scholarly journals Urgensi Penerapan Sistem Ekonomi Islam

2019 ◽  
Vol 2 (2) ◽  
pp. 191
Author(s):  
Fahrurrozi Fahrurrozi

 Abstract: The ideology of capitalism cannot be separated from the understanding of European liberalism that occurred in the 18th century, where capitalism and liberalism were born in response to the dictatorship of the feudal lords and the church at that time. Meanwhile, the emergence of socialism in the 19th century, could not be separated from the role of Karl Marx who wrote a book The Communist Manifesto of a German socialist figure who had contributed in the revival of the union and unity of the workers and intellectuals who had more than a century been amputated by market mechanisms. The Islamic economic system regulates all economic activities, so that humans as economic agents cannot be free as freely as possible, there are limits set in the Koran and Hadith, all the objectives of economic activity cannot be separated from Islamic values, making and selling illicit goods such as alcohol is not permissible in Islamic economics. The Islamic economic system is not only used as an alternative economic system but is a solution of various economic problems today. الملخص: لا يمكن فصل أيديولوجية الرأسمالية عن مفهوم الليبرالية الأوروبية التي حدثت في القرن 18. لقد ولدت الرأسمالية والليبرالية استجابةً لديكتاتورية اللوردات الإقطاعية والكنيسة في ذلك الوقت. في هذه الأثناء، لا يمكن فصل ظهور الاشتراكية في القرن 19 عن دور كارل ماركس الذي كتب كتابًا بعنوان البيان الشيوعي لشخصية اشتراكية ألمانية ساهم في إحياء اتحاد ووحدة العمال والمفكرين الذين تم بترهم بواسطة آليات السوق منذ أكثر من قرن. ينظم النظام الاقتصادي الإسلامي جميع الأنشطة الاقتصادية، بحيث لا يمكن للبشر بوصفهم عملاء اقتصاديين أن يتمتعوا بالحرية قدر الإمكان، فهناك حدود محددة في القرآن والحديث، ولا يمكن فصل جميع أهداف النشاط الاقتصادي عن القيم الإسلامية، لا يجوز صنع وبيع سلع غير مشروعة مثل الكحول في الاقتصاد الإسلامي. لا يتم استخدام النظام الاقتصادي الإسلامي كنظام اقتصادي بديل فحسب، بل هو حل لمشاكل اقتصادية مختلفة اليوم. Abstrak: Ideologi kapitalisme tidak bisa dipisahkan dari paham liberalisme eropa yang terjadi pada abad ke 18, dimana kapitalisme dan liberalisme lahir sebagai respon atas diktatorisme para kaum feodal dan gereja waktu itu. Sementara itu kemunculan sosialisme pada abad ke 19, tidak lepas dari peranan Karl Marx yang menulis sebuah buku The Communist manifesto seorang tokoh sosialis Jerman yang telah memberikan sumbangsih dalam kebangkitan persatuan dan kesatuan kalangan buruh dan intelektual yang sudah lebih dari seabad diamputasi oleh mekanisme pasar. Sistem ekonomi Islam mengatur seluruh aktifitas ekonomi, sehingga manusia sebagai pelaku ekonomi tidak bisa bebas sebebas-bebasnya, ada batasan-batasan yang sudah diatur dalam al-Qur’an dan Hadits, seluruh tujuan aktifitas ekonomi tidak bisa di pisahkan dengan nilai-nilai Islam, membuat dan menjual barang-barang haram seperti alcohol tidak diperbolehkan dalam ekonomi Islam. Sistem ekonomi Islam bukan hanya dijadikan sebagai sistem ekonomi alternate tapi menjadi solusi dari berbagai permasalahan ekonomi saat ini. 

2014 ◽  
Vol 6 (1) ◽  
pp. 23-52
Author(s):  
Ali Rama ◽  
Makhlani Makhlani

The Similarities of Indonesian Economy Constitution to Islamic Economy. This study invistigates the similarities between the constitution of the Indonesian economy and Islamic economic system. It finds that the constitution of Indonesian economy have in common with the Islamic economic system, especially at the basic values, basic principles and instrumentals. The main similarities lie in the principle of economic activities based on the principles of solidarity and togatherness and the role of the state in the allocation of economic resources for economic prosperity and welfare of the whole people. Another important similarity is the presence of high concern towards the needy and neglected children through various economic policy instruments such as social security and social protection programs. Therefore, it is no longger relevant to polarize between the Indonesian economic constitution or Pancasila economic system and Islamic economic system  DOI:10.15408/aiq.v6i1.1367


2018 ◽  
Vol 8 (3) ◽  
pp. 74-87
Author(s):  
M. M. Nizamutdinov ◽  
V. V. Oreshnikov

One of the key problems in managing the development of territorial socio-economic systems is inconsistency and contradictory interests of various economic agents. In modern conditions, it is impossible to avoid the need to reconcile interests, even when one of the parties is the subject of management. The article examines the process of regulating behavior of economic agents in the system of strategic management of territorial development. The procedures of decision-making and the influence of various factors on them, including regulators are analyzed. Developing of an approach to managing the behavior of economic agents in the territorial socio-economic system based on the interests of not only management systems, but also the economic agents themselves.Methodology.The research is based on the principles of system and complexity, factor analysis, comparative analysis, grouping methods, economic and mathematical modeling, elements of set theory and fuzzy logic are also used.The general methodical scheme of behavior management of economic agents at the regional level, characterized by the presence of an iterative procedure of differential impact on the factors and deterministic properties of the behavior of agents with a mechanism for assessing the degree of influence of regulatory actions based on feedback, is proposed. The developed approach allows to form within the framework of market mechanisms, the target scenario of the behavior of economic agents in the process of developing a coherent strategy for the development of the regional socio-economic system.The development and adoption of managerial decisions should be based on taking into account the interests of all stakeholders. Therefore, this role of public authorities also includes the definition of regulators, allowing adjusting and coordinating the behavior of other economic agents. It is also should be mentioned that management bodies can also act as interacting agents. Accordingly, local self-government bodies act not only in the role of an element of management system, but also in the role of a legally independent counterparty when interacting with the governing bodies of a constituent entity of the Russian federation.


2020 ◽  
Vol 1 (2) ◽  
pp. 259-274
Author(s):  
Tarmizi Tarmizi

Islamic economic system is built on the foundation of the Islamic faith, the faith in question is the right because it comes from Allah brought to mankind through the prophet Muhammad. The Islamic faith is a faith that satisfies reason, reassures the soul, and is in accordance with human nature. In an individual context, economic activity is based on the values of worship. The economic system known by society globally is the capitalist and socialist economic system. In the economic context, both systems have been able to increase the prosperity of the people in the country that uses both economic systems. The capitalist system is influenced by the zeal to make the most of its profits with limited resources. This capitalist venture is supported by the values of freedom to make ends meet. This freedom resulted in high competition among others in defense, while the socialist economic system had the goal of mutual prosperity. In conclusion, the Islamic economic system is a solution economic system for various problems that have arisen, while the conventional economic system is an economic system that is widely used by various countries in the world, including Indonesia. A conventional economy is an economic system that gives full freedom to everyone to carry out economic activities.


2018 ◽  
Vol 4 (01) ◽  
pp. 1
Author(s):  
Risanda Alirastra Budiantoro ◽  
Riesanda Najmi Sasmita ◽  
Tika Widiastuti

Allah has given the guidance in the form of Islam for Muslim to take and lead all the aspects of life including the economic activity. The Islamic economic system is believed to be the answer of the economic problems that exist at this time. The goal is to achieve falah in kaffah by not doing some economic activities that are in violation as prescribed by Islam. For example is riba. Discourse on riba can be said "classical" both in the development of Islamic thought and in Islamic civilization because riba often occurs in all aspects of public life, especially economic transactions (in Islam called muamalah). Riba is an additional retrieval, either in a sale and purchase transaction or lending in a false or contrary to the principle of muamalah in Islam. Prohibition of riba is obtained from various sources by the Qur'an and Hadith Rasulullah SAW, so the scholars firmly and clearly defined the prohibition of riba because there are exploitative elements that can harm the others. So, this study is aimed to identif yIslamic economic system and the prohibition of riba in historical perspective. From the results of this study is expected to be a good reference for the reader to understand the Islamic economic system and riba in the future.Saran sitasi: Budiantoro, R., Sasmita, R., & Widiastuti, T. (2018). Sistem Ekonomi (Islam) dan Pelarangan Riba dalam Perspektif Historis. Jurnal Ilmiah Ekonomi Islam, 4(01), 1-13. doi: http://dx.doi.org/10.29040/jiei.v4i1.138


2021 ◽  
Vol 19 (1) ◽  
pp. 97-127
Author(s):  
Leah Bornstein-Makovetsky

This article discusses the biographies and economic and public activities of the Ḥatim family in Istanbul in the late 18th century and throughout the 19th century. Most of the attention is focused on R. Shlomo Ḥatim and his son Yitsḥak, who were members of the Jewish elite in Istanbul and settled in Jerusalem at the ends of their lives. R. Shlomo, who is said to have served the Ottoman authorities in Istanbul, settled in Jerusalem more than ten years before the leaders of the Jewish economic elite in Istanbul were executed in the 1820s. His son, surviving this purge, followed much later, immigrating to Israel in 1846, but died immediately thereafter. This article provides insights into the business activities of the Ḥatim family, as well as the activities of Yitsḥak Ḥatim as an Ottoman official in Istanbul. I also discuss two more generations of this family, considered an elite, privileged one, and that was highly esteemed among well-known rabbis in the Ottoman Empire. I also discuss the ties that developed between the communities of Istanbul and Jerusalem in the first half of the 19th century as a result of initiatives of officials in Istanbul and of immigration from Istanbul to Jerusalem.


Author(s):  
Maksim Volkov

The relevance of our study is due to the recent trends of comprehensive consideration of issues related to the financial, economic and economic activities of Orthodox monasteries. In the conditions of the revival of monastic life in modern Russia these aspects of monastic work are of particular interest to researchers and allow us to draw some historical parallels, as well as to comprehend many related issues in this direction. The study was tasked with presenting a genera-lized summary analysis of the economic status of Orthodox male monasteries of the eparchy dur-ing the synodal period, as well as reviewing the main articles of income and expenditure of mone-tary amounts. The facts collected and systematized in this study are intended to reveal the specifics and peculiarities of ownership of the male monasteries with their lands. Land tenure and various economic objects were a powerful economic help in the conditions of the established division of monasteries into regular and non-standard types after the 1764 reform. As a result, from the second half of the 18th century, most of the cloisters were forced to seek new non-state sources of income. In the process of the gradual accumulation of the land fund over the next century, the role of economic possessions, which, as a rule, were leased and provided a solid and stable extrabudgetary income, both in regular and non-standard monasteries, increased.


Author(s):  
Atih Rohaeti Dariah ◽  
Muhammad Syukri Salleh ◽  
Mahyudin Bin Yahaia ◽  
Ade Yunita Mafruhat

This paper aims to suggest an integration of dimensions, especially economic, social, environmental, and politics that are embedded in Sustainable Development Goals (SDGs) within a framework called Umran. This Umranic framework hails from the idea of distinguished Muslim philosopher, historian and sociologist Ibn Khaldun, that is based on Islamic doctrines. As the present integration of the dimensions seems to be problematic, an exploration into the integration within Umranic framework is believed to be potentially a contributive endeavor. Based on an overview of literatures and a content analysis, this paper found that integrating dimensions of SDGs within the Umranic framework appears in the triangle of relationship between God, humans, and environment. This triangle exists in the form of an Islamic economic system. In this system, economic activities of natural resource utilization in various types of ownership undertake the sustainability dimension, that is the environmental protection and the promotion of equitable distribution, followed by the implementation of management of ownership and distribution rights according to Islamic rules. The pre-requisite on the part of the players is the high levels of spirituality. The application of this Islamic economic system followed by its political dimension will guarantee the achievement of SDGs even though it needs adjustment to a number of SDGs’ indicators that are not in accordance to Islamic teachings.


2017 ◽  
Vol 11 (2) ◽  
pp. 499
Author(s):  
Fahrur Ulum

This article discusses the issue of brotherhood in Islamic economic system. The goal of Islamic economics is to create advantages (falâh}) for all economic man. To achieve this goal, Muslim economists have agreed to set up the philosophical pillars of Islamic economic system which consists of tawhîd, ‘ibâdah, khilâfah, and ukhuwwah. One of the important challenges to deal with is how to place the idea of brotherhood as a pillar of Islamic economic system that is applicable in economic activities which then lead to equal advantages. Muslim economists argue that Islamic economic system has led economic man to possess altruistic personality. This is not only related to the problem of consumption but also to that of production. In addition, the distribution of wealth specific in Islamic economic system has resulted in brotherhood. The spirit of brotherhood has inspired the effort of distributing wealth economically and non-economically towards shared advantages. Specific wealth distribution in Islamic economics is by placing human as economic being and social being alike. Therefore, brotherhood is implemented in market and non-market economic activities. The implementation of brotherhood is not only in the form of cooperative but more than that is to be oriented to efforts of empowering economic man.


2019 ◽  
Vol 12 (6) ◽  
pp. 82
Author(s):  
Atih R. Dariah ◽  
Muhammad S. Salleh ◽  
Mahyudin bin Yahaia ◽  
Ade Y. Mafruhat

This paper aims to suggest an integration of dimensions, especially economic, social, environmental, and politics that are embedded in Sustainable Development Goals (SDGs) within a framework called Umran. This Umranic framework hails from the idea of distinguished Muslim philosopher, historian and sociologist Ibn Khaldun, that is based on Islamic doctrines. As the present integration of the dimensions seems to be problematic, an exploration into the integration within Umranic framework is believed to be potentially a contributive endeavor. Based on an overview of literatures and a content analysis, this paper found that integrating dimensions of SDGs within the Umranic framework appears in the triangle of relationship between God, humans, and environment. This triangle exists in the form of an Islamic economic system. In this system, economic activities of natural resource utilization in various types of ownership undertake the sustainability dimension, that is the environmental protection and the promotion of equitable distribution, followed by the implementation of management of ownership and distribution rights according to Islamic rules. The pre-requisite on the part of the players is the high levels of spirituality. The application of this Islamic economic system followed by its political dimension will guarantee the achievement of SDGs even though it needs adjustment to a number of SDGs’ indicators that are not in accordance to Islamic teachings.


2017 ◽  
Vol 3 (03) ◽  
pp. 181
Author(s):  
Musta’an Musta’an ◽  
Herlina Kusuma Wardani

Accounting is information submitted by companies through financial statements to provide a very clear picture of the various circumstances or conditions of the company. The purpose of this research is to know the concept of accounting in terms of the eyes of sharia and Islamic economics. The concept of Islamic accounting emerged long before the conventional accounting concepts that existed to date, even Islam itself has made a series of rules in accounting that have never been thought of by conventional accounting experts. The method used in this research is by using library method. Syariah Islam strongly supports the existence of accounting activities in every activity of activities undertaken by humans especially related to financial problems. The Islamic economic system studies and studies the people's economy by making the Qur'an and Hadith as its basis. Similarly, accounting, because the science of accounting related to the economic activities of people who have been described also in the Qur'an and Hadith. Islamic accounting in it covers issues that are not commonly thought of by capitalist accounting or conventional accounting. Human behavior while in the world will be judged in the afterlife. So that accounting is considered and considered as one of hisab or derivasinya is to advocate the good and forbid something bad. How to cite:  Musta’an, M., & Wardani, H. (2017). Akuntansi Dari Kacamata Syariah Dan Ekonomi Islam. Jurnal Ilmiah Ekonomi Islam, 3(03), 181-185. doi:http://dx.doi.org/10.29040/jiei.v3i03.130


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