scholarly journals Pemikiran Hermeneutika Muhammad Syahrur tentang Konsep Kesetaraan Gender dalam Islam

Dialogia ◽  
2019 ◽  
Vol 16 (2) ◽  
pp. 156
Author(s):  
Rohmatul Izad
Keyword(s):  
Gender Equality ◽  
Gender Bias ◽  
21St Century ◽  
The Other ◽  
Analysis Approach ◽  
Men And Women ◽  
Hermeneutic Philosophy ◽  
Women In Islam ◽  
Other Hand ◽  
The Relationship

Abstract: The feminist model of interpretation developed rapidly at the around the 21st century. The majority of feminist criticized the centrality of men in interpreting Qurán. They argued that the presence of gender bias applied by the interpreters which is still dominated by men. Therefore, it was shaped the understanding paradigm of the Qur'an and Islam in general. On the other hand, secular and Muslim feminists, Muslim feminist scholars are not discarding Islam itself. They refer to the Qur'an and the Sunnah of the Prophet to support their claim that the Qur'an is required to be reinterpreted. This study aims to scrutinize the concept of gender equality in Islam in the perspective of hermeneutic philosophy proposed by Muhammad Syahrur. This study tried to reveal   how the relationship between men and women really is in Islam, whether the views of past scholars are still relevant in placing status of men and women. It employed a hermeneutic analysis approach. Referring to Syahrur's hermeneutics, researcher critically dissect the relationships between men and women in Islam, and utilize contemporary readings on them. Lastly, it is expected that the result of the study is able to produce a new rational about gender in Islam contextually and in accordance with the demand of society.ملخص:من القرن العشرين إلى القرن الحادي والعشرين،تطور نمط التأويل النسوي بسرعة. غالبية المترجمين النسوي، سواء كان ذكرا أو أنثى، تنتقد أغلبية المترجمين النسويين، سواء كانوا ذكوراً أم أنثى، مركزية الرجال في تفسير القرآن الكريم ويؤكدون على الحجة القائلة بأن تفسير التحيز الجنسي لا يزال يهيمن عليه الرجال ، وقد شكل معظمهم نموذج فهم القرآن والإسلام بشكل عام.  بخلاف النسويات العلمانيات، لا ترفض النسويات المسلمات الإسلام نفسه. بدلا من ذلك ، فإنهم يشيرون إلى القرآن والسنة النبوية لدعم ادعائهم بأن القرآن يحتاج إلى إعادة تفسير. يحاول هذا البحث على وجه التحديد دراسة واستكشاف مفهوم المساواة بين الجنسين في الإسلام ، خاصة في منظور التفكير التأويلي) الهرمنيوطيقا (لمحمد شحرور. يحلل هذا البحث العلاقة الحقيقية بين الرجل والمرأة في الإسلام ، وما إذا كانت وجهات نظر الباحثين السابقين لا تزال ذات صلة بتحديد وضع الرجال والنساء. بعبارة أخرى، تحاول هذه الدراسة أن تجعل القراءة المعاصرة لمفهوم المساواة بين الجنسين في الإسلام، والذي يشير بالتحديد إلى التفكير التأويلي) الهرمنيوطيقا (لمحمد شحرور. على هذا الأساس، تستخدم هذه الدراسة نهج التحليل التأويلي من خلال تأويلات شحرور، يقوم الباحثبتشريح العلاقات بين الرجال والنساء في الإسلام ، وإجراء قراءات معاصرة بشأنهم. حتى يكون قادرا على إنتاج تفكير جديد حول الجنس في الإسلام والذي يكون أكثر سياقًا ووفقًا لتطور الزمنAbstrak: Sejak abad ke-20 hingga abad ke-21, model penafsiran feminis berkembang pesat. Mayoritas penafsir feminis, baik laki-laki atau pun perempuan, mengkritik sentralitas laki-laki dalam melakukan penafsiran al-Qur’an, mereka menekankan argumentasi bahwa bias gender penafsir hingga kini masih didominasi pria, sebagian besar telah membentuk paradigma pemahaman al-Qur’an dan Islam secara umum. Berbeda dengan feminis sekuler, sarjana feminis Muslim tidak menolak Islam itu sendiri.Sebaliknya, mereka mengacu pada al-Qur’an dan sunah Nabi untuk mendukung klaim mereka bahwa al-Qur’an perlu ditafsirkan kembali.Penelitian ini secara khusus mencoba mengkaji dan menelusuri konsep kesetaraan gender dalam Islam, khususnya dalam perspektif pemikiran hermeneutika Muhammad Syahrur.Penelitian ini menganalisis tentang bagaimana sesungguhnya hubungan antara laki-laki dan perempuan dalam Islam, apakah pandangan-pandangan ulama masa lalu masih relevan dalam memposisikan status laki-laki dan perempuan. Dengan kata lain, penelitian ini mencoba melakukan pembacaan kontemporer terhadap konsep kesetaraan gender dalam Islam, yang secara khusus mengacu pada pemikiran hermeneutika Muhammad Syahrur. Atas dasar tersebut, penelitian ini menggunakan pendekatan analisis-hermeneutik.Melalui hermeneutika Syahrur, peneliti membedah secara kritis hubungan laki-laki dan perempuan dalam Islam, serta dilakukan pembacaan kontemporer terhadapnya. Sehingga diharapkan mampu mengahasilkan sebuah produk pemikiran baru tentang gender dalam Islam yang lebih kontekstual dan sesuai dengan dinamika zaman.

scholarly journals KONSEP KESETARAAN GENDER DALAM ISLAM

2018 ◽  
Vol 4 (1) ◽  
pp. 29-52
Author(s):  
Rohmatul Izzad
Keyword(s):  
Gender Equality ◽  
Gender Bias ◽  
Real Relationship ◽  
New Thought ◽  
Men And Women ◽  
Women In Islam ◽  
Hermeneutic Approach ◽  
The Status ◽  
The Times ◽  
The Relationship

Abstract From the 20th century to the 21st century, feminist model of interpretation has been developing rapidly. The majority of feminist interpreters, both men and women, criticize the centrality of men in interpreting the Qur'an.They emphasize the argument that the interpreter's gender bias is still dominated by men, most of which have shaped the paradigm of understanding the Qur'an and Islam in general. In contrast to secular feminists, Muslim feminist scholars do not reject Islam itself. Instead, they refer to the Qur'an and the Prophet's Sunnah to support their claim that the Qur'an needs to be reinterpreted. This research specifically tries to study and explore the concept of gender equality in Islam, especially in the perspective of Muhammad Syahrur's hermeneutic thinking. This research analyzes the real relationship between men and women in Islam, whether the views of past scholars are still relevant in positioning the status of men and women. In other words, this research tries to carry out a contemporary reading of the gender equality concept in Islam, which specifically refers to Muhammad Syahrur's hermeneutic. On this basis, this study uses an analysis-hermeneutic approach. Through Syahrur's hermeneutics, the researcher critically analyzes the relationship between men and women in Islam, and carries out a contemporary reading of it. Therefore it  is expected to be able to produce a new thought product about gender in Islam that is more contextual and in accordance with the dynamics of the times. Keywords: feminism, gender equality, al-Qur'an hermeneutics.

scholarly journals Egalitarian men: stereotypes and discrimination in the labor market

2020 ◽  
Vol 23 (2) ◽  
pp. 111-147
Author(s):  
Hyalle Abreu Viana ◽  
Ana Raquel Rosas Torres ◽  
José Luis Álvaro Estriamana
Keyword(s):  
Labor Market ◽  
University Students ◽  
Gender Equality ◽  
The Other ◽  
Work Context ◽  
Family Responsibilities ◽  
Men And Women ◽  
Other Hand ◽  
Open Question ◽  
Do So

This article aimed to analyze the stereotypes attributed to "egalitarian men", understood here as men who support gender equality in relation to domestic and family responsibilities as well as inclusion in the workforce. To do so, two studies were carried out. The first study investigated the attribution of stereotypes to egalitarian men through a single open question. A total of 250 university students participated in this study, of which 51.1% were male, and their average age was 21.5 years (SD = 4.39). The second study analyzed the attribution of stereotypes to egalitarian or traditional men and women in a work context considered masculine. Participants included 221 university students with a mean age of 21.9 years (SD = 4.19), the majority (54.3%) being male. Taken together, the results of the two studies indicate that the egalitarian man is perceived as fragile and possibly homosexual. On the other hand, he is also seen as being more competent than traditional men.

scholarly journals Teologia e racionalidade moderna

2018 ◽  
Vol 77 (307) ◽  
pp. 598
Author(s):  
Mário De França Miranda
Keyword(s):  
The Other ◽  
Strong Impact ◽  
Philosophical Thought ◽  
Hermeneutic Philosophy ◽  
Other Hand ◽  
Adequate Understanding ◽  
Science Of Religion ◽  
The Relationship ◽  
Theology And Philosophy

Síntese: O texto aborda as relações entre a teologia e a filosofia. Começa esclarecendo a teologia como uma compreensão que parte da fé e o que esta última fornece à inteligência humana para uma captação adequada do dado revelado. Em seguida, o texto justifica a importância da filosofia para a própria teologia, embora a fé tenha influído e continue estimulando o pensar filosófico com suas questões. Por outro lado, a filosofia da subjetividade ou a filosofia hermenêutica, bem como a fenomenologia tiveram forte impacto na teologia. Em sua última parte, de modo breve, nossa reflexão aborda o relacionamento da teologia com as ciências da religião.Palavras-chave: Teologia. Filosofia. Fé. Racionalidade. Ciências da religião.Abstract: The text deals with the relationship between theology and philosophy. It begins by explaining theology as an understanding that comes from faith and from that with which the latter provides human intelligent for an adequate understanding of the revealed datum. Next, the text justifies the importance of philosophy for theology itself, although faith might have influenced and continues to stimulate the philosophical thought with its questions. On the other hand, the philosophy of subjectivity or hermeneutic philosophy, as well as phenomenology had a strong impact on theology. In its last part and in a brief way, our reflexion deals with the relationship between theology and the sciences of religion.Keywords: Theology. Philosophy. Faith. Rationality. Science of Religion.

scholarly journals Egalitarian men: stereotypes and discrimination in the labor market

2020 ◽  
Vol 23 (2) ◽  
pp. 111-147
Author(s):  
Hyalle Abreu Viana ◽  
Ana Raquel Rosas Torres ◽  
José Luis Álvaro Estriamana
Keyword(s):  
Labor Market ◽  
University Students ◽  
Gender Equality ◽  
The Other ◽  
Work Context ◽  
Family Responsibilities ◽  
Men And Women ◽  
Other Hand ◽  
Open Question ◽  
Do So

This article aimed to analyze the stereotypes attributed to "egalitarian men", understood here as men who support gender equality in relation to domestic and family responsibilities as well as inclusion in the workforce. To do so, two studies were carried out. The first study investigated the attribution of stereotypes to egalitarian men through a single open question. A total of 250 university students participated in this study, of which 51.1% were male, and their average age was 21.5 years (SD = 4.39). The second study analyzed the attribution of stereotypes to egalitarian or traditional men and women in a work context considered masculine. Participants included 221 university students with a mean age of 21.9 years (SD = 4.19), the majority (54.3%) being male. Taken together, the results of the two studies indicate that the egalitarian man is perceived as fragile and possibly homosexual. On the other hand, he is also seen as being more competent than traditional men.

Realigning Philosophy and Wisdom in the 21st Century

2020 ◽  
Vol 112 (3) ◽  
pp. 325-340
Author(s):  
Victoria S. Harrison
Keyword(s):  
21St Century ◽  
Good Life ◽  
First Century ◽  
The Other ◽  
Other Hand ◽  
Way Of Thinking ◽  
Twenty First Century ◽  
The Relationship

Abstract Securing a future for philosophy and wisdom in the professionalized and specialized context of twenty-first century academia is the challenge taken up by this article. If the conception of philosophy as the love of wisdom expects too much of philosophers, the construal of philosophy as the study of wisdom expects too little. To attempt to rehabilitate the relationship between philosophy and wisdom by claiming that philosophy is the study of wisdom unreasonably limits the scope of the current vibrant and expansive discipline, leaving it unclear how the more theoretical dimensions of philosophy might fit into it. Moreover, to exclude from consideration the possibility that a person might be improved by philosophy, and his or her life enhanced, is to denature the discipline. The model of philosophy as encouraging friendship with wisdom, on the other hand, does not underestimate philosophy’s potential for helping someone to become the kind of person who could make the choices likely to contribute to the living of a good life. By providing a way of thinking about the relationship between philosophy and wisdom that is appropriate to our age, the idea that philosophers are friends of wisdom can contribute to our evolving practice and understanding of the discipline, while at the same time allowing philosophy and philosophers to remain vitally connected to their heritage.

Bishops and Benedictines: The Case of Father Richard O'Halloran

1987 ◽  
Vol 38 (3) ◽  
pp. 362-385
Author(s):  
Rene Kollar
Keyword(s):  
Church And State ◽  
Administrative Reform ◽  
The Other ◽  
Religious Orders ◽  
Men And Women ◽  
Other Hand ◽  
Secular Clergy ◽  
Relationship Of ◽  
The Relationship

Ecclesiastical rogues, misfits and outcasts often possess some magnetic or magical quality. The lives and activities of these men and women may provide comic relief for scholars bored by research into spirituality, administrative reform or questions involving the relationship of Church and State. On the other hand, they may exemplify some novelty or pioneering effort; as a consequence, their insights might have been blackened by more cautious contemporaries who resorted to mockery or accusations of heresy. Some of these people may be prophets who had the courage to point the boney finger at scandal or abuse, whom officialdom was quick to brand as deviants. Finally, they may be people caught in the ecclesiastical maelstrom of change. Unable to adapt, they lash out against the structure. These streams converge in the life of the Revd Richard O'Halloran (i 856-1925). During his stormy career, he publicly attacked the alleged misuse of power by archbishops and bishops. Always proclaiming his loyalty to Rome, O'Halloran threatened schism several times. He also believed that the religious orders throughout England were involved in a grand conspiracy to destroy the rights of the secular clergy. Fr O'Halloran's experiences with the Benedictine monks in the London suburb of Ealing confirmed his suspicions.

scholarly journals Si Rukat Nakan dalam Masyarakat Karo

2021 ◽  
Vol 6 (2) ◽  
pp. 161
Author(s):  
Raharja Sembiring ◽  
Dina Datu Paonganan ◽  
Rut Debora Butar-butar
Keyword(s):  
The Other ◽  
Women's Roles ◽  
Men And Women ◽  
Literary Research ◽  
Other Hand ◽  
Women’S Roles ◽  
Role Of Women ◽  
The Relationship ◽  
Husband And Wife

This article aims to describe the relations of equality and respect for men and women in the Karo cultural frame. The relationship between the two, where adat (culture) is the main reference often has bad-faced implications for the Karo patriarchy. Patriarch Karo is often claimed not to have a space of equality and respect for women. The problem will be focused on the use of idioms attached to Karo women. One idiom that is very attached to Karo women is rukat nakan. Idiom the rukat nakan describes the domestic duties of women, namely arranging accommodation and household logistics. With regard to the relationship between men and women, feminists claim the rukat nakan idiom is a form of condescension toward women, even an attempt to domesticate Karo patriarchal role of women. On the other hand, this idiom is also often referred to to validate the wife's subordination to her husband. The results of the research through interviews, literary research and analysis of Karo song poems, the idioms of rukat nakan are an illustration of the appreciation of the domestic role of women. Si rukat nakan is a domestic assignment which describes a very private relationship between husband and wife. The term “si rukat nakan” is not to denigrate or domesticate women, but it shows respect for women's roles.

scholarly journals Konsep Kesetaraan Gender dalam Pendidikan Islam

2020 ◽  
Vol 14 (1) ◽  
pp. 31
Author(s):  
Nita Kartika
Keyword(s):  
Gender Equality ◽  
Gender Bias ◽  
Religious Education ◽  
Islamic Education ◽  
Men And Women ◽  
Gender Discourse ◽  
Islamic Religion ◽  
The Right ◽  
Equality In Education ◽  
The Relationship

Islam is a religion that upholds the value of justice and equality contains the principles of equality. Men and women alike as creatures of Allah, as caliphs on earth and have the potential to achieve optimal potential. Gender Equality is the main agenda of the feminism movement, since the inclusion of gender discourse in Islamic religion, some Muslim thinkers are influenced by the concept of gender, they assume that Islam that came during the time of the prophet has similarities with the concept of gender brought by feminism, finally many texts the laws and verses that have governed the relationship between men and women are reviewed to suit the perspective of gender equality. The problem is many concepts that are not in line even contrary to the concept of justice in Islam. For this reason, the concept of gender equality in Islamic religious education must be known so that there is no gender bias in education. The right of women to obtain education and achieve the same achievements as men is one of the goals of gender equality in education, but the limits taught in Islamic education also need to be considered.

scholarly journals Eksistensi Gender Ditinjau Dari Sudut Pandang Al-Kitab (Studi Terhadap Agama Katolik)

2018 ◽  
Vol 7 (1) ◽  
pp. 21-30
Author(s):  
Catur Widiat Moko
Keyword(s):  
Gender Equality ◽  
Gender Discrimination ◽  
The Other ◽  
Human Right ◽  
Men And Women ◽  
The Bible ◽  
Other Hand ◽  
Culture Process ◽  
The Ideal

Gender is always being connected with equality and discrimination. Gender equality is about a balancing, harmony, and role equality and also a responsible among men and women. There are equality and also equity in having some rights, opportunities, cooperation, and relations among men and women. On the other hand, gender discrimination is a behaviour that tries to avoid, burden the equality of gender. This behaviour can cause an avoidance of the human right and the equality among men and women in many aspects, such as politics, economy, and socio-culture. Bible is the main source of every rule and Christian ethique. But the bible itself has patriarchy culture domination. Most of the scholar argued that the discrimination and injustice among men and women is a reflection of the culture. They can’t divide the gender concept that change and created in long term socio-culture process.  The ideal status and role should be developed for the equality status among men and women. In some parts of the bible, there is role and status which are not ideal, or even show the discrimination to women, but that’s not the reason why we should avoid bible but we have to learn more about, what is the background and what is the purpose so we can get the best answer to solve all the gender problems.

scholarly journals Γυναίκες και καλλιτεχνική εργασία. Ένα εμβληματικό παράδειγμα για τις σπουδές φύλου

2016 ◽  
Vol 2 (1) ◽  
Author(s):  
Marie Buscatto
Keyword(s):  
Gender Studies ◽  
21St Century ◽  
The Other ◽  
Anglo Saxon ◽  
Men And Women ◽  
The Past ◽  
Other Hand ◽  
Jazz Music ◽  
Vertical Segregation ◽  
Gender Theories

At the beginning of the 21st century, the boundaries between men and women are still present, yet along new dividing lines. A “horizontal segregation” divides them between masculine and feminine professions. Women are paid less than their male colleagues, even when they are equally qualified. A “vertical segregation” on the other hand makes access to prestigious positions more difficult for women than it is for men. How is it possible to explain such differences? Based on the emblematic paradigm of artistic professions the paper comments on the basic analyses developed in the framework of gender studies over the past twenty years. On the basis of the research conducted by the author on French women in jazz music, the paper will analyze key French and Anglo-Saxon gender theories on the gender-work nexus.

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