STRUKTUR NARASI PERKAWINAN ADAT BANJAR DI KECAMATAN PULAU LAUT UTARA KABUPATEN KOTABARU (NARRATIVE STRUCTURE ON BANJAR TRADITIONAL MARRIAGE IN KECAMATAN PULAU LAUT UTARA KABUPATEN KOTABARU

AbstractNarrative Structure on Banjar Traditional Marriage in Kecamatan Pulau Laut UtaraKabupaten Kotabaru. Narrative structures are the narrator's way of presenting events toaudiences. The narrative has a structure from start to finish. The narrative structure foundin Banjar marriage in Kecamatan Pulau Laut Utara consists of 3 (three) stages: first,middle, and end. Adat Banjar is an idea of Banjar urban culture in developing culturalsystem, social system and cultural material which is related to religion, through variousprocess of adaptation, acculturation and assimilation. So that will appear to be mixing incultural aspects. The focus of this research is the narrative structure, at the stage of jujurmaatar and stage of marriage ceremony. The approach used is anthropological approach,with the type of descriptive research, and research method used is qualitative method. Theresults of this study are as follows: narrative structure found in Banjar customarymarriage, namely: 1) the structure of narrative stage jujuran maatar, early stage(welcoming the prospective groom), middle stage (delivery of delivery by the prospectivegroom) male and acceptance of delivery by the prospective bride), and the final stage(prayer and fresh bite). 2) The structure of the narrative stage of the marriage ceremony;2.1 stages of requesting permission to be married, early stage (prospective bride askspermission to be married), middle stage (guardians grant permission), and final stage(guardian represents to the penghulu and penghulu receive to represent the guardian). 2.2phase of marriage ceremony, early stage (opening ceremony of marriage ceremony),middle stage (qabul qabul and sighat ta'lik reading), and final stage (prayer read).Key words: narrative structure, Banjar customary marriageAbstrakStruktur Narasi Perkawinan Adat Banjar di Kecamatan Pulau Laut Utara KabupatenKotabaru. Struktur narasi adalah cara pembuat narasi dalam menghadirkan peristiwakepada khalayak. Narasi mempunyai struktur dari awal hingga akhir. Struktur narasi yangterdapat pada perkawinan adat Banjar di Kecamatan Pulau Laut Utara, terdiri dari 3(tiga) tahap, yaitu: tahap awal (beginning), tahap tengah (midle), dan tahap akhir (end).Adat Banjar adalah sebuah gagasan kebudayaan urang Banjar dalam mengembangkansistem budaya, sistem sosial dan material budaya yang mana berkaitan dengan religi,melalui berbagai proses adaptasi, akulturasi dan asimilasi. Sehingga akan tampakterjadinya pembauran dalam aspek-aspek budaya. Fokus penelitian ini adalah strukturnarasi, pada tahap maatar jujuran dan tahap upacara nikah. Pendekatan yang gunakanadalah pendekatan antropologis, dengan jenis penelitian deskriptif, dan metode penelitianyang digunakan adalah metode kualitatif. Hasil dari penelitian ini adalah sebagai berikut:37struktur narasi yang terdapat pada perkawinan adat Banjar, yaitu: 1) struktur narasitahap maatar jujuran, tahap awal (penyambutan pihak calon mempelai laki-laki), tahaptengah (penyerahan hantaran oleh pihak calon mempelai laki-laki dan penerimaanhantaran oleh pihak calon mempelai perempuan), dan tahap akhir (doa dan tapung tawar).2) Struktur narasi tahap upacara nikah; 2.1 tahap meminta izin untuk dinikahkan, tahapawal (calon mempelai perempuan meminta izin untuk dinikahkan), tahap tengah (walimemberikan izin), dan tahap akhir (wali berwakil kepada penghulu dan penghulumenerima untuk mewakilkan wali). 2.2 tahap akad nikah, tahap awal (pembukaan acaraakad nikah), tahap tengah (ijab qabul dan pembacaan sighat ta’lik), dan tahap akhir(pembacaan doa).Kata-kata kunci: struktur narasi, perkawinan adat Banjar

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Analysis of Chinese herbal formulae recommended for COVID-19 in different schemes in China: A data mining Approach

Combinatorial Chemistry & High Throughput Screening ◽

10.2174/1386207323666201001114101 ◽

2020 ◽

Vol 23 ◽

Author(s):

LiWei Yin ◽

YaCen Gao ◽

ZiPing Li ◽

MengYu Wang ◽

KaiXin Chen

Keyword(s):

Data Mining ◽

Early Stage ◽

Herbal Medicines ◽

Chinese Herbs ◽

Recovery Stage ◽

Prescription Pattern ◽

Middle Stage ◽

Chinese Herbal ◽

Severe Stage ◽

Herbal Formulae

Background: Novel coronavirus pneumonia (NCP), or coronavirus disease 2019 (COVID-19), is a worldwide health threat that has affected millions of people globally. Traditional Chinese medicine (TCM) has been introduced for the treatment of COVID-19. However, efficacy differs among herbal medicines, and the ideal prescription pattern for TCM herbal formulae for COVID-19 treatment needs to be explored. Therefore, the data mining method has been used in this study to analyze the TCM prescription pattern for COVID-19. Objective: The aim of this study was to analyze the TCM prescription pattern in Regional Schemes in China for COVID-19 in order to provide a new reference for the use of TCM in COVID-19 treatment. Method: By searching the TCM treatment protocols of COVID-19 in 23 Regional Schemes, TCM syndromes and herbal medicines were analyzed by data mining. The Ancient and Modern Medical Case Cloud Platform (V2.1 personal Edition) was used to perform frequency statistics, correlation analysis, and cluster analysis. A total of 82 TCM syndromes and 171 Chinese herbal medicines were found. The course of the disease can be divided into the early stage, middle stage, severe stage, and recovery stage. Results: In the early stage, the focus is primarily on resolving dampness, dispelling cold, and diffusing the lungs. In the middle stage, the treatment priority is clearing heat and resolving toxins, promoting lung function, and relieving asthma. In the severe stage, the focus is on tonifying Qi, restoring Yang, and relieving depletion of Yin and Yang. In the recovery stage, the main treatment is to invigorate the spleen and regulate Qi, tonify Qi, nourish Yin, and clear residual disease evil. There are certain differences between the Regional Schemes and the Nation Schemes, but the core prescription pattern of the former is consistent with the latter. The effectiveness of these 171 Chinese herbs include but are not limited to inhibiting COVID-19, strengthening immune system function, preventing heart failure, acting as antioxidants, oxidative stress inhibitory effects, maintaining organ function, and improving leukocyte survival. Conclusion: This study may help to improve understanding of TCM herbal prescription pattern, practices, reveal the efficacy of combinations of Chinese herbs, and provide new ideas for TCM treatment for COVID-19.

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Final stage larvae and puparia of Platypezidae (Diptera)

Insect Systematics & Evolution ◽

10.1163/187631204788964709 ◽

2004 ◽

Vol 35 (1) ◽

pp. 79-105 ◽

Cited By ~ 10

Author(s):

Peter Chandler ◽

Francis Gilbert ◽

Graham Rotheray

Keyword(s):

Phylogenetic Analysis ◽

Final Stage ◽

Abdominal Segment ◽

Early Stage ◽

Dorsal Surface ◽

Uniform Pattern ◽

Thoracic And Abdominal ◽

Head Skeleton ◽

Basal Position

AbstractPlatypezidae occupy an important basal position within the Muscomorpha. However, morphological analyses of larval Platypezidae are incomplete and early stage data is insufficient to inform phylogenetic analysis and recognition of groundplan characters and states within Muscomorpha. For example, knowledge is poor of the characters of respiratory organs, head, head skeleton, thorax and segmental sensilla. In this study we describe and compare these features of 16 species in 11 genera. The head appears as a distinct fleshy organ with atrium and antennae and maxillary organs separated on the dorsal surface. Head skeletons are characterised by an anteriorly projecting labrum and labium with laterally placed mandibles. The prothorax is frequently armoured with sclerotised regions and spicules. A repeated and uniform pattern of up to 11 pairs of sensilla circumvent each thoracic and abdominal segment. Respiratory organs vary little in size and arrangement of spiracular openings. Using a set of 43 larval and puparial characters and based on a Brachyceran outgroup, a sequence of genera is established which places Melanderomyia as the most basal. These results are compared with estimates of phylogeny based on adult characters.

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Influence fast or later: two types of influencers in social networks

Chinese Physics B ◽

10.1088/1674-1056/ac4484 ◽

2021 ◽

Author(s):

Fang Zhou ◽

Chang Su ◽

Shuqi Xu ◽

Linyuan Lü

Keyword(s):

Final Stage ◽

Early Stage ◽

Large Fraction ◽

Structure And Function ◽

Spreading Process ◽

Spreading Effect ◽

Local Structures ◽

Different Types ◽

Small Set ◽

And Function

Abstract In real-world networks, there usually exist a small set of nodes that play an important role in the structure and function of networks. Those vital nodes can influence most other nodes in the network via a spreading process. While most of the existing works focused on vital nodes that can maximize the spreading size in the final stage, which we call final influencers, recent work proposed the idea of fast influencers, which emphasizes nodes’ spreading capacity at the early stage. Despite the recent surge of efforts in identifying these two types of influencers in networks, there remained limited research on untangling the differences between fast influencers and final influencers. In this paper, we first distinguish the two types of influencers: fast-only influencers and final-only influencers. The former is defined as individuals who can achieve a high spreading effect at the early stage but lose their superiority in the final stage, and the latter are those individuals that fail to exhibit a prominent spreading performance at the early stage but influence a large fraction of nodes at the final stage. Further experiments based on eight empirical datasets, we reveal the key differences between the two types of influencers concerning their spreading capacity and the local structures. We also analyze how network degree assortativity influences the fraction of the proposed two types of influencers. The results demonstrate that with the increase of degree assortativity, the fraction of the fast-only influencers decreases, which indicates that more fast influencers tend to keep their superiority at the final stage. Our study provides insights into the differences and evolution of different types of influencers and has important implications for various empirical applications, such as advertisement marketing, and epidemic suppressing.

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UPACARA PERKAWINAN UMAT HINDU DI DESA SIDOREJO KECAMATAN PURWOHARJO KABUPATEN BANYUWANGI (Kajian Teologi Hindu)

Jurnal Penelitian Agama Hindu ◽

10.25078/jpah.v2i1.478 ◽

2018 ◽

Vol 2 (1) ◽

pp. 258

Author(s):

Febri Vive Kananda ◽

. Relin D.E ◽

I Made Wika

Keyword(s):

Qualitative Research ◽

Human Development ◽

Religious Belief ◽

Social Function ◽

Human Being ◽

Literature Study ◽

Stage Of Development ◽

Marriage Ceremony ◽

Traditional Marriage ◽

Happy Family

Hinduism believes in the existence of four phases of life to be traversed by the so-called Chess Dormitory. The four phases of human development are Brahmacari, Grehasta, Wanaprasta, and Bhiksuka (Sanyasin). Of the four phases, marriage is included in the stage of development of life, the second human being (Grehasta). In Javanese traditional marriage contains many values that are poured in the symbols, one of which is used like the Kembar Mayang. All ceremonial facilities in Java still use the standard or rules in the Javanese tradition that still apply and is a local religious belief. However, people's understanding of the ceremonial facilities is still lacking. This research is a qualitative research which in collecting data, researcher use observation technique, interview, document study and literature study.From this research, the process of marriage ceremony of Hindu people in Sidorejo village in general starts from lamaran, pasang tarub, selamatan, inauguration of husband and wife, bridal meeting (nemokake manten), and the peak is marked with marriage party and continued with ceremony sepasaran. Upacara marriage of Hindu have function (1) preserving Javanese tradition as a form of preservation of ancestral traditions that have been carried out for generations, (2) religious function (3) social function. The theological significance embodied in the Hindu marriage ceremony in Sidorejo Village is as early as entering the life of grhasta, the cleansing of the spirits of the ancestors, obtaining the suputra and surely embodying a happy family of birth and mind (sukinah).

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METODE DAKWAH MENURUT JALALUDDIN RAKHMAT DAN IMPLEMENTASINYA DALAM BIMBINGAN DAN KONSELING ISLAM (BKI)

Jurnal Ilmu Dakwah ◽

10.21580/jid.v38.1.3975 ◽

2019 ◽

Vol 38 (1) ◽

pp. 162

Author(s):

Sri Maullasari

Keyword(s):

Communication Skills ◽

Final Stage ◽

Rapid Development ◽

Guidance And Counseling ◽

Systematic Method ◽

Counseling Process ◽

Middle Stage ◽

Action Stage

In line with the increasingly rapid development of the era, da'wah activities require a precise strategy and a clear concept. For this reason, it is necessary to have a systematic method or method that is used to deliver material or preach messages to mad'u. The author focuses on conducting studies between the methods of da'wah according to Jalaluddin Rakhmat and their implementation in Islamic guidance and counseling because they can be said to be interrelated. According to Jalaluddin Rachmat there are three methods of da'wah, namely: preaching with wisdom (bi al-hikmah), mau'idzah hasanah, and da'wah with good discussion (mujadalah billati hiya ahsan). The da'wah method according to Jalaluddin Rakhmat can be implemented in the guidance and counseling process as an effort to deepen the application of counseling communication skills. Al hikmah can be applied in the initial stages of counseling process trying to understand a client's problems. Mauidzhah hasanah can be applied in the middle stage, which is the stage of work where there will be advice so that clients can find various alternatives to the problems at hand. Mujadalah billati hiya ahsan can be applied in the final stage, namely the action stage which seeks to convince clients of solutions that will be taken independently.****Sejalan dengan perkembangan zaman yang semakin pesat, kegiatan dakwah memerlukan sebuah strategi yang jitu dan konsep yang jelas. Untuk itu perlu sebuah metode atau cara yang sistematis yang digunakan untuk menyampaikan materi atau pesan dakwah kepada mad’u. Dalam kajian ini penulis fokus untuk melakukan pengkajian antara metode dakwah menurut Jalaluddin Rakhmat dan implementasinya dalam bimbingan dan konseling Islam karena keduanya bisa dikatakan saling berkaitan. Menurut Jalaluddin Rakhmat terdapat tiga metode dakwah, yakni, dakwah dengan hikmah (bi al-hikmah), mau’idzah hasanah, dan dakwah dengan diskusi yang baik (mujadalah billati hiya ahsan). Metode dakwah menurut Jalaluddin Rakhmat dapat diimplementasikan dalam proses bimbingan dan konseling sebagai upaya memperdalam penerapan ketrampilan komunikasi konseling. Al-hikmah dapat diterapkan dalam tahap awal konseling, untuk memahami suatu permasalahan klien. Mauidzhah hasanah dapat diterapkan dalam tahap pertengahan, yang merupakan tahap kerja dimana akan adanya nasihat-nasihat agar klien bisa menemukan berbagai alternatif atas permasalahan yang dihadapi. Mujadalah billati hiya ahsan dapat diterapkan dalam tahap akhir, yaitu tahap tindakan (action) yang berusaha untuk menyakinkan klien terhadap solusi yang akan diambil secara mandiri.

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Relationships between Pathological Patterns and Quality of Life: Pathway Analysis

Evidence-based Complementary and Alternative Medicine ◽

10.1155/2013/453096 ◽

2013 ◽

Vol 2013 ◽

pp. 1-9 ◽

Cited By ~ 2

Author(s):

Shin-Woong Cho ◽

Young-Jae Park ◽

Sang-Chul Lee ◽

Jaemin Ryu ◽

Young-Bae Park ◽

...

Keyword(s):

Quality Of Life ◽

Pathway Analysis ◽

Early Stage ◽

General Health Questionnaire ◽

Blood Stasis ◽

Health Questionnaire ◽

Pathway Model ◽

Middle Stage ◽

Yin Deficiency

Purpose.The purpose of our study was to examine the relationships between pathological patterns and self-rated quality of life (QoL).Methods.A total of 426 Korean subjects participated in this study (male : female = 154 : 272). The subjects were asked to complete Yin Deficiency (YD), Qi Deficiency (QD), Food Stagnation (FS), Blood Stasis (BS), Phlegm, and Seven Emotions Impairment (SEI) pattern Questionnaires and the General Health Questionnaire (GHQ). We formed a pathway model consisting of pathological patterns and QoL questionnaire scores and examined which pathological patterns resulted in decreased QoL using path analysis.Results.Our pathway model had satisfactory fitness levels (GFI = 0.975, NFI = 0.984, and CFI = 0.984) and showed that Phlegm and SEI patterns directly resulted in decreased QoL, whereas QD, YD, FD, and BS indirectly resulted in decreased QoL. The pathway model suggested that the severity or stage of decreased QoL may be estimated by pathological patterns: QD and YD patterns are associated with the early stage; FS and BS patterns are associated with the middle stage; Phlegm and SEI are associated with the later stage of decreased QoL.Conclusion.Our results suggest that pathological patterns directly or indirectly affect decreases in QoL.

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Being Serious: Modiano’s Use of History

Patrick Modiano ◽

10.5949/liverpool/9781781382745.003.0005 ◽

2016 ◽

pp. 69-90

Author(s):

Akane Kawakami

Keyword(s):

Narrative Structure ◽

French History ◽

The Real ◽

Narrative Structures ◽

Moral Choices

Modiano is still often thought of as a novelist of the Occupation, although he famously did not live through the period; nevertheless, his descriptions of les années noires are startling in their authenticity. This chapter examines what Modiano is doing by resurrecting – and appropriating – this particularly problematic period of French history in his novels. It suggests that, by placing the (French) reader within the period through the use of the empty narrator, the disorderly narrative structure and the unreal mode of representation, Modiano makes sure that s/he is deeply implicated in it. The narrative structures (analysed in the preceding chapters) ensure that the act of reading involves the making of moral choices for the reader, drawing him/her into the period which is brought alive by the ‘real’ names of places and people which refer back to history and reality.

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A Literature Review on the Viral Advertising Narrative Structure

Brand Culture and Identity ◽

10.4018/978-1-5225-7116-2.ch073 ◽

2019 ◽

pp. 1363-1379

Author(s):

Murat Koçyiğit

Keyword(s):

Social Media ◽

Early Stage ◽

Narrative Structure ◽

Viral Marketing ◽

Stage Of Development ◽

Online Social Media ◽

Central Platform ◽

Social Messages ◽

Advertising Content ◽

Viral Advertising

Viral advertising relies on consumers' transmitting the message to other consumers within their online social media. Viral advertising is controlled by consumers and is less under the control of advertisers and brands (Petrescu, 2014). Consumers receive the link or the advertising content and pass it along through e-mail or posting it on a blog, microblog, podcast, wiki, form, webpage, and social media profile. Advertising narrative in traditional media has changed with viral ads. In the narrative of viral advertising is more emotional, romantic, humorous, sexual and contains social messages. This study was conducted to examine the Brands' viral advertising narrative. Viral advertising is at an early stage of development and much of the current viral marketing communication literature research is concerned with understanding the motivations and behaviours of those passing-on email messages. No longer the preserve of offline communication strategists, it is becoming a central platform for interactive marketing communications (Cruz & Fill, 2008).

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Narrative Structure of Storytelling in Kelantanese Dialect

LSP International Journal ◽

10.11113/lspi.v4n2.55 ◽

2018 ◽

Vol 4 (2) ◽

Author(s):

Siti Norashikin Azmi ◽

Hanita Hassan

Keyword(s):

Data Collection ◽

Native Speakers ◽

Narrative Structure ◽

Structured Interview ◽

Young Female ◽

Human Interaction ◽

Audio Recording ◽

Narrative Structures ◽

Interview Session ◽

Systematic Structure

Human interaction involves a process of sharing experiences, telling stories, and retelling stories in a form of narration. While telling story, the narration is structured in a way to make sense to the audiences.This study examined the narrative structures in Kelantanese dialect used by young female native speakers. The participants were two (2) female Kelantanese students, aged 25 and 27 years old, who have completed their undergraduate studies in local universities. Audio recording and semi-structured interview were two types of instruments used for the data collection. Interview session of 1012 words was analyzed using a combination of the theory of Malay sentence classifications and the theory of narrative structure. The findings of this study reveal that the narration in Kelantanese dialect has a systematic structure which consists of title and elaboration. The title consists of the abstract and orientation, while elaboration includes the four stages of narrative structure which are complication, evaluation, resolution and coda. The findings show that the story is unfolded in a structural manner-which means it has the idea and the elaboration of the idea (the story).

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The Narrative Structures of Glory and Glorification in the Fourth Gospel

New Testament Studies ◽

10.1017/s0028688510000019 ◽

2010 ◽

Vol 56 (3) ◽

pp. 343-366 ◽

Cited By ~ 2

Author(s):

Jesper Tang Nielsen

Keyword(s):

Narrative Structure ◽

Fourth Gospel ◽

Son Of God ◽

Main Structure ◽

Narrative Structures ◽

Definition Of ◽

Divine Identity

This article takes part in the reopened discussion of the Johannine δόξα/δοξάζϵιν by interpreting the concept in light of the narrative structures in the Fourth Gospel. On the basis of Aristotle's definition of a whole and complete μῦθος and his distinction between πϵριπϵ́τϵια and ἀναγνώρισις it is shown that the main structure in the Johannine narrative concerns humans' recognition of Jesus' identity as son of God. As a consequence of being firmly integrated in this narrative structure, the Johannine concept δόξα/δοξάζϵιν basically denotes divine identity and recognition. Opposing a contemporary trend in Johannine studies it is finally argued that δόξα/δοξάζϵιν in the Fourth Gospel should be understood within the normal narrative sequence.

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