scholarly journals The Coronavirus Pandemic - a Systemic overview

Author(s):  
Sara Diani

The Coronavirus pandemic is a major challenge to human wellbeing; it directly affects health, and indirectly involves the economic, politic and social spheres. This, in turn, is going to have major systemic, worldwide health, social and environmental consequences. In this paper, I will briefly sum up the history of the pandemic, the worldwide diffusion, the major different political reactions, as well as health and political countermeasures, and the economic consequences / evaluations for the future. The aim of this paper is to show and address all the different spheres involved and their relationships. Emphasis will be placed on the paradoxical presence of a large amount of data and the big uncertainty for the future. The outcomes will be briefly analyzed on a healthcare, political and socio-economical level. The point of view is systemic with human beings, institutions and the environment seen as a whole. Systemic thinking allows interdisciplinary research to be decisive in understanding the worldwide reaction to the pandemic. The global response to this crisis is of historical significance, and therefore potentially decisive for the multi-layered future of the world.

Author(s):  
Liubov Vetoshkina ◽  
Yrjö Engeström ◽  
Annalisa Sannino

By skillfully shaping and producing objects human beings externalize and make real their future-oriented imaginaries and visions. Material objects created by skilled performance make human lifeworlds durable. From the point of view of history making, wooden boat building is a particularly rich domain of skilled performance. This chapter is based on two research sites, one in Finland and the other in Russia. The analysis is divided into four layers or threads of history making, namely personal history, the history of the wooden boat community, the political history of the nations and their relations, and the history of the boats themselves as objects of boat-building activity. The chapter ends by discussing our findings and their implications for the understanding of skilled performance and history making in work activities and organizations.


2021 ◽  
Vol 13 (13) ◽  
pp. 125-144
Author(s):  
Jesús Víctor Alfredo Contreras Ugarte

Summary: Reflecting on the role humans take into nowadays society, should be of interest in all our social reflections, even for those that refer to the field of law. Any human indifferent and unconscious of the social role that he ought to play within society, as a member of it, is an irresponsible human detached from everything that surrounds him, regarding matters and other humans. Trying to isolate in an irresponsible, passive and comfortable attitude, means, after all, denying oneself, denying our nature, as the social being every human is. This is the reflection that this academic work entitles, the one made from the point of view of the Italian philosopher Rodolfo Mondolfo. From a descriptive development, starting from this renowned author, I will develop ideas that will warn the importance that human protagonism have, in this human product so call society. From a descriptive development, from this well-known author, I will be prescribing ideas that will warn the importance of the protagonism that all human beings have, in that human product that we call society. I have used the descriptive method to approach the positions of the Italian humanist philosopher and, for my assessments, I have used the prescriptive method from an eminently critical and deductive procedural position. My goal is to demonstrate, from the humanist postulates of Rodolfo Mondolfo, the hypothesis about the leading, decision-making and determining role that the human being has within society. I understand, to have reached the demonstration of the aforementioned hypothesis, because, after the analyzed, there is no doubt, that the human being is not one more existence in the development of societies; its role is decisive in determining the human present and the future that will house the next societies and generations of our historical future.


2021 ◽  
pp. 81-103
Author(s):  
James A. Harris

‘Religion' discusses Hume’s various treatments of religion, particularly in the essay ‘Of Miracles’, Dialogues concerning Natural Religion, and ‘The Natural History of Religion’. Hume's earlier writings show some interesting implications for religion, including A Treatise of Human Nature and the essay ‘Of National Characters’. Looking at ‘Of Miracles’ shows that Hume’s theme was not the possibility of miracles as such, but rather the rational grounds of belief in reports of miracles. Considering the Dialogues emphasizes the distinction between scepticism and atheism. Meanwhile, ‘Natural History’ emphasizes Hume’s interest in the dangerous moral consequences of monotheism. What is the future for religion? Perhaps Hume was unlikely to have supposed that his writings would do anything to reduce religion’s hold on the vast majority of human beings.


2020 ◽  
Vol 8 (2) ◽  
pp. e001084
Author(s):  
Darren Kelly ◽  
Ingrid Isaac ◽  
Judith Cruzado-Perez ◽  
Florence Juvet

Congenital urethral strictures are well recognised in human beings and have recently been described in two cats but have not been previously reported in dogs. A 10-month-old female English Bull Terrier presented with a life-long history of being unable to pass a normal stream of urine. Urethrocystoscopy confirmed the presence of a stricture lesion in the proximal urethra. This thin, membranous structure was effaced under endoscopic visualisation using a 10 mm diameter balloon-dilation catheter. Complete and sustained resolution of clinical signs occurred after a single dilation procedure. To the best of our knowledge, this is the first report of a congenital urethral stricture in a dog and the term congenital obstructive proximal urethral membrane may be useful for describing these lesions in the future.


1994 ◽  
Vol 4 ◽  
pp. 177-201
Author(s):  
Michael Bentley

DUST has scarcely had time to settle on Lady Thatcher; yet already a thick sediment of historical significance attaches to the fifteen years of her ascendancy. The period between 1975 and 1990 looks likely to prove as significant for the political ideologies of the twenty-first century as that between, say, 1885 and 1906 currently looks for our own. In the twilight world of John Major (who appears part-antidote, part-surrogate), Conservative ideology is becoming informed by reviews from both sides as they reflect on not only what went wrong but what it was that seemingly went so right, from a party point of view, for so long. We have just had placed before us, for example, John Campbell's admirable biography of Sir Edward Heath, on theone hand, and Alan Clark's transfixing diaries very much on the other. Such documents supplement amass of theorising and comment by political scientists and journalists, most of which dwells on the twin themes of discontinuity and dichotomy. The history of the Tory party is seen to enter a period of catastrophe by the end of the Heath government out of which there emerges a distinct party ideology which people call ‘Thatcherism’: a ‘New Conservatism’ radically distinct from the compromise and accommodation that marked politics after 1951. But that process was contested within the party—hence a dichotomy between two persuasions: the hawks and the doves, the dries and the wets, the Tories and the Conservatives, the true blues and the Liberals. Language of this kind has a particular interest to historians. They want to raise issues about its chronological deep-structure: how ‘new’ was this ‘New Conservatism’?. They recognise the need to situate the dichotomies of the moment in a wider context of Conservative experience: how singular is a doctrine of dichotomy within Conservative party doctrine? Above all they bring into question bald postulates about the nature of current Conservatism which do not compare experience across time


Author(s):  
Dan Stone

This article explores the history of genocide by looking at collective memories, from the point of view of Western culture. Western culture is suffused with autobiographies, especially with traumatic life narratives about the legacies of abusive childhoods. For the individual victims of genocide, traumatic memories cannot be escaped; for societies, genocide has profound effects that are immediately felt and that people are exhorted never to forget. The discussion shows how genocide is bound up with memory, on an individual level of trauma and on a collective level in terms of the creation of stereotypes, prejudice, and post-genocide politics. Despite the risks of perpetuating old divisions or reopening unhealed wounds, grappling with memory remains essential in order to remind the victims that they are not the worthless or less than human beings that their tormentors have portrayed them as such.


2019 ◽  
Vol 46 (8) ◽  
pp. 942-960
Author(s):  
Pablo Scotto

The wide presence of the right to work in national and international legal texts contrasts with a lack of agreement about the concrete content of this right. According to the hegemonic interpretation, it consists of two elements: (a) extension of wage labour and (b) significant improvement of working conditions. However, if we study the history of right to work claims, especially from the French Revolution to 1848, we can notice that the meaning of this right was rather wider in the past. Rescuing the historical significance of the right to work may help to face the problem of the future of work. In particular, and unlike what might seem at first sight, the claim that everyone should have his or her right to work guaranteed can be a way of articulating and concretizing issues such as workplace democracy, the organization of domestic work or the transition to a sustainable society.


2018 ◽  
Vol 57 (4) ◽  
pp. 588-615 ◽  
Author(s):  
Peter Wagner

Reinhart Koselleck showed that the decades around 1800 witnessed a major transformation of political language. Around 1800, the horizon of expectations gained distance from the space of the experiences that human beings were making, and thus possibilities for the future opened up widely. In particular, the future would be the time during which ‘peoples’ would gain their capacity for self-determination, called popular sovereignty. This would occur in two particular versions that crystallized in the course of the 19th century, namely as ‘nations’ that would unify or liberate themselves from monarchical and/or imperial domination to form the polities proper to them, or as a ‘class’ that embodied the universal interest of humankind and would assert itself in a second revolution, following up on the French Revolution. Political concepts acquired during that period the meaning that they still had in the late 20th century, i.e. the time when Koselleck developed his approach to the history of concepts, but they may be challenged in the present time, and with them the entire self-understanding of modern polities. The recent Catalan conflict serves to better understand this challenge. ‘People’ and ‘nation’ are there used in ways that are reminiscent of this politico-conceptual tradition, but in a highly ambiguous way. On the one hand, they are employed in exactly their historical meaning: the Catalan people and nation are seen to be finally fulfilling their historical role of reaching political self-determination. On the other hand, these concepts are re-deployed to place them in the current context of existing democratic commitments and institutions as well as high interdependence between polities, all the while claiming that Catalan independence opens up a new normative horizon of democracy, rights, and freedom. This article will try to show that this undeclared ambiguity is characteristic of our current situation in general. This is a situation in which the historically created political concepts have sedimented in institutions, and thus appear to have ‘consolidated’ and moved beyond their historicity. At the same time, they remain impregnated with particular historical experiences that can be re-interpreted to be mobilized in political struggles of the present. To assess the validity and acceptability of any such re-interpretation requires explicit reflection about the persistence of historicity in political concepts.


Author(s):  
Lucia Ovidia Vreja ◽  
Sergiu Bălan

This chapter presents the role of nature and nurture in shaping the behavior of human beings toward sustainability identifying instances of both dramatic extinctions of species and collapse of entire societies, as well as successful, peaceful, and healthy adaptation of human communities to their environment, in an attempt to presents the imperative conditions necessary for attaining sustainable development. A very long and intriguing history reveals that from the nature's point of view humans are rather destructive, interested in their own short-term survival. Nevertheless, the same long history of human species bears valuable lessons and examples of adaptive behaviors grounded by nurture, and based on these examples, the chapter aims at advancing a new perspective of thinking sustainable development that could lay the foundation of a new education curriculum.


Author(s):  
Christo J. Botha

Krimpsiekte, also known as cotyledonosis or nentain sheep and goats, has been recognised as a disease entity since 1775. However, it was only in 1891 that Veterinary Surgeon Soga reproduced the condition by dosing Cotyledon (= Tylecodon) ventricosus leaves to goats. Professor MacOwan, a botanist, confirmed the identity of these nenta plants. From a South African veterinary toxicological point of view the date 1891 is of considerable historical significance as this was the first time that a plant was experimentally demonstrated to be toxic to livestock in South Africa. A chronological account of the history of krimpsiekte research is provided.


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