scholarly journals Islam and the Three Waves of Globalisation: The Southeast Asian Experience

ICR Journal ◽  
2010 ◽  
Vol 1 (4) ◽  
pp. 666-684
Author(s):  
Osman Bakar

This article is intended to comment on the civilisational history of Islam in Southeast Asia. The history is explained and accounted for in terms of the three major waves of globalisation that have impacted the region since the arrival of Islam as early as the eleventh century. The first wave, itself initiated and dominated by Islam, was responsible for the introduction and establishment of Islam in the region to the point of becoming its most dominant civilisation. The expansion of Islam and its civilisation was in progress when the second wave hit the shores of the Malay-Indonesian Archipelago with the arrival of the Portuguese and other Western powers resulting in the colonisation of the region. The third wave, an American-dominated one, manifests itself in the post-colonial period which witnesses Southeast Asian Islam reasserting itself in various domains of public life. The author sees Southeast Asian Islam as the historical product of centuries-long civilisational encounters with the pre-Islamic indigenous cultures and civilisations and later between ‘Malay-Indonesian Islam’ and the newly arriving religions and cultures brought by both the colonial and post-colonial West, arguing that Islam in the region has been significantly impacted by each of the three waves.

2018 ◽  
Vol 2 (2) ◽  
pp. 167 ◽  
Author(s):  
Daniel Sutoyo

Abstract. The purpose of this paper is to explain the historical developments, doctrines and behaviors that appear in every Pentecostal movement, so that we can distinguish between the First Wave movement, the Classical Pentecost, the Second Wave Movement, the Charismatic Movement, the Third Wave Movement, the Sign Movement and the Miracles, and Fourth Wave Movement, New Apostolic Reformation Movement (NAR). The method in this study is the study of historical analysis on the history of the development of each wave movement Pentecostalism. Through the analysis it is concluded that every wave of the Pentecostal movement is a movement that comes from God, through the work of His Holy Spirit. Although in practice there is a distorted phenomenon, but can not be generalized and then assume everything is heretical.Abstrak. Tujuan penulisan ini adalah menjelaskan sejarah perkembangan, doktrin dan perilaku yang muncul setiap gerakan Pentakostalisme, sehingga kita dapat membedakan antara gerakan Gelombang Pertama, Pentakosta Klasik, Gerkan Gelombang Kedua, Gerakan Kharismatik, Gerakan Gelombang Ketiga, Gerakan Tanda-tanda dan Mujizat-mujizat, dan Gerakan Gelombang Keempat, Gerakan New Apostolic Reformation (NAR). Metode dalam penelitian ini adalah penelitian analisis historis terhadap sejarah perkembangan setiap gerakan gelombang Pentakostalisme. Melalui analisis tersebut disimpulkan bahwa setiap gelombang gerakan Pentakostalisme adalah sebuah gerakan yang berasal dari Tuhan, melalui karya Roh Kudus-Nya. Meskipun dalam praktiknya ditemukan fenomena yang menyimpang, namun tidak dapat digeneralisasikan dan kemudian menganggap semuanya sesat.


Author(s):  
Nataliya V. Makhotina ◽  
◽  
Elena B. Artemyeva ◽  

The issue of the creative heritage of writers of the Russian abroad has been studied by many domestic and foreign scientists, but the problem of their works existence in the library special collections is not studied enough. The work objective is to present the specificity of acquisition of major Russian (Soviet) library with publications of authors-immigrants, to reveal general and specific principles of collection formation and preservation inherent for special depositories based on the analysis of documents storing in the Center for Contemporary Documentation, the Russian State Archive of Literature and Art (RGALI). The methodological basis is a set of principles and approaches of historical, cultural and bibliologic nature. After the October Revolution a large number of creative intelligentsia left Russia (philosophers, writers, artists). The first wave of Russian emigration that began in 1918 was a mass and lengthy process. Among the famous writers there emigrated: I. Bunin, I. Shmelev, A. Averchenko, K. Balmont, Z. Gippius, B. Zaitsev, A. Kuprin, A. Remizov, I. Severyanin, A. Tolstoy, Teffi, Sasha Chrernyi, M. Tsvetaeva, M. Aldanov, G. Adamovich, G. Ivanov, V. Khodasevich. At the end of the World War II, the second wave of emigration began, which was no longer as mass as the first. Most of the writers and poets emigrated to Germany and the United States. The most famous among the representatives of the second wave are poets: I. Elagin, D. Klenovski, V. Yurasov, V. Morshen, V. Chinnov. The third wave of emigration started in “Khrushchev ottepel” time. A. Solzhenitsyn’s works were prohibited for publication, сriminal cases were brought against Y. Daniel and A. Sinyavsky, I. Brodsky was convicted for slothfulness, exiled to remote places. Later, V. Aksenov, V. Voinovich, V. Maksimov and others were forced to leave the USSR. Writes-emigrants stayed a great number of works created and published off the frames of Soviet census, which allow preserving historical facts for future generations The literature of the Russian emigration has always occupied a significant place in the libraries' stocks of special storage. The Russian abroad literature divides into three periods corresponding to three waves in the history of Russian emigration: 1918 – early 1940s – the first wave; mid 1940– 1950s – the second wave; late 1960s – early 1980s – the third wave. The collection of literature of the Russian Diaspora of the Russian State Library contains works of the authors of all waves of emigration. In total, over 700 thousand of documents are stored here. In the library of the Russian Academy of Sciences, works of Russian writers and scientists published after 1917 are stores in the reading room of the Russian Diaspora collection. There are significant collections in the Russian National Library – white guard newspapers and journals of the Civil war, literature of foreign centers of the Russian emigration of the 1920–1930s, as well as some works of writers of the emigration first wave. These specific library departments formed and preserved a huge literature collection of the Russian Diaspora of the XX century. Thanks to them, scientists, researchers and intellectuals had the opportunity to get acquainted with the literature of emigrant writers.


2018 ◽  
Vol 19 (3) ◽  
pp. 333-352 ◽  
Author(s):  
Junko Kato ◽  
Miki Toyofuku

AbstractTaxation is a critical part of state power and has evolved with modernization. Although tax systems are expected to converge as countries achieve economic development, there are variations in the scale and structure of tax revenues. A recurring question is which tax dominates state financing in democracies. Some scholars associate mature democracies with progressive income taxation, and others find that democracies have relied on regressive taxation on consumption. Learning from the history of tax development, this paper illuminates that countries in different democratic waves followed divergent paths of tax development in the process of modernization. The first and second wave democratizers established progressive income taxation in the nineteenth and early twentieth centuries and continued to rely on it. On the other hand, newly democratized countries came to rely heavily on the value-added tax, which was innovated in the mid-twentieth century, shortly before the beginning of the third wave of democratization. By shedding new light on the linkage between the development of modern taxation and the waves of democratization, the study demonstrates that the trajectory of modernization has shaped different tax systems.


2021 ◽  
pp. 1-31
Author(s):  
MIMI HADDON

Abstract This article uses Joan Baez's impersonations of Bob Dylan from the mid-1960s to the beginning of the twenty-first century as performances where multiple fields of complementary discourse converge. The article is organized in three parts. The first part addresses the musical details of Baez's acts of mimicry and their uncanny ability to summon Dylan's predecessors. The second considers mimicry in the context of identity, specifically race and asymmetrical power relations in the history of American popular music. The third and final section analyses her imitations in the context of gender and reproductive labour, focusing on the way various media have shaped her persona and her relationship to Dylan. The article engages critical theoretical work informed by psychoanalysis, post-colonial theory, and Marxist feminism.


2004 ◽  
Vol 94 (2) ◽  
pp. 444-448 ◽  
Author(s):  
James H. Price ◽  
Faith Yingling ◽  
Eileen Walsh ◽  
Judy Murnan ◽  
Joseph A. Dake

This study assessed differences in response rates to a series of three-wave mail surveys when amiable or insistently worded postcards were the third wave of the mailing. Three studies were conducted; one with a sample of 600 health commissioners, one with a sample of 680 vascular nurses, and one with 600 elementary school secretaries. The combined response rates for the first and second wave mailings were 65.8%, 67.6%, and 62.4%, respectively. A total of 308 amiable and 308 insistent postcards were sent randomly to nonrespondents as the third wave mailing. Overall, there were 41 amiable and 52 insistent postcards returned, not significantly different by chi-square test. However, a separate chi-square test for one of the three studies, the nurses' study, did find a significant difference in favor of the insistently worded postcards.


2018 ◽  
pp. 19-27
Author(s):  
Grażyna STRNAD

The history of American women fighting for equal rights dates back to the 18th century, when in Boston, in 1770, they voiced the demand that the status of women be changed. Abigail Adams, Sarah Grimke, Angelina Grimke and Frances Wright are considered to have pioneered American feminism. An organized suffrage movement is assumed to have originated at the convention Elizabeth Stanton organized in Seneca Falls in 1848. This convention passed a Declaration of Sentiments, which criticized the American Declaration of Independence as it excluded women. The most prominent success achieved in this period was the US Congress passing the Nineteenth Amendment to the Constitution granting women the right to vote. The 1960s saw the second wave of feminism, resulting from disappointment with the hitherto promotion of equality. The second-wave feminists claimed that the legal reforms did not provide women with the changes they expected. As feminists voiced the need to feminize the world, they struggled for social customs to change and gender stereotypes to be abandoned. They criticized the patriarchal model of American society, blaming this model for reducing the social role of women to that of a mother, wife and housewife. They pointed to patriarchal ideology, rather than nature, as the source of the inequality of sexes. The leading representatives of the second wave of feminism were Betty Friedan (who founded the National Organization for Women), Kate Millet (who wrote Sexual Politics), and Shulamith Firestone (the author of The Dialectic of Sex: The Case for Feminist Revolution). The 1990s came to be called the third wave of feminism, characterized by multiple cultures, ethnic identities, races and religions, thereby becoming a heterogenic movement. The third-wave feminists, Rebecca Walker and Bell Hooks, represented groups of women who had formerly been denied the right to join the movement, for example due to racial discrimination. They believed that there was not one ‘common interest of all women’ but called for leaving no group out in the fight for the equality of women’s rights. They asked that the process of women’s emancipation that began with the first wave embrace and approve of the diversity of the multiethnic American society.


Author(s):  
Sudarshan Ramaswamy ◽  
Meera Dhuria ◽  
Sumedha M. Joshi ◽  
Deepa H Velankar

Introduction: Epidemiological comprehension of the COVID-19 situation in India can be of great help in early prediction of any such indications in other countries and possibilities of the third wave in India as well. It is essential to understand the impact of variant strains in the perspective of the rise in daily cases during the second wave – Whether the rise in cases witnessed is due to the reinfections or the surge is dominated by emergence of mutants/variants and reasons for the same. Overall objective of this study is to predict early epidemiological indicators which can potentially lead to COVID-19 third wave in India. Methodology: We analyzed both the first and second waves of COVID-19 in India and using the data of India’s SARS-CoV-2 genomic sequencing, we segregated the impact of the Older Variant (OV) and the other major variants (VOI / VOC).  Applying Kermack–McKendrick SIR model to the segregated data progression of the epidemic in India was plotted in the form of proportion of people infected. An equation to explain herd immunity thresholds was generated and further analyzed to predict the possibilities of the third wave. Results: Considerable difference in ate of progression of the first and second wave was seen. The study also ascertains that the rate of infection spread is higher in Delta variant and is expected to have a higher threshold (>2 times) for herd immunity as compared to the OV. Conclusion: Likelihood of the occurrence of the third wave seems unlikely based on the current analysis of the situation, however the possibilities cannot be ruled out. Understanding the epidemiological details of the first and second wave helped in understanding the focal points responsible for the surge in cases during the second wave and has given further insight into the future.


2017 ◽  
Vol 40 (2) ◽  
pp. 155-182 ◽  
Author(s):  
Sverre Raffnsøe ◽  
Andrea Mennicken ◽  
Peter Miller

Since the establishment of Organization Studies in 1980, Michel Foucault’s oeuvre has had a remarkable and continuing influence on its field. This article traces the different ways in which organizational scholars have engaged with Foucault’s writings over the past thirty years or so. We identify four overlapping waves of influence. Drawing on Foucault’s Discipline and Punish, the first wave focused on the impact of discipline, and techniques of surveillance and subjugation, on organizational practices and power relations. Part of a much wider ‘linguistic’ turn in the second half of the twentieth century, the second wave led to a focus on discourses as intermediaries that condition ways of viewing and acting. This wave drew mainly on Foucault’s early writings on language and discourse. The third wave was inspired by Foucault’s seminal lectures on governmentality towards the end of the 1970s. Here, an important body of international research investigating governmental technologies operating on subjects as free persons in sites such as education, accounting, medicine and psychiatry emerged. The fourth and last wave arose out of a critical engagement with earlier Foucauldian organizational scholarship and sought to develop a more positive conception of subjectivity. This wave draws in particular on Foucault’s work on asceticism and techniques of the self towards the end of his life. Drawing on Deleuze and Butler, the article conceives the Foucault effect in organization studies as an immanent cause and a performative effect. We argue for the need to move beyond the tired dichotomies between discipline and autonomy, compliance and resistance, power and freedom that, at least to some extent, still hamper organization studies. We seek to overcome such dichotomies by further pursuing newly emerging lines of Foucauldian research that investigate processes of organizing, calculating and economizing characterized by a differential structuring of freedom, performative and indirect agency.


Author(s):  
Emily Ruth Rutter

In the second wave of black baseball works, African American playwrights, poets, and novelists uncovered an archive of feelings replete with the particular pains and pleasures of segregated life. The contemporary writers in the third wave place similar faith in literature as a way of knowing marginalized histories, while more deliberately foregrounding their own roles as mediators and curators of these histories. In ...


Author(s):  
Tamas Wells

To understand the dominant narratives described in this book, they need to be situated within the context of Myanmar’s modern history and the ways different political actors – whether independence leaders, colonial administrators, military leaders or activists – have narrated that history. This is not an attempt to construct a unitary history of Myanmar, but rather to locate and uncover struggles over the meaning of democracy during these different periods and how they shape contemporary political uses of the word ‘democracy’ amongst the networks of activists and democratic leaders that I studied. The third chapter explores the example of contrasting meanings of democracy between British colonial administrators and the Thakin independence leaders in the late colonial period in Burma.


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