scholarly journals From Chalipate to Modern State: A Reflection of Ibn Khaldun's Thought

ULUMUNA ◽  
2019 ◽  
Vol 23 (1) ◽  
pp. 48-70
Author(s):  
Mohammad Zainor Ridho
Keyword(s):  
Political System ◽  
Historical Analysis ◽  
Religion And Politics ◽  
Leadership Theories ◽  
The West ◽  
Ibn Khaldun ◽  
Realistic Theory ◽  
Ideal System ◽  
Islamic Leadership ◽  
The Ideal

Ibn Khaldun is one of the great scholars in the fields of sociology, history, philosophy, religion and politics. His thoughts are illuminating to scholars both in the East and the West. This study aims to examine this Muslim scholar’s thought on Islamic government and political system. Based on a critical-textual analysis of his work, this study shows that Ibn Khaldun formulates caliphate as general leadership of all Muslims in the world and is aimed at upholding shari’a law and spreading Islamic propagation and functions both for handling religious and worldly political affairs. The philosophical and historical analysis shows that the caliphate emerged upon the death of the Prophet and the ideal system of the caliphate lasted in the four righly-guided of the Prophet’s successors. In the subsequent periods, the Islamic leadership theories and practices vary accordingly, ranging from caliphate to imamate. Nowadays, there is a call to return to the caliphate system but, as this study argues, in the Ibn Khaldun practical-realistic theory, such a call is hardly fulfilled due to irreconcilable political system and different socio-religious contexts between those ideal periods and those of the current challenges.

Virtus Romana

2017 ◽  
Author(s):  
Catalina Balmaceda
Keyword(s):  
Roman Republic ◽  
Cultural Values ◽  
Political System ◽  
Historical Analysis ◽  
Historical Narratives ◽  
The Political ◽  
Political Transformation ◽  
Political Concept ◽  
The Republic ◽  
The Ideal

The political transformation that took place at the end of the Roman Republic was a particularly rich area for historical analysis. The crisis that saw the end of the Roman Republic and the changes which gave birth to a new political system were narrated by major Roman historians who took the Roman idea of virtus as a way of interpreting and understanding their history. Tracing how virtus informed Roman thought over time, the book explores the concept and its manifestations in the narratives of four successive Latin historians who span the late republic and early principate: Sallust, Livy, Velleius, and Tacitus. Balmaceda demonstrates that the concept of virtus in these historical narratives served as a form of self-definition which fostered and propagated a new model of the ideal Roman more fitting to imperial times. As a crucial moral and political concept, virtus worked as a key idea in the complex system of Roman socio-cultural values and norms which underpinned Roman attitudes about both present and past. This book offers a re-appraisal of the historians as promoters of change and continuity in the political culture of both the Republic and the Empire.

Ibn Khaldûn in World Philosophy of History

1959 ◽  
Vol 2 (1) ◽  
pp. 110-125 ◽  
Author(s):  
Hayden V. White
Keyword(s):  
Social Values ◽  
Late Phase ◽  
Historical Analysis ◽  
Philosophy Of History ◽  
Main Ingredient ◽  
The West ◽  
Ibn Khaldun ◽  
Historical Materials ◽  
History Of ◽  
Historical Thought

It is a distinguishing feature of modern Western historical thought that it has striven self-consciously to free itself from the use of non-historical categories of explanation in order to consitute itself as an autonomous, self-explanatory and self-justifying form of thought. Croce believed this movement to be a late phase of humanism and identified it as the main ingredient in the Western intellectual tradition. In his view, the history of historiography in the West has been one long struggle to expel the category of transcendence from historical analysis, that is, a struggle of history against philosophy of history.Unlike modern historical thought with its value free orientation, most previous historiography has been informed, either consciously or unconsciously, by a specific set of social values and has used historical materials as either a mine of examples for support of the position pre-chosen (like Cicero) or as evidence for the study of phenomena the noumena of which lie just outside the range of history proper (like Marx). The former approach never really arrives at history, the latter passes through it too rapidly to the goal which it believes lies beyond it. In so far as most previous historiography has been governed by these two tendencies, it has always been philosophy of history rather than history proper.

Construction of a Utopian West: The Russian Nineteenth-Century Intelligentsia

2014 ◽  
Vol 22 (2) ◽  
pp. 335-354
Author(s):  
Dmitry Shlapentokh
Keyword(s):  
Nineteenth Century ◽  
Political Institutions ◽  
Political System ◽  
The Political ◽  
Traditional Society ◽  
The West ◽  
Native Land ◽  
End Of History ◽  
Dead End ◽  
The Ideal

A person’s image of a foreign country is often not related to an actual encounter, but limited and one-sided based on the environment of the person’s native land. Consider, for example, the Russian elite perception of the West in the eighteenth and early nineteenth centuries. Peter the Great’s reign shook Russia’s traditional society and led to the spread of promiscuity and general immorality. Consequently, for many Russians, whether or not they traveled, the West, epitomized by France, was a place of erotic pleasures and easygoing life. By the beginning of the nineteenth century some members of the Russian elite started to question the political system of their native land. For some of them, like Peter Chaadaev, the West stood as a symbol of the ideal political institutions and Russia for the dead end of history.

scholarly journals On the Discursive and Methodological Categorisation of Islam and Muslims in the West: Ontological and Epistemological Considerations

Religions ◽  
2020 ◽  
Vol 11 (10) ◽  
pp. 501
Author(s):  
Fethi Mansouri
Keyword(s):  
Social Science ◽  
Social Science Research ◽  
Science Research ◽  
Religion And Politics ◽  
The West ◽  
Research Agendas ◽  
Muslims In The West ◽  
The Impact

This article reflects on the ethical and epistemological challenges facing researchers engaged in contemporary studies of Islam and Muslims in the West. Particularly, it focuses on the impact of the constructions and categorisations of Muslims and Islam in research. To do this, it considers the entwinement of public discourses and the development of research agendas and projects. To examine this complex and enmeshed process, this article explores ideological, discursive and epistemological approaches that it argues researchers need to consider. In invoking these three approaches alongside an analysis of a collection of recent research, this article contends that questions of race, religion and politics have been deployed to reinforce, rather than challenge, certain essentialist/orientalist representations of Islam and Muslims in the West in research. As this article shows, this practice is increasingly threatening to compromise, in a Habermasian communicative sense (i.e., the opportunity to speak and be heard for all concerned), the ethical and epistemological underpinnings of social science research with its emphasis on inclusion and respect.

Legitimizing Transformation without Calling it Change:Tajdīd, Iṣlāḥ, and Saudi Arabia’s Place in the Contemporary World

2015 ◽  
Vol 2 (1-2) ◽  
pp. 55-70
Author(s):  
Sean Foley
Keyword(s):  
Saudi Arabia ◽  
Political System ◽  
New Technologies ◽  
Social Institutions ◽  
Advanced Technology ◽  
The West ◽  
Contemporary World ◽  
The People ◽  
Diverse Society ◽  
Oil Revenues

For decades, many scholars have contended that Saudi Arabia is a fixed political system, where a conservative monarchy uses advanced technology, oil revenues, and religion to dominate the people. Such a system is often portrayed as inherently unstable, a seemingly never-ending series of collisions between an unchanging traditional political structure seeking to hold on to power at any cost and a dynamic modernity—a view encapsulated in a phrase expressed at virtually every public discussion of the Kingdom in the West: ‘you must admit that Saudi Arabia must change’. Ironically this phrase confirms what this article argues is a secret to the success of Saudi Arabia in the contemporary era: the ability to legitimize transformation without calling it change. No society is static, including Saudi Arabia. Throughout the Kingdom’s history, the defining social institutions have repeatedly utilized Tajdīd (Revival) and Iṣlāḥ (Reform) to respond to new technologies and the changing expectations of a diverse society. While Muslim scholars are most often entrusted to arbitrate this process, ordinary Saudis use this process to guide their actions in the various social spaces they encounter both at home and abroad. Critically, this process reflects the response of King Abdulaziz and the founders of the third Saudi state in the early twentieth century to the factors that had brought down previous Saudi states in the nineteenth century.

Intra- and inter-observer reproducibility of r-ASRM endometriosis classification system and its components, using edited videotaped laparoscopic procedures

2021 ◽  
pp. 228402652110580
Author(s):  
Roya Padmehr ◽  
Khadijeh Shadjoo ◽  
Arash Mohazzab ◽  
Atefeh Gorgin ◽  
Roxana Kargar ◽  
...  
Keyword(s):  
Kappa Statistic ◽  
Classification Systems ◽  
Observer Agreement ◽  
Deep Endometriosis ◽  
Laparoscopic Procedures ◽  
Ideal System ◽  
Disease Staging ◽  
Fit For Purpose ◽  
Acceptable Agreement ◽  
The Ideal

Several classification systems have been proposed for endometriosis but the search for the ideal system is ongoing. While the most commonly used system has historically been r-ASRM, this system is not fit for purpose, particularly for deep endometriosis. In order to explore strategies to devise a new system and learn from problems with the existing ones, this study was designed to assess the reproducibility of each component in r-ASRM and its total score using videotaped laparoscopic procedures. Two surgeons independently scored 64 edited videos of laparoscopic endometriosis procedure, twice. Using the Kappa statistic, the agreement of the scores given was analyzed. r-ASRM showed a moderate inter-observer agreement (ƙ = 0.503) and good intra-observer agreement (ƙ = 0.774 and 0.682 for scorer 1 and 2 respectively) for overall disease staging. The agreement for each component of the system, however, was highly variable. The least agreement was observed for the peritoneum with ƙ = 0.157 and ƙ = 0.362 respectively for inter-observer and intra-observer. The lowest intra-observer agreement was seen for cul-de-sac for scorer 2 (ƙ = 0.382). Whilst the overall rASRM shows acceptable agreement between two scorers, this agreement seems to be the product of inconsistent scoring for each component.

scholarly journals Contemporary Changes in the Role and Spatial Structure of Industrial Production in Hungary

2017 ◽  
Vol 30 (3) ◽  
pp. 127-146
Author(s):  
Ágnes Pál ◽  
Ferenc Győri
Keyword(s):  
Open Economy ◽  
Industrial Production ◽  
Political System ◽  
Considerable Proportion ◽  
Industrial Change ◽  
Capital Investments ◽  
Production Structure ◽  
The West ◽  
Communist System ◽  
Production Value

The aim of our paper is to offer a brief survey of the stages of development of industrial productionin Hungary and the transfomation that followed the changing of Hungary’s political system, as well as the maintrends in the contemporary process of re-industrialization. Hungarian industry has long traditions; as early asthe beginning of the 20th century, in certain branches, it was among the leading countries in the world. Afterthe fall of the centrally planned economy of the communist system and following the crisis treatment policiesof the post-communist years, Hungarian industry, today, has to survive in an open economy. The process ofre-industrializaton in Hungary is, basically, an integral part of global industrial change while, at the same time,it is largely dependent on local industrial developments. The volume indices, the value of industrial investmentsand the number of employees in industry, are all indicators of a positive change. The processing industryrepresents a considerable proportion of industrial production in Hungary and, in addition, vehicle manufacturingis the most dynamically developing segment. At the same time, industry in Hungary can still be characterizedby a dual structure; more than two thirds of its production value us produced by large companies.Small- and medium-sized companies have the possibility of being integrated into the production structure assuppliers. Some of Hungary’s traditional industrial branches have deteriorated, while other segments havebeen able to change their structure and become dynamic again. The main focus of industrial production – dueto capital investments by foreigners – has shifted towards the west, and the largest portion of its productionvalue now comes from Hungary’s western and central Transdanubian regions. The process of re-industralizationis beneficial for those regions in which there is an adequate and ready supply of human resources.

scholarly journals The Concept of Politics in Semitic Religions

2017 ◽  
pp. 109-129
Author(s):  
Mr. Sami Ullah ◽  
Mr. Muhammad Jamsheed
Keyword(s):  
Religion And Politics ◽  
The West ◽  
Politics And Religion ◽  
Thought Pattern ◽  
The Right ◽  
Role Of Religion ◽  
The Doors

There is a thought pattern rampant in the west that there is no concept of politics in Divine Religions and this thought is continuously been propagated and given strength. Politics and religion are two different things and this view has seriously kept apart from religion and politics for centuries distorting the role of religion. Consequently this misconception has opened the doors for oppression and exploitation. It is therefore, necessary to dismiss this misconception and set the records straight. The purpose of this article is to present the right concept of politics in divine religions. The article further explains the relation between religion and politics in the light of Qur’an and Sunn’ah. Keywords: Qur’an, Politics, Ibn e Khuldun, Semitic, Christianity

scholarly journals THE ADVANTAGES OF SOCIAL SOLIDARITY TO BE AN IDEAL LEADER ACCORDING TO IBNU KHALDUN

2021 ◽  
Vol 5 (1) ◽  
pp. 11
Author(s):  
Kasmuri Selamat ◽  
Irma Handayani ◽  
Akhyar Hanif
Keyword(s):  
Social Solidarity ◽  
Ibn Khaldun ◽  
The Social ◽  
The World ◽  
Freedom Of Thought ◽  
The One ◽  
The Ideal

The ideal leader is an expectation for every society in the world. Leadership is a relationship between the influence of the leader and the one being led. Leadership also functions to execute power to invite, influence, guide, mobilize and build other people to do something to achieve certain goals. To implement, Islam provides normative and philosophical bases on the principles of leadership. These principles include deliberation, fairness, gentleness, freedom of thought, synergy in building togetherness. The principles taught by Islam are in line with the thoughts of one of the Islamic philosophers, Ibn Khaldun. Furthermore, he emphasized that the social solidarity factor is crucial to become an ideal leader.

scholarly journals Rehabilitation of Utopia as a Symptom of the Crisis of the Russian and Western Civilizations

2019 ◽  
Vol 62 (5) ◽  
pp. 7-26
Author(s):  
Rimma I. Sokolova
Keyword(s):  
20Th Century ◽  
21St Century ◽  
Positive Attitude ◽  
Negative Attitude ◽  
The West ◽  
System A ◽  
History Of ◽  
New Ideas ◽  
Reduction Of Uncertainty ◽  
The Ideal

The article discusses such a new phenomenon of modernity as the rehabilitation of utopia, which has not yet become widespread, but it is a serious symptom of the crisis of civilization in Russia and in the West. It is shown that attempts to rehabilitate utopia are associated with the situation of crisis, uncertainty, unpredictability caused by the ongoing transformations of the modern epoch. Under these conditions, the utopia is not only a reflection of the existing situation but also an opportunity for the formation of new ideas and the reduction of uncertainty. Many astute researchers in both the West and Russia demonstrate a positive attitude towards utopia, as they see the opportunities offered by utopia, especially in times of crisis. It is noted that in Russia there is a gradual overcoming of the negative attitude to utopia, which was associated with the collapsed socialist system. A summary history of utopia shows that utopia is a significant factor in history that accompanies the development of mankind throughout history. Despite this, in the earlier decades of the 20th century and the beginning of 21st century the “death of utopia” was declared, it was driven by ideological and political reasons and by globalization in general. Meanwhile, at present its importance is again actualized in relation to the complex international situation. Therefore, both in the West and in Russia there is a growing demand for the ideal concepts of the future of human existence in the form of utopia.

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