scholarly journals MARGINAL VOICES IN ALICE WALKERS STRONG HORSE TEA

2021 ◽  
Vol 9 (07) ◽  
pp. 910-912
Author(s):  
Ghansham S. Baviskar ◽  
Keyword(s):  
Twentieth Century ◽  
Human Rights ◽  
African Americans ◽  
Democratic Values ◽  
Religious Rituals ◽  
Oppressed People ◽  
The People ◽  
The World

The dominant forces, the torchbearers of civilizations in America, have always silenced marginal voices.Thereligious books have always been the instrumental foundationsfor the whites to retaindominance across the world. Ruthlesswhites like the Aryansdefeated the nativesand enslaved them in their trap. They enforced slavery and imbibed the superstitious notions and outdated religious rituals that never allowed the oppressed to question its authorityon the base of reason and science. In the twentieth century, the emergence of revolutions and the movements for the human rights of the African Americans forced the imperialists to accept democratic values, implement, and administer them in the countries. Under the influence of the dominant oppressive forces, thewhiteskept the downtrodden and oppressed people ignorant about it. The pains and problems of the people did not end with the abolition of slavery and untouchability in both the countries but continuedhorribly in racist, classist, and sexist society. The vintages of slavery resulted from the race and caste are still on display in the slums.The humble dwellers in the slumsstruggle never ending problems caused by the elite dominated industrialism and capitalism in the metropolitan citieswhere there is hardly any room and scope for their growth and emancipation. Alice Walkers Strong Horse Tea voicesthe margins who were rejected and dejected for ages. This paper is an attempt to throw light on the margins within the margins and voice the miserable livesof the oppressed, those who struggle against the oppressionandare silenced meticulously by the hypocritical ruthless masters.

The Role of Religious Force in the Wukan Incident

2013 ◽  
Vol 5 (1) ◽  
pp. 155-175 ◽  
Author(s):  
Hou Yuxin
Keyword(s):  
Human Rights ◽  
Religious Beliefs ◽  
The Political ◽  
The People ◽  
The World ◽  
History Of ◽  
The Media ◽  
Social Management ◽  
The Village

Abstract The Wukan Incident attracted extensive attention both in China and around the world, and has been interpreted from many different perspectives. In both the media and academia, the focus has very much been on the temporal level of the Incident. The political and legal dimensions, as well as the implications of the Incident in terms of human rights have all been pored over. However, what all of these discussions have overlooked is the role played by religious force during the Incident. The village of Wukan has a history of over four hundred years, and is deeply influenced by the religious beliefs of its people. Within both the system of religious beliefs and in everyday life in the village, the divine immortal Zhenxiu Xianweng and the religious rite of casting shengbei have a powerful influence. In times of peace, Xianweng and casting shengbei work to bestow good fortune, wealth and longevity on both the village itself, and the individuals who live there. During the Wukan Incident, they had a harmonizing influence, and helped to unify and protect the people. Looking at the specific roles played by religion throughout the Wukan Incident will not only enable us to develop a more meaningful understanding of the cultural nature and the complexity of the Incident itself, it will also enrich our understanding, on a divine level, of innovations in social management.

Feasting Ritually: An Ethnography on the Implications of Feasts in Religious Rituals

2021 ◽  
pp. 0972558X2110571
Author(s):  
Anil Gopi
Keyword(s):  
Social Life ◽  
The Other ◽  
Social Solidarity ◽  
Cultural Significance ◽  
Religious Rituals ◽  
The People ◽  
Religious Festivals ◽  
The World ◽  
Characteristic Features ◽  
And Gender

Food and feast are integral and key components of human cultures across the world. Feasts associated with religious rituals have special social and cultural significance when compared to those in any other festivities or celebrations in people’s life. In this study, an approach is made to comparatively analyze the feasts at religious festivals of two distinctive groups of people, one with a characteristic of simple society and the other of a complex society. The annual feast happening at the hamlets of the Anchunadu Vellalar community in the last days of the calendar year is an occasion that portrays the egalitarian nature of the people. While this feast is restricted within a single community of particular caste affiliation and geographical limitations, the feast associated with the kaliyattam ritual of village goddess in North Malabar is much wider in scope and participation. The enormous feast brings the people in a larger area and exhibits a solidarity that cuts across boundaries of religion, caste and community. Beyond the factors of social solidarity and togetherness, these events also illustrate its divisive characters mainly in terms of social hierarchy and gender. A comparative study of both the two feasts of two different contexts reveals the characteristic features of religious feasts and the value of food and feast in social life and solidarity and also how it acts as a survival of their past and as a tradition.

scholarly journals SOSIOLOGI SPIRITUALITAS & KESALEHAN SOSIAL

Spiritualita ◽  
2020 ◽  
Vol 4 (2) ◽  
Author(s):  
Sukron Romadhon
Keyword(s):  
Economic System ◽  
Social Systems ◽  
Science And Technology ◽  
Modern Society ◽  
Economic Relations ◽  
Religious Traditions ◽  
Religious Rituals ◽  
The People ◽  
The World ◽  
New Religion

Spirituality and a new religious awakening, are seen by religious elites as a stage of religious directness in carrying out religious traditions and rituals. New civilizations can instead be a threat to conventional religious traditions and rituals. Without the willingness of religious elites to criticize and re-interpret conventional ritual traditions and patterns, the functions of the world's major religions could fade. The world's major religions are increasingly alienated from the objective world and awareness of the lives of the people and their people. It seems that there will be a new form of religion or a new religion that is completely different from the tradition of religious rituals that have been carried out by the major religions of the world. While the religious elite is still attached to classical religious interpretations. But on the other hand, the emergence of modern society, encouraging the argument of secularization is part of modernization. The values underlying socio-political and economic relations also appear to be beginning to enter an irregular stage, when viewed conventionally, the spiritulitas of global civilization, rather than lies in the format of values, traditional systems and structures or modern rationality. New civilizations in social systems and Science and Technology (SCIENCE AND TECHNOLOGY) began to be directed at a more intuitive spirituality stage. Then came the act of social piety that proved impartiality over the duafa wal mustad'afin, workers and the poor who were oppressed by the economic system. The emergence of the term left theology only wants to explain about righteousness and belief based on the ability to perform acts of liberation of the proletariat. This action is not only done after the reality of the proletariat appears, but creates a social and economic system that has impartiality towards the proletariat.Keywords: Spirituality, Secularization, Social Piety

scholarly journals Fundamental Human Rights and UNO Charter: A Critical Analysis with Islamic Perspectives.

2021 ◽  
pp. 97-117
Author(s):  
Inam Ullah Wattoo ◽  
Yasir Farooq
Keyword(s):  
Human Rights ◽  
Critical Analysis ◽  
Fundamental Rights ◽  
Equal Rights ◽  
The People ◽  
Peace And Justice ◽  
The World ◽  
Historical Observation ◽  
And Gender ◽  
Short Time

This study presents a critical analysis on the charter of human rights of United Nations, as it was design to promote peace and justice in the world but unfortunately it was not come in true. So the concepts and impacts of human rights presented by UN will be examine in the light of Seerah, and to find out the reasons which caused its failure. It is historical observation that fundamental human rights are very essential for justice and peace in the world. All the peoples have equal rights in all respects. No one is allowed to disregard the rights of others on the basis of race, color and religion. Holy Prophet Muḥammad (PBUH) founded the state of Yathrab and first time in the history declared the fundamental rights of human and vanished the differences based on race, color and gender. Rights for slaves, war prisoners and women were not only defined but were implemented by legal procedure in very short time. In 1948 United Nation declared a charter for human rights which proclaimed that inherent dignity and equal rights are the foundation of freedom, justice and peace of the world. This charter consist on 30 articles regarding individual and common rights of human. This charter of UN guaranteed the security of all fundamental rights of all human being. Although there are number of articles which caused uneasiness among the people of different religions such as article No. 19. Freedom of opinion and express must be observed but it should must be keep in mind that some irresponsible elements of different societies are using this for their criminal purposes as cartoon contest on Prophet Muḥammad (PBUH) by Geert wilders of Holland in recent days caused huge disturbance for world peace. Whereas, the Prophet of Islām ordered the Muslim to respect the clergy of other religions even He (PBUH) halted the Muslims to abuse the idols.

scholarly journals U-22 Comparison of Common Human Rights with the UN Universal Declaration of Human Rights in the Context of the Farewell Sermon

2020 ◽  
Vol 4 (2) ◽  
pp. 335-350
Author(s):  
Abdul Razaq ◽  
Muhammad Usman Khalid
Keyword(s):  
Twentieth Century ◽  
Human Rights ◽  
United Nations ◽  
Universal Declaration ◽  
General Assembly ◽  
Member States ◽  
The World ◽  
United Nations Charter ◽  
United Nation ◽  
As If

The last Hajj performed by the Messenger of Allah is called the Farewell Hajj in two respects. One is that you did the last Hajj and also with reference to the fact that the Holy Prophet himself said in this sermon: O people! By God, I don't know if I will be able to meet you in this place after today. You specifically said, "Ask me questions, learn and ask what you have to ask." I may not be able to meet you like this later this year.It was as if the Holy Prophet himself was saying goodbye. On this occasion, this Hajj is called the Farewell Hajj.The United Nation General Assembly, approved the: "Universal Declaration of Human Rights" on Dec. 1948. Following this historic achievement, the Assembly urged all its member states to make the announcement public and participate in its dissemination. The purpose of this manifesto was to protect basic human rights throughout the world and to find solutions to various problems facing nations. The rights granted to man under the United Nations Charter, established in the twentieth century, were granted to him by Islam fourteen hundred years ago.The 30 articles of the UN Charter define basic human rights in various ways. These provisions relate to social, religious and human rights. When we compare the Farewell Sermon of the Holy Prophet with this Manifesto, where many similarities come to the fore, the differences are also noticeable.

Holiness and Judaism

2018 ◽  
pp. 23-88
Author(s):  
Alan L. Mittleman
Keyword(s):  
Twentieth Century ◽  
Jewish Tradition ◽  
Emile Durkheim ◽  
Rabbinic Judaism ◽  
The Bible ◽  
A Value ◽  
The People ◽  
Sacred And Profane ◽  
The World ◽  
Land Of Israel

This chapter reconstructs the meanings of holiness from representative texts of the Jewish tradition. The discussion is anchored on two claims. First, biblical thought does not divide the world into a neat dualism of sacred and profane. Second, the Bible and subsequent Judaism conceive of holiness in three different ways: holiness sometimes refers to a property, holiness indicates a status, and holiness is a value or project. These three characteristics of holiness are examined in detail using the Bible. The chapter is primarily concerned with the ideas of the holiness of the people of Israel and the holiness of the Land of Israel. It considers the sacred/profane dichotomy by focusing on the views of twentieth-century scholars such as Emile Durkheim, Rudolf Otto, and Mircea Eliade. It also explores holiness and purity as they relate to God before concluding with an analysis of holiness in ancient and medieval rabbinic Judaism.

The Whites Got the Best

2018 ◽  
pp. 81-120
Author(s):  
John M. Coggeshall
Keyword(s):  
Twentieth Century ◽  
African Americans ◽  
Jim Crow ◽  
Community Identity ◽  
Baptist Church ◽  
Historical Sources ◽  
Economic Opportunities ◽  
Early Twentieth Century ◽  
The World

This chapter presents the story of Liberia during the early twentieth century, through the Depression and the world wars. As the nation’s economy changes, African Americans continue to abandon the region for better economic opportunities as they are also forced out by restrictive Jim Crow segregation and racialized attacks. Both Soapstone Baptist Church and Soapstone School continue, critical anchors for community identity. Some residents return to care for aging relatives. The story of Liberia is presented through the memories of elderly residents and some local historical sources, including obituaries.

From the Cradle of the Nation to the Most Expensive Serbian Word: Changes in Serbian Public Language in the Last Decade of the Twentieth Century

2008 ◽  
Vol 36 (4) ◽  
pp. 625-640
Author(s):  
Marija Šajkaš
Keyword(s):  
Twentieth Century ◽  
Public Opinion ◽  
Public Discourse ◽  
Public Language ◽  
The People ◽  
The World ◽  
The Rich

We cannot educate our children in the spirit of cosmopolitism, but instruct them to love their homeland instead. We have to put the big ideology in their little heads.Danilo Ž. Marković, Serbian Minister of Education in a speech to school managers of the Banat district, Daily Borba, 19 March 1993The words people use reflect their view of the world. In totalitarian societies the primary goal of a regime's language is to influence public opinion. A closer inspection of the most exploited phrases in Serbian public discourse in the period of the late 1980s until 2000 reveals a strong presence of propagandistic language. Thus, it can be argued that the consequences of Slobodan Milošević's politics are visible not only in the devastation of the people and the country but also in the sphere of Serbian public discourse. It is not only that his politics influenced the language. Rather, it is precisely because of the rich and diversified propaganda language of the regime that Slobodan Milošević's was able to maintain his firm grip on power in Serbia for 13 years.

The World Bank: Human Rights, Democracy and Governance

1997 ◽  
Vol 15 (1) ◽  
pp. 21-45 ◽  
Author(s):  
Nicholas H. Moller
Keyword(s):  
Human Rights ◽  
World Bank ◽  
Poverty Reduction ◽  
World Bank Group ◽  
Democratic Values ◽  
The World Bank ◽  
The World ◽  
Alternative Means ◽  
Democratic Principles ◽  
Bank Group

The World Bank group has been criticised by a wide variety of groups over the years for its failure to adequately take into account human rights and democratic principles. Recently, the Bank has started to widen the scope of its activities so that now the Bank is involved in projects concerned with such disparate issues as the environment, poverty reduction and women in development. This paper focuses on one of the new Bank concerns, governance, and examines the prospects it holds for ensuring that the Bank and its borrower-countries respect human rights and democratic values. It then reviews the responses governance has received and suggests alternative means that may more effectively ensure that the Bank takes into account such values. Finally, the paper proposes a new test, based on Article 21 of the Universal Declaration of Human Rights, to be applied to potential borrowers and the test is applied to Burma.

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