scholarly journals UPACARA PERKAWINAN UMAT HINDU DI DESA SIDOREJO KECAMATAN PURWOHARJO KABUPATEN BANYUWANGI (Kajian Teologi Hindu)

2018 ◽  
Vol 2 (1) ◽  
pp. 258
Author(s):  
Febri Vive Kananda ◽  
. Relin D.E ◽  
I Made Wika

<p><em>Hinduism believes in the existence of four phases of life to be traversed by the so-called Chess Dormitory. The four phases of human development are Brahmacari, Grehasta, Wanaprasta, and Bhiksuka (Sanyasin). Of the four phases, marriage is included in the stage of development of life, the second human being (Grehasta). In Javanese traditional marriage contains many values that are poured in the symbols, one of which is used like the Kembar Mayang. All ceremonial facilities in Java still use the standard or rules in the Javanese tradition that still apply and is a local religious belief. However, people's understanding of the ceremonial facilities is still lacking. This research is a qualitative research which in collecting data, researcher use observation technique, interview, document study and literature study.</em></p><p><em>From this research, </em><em>t</em><em>he process of marriage ceremony of Hindu people in Sidorejo village in general starts from</em><em> lamaran, pasang </em><em>tarub, selamatan, inauguration of husband and wife, bridal meeting (nemokake manten), and the peak is marked with marriage party and continued with ceremony sepasaran.</em><em> </em><em>Upacara marriage of Hindu have function (1) preserving Javanese tradition as a form of preservation of ancestral traditions that have been carried out for generations, (2) religious function (3) social function. The theological significance embodied in the Hindu marriage ceremony in Sidorejo Village is as early as entering the life of grhasta, the cleansing of the spirits of the ancestors, obtaining the suputra and surely embodying a happy family of birth and mind (sukinah).</em></p><p><em> </em></p>

Author(s):  
Christin Ekaristi Molana

This research relates to one of the cultures that exist in Mali, namely the culture of eating indigenous. The culture of traditional eating is known as the ritual of hada o na'adi, this ritual is only carried out in a traditional wedding party and is a legacy from ancestors that is still preserved to this day. This paper also aims to look at the hada o na'adi ritual function in a traditional wedding party in Mali. The method used is a qualitative research method using direct interview techniques with several people representing each tribe in Mali and literature study to strengthen this writing. based on data obtained from the field, this study explains that the ritual of hada o na'adi has two main functions, namely the religious function and social function. The religious function of the hada o na'adi ritual is to have magical power to better organize people's mindsets and lives, while the social function is as a symbol of togetherness, courtesy, mutual respect and order.


Author(s):  
Marsel Eliaser Liunokas

Timorese culture is patriarchal in that men are more dominant than women. As if women were not considered in traditional rituals so that an understanding was built that valued women lower than men. However, in contrast to the article to be studied, this would like to see the priority of women’s roles in traditional marriages in Belle village, South Central Timor. The role of women wiil be seen from giving awards to their parents called puah mnasi manu mnasi. This paper aims to look at the meaning of the rituals of puah mnasi maun mnasi and the role and strengths that women have in traditional marriage rituals in the village of Belle, South Central Timor. The method used for this research is a qualitative research method using interview techniques with a number of people in the Belle Villa community and literature study to strengthen this writing. Based on the data obtained this paper shows that the adat rituals of puah mnasi manu mnasi provide a value that can be learned, namely respect for women, togetherness between the two families, and brotherhood that is intertwined due to customary marital affrairs.


2015 ◽  
Vol 18 (1) ◽  
pp. 43-56
Author(s):  
Nova Yohana ◽  
Kurnia Husmiwati

Basiacuang verbal tradition in the traditional marriage ceremony in the Kampar Malay speech community in Kuok village, Kuok Subdistrict, Kampar District in Riau province, is a part of the customs and traditions inherited from ancestors. This tradition is organized as a performance, and it has a social function in the Kampar Malay community. The problem in this research is how the rules of communicative interaction of basiacuang verbal tradition in the Malay Riau marriage ceremony. This study is purposed to determine the linguistic rules, interaction rules, and cultural norms in performance of basiacuang verbal tradition in the traditional marriage ceremony of Malay Kampar custom. The method used is a qualitative method to ethnography approach of communication. Data were collected through observation, interviews, and documentation. The results of this study showed that the linguistic rules of Basiacuang verbal tradition prioritize the beauty of language usage that conveyed by the speaker. Whether the interaction rules of speech in basiacuang tradition, success or fail depending on the ability and the fluency of the speaker in applying the value. Culture rules in basiacuang is in which every utterance contains of proverbs and rhymes that have a philosophical meaning, values and norms in the Kampar Malay life community.


2020 ◽  
Vol 9 (4) ◽  
pp. 1
Author(s):  
Vhellani Harza Dena ◽  
Darmawati Darmawati

This study aims to describe and analyze the meaning of Kain dance in marriage ceremony at Pauh V, Pauah district, Padang city. This is a qualitative research using a descriptive method. The object of this research was Kain dance in Pauh V community, Pauh district, Padang city. The data used in this study were primary and secondary data. The main instrument was the researcher itself and was assisted by supporting instruments such as writing instruments, cameras, and cellphones. The data were collected through literature study, observation, interview, and documentation. The data analysis was conducted by reducing the data, displaying the data, and making conclusions. The results show that Kain dance is a traditional dance which is a manifestation of the values of Pauh V community in a marriage ceremony. The instructions are given by niniak mamak (headmen) and bako (fathers’ family) as people who are responsible. This is depicted in a dance by dancers who invite the bride and groom to dance as a form of learning.Kain dance depicts a man who is married and is recognized as an adult who must have dexterity, strength, and vigilance in facing challenges in life's journey. This dance is performed in a marriage ceremony during the malakek an gala (giving a title). However, over the time, Kain dance may be performedat religious events in Pauh V Community, Pauh District.Keywords : meaning, cloth dance, wedding ceremony


2017 ◽  
Vol 1 (1) ◽  
pp. 79
Author(s):  
Susanti Susanti

<p>Puja Pitara<em> Tradition is one of the ritual forms of death of the Hindu community in Java that has been done for generations and is intended for the ancestors or spirits of a deceased person. </em>Puja Pitara<em> Tradition is held on the first day until the seventh day when the person dies, and is held back on 40 days, 100 days, 1000 days or so-called </em>"Nyewu",<em> until the</em><em> ceremonial called </em>pengeling-eling <em>are done exactly on the day the person dies </em><em>as the </em><em>reminder </em><em>of the day of death. Related to the description above, then the problem discussed in this research is (1) How is </em>Puja Pitara<em> procession in death ritual for Hindu people in Sidorejo Village Purwoharjo Sub-district of Banyuwangi Regency? (2) What is </em>Puja Pitara's<em> function in the death ritual for Hindus in Sidorejo Village Purwoharjo Sub-district, Banyuwangi District? (3) What are the implications of the implementation of </em>Puja Pitara<em> tradition in the death ritual for Hindus in Sidorejo Village Purwoharjo Sub-district, Banyuwangi District?</em><em></em><em></em></p><p><em></em><em>The theory used in this research is the theory of religion used to examine the formulation of the first problem, structural functional theory to study the formulation of the second problem, and the theory of symbols to study the formulation of the third problem. This research is a qualitative research which in collecting data, researcher use observation technique, interview, document study and literature study.</em></p><p><em></em><em>The results of this research is the process of implementation of </em>Puja Pitara<em> tradition starting from the preparation of ceremonial facilities and ceremonies, </em>atur piuning<em> by </em>pemangku<em> or </em><em>the stakeholders, praying together, reading the holy mantras of </em>Puja Pitara<em>, then doing the closing prayer. </em>Puja Pitara <em>Tradition is aimed to pray t</em><em>o</em><em> the atman or spirit of the deceased can reach </em>moksha <em>or </em>Manunggaling Kawula Gusti<em>. </em>Puja Pitara<em> Tradition has functions such as: (1) The Function of Preserving Tradition, (2) The Function of </em>Sraddha <em>and </em>Bhakti<em>, (3) Social Function. Implications of the implementation of </em>Puja Pitara<em> Tradition are: (1) Increasing </em>Sraddha<em> and </em>Bhakti<em>, (2) Happiness, (3) Harmony.</em></p>


2021 ◽  
Vol 4 (1) ◽  
pp. 84
Author(s):  
Dini Selasi

<p><em>Waqf has a function of worship activities, namely by holding our assets to be used in the way of Allah SWT which gives rewards throughout the ages will also have a social function which after the principal of the property is withheld, developed then after being developed will provide results that can be used by the people. This research aims to provide education about the role of waqf in development as well as how the role of waqf for the welfare of the people. This research uses qualitative research methods, data collection techniques using secondary data and using literature study. The results of this study show that waqf has an important role in providing the welfare of the people and waqf also has an important role in developing the country, this is evidenced by the role of waqf in the fields of education, health, economy and finance, technology and agriculture, where these fields are the pillars of development national.</em></p>


Author(s):  
Оксана Василівна Бондар-Підгурська ◽  
Алла Олександрівна Глєбова

The scientific and methodological approach to the evaluation and analysis of the efficiency of system management by innovation factors for sustainable development of national economy from the point of view satisfaction vital interest’s population is developed. This is the calculation of the modernized index human development based on the adjective model based on 26 indicators (social, economic and environmental subsystems), as well as using the methods of the main components and the slip matrix. The resultant value is the modernized Human Development Index (MHDІ) of Ukraine. The architectonics MHDІ of Ukraine in 2007–2017 from the position of sub-indices of the ecological, social and economic subsystems is analyzed. Consequently, the scientific and methodological approach based on the MHDI change allows us to draw conclusions regarding the effectiveness of the work and public administration bodies in the context of making managerial decisions regarding the satisfaction of the vital interest’s population. MHDI considers the main regulated parameter of the system management in the innovation factors of sustainable development in socially oriented economy. The tendency of steady decline MHDI of Ukraine in 2007–2017 on 53.45 % was confirmed, which confirms inefficient state regulation of crisis situations in Ukraine. In order to increase the efficiency management of innovative factors by sustainable development of the national economy, from the standpoint of satisfaction vital interest’s population, it is proposed to intensify the use of public debt and savings bonds, market and non-market methods of relief and debt load. This is due to the fact that at the current stage of development in the national economy, public external debt is one of the most significant indicators of the state economy. It is at the same time a criterion for the effectiveness of public financial policy, as well as a threat and opportunity for the Ukrainian economy. In order to optimize its size, various methods, approaches, tools are used. Based on the analysis of world experience, it has been established that the securities market, in particular debt securities, plays a strategic role in regulating this issue. Therefore, it makes sense to recommend government debt bonds and government savings bonds to optimize the amount of external public debt.


2021 ◽  
pp. 001946622199862
Author(s):  
G G Sajith ◽  
K. Malathi

The tracking of gross domestic product (GDP) as a measure of well-being of the society or human-being has been debated by many researchers and economists (Elizabeth, 2007; Abhinav, 2014; Deb, 2015 ) There are many deficiencies in tracking GDP as the economic development indicator, as it does not capture the inequality or true development of Human-being. Noted economist Mehbub ul Haq’s human development project defined a composite matrix which captures the life expectancy, education and per capita indicators in one matrix. This was developed to track as a development indicator of human welfare. In the previous studies, the GDP or GDP per capita was regressed with the Human Development Index (HDI) composite index and indicated a direct correlation between the two variables. However, this article examines the contribution of the income component in the HDI index by recalculating the composite matrix. This article also qualitatively examines the ability of HDI index to measure the human development parameters. JEL Classification Codes: E01, I12, O1


2021 ◽  
Vol 11 (1) ◽  
pp. 1
Author(s):  
Mega Febriani Sya Zuriyati Zuriyati dan Siti Gomo Attas

Abstract The Conception of Community Life in Petatah Petitih Minangkabau with The Indigeneous Approach. This study aims to identify the Minangkabau conceptions values as depicted in the petatah petitih Minang (proverb). This research examines Minang Proverb with the Indigenous Psychology approach. Qualitative research methods, describing, interpreting the concept of values in the Minangkabau community which is illustrated by the Minang proverb. The data collection technique used is desk research and interview. Sources of literature study are from the Minangkabau Adat textbook obtained from the Rumah Gadang Minangkabau pavilion in Taman Mini Indonesia Indah (TMII) Jakarta; the results of previous studies / research, and relevant information from online mass media. Online Interview was conducted with the Chief Advisor of the Bundo Kanduang Council Organization Advisor Solok City, West Sumatra. The results show that there are ten values or Minangkabau life concept which are contained in the Minang proverb which is inherent in the Minang identity, namely; hiduik baraka, baukue jo bajangko; baso basi –malu jo sopan; tenggang raso; loyal; fair; thrifty; watchful; braveness; wise diligent and humble. Key words: Minangkabau conceptions, Minang proverb, Indigenous psychology Abstrak Konsep Pola Hidup Masyarakat dalam Petatah Petitih Minangkabau dengan Pendekatan Indigenius. Penelitian ini bertujuan untuk mengidentifikasi konsepsi nilai-nilai adat yang berkaitan dengan pola hidup masyarakat Minangkabau (Minang) yang tergambar dalam Petatah Petitih (pepatah) Minang. Penelitian ini mengkaji psikologi yang lekat pada budaya adat Minangkabau yang tertuang dalam Pepatah Minang dengan pendekatan Indigenous Psychology (Psikologi Indigenius). Metode penelitian kualitatif, yakni menggambarkan, menafsirkan konsepsi nilai-nilai adat pada masyarakat Minangkabau yang tergambar pepatah Minang. Teknik pengumpulan data yang digunakan dalam penelitian ini adalah dengan cara studi kepustakaan (desk research) dan wawancara. Sumber studi kepustakaan adalah dari buku teks Adat Minangkabau yang diperolah dari anjungan Rumah Gadang Minangkabau di Taman Mini Indonesia Indah (TMII) Jakarta; hasil kajian/penelitian sebelumnya, dan informasi yang relevan dari media massa daring. Wawancara dilakukan kepada Ketua Penasehat Organisasi Bundo Kanduang Kota Solok Sumatera Barat secara daring. Hasil menunjukan terdapat sepuluh nilai atau konsep pola hidup masyarakat Minang yang tertuang dalam pepatah minang yang melekat pada jati diri orang Minang yakni; hiduik baraka, baukue jo bajangko; baso basi-malu jo sopan; tenggang raso; setia; adil; hemat cermat; waspada; berani karena benar; arif bijaksana; rajin dan rendah hati. Kata-kata kunci: nilai budaya Minangkabau, pepatah Minang, psikologi indigenius


InterKomunika ◽  
2017 ◽  
Vol 2 (2) ◽  
pp. 160
Author(s):  
Tuti Widiastuti ◽  
Poppy Ruliana

This research was conducted to find out how the branding activity done by Y2K Music School and Studio through social media account Instagram @ y2kstudio. This research would like to examine more deeply related to marketing activity such as what applied Y2K Music School and Studio in building brand Y2K Music School and Studio as a music school through its official Instagram. There is also a method used in this research is a method of narrative analysis which is a method in the field of qualitative research. The data were collected using literature study on textbooks, online data tracking, and in-depth interviews on key informants related to the study. The results of this study states that the form of branding activities conducted by Y2K Music School and Studio through social media accounts Instagram @ y2kstudio is a marketing communication in the form of delivering information with positive ambiance related Y2K Music School and Studio and also in the form of information delivery activities related promotions which is currently running at Y2K Music School and Studio.


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