scholarly journals Integration Of Multicultural Values Based On Sundanese Local Wisdom (Silih Asah, Silih Asih, Silih Asuh) In History Learning In The Era Of Globalization

Author(s):  
Sarip Hidayatuloh

<p>The flow of golbalization which continues to experience development has changed the order of life of the people, which has made it increasingly lose our identity and the more fragile our spirit of diversity as a nation. Local wisdom is a characteristic of the nation that must be preserved. The integration of multicultural values based on local wisdom in historical learning in the era of a global perspective is how the role of a teacher in making students aware of tolerance, cooperation, love, respect, nationalism and so on, without leaving local wisdom values. exist in society. This study uses a qualitative method with a library research approach. The concept of silih asah, silih asih, silih asuh is a concept of harmony in Sundanese life. These three concepts are used as a philosophy of life that is adhered to by the majority of Sundanese people. Multicultural value education based on local wisdom from a global perspective, can be a means of cultivating and implementing good and correct character of the Indonesian nation by educating and teaching Sundanese local wisdom values (<em>silih asah, silih asih, silih asuh)</em>.</p>

2020 ◽  
Vol 15 (1) ◽  
pp. 36-44
Author(s):  
Fajrul Falah

The purpose of this study expresses trust and hegemony in a short story “Dukun yang Selamat” by Joni Hendri. Short Story “Dukun yang Selamat” interesting research because it contains differences in belief in the existence of shamans. The research approach used is Gramsci's hegemony, entering the realm of sociology of literature. This research belongs to the field of library research, not field research. This study used descriptive qualitative method. Research data obtained from words, phrases, sentences, and dialogues contained in short story “Dukun yang Selamat” which is relevant to belief and hegemony. The research data was analyzed by interpreting it according to the research approach used. The results showed differences in attitudes and behaviors towards figures Nenek Sari or a shaman is caused by the trust of each individual. The beliefs that have been adhered to and believed to be true are able to make a character Wak Atan acting that is not justified, which is to kill the shaman. The hegemony of belief is able to make Wak Atan marginalize the role of humans who are considered shamans.Keywords: Belief; hegemony; shaman; behavior; and role. IntisariTujuan penelitian ini mengungkapkan kepercayaan dan hegemoni dalam cerita pendek “Dukun yang Selamat” karya Joni Hendri. Cerpen “Dukun yang Selamat” menarik diteliti karena memuat perbedaan kepercayaan terhadap keberadaan dukun. Pendekatan penelitan yang dipakai adalah hegemoni Gramsci, masuk ranah sosiologi sastra. Penelitian ini masuk ranah penelitian kepustakaan, bukan penelitian lapangan. Penelitian ini menggunakan metode deskriptif kualitatif. Data penelitian didapatkan dari kata, frasa, kalimat, dan dialog yang terdapat dalam cerpen “Dukun yang Selamat” yang relevan dengan kepercayaan dan hegemoni. Data penelitian itu dianalisis dengan cara diinterpretasikan sesuai dengan pendekatan penelitian yang dipakai. Hasil penelitian menunjukkan perbedaan sikap dan perilaku terhadap tokoh Nenek Sari atau dukun disebabkan oleh kepercayaan tiap-tiap individu. Kepercayaan yang telah dianut dan diyakini kebenarannya mampu membuat tokoh Wak Atan bertindak yang tidak dibenarkan, yakni ingin membunuh dukun itu. Hegemoni kepercayaan mampu membuat Wak Atan memarjinalkan peran manusia yang dianggap sebagai dukun. Kata kunci: Kepercayaan; hegemoni; dukun; perilaku; dan peran.


2021 ◽  
Vol 2 (1) ◽  
pp. 167-176
Author(s):  
Muhammad Luqman Hakim ◽  
Pria Mitra ◽  
Farras Nabila ◽  
Ahmad Al-Badawi ◽  
Maya Panorama

Zakat, Infaq, Shodaqoh, and Waqf (ZISWAF) have great potential in Indonesia, especially the majority of Indonesian religious people according to the Ministry of Home Affairs (June 2021), amounting to 86.88% which is 236.53 million compared to 272.23 million. Based on the history when Umar Bin Abdul Aziz used ZISWAF, it was proven that ZISWAF was able to finance a country and its entire community. This research aims to provide solutions and the role of ZISWAF as one of the instruments of Sharia economy in dealing with the covid-19 pandemic. In this study, researchers used the Library Research approach method. From the data that has been mentioned that Indonesia will also advance not only on economic development and even able to make the people prosperous if ZISWAF is developed.


2014 ◽  
Vol 6 (3) ◽  
pp. 461
Author(s):  
Poltak Johansen

AbstrakArsitektur dari suatu bangsa, pada suatu masa sering berbeda-beda, baik dalam hal bentuk maupun konsep-konsep yang melandasinya. Hal ini tentu disebabkan adanya perbedaan kebudayaan dari suatu masyarakat dengan masyarakat lainnya. Setiap suku bangsa biasanya akan menunjukkan identitas budayanya melalui benda-benda budaya yang mereka buat. Demikian halnya masyarakat Dayak Kanayatn memiliki ciri tersendiri dalam bentuk arsitektur bangunan khususnya bangunan rumah tinggal. Bentuk arsitektur masyarakat Dayak Kanayat’n yang tinggal di Desa Sahapm tercermin dalam bentuk Rumah Betang atau Rumah Panjang dan hingga kini masih dijaga dan dihuni oleh masyarakat. Bentuk rumah Betang juga menunjukkan hidup kebersamaan bagi penghuninya. Dalam  Rumah panjang atau Rumah Betang mereka berinteraksi antara bilik yang satu dengan bilik yang lainnya. Tujuan penulisan untuk mendeskripsikan bentuk arsitektur Rumah Betang dan keberadaannya pada saat ini, selain itu penelitian ini juga  mendeskripsikan kehidupan masyarakat di Rumah Betang. Metode yang digunakan adalah metode deskriptif kualitatif dengan menggunakan tehnik pengamatan dan wawancara dalam menggali data di lapangan serta studi kepustakaan sebagai menggali bahan untuk menulis. AbstractThe nation has a diverse architecture, both in terms of form as well as the underlying concepts. The diversity of architecture due to differences in the culture of a society. Each tribe will usually show its cultural identity through cultural objects that they create. Similarly with Kanayatn Dayak community has its own characteristics in the architecture, especially residential buildings. Architectural form of the Dayak people who live in the village Dayak Kanayat'n reflected in the form of Rumah Betang or Rumah Panjang and is still maintained and inhabited by people. Betang shapes also showed live together or togetherness. The people who lived in Rumah Panjang interact with each other in one room to other room. The main purposes of this study is to describe the architectural form and its existence today. In addition, this study describe betang people's lives at home. The method used is descriptive-qualitative method using the techniques of observation and interviews to collect data in the field and library research.


2021 ◽  
Vol 7 (2) ◽  
Author(s):  
Syamsuri Syamsuri

There are at least two approaches taken by the government to deal with the problem of poverty or create prosperity, namely through fiscal policy and monetary policy. In this article, the author will examine the fiscal policies that should be carried out by the government using the reallocation method of state revenue and expenditure funds or the so-called APBN. Several Muslim figures have studied the problem solving, such as, As-Syaibani and Umar bin Abdul Aziz. However, the author focuses on the contribution of Muslim scholar who was born from Byzantine descent in 154/1858, namely Abu Ubaid, his brilliant idea as outlined in the book Al-Amwal in order to create the mashlahat of society in a country. By using a qualitative method with the library research approach and assisted by the final character study approach, it can be concluded that some strategies according to Abu Ubaid are a solution in creating social welfare, namely Zakat, fa'I, khumus, kharja, and jizyah. As well as regarding the import and export of goods, Abu Ubaid uses a strategy of not having zero tariffs in international trade, excise on staples is cheaper, and there are certain limitations to be subject to excise. This means that when goods enter into a country, there is a cut or excise that enters zakat.


2020 ◽  
Vol 2 (1) ◽  
pp. 1-10
Author(s):  
Muhammad Candra Syahputra

Lampung indigenous people have valuable local wisdom that has the values of character education. The purpose of this research is to form a form of support to the government that continues to campaign for character education as an effort to restore the original character of the moral Indonesian nation and this study also aims to discover how the values of character education in the local wisdom of Lampung indigenous people namely Nengah Nyappur. This research uses descriptive-qualitative method to explore various data with library research. Nengah Nyappur as one of the elements of the philosophy of life of the people of Lampung has a character value in the form of tolerance, courtesy, and cooperation. These three character values are rooted in the daily lives of the indigenous people of Lampung. Referring to the presidential regulation of the Republic of Indonesia Number 87 of 2017 concerning Strengthening Character Education, Education Units and School/Madrasah Committees consider the adequacy of educators and education personnel, availability of facilities and infrastructure, local wisdom and opinions of community leaders and or religious leaders outside the School/Madrasah Committee. The third point about local wisdom feels the need for writers to review as one of the bases of character education, the writer offers local wisdom of Lampung. The findings of this study are that the values contained in Nengah Nyappur are still very relevant until now and can be applied in the family environment, community environment, and school environment.


2020 ◽  
Vol 2 (2) ◽  
pp. 121
Author(s):  
Fadjar Setiyo Anggraeni

<p>Global warming is a central issue, so it needs strategic steps for organizations or companies to find solutions because it threatens the future. This article aims to provide an overview of the importance of research on the role of green marketing and customer retention in improving business performance, using the factor of tacit entrepreneurial knowledge as a moderating variable. This research is qualitative, using a library research approach. The results obtained six preparations: First, the more effective the implementation of green marketing by the organization, the more it will improve customer retention patterns. The second proposition, the more effective green marketing is, the more business performance will be—the third proposition, the stronger the customer retention, the stronger the effect on improving organizational performance. The fourth proposition, the higher tacit knowledge about entrepreneurship possessed by organizations and individuals followed up intensively through interaction with customers, the customer resistance will increase, and the higher tacit knowledge owned by organizations and individuals in it, the more effective it will be. Green marketing. The fifth proposition, the higher the organization's tacit knowledge and the individuals in it, the higher the organizational performance will be.</p>


2021 ◽  
Vol 2 (1) ◽  
pp. 130-147
Author(s):  
Rahmat ◽  
Fitriah Ningsih

Syarikah al-abdan is a form of muamalah that can be applied today in improving the welfare of the people. However, in practice today, it seems that there are problems among Muslims in seeing and sorting out the practice of syarikah al-abdan which is following the Shari'a. For this reason, the purpose of this study is to describe the syarikah al-abdan scheme and its current contemporary application forms. The research method used is a qualitative descriptive research approach with library research techniques and content analysis. The results of this study indicate that syarikah al-abdan is a form of business cooperation between two or more people preceded by mutual agreement in determining the results of the profits and/or wages between them. However, in its implementation, it is necessary to pay attention to the pillars and requirements of the syarikah al-abdan, and to consider the views of the majority of madhhab scholars and the Indonesian Ulama Council (MUI). In practice, this study describes the form of syarikah al-abdan in the profession of fisherman and tailor.


2020 ◽  
Vol 5 (1) ◽  
pp. 89
Author(s):  
Lutfi El Falahy

Indonesia has written law in the form of positive law and law that lives in recognized societies and then becomes customary law, but recognition of customary law applies only to groups that recognize its existence, of course this is contrary to positive law that applies universally. Here the author tries to examine how the role of customary law in the formation of positive law and what its effects. The method used in this paper is a qualitative method and the approach uses library research. As a rule of law aimed at creating harmony and balance in society, the existence of customary law in a rule of law is absolutely necessary, because the rule of law as a feature of the rule of law is not a final word, but as a way to create justice in society.


2021 ◽  
Vol 21 (2) ◽  
pp. 125-148
Author(s):  
Abdul Rohman

This Article discusses the orientation of the interpretation of Al-Furqân by Ahmad Hassan. The purpose of this paper is to find out the socio-intellectual contect behind the birth of the work of Al-Furqân interpretation and to find out the orientatios in the interpretation. The method used in writing this article is a qualitative method based on library research studies and the main object is the interpretation of Al-Furqân. The results obtained are that the context in which the interpretation of Al-Furqân was written was due to the socio-intellectual conditions of the people at the time Ahmad Hassan lived at the beginning of the 20th century in general they still adhere to conservative beliefs and the study of interpretation is still centered on several interpretations. So that the birth of this Al-Furqân interpretation is a reflection of Ahmad Hassan’s spirit of renewal and the renewal movement promoted by him. Than the orientation of the interpretation of Al-Furqân from its vaious aspects is obtainned that the orientation of Ahmad Hassan’s trust is Ahlu Sunah wal Jama’ah; in the terms of the orientation of the madzhab Ahmad Hassan not only to one madzhab; the orientation of the pattern that dominates the interpretation is the language pattern;  the orientasi of the general method used is the global method; and the finally, orientation of the sources used dominantly is the interpretation of bi ar-ra’yi.


2020 ◽  
Vol 3 (1) ◽  
pp. 60-73
Author(s):  
Denny Ateng Prakoso

ABSTRAK Tindak pidana korupsi di Indonesia sudah sangat meluas dan telah masuk sampai keseluruh lapisan masyarakat. Perkembangannya terus meningkat dari tahun ke tahun, dalam jumlah kasus yang terjadi dan jumlah kerugian keuangan negara serta dari segi kualitas tindak pidana korupsi yang dilakukan semakin sistematis yang telah memasuki seluruh aspek kehidupan masyarakat. Dalam upaya pemberantasannya tidak lagi dapat dilakukan secara biasa, tetapi dituntut cara-cara yang luar biasa pula. Salah satu upaya pemerintah dalam pencegahan dan pemberantasan tindak pidana korupsi yaitu dengan peran justice collaborator. Peran Justice Collaborator yaitu seseorang sebagai tersangka namun bukan pelaku utama dan dapat membongkar orang yang terlibat diatasnya sekalipun ia telah korupsi namun ia juga mendapat keringanan karena telah membantu dalam suatu proses pembongkaran fakta dan keadilan.Jenis penelitian yang digunakan adalah penelitian observational research dengan cara Normatif yaitu metode penelitian kepustakaan yakni penelitian hukum yang dilakukan dengan cara mengkaji dan meneliti bahan-bahan pustaka berupa bahan hukum primer dan bahan hukum sekunder. Sedangkan sifat penelitian ini adalah deskriftif, karena penulis bermaksud memberikan gambaran tentang permasalahan yang menjadi pokok penelitian. Analisis data disajikan secara deskriftif. Kemudian penulis menarik kesimpulan penelitian ini secara deduktif.Dari hasil penelitian Dapat disimpulkan Kedudukan Justice Collaborator Dalam Tindak Pidana Korupsi Dalam Sistem Peradilan Pidana Di Indonesia. Kitab Undang-undang Hukum Acara Pidana yang masih berlaku saat ini pada kenyataannya sama sekali belum memberikan ruang bagi seorang pelaku tindak pidana yang kemudian dijadikan sebagai seorang saksi, karena tidak adanya pengaturan mengenai mekanisme maupun bentuk-bentuk perlindungan serta pemberian reward kepada seorang saksi pelaku yang bekerjasama (Justice Collaborator). Perlindungan hukum terhadap Justice Collaborator dalam Undang-Undang Tindak Pidana Korupsi Indonesia diatur dalam ketentuan Pasal 31 ayat (1) Undang-Undang Nomor 31 tahun 1999 jo Undang-Undang Nomor 20 Tahun 2001.Kata kunci: korupsi; perkara pidana; perlindungan saksiABSTRACTCorruption in Indonesia has been very widespread and has entered into all levels of society. Its development continues to increase from year to year, in the number of cases that occur and the number of losses of state finances and in terms of the quality of criminal acts of corruption committed more systematically that has entered all aspects of people's lives. In an effort to eradicate it can no longer be done as usual, but demands extraordinary ways as well. One of the government's efforts in the prevention and eradication of corruption is the role of justice collaborator. The role of the Justice Collaborator is that a person is a suspect but is not the main actor and can dismantle the people involved above him even though he has been corrupt but he also gets relief because it has helped in a process of dismantling facts and justice.The type of research used is observationaresearch by Normative method, namely library research method, namely legal research conducted by studying and examining library materials in the form of primary legal materials and secondary legal materials. While the nature of this study is descriptive, because the authors intend to provide an overview of the problems that are the subject of research. Data analysis is presented descriptive. Then the authors draw the conclusions of this study deductively.From the research results it can be concluded that the position of Justice Collaborator in Corruption in the Criminal Justice System in Indonesia. The Criminal Procedure Code that is still in effect today in fact does not provide space for a criminal offender who is then used as a witness, because there are no regulations regarding the mechanism or forms of protection and the provision of rewards to a witnesses whose perpetrators in collaboration (Justice Collaborator). The legal protection of Justice Collaborators in the Indonesian Corruption Act is regulated in the provisions of Article 31 paragraph (1) of Law Number 31 of 1999 in conjunction with Law Number 20 of 2001.


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