewing these studies, the combined findings offer potential steps to achieve gender equality.

scholarly journals Social vrangorden i klassisk bramisk samfundslære

1994 ◽  
Author(s):  
Mikael Aktor
Keyword(s):  
Social System ◽  
Social Hierarchy ◽  
Actual Practice ◽  
Sexual Relations ◽  
The Social ◽  
The World ◽  
Positive Light

This article is an investigation of the concept of varnasamkara, the mixing of the four orders of the classical Indian social hierarchy. The concept is described as both a fictive 'explanation' of the origin of those tribal castes, which gradually were included in the social system, and as a reflection of an actual practice of sexual relations across the barriers of the orders. Particularly the pratiloma-relations, the hypogamous relations between men of lower orders with women of the upper orders, are brought into focus. These relations in genealogical as well as other sorts of interaction are finally analyzed in the light of Victor W. turner's concept of antistructure to show why the Brahmin householders, who were explicitly engaged in the affairs of the world, showed contempt for these relations, while the world-renouncers, whether Brahmin or Buddhist, viewed them in a more positive light.

scholarly journals Equal and Different: Feminism as Radical Humanism

2020 ◽  
Vol 22 (22) ◽  
pp. 374-391
Author(s):  
Petra Mitić ◽  
Keyword(s):  
Gender Equality ◽  
Social System ◽  
Women's Movement ◽  
Social Activism ◽  
Central Place ◽  
Western Society ◽  
The Social ◽  
The Right ◽  
Equal Right ◽  
Do So

In its attempts to defend the right of women to claim their own subjectivity,as well as the equal right to participate in the social system institutions, the mainstream of feminist thinking has been marked crucially by the question of woman and her identity. This question could be said to occupy a central place in feminist texts and discussions which started even before the women’s movement was officially created. But since feminist disagreements about how these issues should be approached appropriately have already resulted in serious misunderstandings and mutually severe accusations, this paper aims at shedding light at the very nature of these polarities. In doing so, the focus has been placed on how the terms equal and different have been theorised. These dissenting voices have certainly proved productive in the context of theory itself, but have done much harm in the domain of social activism which failed to initiate truly substantial changes within western society and culture. The same countereffect is also visible in theory, which has generated a diversity of feminisms, but has definitely failed to offer a comprehensive critique of the perniciously repressive culture. The lack of gender equality has always been an important dimension of this culture, but still just a segment and one particular mechanism of the invisible matrix which has never actually stopped producing binary hierarchies. They are being manifested in different forms today but have retained fundamentally unchanged and unchallenged structures, promoting an ideologically induced perception of reality to appear natural and self-evident. The paper puts forward the claim that a humanistic and anti-capitalist feminism is a framework broad enough to overcome all exclusions and one-sided definitions and to head towards one such comprehensive feminism – bringing us back to the original radicalism of the women’s movement. To do so, it is necessary to reconsider the general confusion within postmodernist discourse, and especially the controversy related to what humanism should stand for today.

scholarly journals COMMUNITY OF CHILDREN INMATES AND ASSISTANCE SYSTEM IN THE PENITENTIARY: The Impact of Child Social System to the Assistance Process at Kutoarjo Children Penitentiary

2017 ◽  
Vol 2 (2) ◽  
pp. 111-120
Author(s):  
Indah Sri Utari
Keyword(s):  
Social Order ◽  
Social System ◽  
Social Groups ◽  
Human Beings ◽  
Assistance Program ◽  
Whole Process ◽  
The People ◽  
The Social ◽  
The World ◽  
The Impact

The community of inmates children as a unique and unique social system is difficult to understand when viewed only from the outside, so it is necessary to systematically attempt to know the values, norms, relationships, and objectives-through where and with what they are living, and understand both their own experiences and the world in which they liveThe situational system of the inmates children as human beings (although in this case is the child) to be fostered, is one of the important elements in the whole process of assistance in the Penitentiary is no exception to the Children Penitentiary in Kutoarjo. The entire penitentiary system design, from the assistance program, the assistance mechanism, and the assistance implementation, is actually determined by the circumstances and the reality of the people who are to be fostered, the inmates.The reality of the children inmates who are always on the "social order" in their various communities is essentially constantly changing. Specifically, this study finds links between: the institutional reality of a children penitentiary, which includes the factual circumstances concerning facilities and infrastructure, and the administrative aspects of KutoarjoChildren Penitentiary. The reality of the member of KutoarjoChildren Penitentiaryin the form of identified number of occupants, placement systems, and formal and informal groupings of the targeted children in addition to the build and formed a community of the assisted children in KutoarjoChildren Penitentiary and the basic elements of the Social System of the Auxiliaries in all the community of assisted children and etc.As Soerjono Sukanto said that even though human "convicts" live in a confined state, they instinctively want to interact with fellow inmates. This instinct is referred to as "gregariousness" (Soekanto: 1998: 73), which in the last instance will give birth to so-called "social groups". In this context created social structure, social system, norms and so on.

scholarly journals Field research in the sphere of taxpayers’ equality

2021 ◽  
pp. 53-55
Author(s):  
Halyna Marchenko
Keyword(s):  
Social Justice ◽  
Social Inequality ◽  
Social System ◽  
Field Research ◽  
The State ◽  
Social Needs ◽  
Social Benefits ◽  
Economic Stability ◽  
Fair Treatment ◽  
The Social

corruption in any social system. At the same time, taxes are a measure of social justice and should not only ensure the economic stability of the state, but also instill in members of the taxpayer society a positive tolerance to the state. The term for defining the state as "social" implies meeting the social needs of each member of society. According to the author's view, this does not mean that the state should sponsor people, who do not want to work. At the same time, the state must provide an appropriate level of support to society members who, due to objective circumstances, need it. Taxes are a source of social benefits for society. At the same time, they are a form of fair treatment of citizens by the state. Inequality or injustice in the collection of taxes contributes to social inequality and significantly reduces the tolerance of society members to the state.

scholarly journals Gender inequality

2020 ◽  
Vol 8 (3) ◽  
pp. 25-37
Author(s):  
Natalia Kostiuk ◽  
Olena Antoniuk
Keyword(s):  
Social Policy ◽  
Gender Equality ◽  
Gender Inequality ◽  
Gender Discrimination ◽  
Gender Segregation ◽  
Legal Rights ◽  
The Social ◽  
The World ◽  
The Impact ◽  
Ukrainian Society

The article deals with gender inequality in the economic, political and social spheres of Ukraine and the key reasons for gender imbalance in the observation and realization of gender rights. The topicality of the article is predetermined by the necessity of the systemic solution to the problem of gender equality in Ukraine that is declared in the country’s constitution as the pivotal principle of safeguarding legal rights and freedoms of people in a democratic state.The authors have made an analysis of the Ukrainian norms and laws in force as well as some ratified international treaties in the sphere of gender equality insurance. The current state of realization of the main directions of social policy of Ukraine in the sphere of gender equality has been determined on the basis of the World Economic Forum and in particular the analysis of the index of gender discrepancy in certain spheres of human activity as well as the gender monitoring of the representation of candidates in the special election of people’s deputies of Ukraine in 2014 and 2019. The impact of gender discrimination against women on the social economic development of the world countries and their national wealth level has been considered.The study has allowed revealing a positive tendency in the realization of women’s right to participate and be represented in the economic and political spheres of Ukrainian activity and offering further necessary state measures in the social policy pertaining to the eradication of gender asymmetry in the Ukrainian society. The need of redirecting the government gender policy to more effective measures for overcoming gender inequality, gender segregation and multiple forms of discrimination against women under the conditions of the severe economic, political and social upheavals in Ukraine has been pointed to. The authors have come to the conclusion that the development of the political and juridical concept of eradication of gender discrimination against women in Ukraine is the pledge of sustainable development of the Ukrainian society which in its turn is a necessary condition for forming a competitive human capital of the country that has chosen the Eurointergation foreign policy course.

scholarly journals DEMODERNIZATION AS A HYBRID FORM OF MODERNIZATION OF TRADITIONALIST SOCIETY IN THE GLOBALIZED WORLD

2019 ◽  
Vol 7 (4) ◽  
pp. 1241-1247 ◽  
Author(s):  
Serhii S. Ordenov ◽  
Hanna M. Кleshnia
Keyword(s):  
Social System ◽  
Structural Changes ◽  
Global Dimension ◽  
Global Capitalism ◽  
Hybrid Form ◽  
The Social ◽  
The World ◽  
Teachers And Students ◽  
Global World ◽  
Globalized World

The purpose of the article This article deals with the notion of demodernization as a form of hybrid modernization of a traditionalist society, which is being transformed into the system of global capitalism. The following thesis is substantiated that demodernization is a form of transformation that allows traditionalist societies to adapt to the economic requirements of the global world-system without carrying out structural changes in the social system. Materials and methods: This research deals with the notion of demodernization as a form of hybrid modernization of a traditionalist society, which is being transformed into the system of global capitalism. This is a review of international interpretations. The article goes through works written by Acemoglu & Robinson (2016), Ordenov (2017), etc. Results of the research: It is shown that demodernization mechanisms tend to be superimposed on the cultural period of our time, called Postmodern. Postmodern Culture cultivates the possibilities of demodernization in a global dimension since it is based on the perception of the world under the relativistic conditions of weakening values and integrity and dilution of the axiological and moral bases. Applications: This research can be used for universities, teachers, and students. Novelty/Originality: In this research, the model of Demodernization as a hybrid form of modernization of traditionalist society in the globalized world is presented in a comprehensive and complete manner.

scholarly journals REFERENTIAL SOCIAL SYSTEM OF MODERN PERSONALITY (CROSS-CULTURAL ASPECT)

2019 ◽  
Vol 2019 (1) ◽  
pp. 28-36
Author(s):  
Oksana Shmyhlyuk
Keyword(s):  
Social Environment ◽  
Ethnic Differences ◽  
Social System ◽  
Cross Cultural ◽  
Sexual Differences ◽  
Practical Significance ◽  
Demographic Questionnaire ◽  
The Social ◽  
The World ◽  
Reference Environment

The article deals with the study of the reference social environment peculiarities of modern personality. It is known that the personality develops and forms in the process of entering the social environment under the influence of micro-, meso- , macro- and mega-factors. According to the transformational processes that take place in the world and particularly in Ukraine, the issues concerning modern social system peculiarities of the personality acquire relevance and practical significance. In order to investigate the reference environment peculiarities of representatives of Ukrainian and Polish ethnic groups and the significance of their influence on these groups, the Demographic Questionnaire by B. Pietrulewicz and J. Tivendell was used. It was modified and adapted by L. Zhuravlyova and O. Shmyglyuk in Ukraine by the agreement of the authors. The existence of ethnic and sexual differences in the reference social environment of the testees is studied empirically. It is stated that the interest of the contemporary Poles and Ukrainians in the reference environment with ethnocultural issues is at an average level. The presence of ethnic and sexual differences in the reference of microcommunity has been proved empirically. The representatives of the female sample differ in their assessment of the interest of the social environment in ethnocultural issues. Ukrainian women show a higher level of the interest in family, compared to the Poles who consider that friends are more important. Ukrainians are believed to be the most interested in the ethnocultural issues of friends, and Poles – teachers and employers. The sexual and ethnic differences in the reference point of the social environment are specified. Mass media are the most significant for Ukrainian men, parents’ opinion is significant for Ukrainian women. The Polish men make an emphasis on the "referencing friends", and Polish women give a great prominence to the opinion of teachers and employers.

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