scholarly journals The History of Human Beauty in Feminist Thought

Inter ◽  
2019 ◽  
Vol 11 (17) ◽  
pp. 33-45
Author(s):  
Ahmet Mert

The article reviews the historical dynamics of the conceptualization of human beauty in feminist thought throughout the 20th century. The article proposes a comparative and critical analysis of the texts, which represent certain stages and the characteristic modes of feminist theory in the most concentrated form. The author selected from the first wave of feminism Alexandra Kollontai, who also represents the Marxist theory; from the second wave, Simone dе Beauvoir, who plays a key role in the development of feminism; and from the third wave, Naomi Wolf, who draws attention to the human beauty for both research and revolutionary “ideological” perspective. It is argued that the trend of such research attention of the feminist approach shows that it is becoming more and more concentrated on the moment of the concept, which is reduced only to the function of human beauty in social life. Therefore, the sensuous experience of human beauty is limited exclusively to the subjective and false perception, which, in fact, brings about the losing its own truth.

ICR Journal ◽  
2010 ◽  
Vol 1 (4) ◽  
pp. 666-684
Author(s):  
Osman Bakar

This article is intended to comment on the civilisational history of Islam in Southeast Asia. The history is explained and accounted for in terms of the three major waves of globalisation that have impacted the region since the arrival of Islam as early as the eleventh century. The first wave, itself initiated and dominated by Islam, was responsible for the introduction and establishment of Islam in the region to the point of becoming its most dominant civilisation. The expansion of Islam and its civilisation was in progress when the second wave hit the shores of the Malay-Indonesian Archipelago with the arrival of the Portuguese and other Western powers resulting in the colonisation of the region. The third wave, an American-dominated one, manifests itself in the post-colonial period which witnesses Southeast Asian Islam reasserting itself in various domains of public life. The author sees Southeast Asian Islam as the historical product of centuries-long civilisational encounters with the pre-Islamic indigenous cultures and civilisations and later between ‘Malay-Indonesian Islam’ and the newly arriving religions and cultures brought by both the colonial and post-colonial West, arguing that Islam in the region has been significantly impacted by each of the three waves.


Author(s):  
Deborah Boyle

This chapter offers an account of the history and central issues in feminist philosophical engagements with early modern philosophy. The chapter describes a “first wave” of feminist scholarship on early modern philosophy, beginning around the 1990s, that involved examining the work of canonical male philosophers from a feminist perspective, as well as a “second wave” that focuses on the early modern women philosophers themselves. Projects involved in this second wave include (1) explaining why and how these works dropped out of view in the first place; (2) finding, editing, translating (when necessary), and publishing neglected or lost writings; (3) contextualizing, analyzing, and critiquing these works; and (4) theorizing about and experimenting with ways to integrate these works into narratives of the history of philosophy. The chapter ends with discussion of an emerging “third wave” of opportunities for publishing, presenting at conferences, and teaching about these women philosophers.


Author(s):  
Viviane Brachet-Márquez

This article divides the history of the scholarship on state formation (SF) in Latin America into four waves, which began in the 1980s with narratives on the structural features of state apparatuses. A second wave, which took off in the 1990s, brings out the national, subnational, and local historical dynamics of SF. A third wave of recent works focuses on the historical roots of the bellic, administrative, and fiscal capacities of states in Latin America as unfavorably compared with those of early modern European states. The last section lays out the latest efforts to critically examine and reinterpret previous debates and findings and to go beyond them while incorporating the valuable information and insights they have accumulated over the years.


2019 ◽  
Vol 27 (3) ◽  
pp. 136-139
Author(s):  
René Zavaleta Mercado

Abstract In this passage, Zavaleta describes the connections between the moment of real subsumption, social totalisation, the production of social-scientific knowledge that takes the resultant totality as its object, including Marxist theory, and finally, the emergence of a broad intersubjectivity with the capacity to become a revolutionary historical actor.


1952 ◽  
Vol 14 (2) ◽  
pp. 147-165 ◽  
Author(s):  
A. Robert Caponigri

In historical retrospect,* the period between the last great formations of European nationalism, German unification and the Italian Riorgimento, and the second world war, must appear as among the most crucial and decisive eras in the political life of the West. The single, but ultimately all-embracing, phenomenon which gives this period its special character is the emergence of the ethical and monistic lay state—the state which, from the sociological point of view, and hence ethically, juridically and politically, seeks the effective subordination to itself of all forms of social life. In Italy, this process, as the result of conditions prevalent there, was especially articulated; and the logic of the new state was developed almost hyperbolically in certain of its dimensions and aspects. In that same country, also as a result peculiar to its conditions, the diagnosis and the contraindications of the monistic state emerged simultaneously with the emergence of that state itself. The ideas and the forces which were effectively to stabilize and then to reverse the process of the lay state were present and active from the moment that state made its effective appearance. For this reason the history of Italy must possess as especial interest during this period. The man who has been, perhaps beyond all others, the expressive and dynamic symbol of those ideas and forces, is Don Luigi Sturzo. As a consequence his career, like the history of his country, has arresting, if not unique, interest.


2019 ◽  
Vol 24 (3) ◽  
pp. 903-921
Author(s):  
Victoria Brooks

AbstractGermaine Greer’s polemic ‘On Rape’ has proved controversial and has served to further divide feminist opinion on the way to move forward from #MeToo in consent reform. Greer’s work, along with other second wave feminists, has been rejected by third wave feminist scholarship for simultaneously minimising the harm caused to victims of sexual violence and claiming that rape is not ‘catastrophic’, with Naomi Wolf being Greer’s most vocal and powerful opponent. Yet, I claim that in maintaining this position in opposition to Greer we are missing the real transformative power of Greer’s revival of second-wave arguments in relation to reforming our laws on consent post #MeToo. The consent framework and the definition of consent under the Sexual Offences Act 2003 has been readily criticised for its vague definition of ‘freedom’ and ‘capacity’ in that such a definition misses the subtler, yet powerful, ways in which victims are coerced and abused—those which are most insidious, since they are embedded within the fabric of our society, and within the ‘tissue’ of heterosex. Greer’s position that rape is ‘bad sex’ may well hold some truth—since bad sex for women has long been accepted as part of life albeit reduced to sufferance and duty. Inevitably, this leads us to the conclusion that there are many more instances of rape than we thought, and many more women suffering, than we thought. This article examines this position and argues for urgent research on women’s sexuality, and radical intervention in the law and academia, in the quest for consent law reform.


This chapter traces the origins, evolution, and debate on both the concept and term feminism. It establishes that feminism comprises a number of social, cultural, and political movements; theories; and moral philosophies concerned with gender inequalities and equal rights for women. The chapter establishes that feminism is a generalised, wide-ranging system of ideas about social life and human experience developed from a woman-centred perspective. It focuses on the inequalities between men and women and the efforts to advance the social role of women. Feminism is believed to have passed through stages: the first wave, the second wave, and the third wave. The subsequent waves of feminism came as a response to the perceived weaknesses and failures of their predecessors. This introductory chapter gives an overview of both the concept and the term feminism. The chapter ends with a discussion on scientific research into feminist issues.


2018 ◽  
Vol 2 (2) ◽  
pp. 167 ◽  
Author(s):  
Daniel Sutoyo

Abstract. The purpose of this paper is to explain the historical developments, doctrines and behaviors that appear in every Pentecostal movement, so that we can distinguish between the First Wave movement, the Classical Pentecost, the Second Wave Movement, the Charismatic Movement, the Third Wave Movement, the Sign Movement and the Miracles, and Fourth Wave Movement, New Apostolic Reformation Movement (NAR). The method in this study is the study of historical analysis on the history of the development of each wave movement Pentecostalism. Through the analysis it is concluded that every wave of the Pentecostal movement is a movement that comes from God, through the work of His Holy Spirit. Although in practice there is a distorted phenomenon, but can not be generalized and then assume everything is heretical.Abstrak. Tujuan penulisan ini adalah menjelaskan sejarah perkembangan, doktrin dan perilaku yang muncul setiap gerakan Pentakostalisme, sehingga kita dapat membedakan antara gerakan Gelombang Pertama, Pentakosta Klasik, Gerkan Gelombang Kedua, Gerakan Kharismatik, Gerakan Gelombang Ketiga, Gerakan Tanda-tanda dan Mujizat-mujizat, dan Gerakan Gelombang Keempat, Gerakan New Apostolic Reformation (NAR). Metode dalam penelitian ini adalah penelitian analisis historis terhadap sejarah perkembangan setiap gerakan gelombang Pentakostalisme. Melalui analisis tersebut disimpulkan bahwa setiap gelombang gerakan Pentakostalisme adalah sebuah gerakan yang berasal dari Tuhan, melalui karya Roh Kudus-Nya. Meskipun dalam praktiknya ditemukan fenomena yang menyimpang, namun tidak dapat digeneralisasikan dan kemudian menganggap semuanya sesat.


2017 ◽  
Vol 2 (2) ◽  
pp. 184
Author(s):  
María Ávila Bravo-Villasante

Resumen. El propósito de este artículo es mostrar en qué medida, las complejas relaciones entre la tercera ola y el feminismo precedente provienen de aceptar una versión monolítica y creada ex profeso de la segunda ola. Nuestro recorrido parte de un análisis del término postfeminismo, delimitando su polisemia en dos versiones, la popular y la filosófica. Tras este proceso de desambiguación, analizaremos las narrativas fundacionales de la tercera ola con el objetivo de poner en evidencia algunas de sus características fundamentales y analizar en qué medida, es deudora de una versión distorsionada de la segunda ola. Este análisis nos llevará a analizar la relectura realizada por Naomi Wolf y las dificultades que plantea su nueva versión del feminismo – lo que dio en llamar “feminismo del poder”. Intentaremos mostrar cómo la aceptación de esta imagen creada ad hoc de la segunda ola conlleva consecuencias no deseadas para la tercera ola, ¿qué pasa con los feminismos negros y mestizos? ¿Su exclusión no lleva a incurrir en el mismo error al que se acusa a la segunda ola? Para finalizar, intentaremos dar cuenta de las meta-polémicas que surgen dentro del feminismo de la tercera ola. Para ello, tomaremos como hilo conductor el movimiento hip-hop, un movimiento suburbial de raíces africanas y afroamericanas vinculado al surgimiento de la tercera ola.Palabras clave: segunda ola, post-feminismo, tercera ola.Abstract. The purpose of this article is to show how the complex relationships between the third wave and the preceding feminism come from accepting a monolithic version created on the second wave. We begin by analyzing the term postfeminism, delimiting the term polysemy in its popular sense and its philosophical sense. After this process of disambiguation, we will analyze the foundational narratives of the third wave with the objective of highlighting some of its fundamental characteristics and analyzing to what extent it is debtor of a distorted version of the second wave. This analysis will lead us to analyze the rereading of Naomi Wolf and the difficulties of her new version of feminism - what she called “feminism of power”. We will try to show how the acceptance of this created ad hoc image of the second wave carries unintended consequences for the third wave, what about black and mestizo feminisms? Does not their exclusion lead to incurring the same error as that accused of the second wave? To conclude, we will attempt to account for the meta-polemics that arise within the feminism of the third wave. To do this, we will take as a common thread the hip-hop movement, a suburbia movement of African and African American roots linked to the emergence of the third wave.Keywords: second wave, post-feminism, third wave.


Author(s):  
Nataliya V. Makhotina ◽  
◽  
Elena B. Artemyeva ◽  

The issue of the creative heritage of writers of the Russian abroad has been studied by many domestic and foreign scientists, but the problem of their works existence in the library special collections is not studied enough. The work objective is to present the specificity of acquisition of major Russian (Soviet) library with publications of authors-immigrants, to reveal general and specific principles of collection formation and preservation inherent for special depositories based on the analysis of documents storing in the Center for Contemporary Documentation, the Russian State Archive of Literature and Art (RGALI). The methodological basis is a set of principles and approaches of historical, cultural and bibliologic nature. After the October Revolution a large number of creative intelligentsia left Russia (philosophers, writers, artists). The first wave of Russian emigration that began in 1918 was a mass and lengthy process. Among the famous writers there emigrated: I. Bunin, I. Shmelev, A. Averchenko, K. Balmont, Z. Gippius, B. Zaitsev, A. Kuprin, A. Remizov, I. Severyanin, A. Tolstoy, Teffi, Sasha Chrernyi, M. Tsvetaeva, M. Aldanov, G. Adamovich, G. Ivanov, V. Khodasevich. At the end of the World War II, the second wave of emigration began, which was no longer as mass as the first. Most of the writers and poets emigrated to Germany and the United States. The most famous among the representatives of the second wave are poets: I. Elagin, D. Klenovski, V. Yurasov, V. Morshen, V. Chinnov. The third wave of emigration started in “Khrushchev ottepel” time. A. Solzhenitsyn’s works were prohibited for publication, сriminal cases were brought against Y. Daniel and A. Sinyavsky, I. Brodsky was convicted for slothfulness, exiled to remote places. Later, V. Aksenov, V. Voinovich, V. Maksimov and others were forced to leave the USSR. Writes-emigrants stayed a great number of works created and published off the frames of Soviet census, which allow preserving historical facts for future generations The literature of the Russian emigration has always occupied a significant place in the libraries' stocks of special storage. The Russian abroad literature divides into three periods corresponding to three waves in the history of Russian emigration: 1918 – early 1940s – the first wave; mid 1940– 1950s – the second wave; late 1960s – early 1980s – the third wave. The collection of literature of the Russian Diaspora of the Russian State Library contains works of the authors of all waves of emigration. In total, over 700 thousand of documents are stored here. In the library of the Russian Academy of Sciences, works of Russian writers and scientists published after 1917 are stores in the reading room of the Russian Diaspora collection. There are significant collections in the Russian National Library – white guard newspapers and journals of the Civil war, literature of foreign centers of the Russian emigration of the 1920–1930s, as well as some works of writers of the emigration first wave. These specific library departments formed and preserved a huge literature collection of the Russian Diaspora of the XX century. Thanks to them, scientists, researchers and intellectuals had the opportunity to get acquainted with the literature of emigrant writers.


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