scholarly journals ORIENTASI TAFSIR AL-FURQÂN TAFSIR AL-QUR’AN KARYA AHMAD HASSAN

2021 ◽  
Vol 21 (2) ◽  
pp. 125-148
Author(s):  
Abdul Rohman

This Article discusses the orientation of the interpretation of Al-Furqân by Ahmad Hassan. The purpose of this paper is to find out the socio-intellectual contect behind the birth of the work of Al-Furqân interpretation and to find out the orientatios in the interpretation. The method used in writing this article is a qualitative method based on library research studies and the main object is the interpretation of Al-Furqân. The results obtained are that the context in which the interpretation of Al-Furqân was written was due to the socio-intellectual conditions of the people at the time Ahmad Hassan lived at the beginning of the 20th century in general they still adhere to conservative beliefs and the study of interpretation is still centered on several interpretations. So that the birth of this Al-Furqân interpretation is a reflection of Ahmad Hassan’s spirit of renewal and the renewal movement promoted by him. Than the orientation of the interpretation of Al-Furqân from its vaious aspects is obtainned that the orientation of Ahmad Hassan’s trust is Ahlu Sunah wal Jama’ah; in the terms of the orientation of the madzhab Ahmad Hassan not only to one madzhab; the orientation of the pattern that dominates the interpretation is the language pattern;  the orientasi of the general method used is the global method; and the finally, orientation of the sources used dominantly is the interpretation of bi ar-ra’yi.

2014 ◽  
Vol 6 (3) ◽  
pp. 461
Author(s):  
Poltak Johansen

AbstrakArsitektur dari suatu bangsa, pada suatu masa sering berbeda-beda, baik dalam hal bentuk maupun konsep-konsep yang melandasinya. Hal ini tentu disebabkan adanya perbedaan kebudayaan dari suatu masyarakat dengan masyarakat lainnya. Setiap suku bangsa biasanya akan menunjukkan identitas budayanya melalui benda-benda budaya yang mereka buat. Demikian halnya masyarakat Dayak Kanayatn memiliki ciri tersendiri dalam bentuk arsitektur bangunan khususnya bangunan rumah tinggal. Bentuk arsitektur masyarakat Dayak Kanayat’n yang tinggal di Desa Sahapm tercermin dalam bentuk Rumah Betang atau Rumah Panjang dan hingga kini masih dijaga dan dihuni oleh masyarakat. Bentuk rumah Betang juga menunjukkan hidup kebersamaan bagi penghuninya. Dalam  Rumah panjang atau Rumah Betang mereka berinteraksi antara bilik yang satu dengan bilik yang lainnya. Tujuan penulisan untuk mendeskripsikan bentuk arsitektur Rumah Betang dan keberadaannya pada saat ini, selain itu penelitian ini juga  mendeskripsikan kehidupan masyarakat di Rumah Betang. Metode yang digunakan adalah metode deskriptif kualitatif dengan menggunakan tehnik pengamatan dan wawancara dalam menggali data di lapangan serta studi kepustakaan sebagai menggali bahan untuk menulis. AbstractThe nation has a diverse architecture, both in terms of form as well as the underlying concepts. The diversity of architecture due to differences in the culture of a society. Each tribe will usually show its cultural identity through cultural objects that they create. Similarly with Kanayatn Dayak community has its own characteristics in the architecture, especially residential buildings. Architectural form of the Dayak people who live in the village Dayak Kanayat'n reflected in the form of Rumah Betang or Rumah Panjang and is still maintained and inhabited by people. Betang shapes also showed live together or togetherness. The people who lived in Rumah Panjang interact with each other in one room to other room. The main purposes of this study is to describe the architectural form and its existence today. In addition, this study describe betang people's lives at home. The method used is descriptive-qualitative method using the techniques of observation and interviews to collect data in the field and library research.


Author(s):  
Sarip Hidayatuloh

<p>The flow of golbalization which continues to experience development has changed the order of life of the people, which has made it increasingly lose our identity and the more fragile our spirit of diversity as a nation. Local wisdom is a characteristic of the nation that must be preserved. The integration of multicultural values based on local wisdom in historical learning in the era of a global perspective is how the role of a teacher in making students aware of tolerance, cooperation, love, respect, nationalism and so on, without leaving local wisdom values. exist in society. This study uses a qualitative method with a library research approach. The concept of silih asah, silih asih, silih asuh is a concept of harmony in Sundanese life. These three concepts are used as a philosophy of life that is adhered to by the majority of Sundanese people. Multicultural value education based on local wisdom from a global perspective, can be a means of cultivating and implementing good and correct character of the Indonesian nation by educating and teaching Sundanese local wisdom values (<em>silih asah, silih asih, silih asuh)</em>.</p>


2020 ◽  
Vol 1 (2) ◽  
pp. 78-84
Author(s):  
Nur Habibah ◽  
Ely Nurmaily

The research is entitled “A Semiotic Analysis on Eldorado poem by Edgar Allan Poe”. This study is aimed to know the meaning of the symbols of Gallant knight, Eldorado, shadow, a pilgrim shadow, shade, over the mountains related to the socio-historical issue. This study is also used in the qualitative method and library research. Starting from the writers’ interest in the poem and think that, the poem has a unique word inside it. In this research, the knight who do the long journey to search for “Eldorado”. This study focuses on semiotic analysis, which uses the semiotic approach. Charles Sanders Pierce is the theory that the writers use to analyze “Eldorado” poem by Edgar Allan Poe. The use of semiotic analysis is to find a symbol of Eldorado poem. This study also used the socio-historical approach that correlates with the Eldorado poem.The symbols of Eldorado poem, a gallant knight, Eldorado, shadow, a pilgrim shadow, shade, and over the mountains represent the meaning, where Eldorado is true of a wealthy city made of gold. However, Eldorado is not a place but a person. The whole journey of Europeans to find a golden city is in vain. Eldorado's poem is related to the symbol of time in 1849 in California, where the attitude of the Muisca tribe is different from the people of Europe who see gold as a symbol of wealth, as well as power. Furthermore, the minds of Europeans who heard the story were only fascinated by how much gold was thrown into the lake or buried in shrines throughout Colombia. Not the meaning of gold itself. That is why Poe revealed a poem entitled Eldorado which means that Eldorado itself was a rich king who had covered his entire body with gold.


2021 ◽  
Vol 1 (3) ◽  
pp. 395-408
Author(s):  
Ansani ◽  
Achmad Abubakar ◽  
Muhsin Mahfudz

This article aims to examine the implementation of the value of religious moderation in the perspective of the Al-Quran in the era of era society 5.0. Religious moderation in the era Society 5.0. era provides religious narratives that are free of access through technology that is often used by certain groups to make religion an aspiration by imposing that is far from tolerant and fair. Therefore, religious moderation is the basis for strengthening religious understanding in era society 5.0, which needs to have characteristics in accordance with the values ​​of the Al-Quran  by strengthen religious understanding that is moderate, tolerant and compassionate. The method used in this research is a qualitative method that uses library research as its approach. The research sources used were obtained from various scientific sources, namely books, journal articles, and various other sources related with research studies. Furthermore, with data analysis techniques in the form of descriptive-analytic, the researcher will analyze the data encounters before presenting it. Readers in the midst of a multicultural society. From the results of the study it was found that there are several moderating values ​​in Al   The Al-Quran as a reference that needs to be implemented in the era society 5.0. era to create peace in life in the era society 5.0, era, namely a. fostering the value of balance and justice, b. maintain the value of religious tolerance c . maintain the value of religious harmony d. Spread the value of love.


2018 ◽  
Vol 16 ◽  
pp. 63-85
Author(s):  
Khairiah Mohd Yassin

Malik Bennabi is a scholar of civilizaton from the Muslim world that shades the intellectual world in the 20th century. His reputation in the field of civilization is recognized by other scholars during and after his lifetime, either from the Eastern or Western world based on his relevant ideas about the theory of civilization. His thought of civilization emphasizes the elements of human and humanity which indirectly focuses on social and socialization aspect. Based on qualitative method, full library research which appplied the textual analysis for the analysis of Bennabi’s thought is used. Hence, this article describes the role of social institution from the perspectives of human civilization. The discussion emphasizes the theory of social and the importance of this institution in the development of civilization. The emphasis focuses on the role of social institution as a catalyst of intellectualization. The reason is, human being as the element of civilization have an important role either to develop or destroy their own civilization. It is closely related to intellectual value that has developed within oneself, and realistically influenced by education or individual/ social in their surroundings. Abstrak Malik Bennabi merupakan seorang tokoh wacana peradaban dari dunia Islam yang mewarnai dunia keintelektualan pada abad ke-20. Ketokohan beliau dalam bidang peradaban diakui rakan sesarjana semasa dan selepas hayatnya sama ada dari dunia Timur mahupun Barat berdasarkan kerelevenan ideanya tentang teori kitaran peradaban. Pemikiran peradabannya menekankan elemen manusia dan kemanusiaan yang secara tidak langsung memfokuskan secara khusus terhadap aspek masyarakat dan kemasyarakatan. Dengan menggunakan kajian kepustakaan sepenuhnya, analisis tekstual hasil garapan Bennabi akan diperhalusi dengan serincinya. Untuk itu, kajian ini diusahakan dalam meneliti secara khusus mengenai peranan institusi masyarakat pada sisi peradaban manusia. Konteks perbincangan yang ditekankan dalam kertas kerja ini ialah teori masyarakat serta nilai pentingnya institusi tersebut kepada pembangunan peradaban dari perspektif Bennabi. Pemfokusan tersebut menjurus kepada kepentingan masyarakat sebagai sebuah institusi yang menjadi nadi penggerak serta berfungsi sebagai katalis keintelektualan. Ini kerana manusia sebagai insan berperadaban berperanan penting sama ada dalam usaha membangunkan peradabannya, atau pun sebaliknya. Ia berkait rapat dengan nilai intelek yang terbentuk dalam diri, secara realistiknya dipengaruhi oleh pendidikan reseptifnya, atau pengaruh individu atau masyarakat di persekitarannya.


Author(s):  
Abdul Muin

AbstractThe purpose of this paper is to reveal how the quality of education in this Islamic boarding school is, particularly related to education facilities, curriculum and strategies of education quality improve­ments. This study used the qualitative method. Findings of this study are: first, education infrastructure and facilities are relatively complete and adequate, which are supported by the atmosphere of the Islamic boarding school that is full of simplicity and modesty by habituation in implementing clean and healthy lifestyle. Second, the tafaqquh fi-al din (understanding of religion)-based curriculum compiled by the Islamic boarding school occupies the same degree (equal) to the curriculum prepared by the Ministry of Religious Affairs, so that both tafaqquh fi-al din (understanding of religion) studies and general studi­es have high electability, which is able to increase the quality of education and also generates interest and motivation of the people (parents) to put their children to the Islamic boarding school. Third, education in the Islamic boarding school has a strong independency because it is supported by substantial financial resources.AbstrakTujuan tulisan ini untuk mengungkapkan bagaimana mutu pendidikan di pondok pesantren ini, khususnya berkaitan dengan sarana pendidikan, kurikulum dan sterategi peningkatan mutu pendidik­an. Penelitian ini menggunakan metode kualitatif. Hasil temuan studi ini adalah: Pertama, sarana dan fasilitas pendidikan relatif lengkap dan memadai, ini didukung oleh suasana kehidupan pondok pesan­tren yang penuh kesederhanaan dan kebersahajaan dengan pembiasaan menerapkan pola hidup bersih dan sehat. Kedua, kurikulum yang berbasis tafaqquh fi-al din yang disusun oleh pondok pesantren ini menempati derajat yang sama (equal) dengan kurikulum yang disusun Kementerian Agama, sehinga baik kajian tafaqquh fi al-din maupun pelajaran umum memiliki electabilitas yang tinggi, hal ini mampu meningkatkan mutu pendidikan dan sekaligus membangkitkan animo dan motivasi masyarakat (orangtua) untuk memasukkan anaknya ke pesantren ini. Ketiga, penyelenggaraan pendidikan di pon­dok pesantren ini memiliki kemandirian yang kuat, karena didukung oleh sumber dana yang besar.


2020 ◽  
Vol 102 ◽  
pp. 656-676
Author(s):  
Igor V. Omeliyanchuk

The article examines the main forms and methods of agitation and propagandistic activities of monarchic parties in Russia in the beginning of the 20th century. Among them the author singles out such ones as periodical press, publication of books, brochures and flyers, organization of manifestations, religious processions, public prayers and funeral services, sending deputations to the monarch, organization of public lectures and readings for the people, as well as various philanthropic events. Using various forms of propagandistic activities the monarchists aspired to embrace all social groups and classes of the population in order to organize all-class and all-estate political movement in support of the autocracy. While they gained certain success in promoting their ideology, the Rights, nevertheless, lost to their adversaries from the radical opposition camp, as the monarchists constrained by their conservative ideology, could not promise immediate social and political changes to the population, and that fact was excessively used by their opponents. Moreover, the ideological paradigm of the Right camp expressed in the “Orthodoxy, Autocracy, Nationality” formula no longer agreed with the social and economic realities of Russia due to modernization processes that were underway in the country from the middle of the 19th century.


Metahumaniora ◽  
2017 ◽  
Vol 7 (3) ◽  
pp. 306
Author(s):  
Asri Soraya Afsari

AbstrakPenelitian ini bertujuan mengkaji perbandingan kepercayaan masyarakat Talagadi Majalengka dan masyarakat Nagoya di Jepang. Kepercayaan yang dimaksud dalampenelitian ini adalah kepercayaan yang berhubungan dengan tabu atau pamali dankepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakat tersebut.Untuk mencapai tujuan tersebut digunakan metode deskripstif kualitatif. Dalam memupudata digunakan metode lapangan karena peneliti terjun langsung ke masyarakat. Disamping itu, digunakan pula metode survey melalui penyebaran daftar kuesioner. Hasilpenelitian menunjukkan bahwa bentuk kepercayaan yang berhubungan dengan tabu ataupamali pada masyarakat Talaga dan Nagoya meliputi kegiatan yang dilakukan oleh manusia.Adapun kepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakattersebut berkaitan dengan binatang, benda, dan kegiatan manusia. Sampai saat ini baikmasyarakat Talaga maupun Nagoya masih memegang teguh kepercayaan tersebut.Kata kunci: kepercayaan, Talaga, Nagoya, deskriptif kualitatif, komparasi budaya.AbstractThe aim of this research is to review the comparison of belief between the society ofTalaga in Majalengka and the society of Nagoya in Japan. The intended belief on this study isthe one related with a taboo or pamali, and the belief correlated to luck on both societies. Inachieving the goal, this research uses a descriptive qualitative method. To get the data, thewriter uses a field method that he (/she) directly involves with the people. On the other hand,the writer also uses a survey method by distributing questioners. The result shows that the beliefcorrelated with the taboo or pamali of Talaga and Nagoya societies covers the activities doneby human. Also with the belief related to luck of both societies corresponds to animals, things,and human’s activities. Until now, either Talaga society or Nagoya’s still keeps those beliefs.Keyword: belief, Talaga, Nagoya, descriptive qualitative, cultural comparison.


2018 ◽  
pp. 169-180
Author(s):  
Nikolai A. Zhirov ◽  

On September, 21-23, the I.A. Bunin Yelets State University, supported by the Russian Foundation for Basic Research (RFFI), held an All-Russian scientific conference ‘In the time of change: Revolt, insurrection, and revolution in the Russian periphery in the 17th – early 20th centuries’. Scientists from various Russian regions participated in its work. The conference organizers focused on social conflicts in the Russian periphery. The first series of reports addressed the Age of Rebellions in the Russian history. They considered the role and the place of the service class people in anti-government revolts. Some scientists stressed the effect of official state policy on the revolutionary mood of the people. Some reports paid attention to jurisdictions and activities of the general police in the 19th – early 20th century and those of the Provisional Government militia. Other reports analyzed the participation of persons of non-peasant origin in the revolutionary events. They studied the effect of the revolutionary events on the mood and behavior of local people and the ways of solving conflicts between the authorities and the society. Most numerous series of reports were devoted to social conflicts in the Russian village at the turn of the 20th century, studied forms and ways of peasants' struggle against the extortionate cost of the emancipation, and offered a periodization of peasants' uprisings. The researchers stressed that peasants remained politically unmotivated; analysis of their relations with authorities shows that they were predominantly conservative and not prone to incitement to against monarchy. Some questions of source studies and methodology of studying the revolution and the preceding period were raised. Most researches used interdisciplinary methods, popular in modern humanities and historical science.


2020 ◽  
Vol 4 (2) ◽  
pp. 229
Author(s):  
Muhammad Eko Atmojo ◽  
Helen Dian Fridayani

Kulon Progo Regency is one of the districts that has many innovations, one of which is community empowerment in collaboration with a modern shop abbreviated as the shop name owned by the people (tomira). This research was motivated by the achievements of the Kulon Progo district government in carrying out development and innovation in the development of the Kulon Progo region by fully involving the Kulon Progo district community through community empowerment. This initiative was taken by the government of Kulon Progo Regency to improve community empowerment and protect the people of Kulon Progo Regency from various economic threats. Considering that in the past few years many modern shops have mushroomed in each district/city, so this is what makes Kulon Progo Regency move quickly to empower the community by collaborating between MSMEs or cooperative with modern shops. This study uses a qualitative method which case study approach. With the empowerment that has been done, the original products of Kulon Progo Regency or local products can be traded in modern stores so that local products in Kulon Progo Regency can compete with national products in these modern stores. The existence of such cooperation will indirectly improve the image of Kulon Progo Regency and lift the original products of Kulon Progo Regency. The lifting of the original products of Kulon Progo Regency will have a positive impact on the community, where indirectly the economy of the community will increase so that there will be prosperity for the community. Kabupaten Kulon Progo adalah salah satu kabupaten yang memiliki banyak inovasi, salah satunya adalah pemberdayaan masyarakat bekerja sama dengan toko modern disingkat nama toko yang dimiliki oleh masyarakat (tomira). Penelitian ini dilatarbelakangi oleh pencapaian pemerintah kabupaten Kulon Progo dalam melakukan pengembangan dan inovasi dalam pengembangan wilayah Kulon Progo dengan melibatkan sepenuhnya masyarakat kabupaten Kulon Progo melalui pemberdayaan masyarakat. Inisiatif ini diambil oleh pemerintah Kabupaten Kulon Progo untuk meningkatkan pemberdayaan masyarakat dan melindungi masyarakat Kabupaten Kulon Progo dari berbagai ancaman ekonomi. Menimbang bahwa dalam beberapa tahun terakhir banyak toko-toko modern telah menjamur di setiap kabupaten/kota, jadi inilah yang membuat Kabupaten Kulon Progo bergerak cepat untuk memberdayakan masyarakat dengan berkolaborasi antara UMKM atau bekerjasama dengan toko-toko modern. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan studi kasus, dengan metode yang digunakan adalah dokumentasi. Dengan pemberdayaan yang telah dilakukan, produk asli Kabupaten Kulon Progo atau produk lokal dapat diperdagangkan di toko modern sehingga produk lokal di Kabupaten Kulon Progo dapat bersaing dengan produk nasional di toko modern ini. Adanya kerjasama tersebut secara tidak langsung akan meningkatkan citra Kabupaten Kulon Progo dan mengangkat produk asli Kabupaten Kulon Progo. Pencabutan produk asli Kabupaten Kulon Progo akan berdampak positif bagi masyarakat, di mana secara tidak langsung perekonomian masyarakat akan meningkat sehingga akan ada kesejahteraan bagi masyarakat.


Sign in / Sign up

Export Citation Format

Share Document