scholarly journals Gerakan Sosial Masyarakat Tegal Binangun Kabupaten Banyuasin Provinsi Sumatera Selatan

Author(s):  
Akta Dwi Putra ◽  
Norhuda Norhuda ◽  
Ryllian Chandra

The title of this research is "Tegal Binangun Community Social Movement Banyuasin Regency, South Sumatra Province". This movement is in order to maintain their administrative status from the demands of recognition of the Banyuasin District Government based on Law Number 23 of 1988 concerning Changes to the Regional Levels of the Palembang Second Level Region, Musi Banyuasin District Level II District and Ogan Komering Ilir Level II District. The purpose of this study was to determine the dynamics and patterns used by the community movement so that the demands and resistance of the Tegal Binangun community were realized by the Government of the Province of South Sumatra and Banyuasin District.               The method used in this research is a qualitative research method with a case study approach with stages, namely interviews, observation, and documentation. Meanwhile, the source of this research is primary data sources. Based on the results of the study it can be seen that, this movement carried out resistance against the Banyuasin District Government, ranging from peaceful actions to delivering letters to the DPRD of South Sumatra Province, the Governor of South Sumatra, the President, the DPR-RI, the Minister of Youth and Sports, the Minister of Home Affairs, and Mayor of Palembang.               The researcher uses the theory from Sidney Tarrow that is in line with this conflict that a group of people or ordinary citizens who join and form an alliance with figures or groups that have a large influence in a country, groups or the like move together to make a fight against the holders of power or the political elite if what is considered to be a policy is not in accordance with what is desired. Until now, when the Banyuasin District Government put pressure on the community, immediately the Tegal Binangun community took the fight. This conflict has not found a solution because it is still being resolved by the Government of South Sumatra Province. In this study it was found that the social movement of the Tegal Binangun community was formed to carry out resistance to the Banyuasin District Government's unilateral recognition of the Tegal Binangun area.

2020 ◽  
Vol 4 (2) ◽  
pp. 229
Author(s):  
Muhammad Eko Atmojo ◽  
Helen Dian Fridayani

Kulon Progo Regency is one of the districts that has many innovations, one of which is community empowerment in collaboration with a modern shop abbreviated as the shop name owned by the people (tomira). This research was motivated by the achievements of the Kulon Progo district government in carrying out development and innovation in the development of the Kulon Progo region by fully involving the Kulon Progo district community through community empowerment. This initiative was taken by the government of Kulon Progo Regency to improve community empowerment and protect the people of Kulon Progo Regency from various economic threats. Considering that in the past few years many modern shops have mushroomed in each district/city, so this is what makes Kulon Progo Regency move quickly to empower the community by collaborating between MSMEs or cooperative with modern shops. This study uses a qualitative method which case study approach. With the empowerment that has been done, the original products of Kulon Progo Regency or local products can be traded in modern stores so that local products in Kulon Progo Regency can compete with national products in these modern stores. The existence of such cooperation will indirectly improve the image of Kulon Progo Regency and lift the original products of Kulon Progo Regency. The lifting of the original products of Kulon Progo Regency will have a positive impact on the community, where indirectly the economy of the community will increase so that there will be prosperity for the community. Kabupaten Kulon Progo adalah salah satu kabupaten yang memiliki banyak inovasi, salah satunya adalah pemberdayaan masyarakat bekerja sama dengan toko modern disingkat nama toko yang dimiliki oleh masyarakat (tomira). Penelitian ini dilatarbelakangi oleh pencapaian pemerintah kabupaten Kulon Progo dalam melakukan pengembangan dan inovasi dalam pengembangan wilayah Kulon Progo dengan melibatkan sepenuhnya masyarakat kabupaten Kulon Progo melalui pemberdayaan masyarakat. Inisiatif ini diambil oleh pemerintah Kabupaten Kulon Progo untuk meningkatkan pemberdayaan masyarakat dan melindungi masyarakat Kabupaten Kulon Progo dari berbagai ancaman ekonomi. Menimbang bahwa dalam beberapa tahun terakhir banyak toko-toko modern telah menjamur di setiap kabupaten/kota, jadi inilah yang membuat Kabupaten Kulon Progo bergerak cepat untuk memberdayakan masyarakat dengan berkolaborasi antara UMKM atau bekerjasama dengan toko-toko modern. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan studi kasus, dengan metode yang digunakan adalah dokumentasi. Dengan pemberdayaan yang telah dilakukan, produk asli Kabupaten Kulon Progo atau produk lokal dapat diperdagangkan di toko modern sehingga produk lokal di Kabupaten Kulon Progo dapat bersaing dengan produk nasional di toko modern ini. Adanya kerjasama tersebut secara tidak langsung akan meningkatkan citra Kabupaten Kulon Progo dan mengangkat produk asli Kabupaten Kulon Progo. Pencabutan produk asli Kabupaten Kulon Progo akan berdampak positif bagi masyarakat, di mana secara tidak langsung perekonomian masyarakat akan meningkat sehingga akan ada kesejahteraan bagi masyarakat.


2020 ◽  
Vol 11 (1) ◽  
pp. 108
Author(s):  
Sahruddin Malik ◽  
Fakhri Kahar ◽  
Darman Manda

Accountability in providing public administration to the poor people in the Social Department of Makassar. This study was qualitative case study approach, while the instruments were the researchers themselves. This study showed that the accountability in providing public administration to the poor people had not run optimally. There were various approaches and alleviation programs for poverty that had not been able to change significantly. There was no continuous program during the official turnover. If the official was changed, then the policy would be changed, thus the programs were ineffective to minimize the poverty in Makassar. The policies and the supports were necessary from all the elements of construction and the involvement of entrepreneurs like stakeholders and community leaders. The government is necessary to take a role in uniting and bridging these issues. In addition, the strategic planning was necessary to involve society, not only as objects of development but also to be involved as the subject of development to alleviate the poverty in Makassar.


2020 ◽  
Vol 9 ◽  
Author(s):  
Titin Marliyana

<p><em>Forest can be considered as rich natural resources, but many people who lives near the forest is living in poverty because of agrarian conflicts and wrong management of the forest by Perhutani. StaM organized farmers group to resolve the agrarian conflicts in Cilacap regency. Mantesan village experiences some problems with Perhutani, and STaM conducts assistancing program by proposing Social Forestry. From the explanation above, researcher wants to investigate the motivation of StaM doing the organizing program, how the organizing program is carried, and the difficulty in carrying the organizing program. Social Movement theory from Tarrow is used to investigate the organizing program which can be a social movement. Qualitative study with case study approach is conducted to answer the research questions. Research partcipants are selected by using purposive sampling method. The data in this research will be collected through interview and supporting documment. Technique of data collection will be conducted through observation, interview, and docummentation. The data validity will be tested by carrying out triangualtion of data source and data analysis of Miles and Huberman interactive model.The results of the research reveal that the need of the farmer is causing certain behaviour which lead them to form farmers group to fullfill the farmers’ need. Organizing program is carried out to fight the powerless farmer to create some changes for the farmer can adapt to resolve their problems. Organizing program is carried out because there are problem and potential solution, intervention to the direction of change, and people who involved in intervention. To carry out Organizing Program, StaM considers the principle, the model, the media and the procedure of organising. The difficulties found in this research are agrarian reformation issue which become the sensitive issue, farmers group who’s experiencing burnout, the lack of cooperativeness from the government, and the lack of respond from the society to change.</em></p><p><strong><em>Keywords:</em></strong><strong> </strong><strong><em>Agrarian Conflict, Community Organizing, Social Forestry.</em></strong><strong></strong></p><p><strong>Abstrak</strong><strong></strong></p><p>Hutan merupakan sumber daya alam tergolong kaya, namun banyak masyarakat sekitar hutan dalam kategori miskin akibat adanya konflik agraria dan pengelolaan hutan yang salah oleh Perhutani. STaM melakukan pengorganisasian pada kelompok tani untuk menyelesaikan konflik agraria di Kabupaten Cilacap. Desa Mentasan mengalami konflik dengan perhutani dan STaM melakukan pendampingan dengan mengusulkan perhutanan sosial. Peneliti ingin mengetahui motivasi STaM melakukan pengorganisasian, bagaimana pengorganisasian dilakukan, dan kendala yang dihadapi dalam melakukan pegorganisasian. Teori gerakan sosial dari Tarrow digunakan untuk melihat pengorganisasian yang dilakukan menjadi sebuah gerakan sosial. Metode kualitatif dengan pendekatan studi kasus digunakan untuk menjawab rumusan masalah. Infoman penelitian ditentukan melalui purposive sampling. Data diperoleh melalui wawancara langsung dan dokumen pendukung. Teknik pengumpulan data dilakukan dengan observasi, wawancara dan dokumentasi. Validitas data melalui teknik triangulasi sumber dan analisis data menggunakan model interaktif Miles dan Huberman. Hasil penelitian mengungkapkan bahwa kebutuhan petani, menyebabkan tingkah laku untuk membentuk kelompok tani dengan tujuan memenuhi kebutuhan petani. Pengorganisasian dilakukan untuk melawan ketidakberdayaan petani guna menciptakan perubahan agar petani mampu beradaptasi menghadapi permasalahannya. Pengorganisasian dilakukan karena adanya persoalan dan potensi penyelesaian, intervesi ke arah perubahan, dan pihak yang terlibat dalam intervensi. Dalam melakukan pengorganisasian, STaM mempertimbangkan prinsip pengorganisasian, bentuk model dan media pengorganisasian, dan langkah-langkah maupun tahapan pengorganisasian. Kendala yang dihadapi yaitu isu reforma agraria merupakan isu yang sangat sensitif, kelompok tani mengalami kejenuhan, kurangnya kerjasama dari aktor-aktor pemerintahan, dan kurangnya respon dari masyarakat untuk menuju perubahan.</p><p><strong>Kata kunci:</strong><strong> </strong><strong>Konflik Agraria, Pengorganisasian Masyarakat, Perhutanan Sosial.</strong><strong></strong></p>


2013 ◽  
Vol 42 (3) ◽  
pp. 7-28 ◽  
Author(s):  
Ka Ho Mok ◽  
Genghua Huang

China's welfare system is a typical “residual welfare regime”, which did not manifest too many flaws in the planned economy era. However, economic reform and market-oriented transformations in recent decades have shaken the original well-balanced “residual” and “needs” pattern. The decline of the “work unit system” has led to two consequences: First, it radically transformed the social and economic structures, which gave rise to increased and diversified needs of social welfare. Second, the government is being pressed to shoulder more responsibility for social welfare provisions. This article adopts a case study approach to examine changing social welfare needs and expectations in Guangzhou, a relatively developed city in southern China. With particular focus on the major strategies adopted by the Guangzhou government in addressing people's welfare needs, this article critically examines how far the new measures have met the changing welfare expectations of citizens in mainland China.


2020 ◽  
Vol 338 ◽  
pp. 431-442
Author(s):  
Assem Kalkamanova

This paper focuses on the role of social media in the rise of the protest movements and political mobilization in Kazakhstan. The country has been seeing an increase in the social networks based civil activists since recently. I argue that the emergence of the Democratic Choice of Kazakhstan that operates only within the realm of social media platforms promoted political activism and civil protests in the country. Most importantly, I argue that in contrast to the conclusions of the Kazakhstani court’s decision in March 2018, the movement leader’s Facebook blog reveals no violence either towards the government or some specific political elite. Using text mining methods, I analyzed the texts of his Facebook posts from the announcement date in 2017 till the end of 2019: the rhetoric of the position of the Democratic Choice is informational, first, and protest calling, second. Also, the analysis of seven most popular political Youtube bloggers shows that the people’s discontent with injustices and undemocratic polity manifested in the poignant interest towards the creator of this system, Mr. Nazarbayev and his closest circle. The SMM software allowed to find out the areas of Kazakhstani politics that are of most interest to the audience of Kazakhstani political activists.


2021 ◽  
Vol 20 (1) ◽  
Author(s):  
Kuai In Tam ◽  
Elaine Haycock-Stuart ◽  
Sarah J. Rhynas

Abstract Background The modern hospice movement is often recognised as a social movement. However, such understanding is primarily based on historic reflection and this approach has lacked theoretical exploration. There is a lack of systematic examination of the modern hospice movement by way of social movement theories. Aim Focusing on the Chinese socio-cultural context of Macao, this study aimed to understand the EoLC movement by applying the social movement theory, the Framing Perspective, as proposed by Snow and Benford in 1988. Methods A case study approach was conducted. Semi-structured interviews were held between 2012 and 2013, with pioneers (n = 11) of the EoLC in Macao. Thematic analysis was adopted to analyse the interviews. Results The Framing Perspective analysis illuminated that there was both growth and stagnation of the EoLC movement. Three themes emerged: 1) the suffering of people at the end of their lives was considered as a social problem needed to be addressed urgently, 2) the incoherent EoLC strategies developed by pioneers indicated the lack of internal ideological cohesion within the movement, 3) external constraints contributed to the stagnation of the movement. Conclusions The EoLC development in Macao can be understood as a social movement. The Framing Perspective provided a theoretical way to understand the emergence of EoLC; offering a novel perspective to conceptualise the modern hospice movement. This sociological and theoretical lens opened up new ways for future research to study the emergence of EoLC in different socio-cultural contexts.


Author(s):  
Niyoko - Niyoko ◽  
Bani - Sudardi ◽  
Mahendra - Wijaya ◽  
Warto Warto

<p>Religion functions are to build brotherhood, yet religions can also be a source of <br />conflict.The rejection of Piodalan Ritual carried out by Maha Lingga Padma Buwana<br />Community by a number of Mangir Lor Sub-village residents, is a socio-religious conflict. The research aims to find out and explain why there is the rejection of Piodalan Ritual, and how the government together with the community resolve the conflict. The research uses a case study approach. Data collection techniques include interviews, observations, documentation, and triangulations. Primary data sources are from structural officials of government and cultural leaders of the community. Secondary data sources are from documents, reference books, and historical records. Analysis of qualitative data in interactive and continuous manners includes data reductions, data presentations, and conclusions. The result shows that the conflict between Mangir residents and Mahalingga Padma Buwana Community is the lack of communication and different perceptions regarding the Piodalan Ritual. The government and the community resolve the conflict by utilizing the local wisdom values, rembuk desa (deliberation), rukun (harmony), and ngajeni (respect).</p><p> </p>


2017 ◽  
Vol 1 (2) ◽  
pp. 71
Author(s):  
Andrianto Andrianto

Corporate Social Responsibility Program which has been run by PT. Pelindo III Surabaya, realized in the form of partnership program and environmental development program. Partnership Program is a program launched by the government as a form of awareness and responsibility of State Owned Enterprises (BUMN) to economic development, especially small business in the company environment, while environmental development program is a program that concerns  PT. Pelindo III (Persero), which is one of the state-owned enterprises in facing the social conditions of the community around the company. This research is a quantitative descriptive research with case study approach to study and explain about both CSR programs that have been run by PT. Pelindo III (Persero). From the results of research, it can be concluded that both CSR programs that have been run by PT. Pelindo III (Persero) is very good and programmed. This is evidenced by the existence of work programs every year in its implementation accompanied by a report on the position and financial activities of the partnership program and environmental development. So in the preparation of financial information and implementation of the practice both programs have been very fulfilling elements of transparency.


2021 ◽  
Vol 3 (1) ◽  
pp. 83-98
Author(s):  
Shimah Fauziah Yeubun ◽  
Muhammad Anang Firdaus ◽  
Fachrudin Fiqri Affandy

AbstractPurpose - This study aims to determine and analyze the effort of the Honai Prosperous Micro Waqf Bank in Papua in increasing community income in Heram District, Jayapura, Papua Province. Micro Waqf Bank is one of the government programs for low-scale communities.Method - This research uses a qualitative method with a case study approach. Primary data are collected from several informants who have related duties and functions such as managers, boarding school leaders, and customers from the Honai Sejahtera Micro Waqf Bank.  While secondary data includes data from documents, literature, and academic studies and research.  The data that has been collected is then processed and analyzed using a field analysis approach from Miles and Huberman.Result - The results of this study indicate that Honai Sejahtera Micro Waqf Bank improve the communities' income in Heram District by providing a loan for business capital using the Qardh. Besides that, the community felt the positive impact of their existence.Implication - Local Governments need to work together with LKMS to empower communities to escape poverty.Originality- This research focuses on increasing people's income through Islamic Microfinance Institution (LKMS) in Papua Province which has never been studied previously. 


Author(s):  
Oman Sukmana

This study focused on mapping the phases and dynamics of the social movement process of Lapindo mudflow disaster victims in Indonesia. This study was analyzed by using a qualitative. The subject of the study was determined by purposive sampling in which all elements involved in the social movement of mudflow disaster victims. The data were collected by using in-depth interview, observation, FGD, and documentation. The stages of the analysis process involved data reduction, data presentation, and drawing conclusion. The results of the study indicated that the social movements were mapped into three phases: (1) the period of the emergence of the pre-social movement ideas; (2) the period of stabilization and consolidation of the social movements; and (3) the period of the social movement decline. Meanwhile, the dynamics of the social movements of Lapindo mudflow were based on three aspects: (1) political opportunity; (2) mobilizing structure, and (3) cultural framings.


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