scholarly journals Life success and social status factors in the minds of Russians

2018 ◽  
Vol 27 (4) ◽  
pp. 11-43 ◽  
Author(s):  
Natalia E. Tikhоnova
Keyword(s):  
Middle Class ◽  
Hard Work ◽  
Economic Consequences ◽  
Russian Society ◽  
High Status ◽  
Lower Middle Class ◽  
Russian People ◽  
Life Success ◽  
Key Factor ◽  
The Status

This article reveals that, during the last 15 years, drastic shifts have occurred in the subjective social structure of Russian society: the people for the most part no longer consider themselves to be “social outsiders”, while Russian society itself has become a society undoubtedly dominated by a subjective middle-class, albeit predominantly a lower middle-class. However, such a positive shift does not equal Russians being completely satisfied with the situation at hand when it comes to stratification, since their actual position in the status hierarchy is currently much lower not only than desired, but also lower than those status positions which they reckon they should be occupying in this hierarchy “in all fairness”. Russian people’s dissatisfaction is mostly a result of them considering opportunities for success and prosperity to be associated with the social, economic and cultural capital of one’s parents, as well as with various unlawful practices (such as corruption, bribery), not only with one’s hard work or quality education. These views seem to be stable over time, and to some extent they are similar to the views of German people. However, in the eyes of Russians various unlawful practices (primarily bribery) play a greater role when it comes to achieving success in life. In addition to that, one’s parents’ education, as well as one’s own education, hard work and ambition play a slightly less significant role (which is decreasing year after year) in Russia. This means that, as time passes, more Russian people are becoming convinced that a person’s personal efforts and goals are not a key factor in achieving life success and high status positions in Russian society. Statistical verification indicates that these views are objectively justified, since, according to the former, upper strata of Russian society are becoming increasingly more closed, with lower strata starting to close as well. High indexes of self-reproduction of opposing status groups within mass layers of the population, together with an increasing polarization of the population (primarily young people) – these are all dangerous tendencies in terms of their socio-political and economic consequences, which lead to authorities being delegitimized, as well as Russian people losing their motivation to achieve success in life through their own efforts.

Lower-middle-class Domestic Leisure in Woman’s Weekly, 1930

2020 ◽  
pp. 17-36
Author(s):  
Eleanor Reed
Keyword(s):  
Middle Class ◽  
Pierre Bourdieu ◽  
Lower Middle Class ◽  
Class Culture ◽  
Leisure Class ◽  
The Status ◽  
Good Housekeeping ◽  
Domestic Culture

Eleanor Reed explores the status of domestic leisure in issues of Woman’s Weekly during 1930 when many middle-class housewives looked to labour-saving technologies to produce status-defining domestic leisure. Woman’s Weekly initiates and reflects the aspirations and anxieties of a readership eager to cement its position in an expanding, diversifying and competitive middle class. The magazine’s lower-middle-class distinctiveness emerges through comparison to Good Housekeeping, a glossy domestic monthly targeting middle-class housewives with larger budgets. Rather than following Pierre Bourdieu and others in portraying lower-middle-class culture as an inauthentic copy of leisure-class culture, this essay argues that Woman’s Weekly contributes to the production of an ideologically distinctive lower-middle-class domestic culture in which its readers can take pride. This culture is problematized however by its suspected source in the magazine’s unknown producers, some of whom were men; a circumstance alluded to in Stevie Smith’s 1936 Novel on Yellow Paper.

scholarly journals Study on Superstitions Related to Pregnancy

2019 ◽  
Vol 5 (2) ◽  
pp. 172-176
Author(s):  
Zinia Sultana ◽  
Liza Chowdhury ◽  
Nahid Reaz Shapla
Keyword(s):  
Middle Class ◽  
Lower Class ◽  
Educational Background ◽  
Cross Sectional Study ◽  
Military Hospital ◽  
Cross Sectional ◽  
Socioeconomic Condition ◽  
Lower Middle Class ◽  
Education Group ◽  
The Status

Background: During pregnancy, there are many superstitions throughout the world, especially in the developing countries like Bangladesh. Objective: This study was aimed to know the status of superstitions related to pregnancy among people. Methodology: This descriptive type of cross-sectional study was conducted in the outpatient of department in Combined Military Hospital, Dhaka, Bangladesh from January 2018 to March 2018 for a period of three months. Total 96 persons were recruited after taking verbal consent. Result: Among the study group having at least one superstition was in 69.8% of total participants showing in figure 1. In 25 to 40 years of age group the superstitions were more common and it was 85.0% showing in table1. On the educational background, illiterate group having more superstitions 81.13%, primary education group 65.21%, SSC 50% and above SSC 33.33% showing in table 3. On the basis of gender, male (58.233%) and Female (71.42%) were superstitious in at least one superstition. On the basis of socioeconomic status, lower class 92.72%, lower middle class 54.54% and middle class 21.05% were superstitious in at least one superstition. On the basis of occupation, housewives (89.90%), students (16,66%), service holder(30%) and farmer(50%) having at least one superstitious. On the basis of religion; the superstitious individuals were Muslim 59%, Hindu 97%, and others 67.16%. Conclusion: Superstitions related to pregnancy are very common in Bangladesh. Superstitious are more related to illiteracy, low socioeconomic condition and with house wives who remain inside. Journal of National Institute of Neurosciences Bangladesh, 2019;5(2): 172-176

СОВРЕМЕННОЕ РОССИЙСКОЕ ОБЩЕСТВО КАК ПРОСТРАНСТВО КОНФЛИКТА

2018 ◽  
Vol 13 (2) ◽  
pp. 92
Author(s):  
V. V. Gorshkova ◽  
A. A. Melnikova
Keyword(s):  
Middle Class ◽  
Social Structure ◽  
Political Institutions ◽  
Socioeconomic Development ◽  
Modern Society ◽  
Western Society ◽  
Russian Society ◽  
Social Conflicts ◽  
The Social ◽  
Modern Russian

The article considers the contradictions and conflicts that are characteristic of modern Russian society. The processes of social disintegration are analyzed and interpreted as a result of fundamental social and economic transformations. The problems of economic inequality are presented in the historical perspective in close connection with the previous stages of Russia's socioeconomic development. Significant polarization of the population is one of the most significant conflict factors in modern society, which leads to an increase in protest moods and may in the long term threaten social upheavals. Nevertheless, dissatisfaction with the socio-economic situation does not lead to ideas of the unification and consolidation of society, but find expression in social conflicts. The emergence and development of social conflicts is influenced by a number of factors: economic, ethnic, religious. One of the most important characteristics of society is its social structure. After the collapse of the USSR, the previous social structure was abolished, and a new social reality was formed in Russia. When considering the stratification structure of society, most attention is paid to the middle class, which is considered the backbone of a stable society. The middle class in Russia is in the stage of formation, it is hardly possible to speak of a complete analogy with the middle class of Western society. The share of middle class in society can be estimated in different ways depending on the methodological approaches used by researchers. An important consequence of the transformation of the social structure was the problem of marginalization, since the dismantling of the old social structure and the slow formation of the new one put the social status and place in the division of labor system of many individuals into question. The sharp impoverishment of representatives of prestigious professions led to a reassessment of their situation, especially for the younger generation. When analyzing the origins of social conflicts in modern Russian society, it is necessary to consider the issue of the attitude of the broad masses of the population to power and national elites. It should be noted that power in Russia historically takes shape around specific leaders and does not have an institutional character. The most significant factor shaping the attitude towards the authorities and the elite in general in Russian society are the economic results of the market reforms that have taken place. Only a small part of the population believes that they won as a result of the changes that have taken place, the natural consequence of which is the population's distrust of the authorities and, in general, political institutions.

Class in Thatcherite Ideology and Rhetoric

2018 ◽  
Author(s):  
Florence Sutcliffe-Braithwaite
Keyword(s):  
Middle Class ◽  
Welfare State ◽  
Political Ideology ◽  
Free Market ◽  
Hard Work ◽  
Language And Thought ◽  
Trade Unionism ◽  
Self Reliance ◽  
Classless Society ◽  
The Welfare State

This chapter examines Thatcherite rhetoric about class and individualism. Thatcher needed to distance herself from her own, narrow, upper-middle-class image; she also wanted to rid politics of class language, and thought that class was—or should be—irrelevant in 1980s Britain because of ‘embourgeoisement’. For Thatcher, ‘bourgeois’ was defined by particular values (thrift, hard work, self-reliance) and she wanted to use the free market to incentivize more of the population to display these values, which she thought would lead to a moral and also a prosperous society. Thatcherite individualism rested on the assumption that people were rational, self-interested, but also embedded in families and communities. The chapter reflects on what these conclusions tell us about ‘Thatcherism’ as a political ideology, and how these beliefs influenced Thatcherite policy on the welfare state, monetarism, and trade unionism. Finally, it examines Major’s rhetoric of the ‘classless society’ in the 1990s.

scholarly journals Between field and home: notes from the balcony

2021 ◽  
pp. 147447402110205
Author(s):  
Shruti Ragavan
Keyword(s):  
Middle Class ◽  
Personal Narratives ◽  
Dairy Farms ◽  
Ethnographic Research ◽  
Liminal Space ◽  
Lower Middle Class ◽  
The Past ◽  
Urban Village ◽  
The City

Balconies, windows and terraces have come to be identified as spaces with newfound meaning over the past year due to the Covid-19 pandemic and concomitant lockdowns. There was not only a marked increase in the use of these spaces, but more importantly a difference in the very nature of this use since March 2020. It is keeping this latter point in mind, that I make an attempt to understand the spatial mobilities afforded by the balcony in the area of ethnographic research. The street overlooking my balcony, situated amidst an urban village in the city of Delhi – one of my field sites, is composed of middle and lower-middle class residents, dairy farms and farmers, bovines and other nonhumans. In this note, through ethnographic observations, I reflect upon the balcony as constituting that liminal space between ‘field’ and ‘home’, as well as, as a spatial framing device which conditions and affects our observations and interactions. This is explored by examining two elements – the gendered nature of the space, and the notion of ‘distance and proximity’, through personal narratives of engaging-with the field, and subjects-objects of study in the city.

Peran UMKM Dalam Mengurangi Tingkat Pengangguran Masyarakat dan Strategi UMKM Ditengah Pandemi Covid-19

2021 ◽  
Vol 18 (1) ◽  
pp. 96-107
Author(s):  
Nida Alfi Nur Ilmi
Keyword(s):  
Qualitative Research ◽  
Middle Class ◽  
Unemployment Rate ◽  
Research Method ◽  
Financial Assistance ◽  
Living Standards ◽  
Lower Middle Class ◽  
Qualitative Descriptive ◽  
Descriptive Approach ◽  
The Government

ABSTRACT This paper tries to explain and describe the position of UMKM in the Kepuh, Boyolangu Village, Banyuwangi, as an effort to reduce the unemployment rate, especially in the lower middle class and to see how the strategy of the UMKM founders in maintaining their position in all conditions. So it is hoped that readers can find out and analyze UMKM within the scope of the region as an effort to minimize unemployment and increase living standards. This paper use qualitative research method with a qualitative descriptive approach. Establishing UMKM is certainly not an easy thing, because the large number of workers does not guarantee UMKM, who is determined by the appropriate expertise and strategy. In addition, the Government has not been maximally perfect in overcoming problems and financial assistance for community UMKM which in reality is able to absorb many new workers, and has an impact on reducing the unemployment rate.

scholarly journals Social Structures in Transition: Applications of Two Theories to Chiefdoms

2018 ◽  
Vol 4 ◽  
pp. 237802311877175 ◽  
Author(s):  
Pamela Emanuelson ◽  
David Willer
Keyword(s):  
Elementary Theory ◽  
Social Structures ◽  
High Status ◽  
Structural Form ◽  
Downward Mobility ◽  
Status Characteristics Theory ◽  
The Third ◽  
Status Characteristics ◽  
The Status ◽  
Lineage Structure

Status characteristics theory and elementary theory are applied to explain developments through three structural forms that chiefdoms are known to take. Theoretic models find that downward mobility inherent in the first form, the status-lineage structure, destabilizes its system of privilege. As a consequence, high-status actors are motivated to find mechanisms to preserve and enhance privilege. By engaging in hostile relations with other chiefdoms, high-status actors offer protection to low-status others from real or imagined threats. Through that protection, they gain tribute and support. The result is structural change from influence based on status to power exercised through indirect coercion, the second structural form. In settled societies, accumulation through war and selective redistribution contribute to separation of warrior and commoner rankings. That separation leads to the third structural form, direct coercive chiefdom.

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