scholarly journals La necesidad de apoyo y la relación paterno- filial

2021 ◽  
pp. 25-36
Author(s):  
Rafael Hurtado ◽  
Mikel Gotzón Santamaría

En el presente artículo se explorará la necesidad imperante de todo ser humano por experimentar el amor de Dios a través del amor de su origen físico y espiritual, a saber, sus propios padres de familia. En la primera parte del análisis se desarrolla un breve marco teórico, partiendo de la experiencia de ser persona, que explica la relación entre la noción de amor y felicidad humanos. Posteriormente se establece la conexión indeleble entre la necesidad de experimentar el amor de Dios y corresponderlo, pasando por el reconocimiento excelso de la libertad. Amar y ser amado en la tierra, en ese sentido, pasa por el acto libre humano de aceptar la posibilidad de ser copartícipes de la procreación y educación de los hijos de Dios. Finalmente, se exalta el compromiso de toda sociedad por revalorar la función que ejercen los padres de familia en la construcción del “hogar global” de los seres humanos. Abstract: The following article will explore the human need to experience the love of God, through the love of those who are our physical and spiritual origin, that is, our parents. The first part of the analysis will stablish a theoretical framework, drawn from our human experience, that explains the relationship between the notion of human love and happiness. Secondly, the connection between the need to experience God’s love in order to reciprocate it through freedom will be brought to our discussion. In that sense, to love and being loved on earth becomes a matter of acknowledging the true nature of human freedom up to the point of, willingly, co-participating in God’s plan to become parents, that is: to procreate and educate the children of God. Finally, the commitment of every society to rethink and value the function of parents to build society from the inside, the “global home” for human beings, will be exalted. Key Words: Love, Family, Parenthood, Freedom, Happiness.

Author(s):  
Natalia Marandiuc

Bringing together the strands of the book’s argument, the chapter proposes that a relational home is both anthropological and pneumatological, enabling human freedom. Kierkegaard’s divine middle term understood here as the Holy Spirit, who inhabits the attachment space between human beings, holds the relational space in place, preventing its implosion or dissolution and making it a space of belonging, which befits the concept of home. It is suggested that Jesus’s embodied life provides the pattern for meeting human need and desire, as Jesus is both needful of and a generous giver of human love while simultaneously the most perfect union of human and divine loves working in tandem. The chapter proposes that the self is cocreated and sustained by relational homes that mediate and participate in the streams of divine love that originate in God, reach human lives, and empower human beings to become channels of such love toward other people.


2021 ◽  
Vol 5 (3) ◽  
pp. 209-218
Author(s):  
Dr Sajjad Ali Raeesi ◽  
Dr Mujeeb Rehman Abro ◽  
Muneera Khanum

Abstract There is a lot of negotiation on freedom of speech. There is no doubt that man is born free. Every religion in the world is convinced of the freedom of human beings, but to what extent man has this freedom. Is man allowed to put any kind of materialism in the freedom he enjoys or is it not?  Does religion, especially Islam, give freedom to man or not? This research discusses these questions۔ According to divine teachings, man is also made free. However, the freedom of man is rooted in the relationship between man (Abd) and God. The meaning of freedom within divine religions is associated with the concept of humanity (Abdit). The concept of 'Abdit' is very broad in Islam. If a man imagines that he is a servant of God, he must also demonstrate godly worship. The freedom of humanity that is talked about today is terrible, in which the relationship between man and God is not taken care of and Islam is blamed that Islam destroys human freedom. In the ideology of Islam, the freedom of human being is a sacred phenomenon. There is no inflation in this regard. Let man not sell his freedom to any other man. That is, do not enslave anyone other than God. Hazrat Ali ibn Abi Talib said: "O man, do not go into the custody of any other human being, for Allah has created you free.


Author(s):  
Eda Başak Hancı-Azizoglu

The human experience in times of crisis is a determinative indicator for the future wellbeing of generations. The lack of empathy and inactive emotional intelligence through all forms of linguistic conduct cause miscommunication and misconduct, which severely underestimates the intellectual potential of human beings. In a world of diversity, emotional intelligence and empathic linguistic power are crucial indicators of civilization and enlightenment. Given a richer understanding of the relationship between empathy and emotional intelligence from a sociolinguistic perspective, this study discusses the significance of including emotional intelligence and empathy in educational and intellectual programs. This study is the framework through which the empathic linguistic power within a society could be a determining power for crisis management and wellbeing at times of turmoil.


2021 ◽  
Vol 69 (3) ◽  
pp. 141-161
Author(s):  
Pavel Butakov

The success of the atheistic hiddenness argument depends on the “consciousness constraint” it imposes on the divine-human loving relationship: namely, that this relationship requires human conscious awareness of being in the relationship with God. I challenge the truth of this proposition by introducing the concept of a physical relationship with God that is not subject to this constraint. I argue, first, that a physical relationship with God is metaphysically possible; second, that its plausibility is supported by natural theology; and third, that a perfectly loving God would prefer physical relationships with human beings over consciousness-constrained relationships, because a perfectly loving God would prefer to preserve the integrity of human freedom of participation and allow inclusion of all people regardless of their natural cognitive capabilities. I also offer an interpretation of apparent divine hiddenness in the light of the idea of God’s openness for physical relationships.


2020 ◽  
pp. 45-74
Author(s):  
Richard A. Muller

Perkins’ basic understanding of human freedom drew on the resources of earlier English and continental Protestant thought, including the work of thinkers like Jerome Zanchi and Zacharias Ursinus. Early modern Reformed writers, whether of the Reformation or of the era of orthodoxy, were participants in a long history of conversation and debate over the nature of voluntary choice. This debate was rooted in theological treatments of grace and freedom extending back into the patristic era. Like the earlier English and continental Protestant thinkers, Perkins carefully worked through the traditional faculty psychology, in order to counter the accusation of Roman Catholic polemicists that Reformed theology utterly denied human freedom and responsibility. From the outset, Perkins’ approach rested on an analysis of the interrelationship of intellect and will, the creation of human beings in the image of God, and the relationship of human to divine willing.


2020 ◽  
Vol 8 (7) ◽  
pp. 265-276
Author(s):  
Mrs. Sumitra

The first and foremost aim of this paper is to bring out Identity Quest in Anita Desai’s Bye-Bye Blackbird and Fire on the Mountain. In this novel the characters who try to know their self are portrayed accordingly. The Indian novel in English is thus characterized by a variety of themes and techniques. It is changing and developing with the time in Indian environment. Social, Political, Technological and Industrial changes have brought corresponding changes in its substance. However, in the field of characterization the Indian novelist in English has not been quite so successful. With some expectations, his characters continue to be stereotypes. Desai explores the intricate facts of human experience of psychic tensions of her characters. Her chief concern is human relationship. Her theme focused on the relationship of a couple - sensitive wife and ill-mannered husband. This paper attempts to show how they achieve the results they seek to gain in order to expose not only the extremity of the suffering endured by women but also the mental trauma of human beings.


Augustinianum ◽  
2016 ◽  
Vol 56 (1) ◽  
pp. 207-233
Author(s):  
Vittorino Grossi ◽  

This article regarding musical language and its interaction with affective theology according to the study carried out by Laurence Wuidar (La Simbologia musicale nei Commenti ai salmi di Agostino, Mimesis 11, Milano - Udine 2014, 127) explains musical images in relation to inner images, as in the Commentaries on the Psalms by Augustine of Hippo. By combining beauty and love, the Augustinian coordinates for the singing of Psalms as a perception of a love received as a gift and of a response composed of a love which expresses itself by “singing well” leads to an interaction between musical language and affective theology, the latter being one of the privileged sources of the former. When developing the relationship between musical language and feelings, Augustine works out with regard to the singing of Psalms, a form of Christian paideia which in turn becomes a locus theologicus of affective theology, the story of God’s love for human beings set to music.


2016 ◽  
pp. 56-58 ◽  
Author(s):  
S.I. Zhuk ◽  
◽  
I.V. Us ◽  
A.A. Szlachta ◽  
◽  
...  

The relationship between the intestinal and vaginal dysbiosis was explained. The necessity of correction of disbiotical changes with usage oral probiotics, in particular Laktovit Forte was demonstrated. The terms of prophylactical administration Laktovit Forte during pregnancy were described. Key words: microbiocenosis of the intestine and the vagina, bacterial vaginosis, pregnancy, probiotics, Laktovit Forte.


2014 ◽  
pp. 83
Author(s):  
Sabino de Juan López

RESUMEN En el artículo se ofrece una reflexión en torno a la educación y valores. Tras una referencia a los diferentes sentidos en que se puede plantear el problema en función de la forma como se puede entender la relación entre los dos sustantivos “educación” y “valores”, la reflexión se centra en algunos problemas relacionados con los valores en cuanto contenidos de la educación. Primeramente se refiere al problema del criterio en función del cual determinar los valores de la educación, concluyendo en que el criterio no podía ser ni de carácter a priori, ni empírico, sino “sintético”. A continuación, se afronta el problema del principio, de la fuente de los valores, o la concreción del criterio de los valores de la educación, entendiendo que éstos deberían ser determinados a partir del sujeto de la educación. Se concluye con la referencia a una exigencia de los valores de la educación, la configuración de una totalidad unitaria e interactiva. Palabras clave: educación, valores, fuente de valores, integración, cultura EDUCATION AND VALUES ABSTRACT The article offers a reflection on education and values. After a reference to the different senses in which one can pose the problem in terms of how you can understand the relationship between the two nouns “education” and “values”, reflection focuses on some problems related to the values in the contents of education. First, it concerns the problem of the criterion against which to determine the values of education, concluding that the criterion could be neither a priori in nature, not empirical, but “synthetic”. Herein, the problem of principle is faced, the source of values, or the realization of the criterion of the values of education, understanding that these should be determined from the subject of education. It concludes with the reference of a requirement of the values in education, setting up a unitary and interactive whole. Key Words: education, values , power values , integration, culture


AKADEMIKA ◽  
2014 ◽  
Vol 8 (2) ◽  
pp. 205-221
Author(s):  
Minahul Mubin

A novel titled BumiCinta written by Habiburrahman El-Shirazy takes place in the Russian setting, in which Russia is a country that adopts freedom. Russia with various religions embraced by its people has called for the importance of human freedom. Free sex in Russia is commonplace among its young people. Russia is a country that is free with no rules, no wonder if there have been many not embracing certain religion. In fact, according to data Russia is a country accessing the largest porn sites in the world. Habiburrahman in his Bumi Cinta reveals some religious aspects. He incorporates the concept of religion with social conflicts in Russia. Therefore, the writer reveals two fundamental issues, namely: 1. What is the characters' religiosity in the Habiburrahman El-Shirazy'sBumiCinta? 2. What is the characters' religiosity in the BumiCinta in their relationship with God, fellow human beings, and nature ?. To achieve the objectives, the writer uses the religious literary criticism based on the Qur'an and Hadith. It emphasizes religious values in literature. The writer also uses the arguments of scholars and schools of thought to strengthen this paper. This theory is then used to seek the elements of religiousity in the Habiburrahman El-Shirazy'sBumiCinta. In this novel, the writer explains there are strong religious elements and religious effects of its characters, especially the belief in God, faith and piety


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