scholarly journals Kemiskinan dalam Perspektif Sosiologi

2018 ◽  
Vol 2 (1) ◽  
pp. 71
Author(s):  
Sulistya Wardaya ◽  
Anni Suprapti
Keyword(s):  
Social Structure ◽  
Minority Group ◽  
Sociological Analysis ◽  
University Housing ◽  
Majority Group ◽  
The Social ◽  
Housing Complex ◽  
The Village

<p>This paper describes the social and cultural situation of Pematang Gubernur Village, Muara Bangka Hulu Sub-district, Bengkulu City. Formerly, this area belongs to Suku Lembak who lived in Tanjung Agung and Tanjung Jaya village. The population of Pematang Gubernur has increased along with the establishment of Bengkulu University housing and the relocation of government office of Bengkulu City to Muara Bangka Hulu Sub-district. Based on the sociological analysis, Suku Lembak becomes a minority group in their own territory and as a minority, they are no longer able to carry out their customs and traditions, in contrast, the migrants that have become majority group, in fact, can apply their traditions and rituals from their origin. This research found that the social structure of Pematang Gubernur Village is seeking its ideal format. The community of the village is diverse and live in different groups based on housing complex and kampong. This makes the community divided and trapped in the situation in which the interaction between groups is limited. This also makes the community of Padang Gubernur has a narrow perspective in understanding poverty by seeing it as merely a problem of success and failure in pursuing the career and business of their neighbors. They also have narrow self-orientation and non-competitive capacities.</p>

scholarly journals When psychological contract is violated: Revisiting the Rejection-Disidentification Model of immigrant integration

2018 ◽  
Vol 6 (2) ◽  
pp. 484-510 ◽  
Author(s):  
Inga Jasinskaja-Lahti ◽  
Göksu Celikkol ◽  
Tuuli Anna Renvik ◽  
Viivi Eskelinen ◽  
Raivo Vetik ◽  
...  
Keyword(s):  
Psychological Contract ◽  
Minority Group ◽  
Ethnic Discrimination ◽  
Immigrant Integration ◽  
Russian Speakers ◽  
Majority Group ◽  
The Social ◽  
Comparative Survey ◽  
Majority Groups ◽  
Perceived Ethnic Discrimination

In this study, we investigated how perceived ethnic discrimination is related to attitudes towards the national majority group and willingness to confront injustice to promote the social standing of a minority group. We examined this relationship via two mediating factors; national (dis)identification from and out-group (dis)trust of the national majority group. The Rejection-Disidentification Model (RDIM) was refined, first, to account for willingness to confront injustice as a consequence of perceived rejection, and second, intergroup (dis)trust was examined as an additional mediating mechanism that can explain attitudinal and behavioural reactions to perceived rejection simultaneously with national disidentification. The model was tested in a comparative survey data of Russian-speaking minority in Estonia (N = 482), Finland (N = 254), and Norway (N = 219). In all three countries, the more Russian-speakers identified as Russians and the more they perceived ethnic discrimination, the more negative were their attitudes toward the national majority groups and the more willing they were to engage in action to confront group-based injustice. Whereas disidentification from and distrust of national majority group accounted for the discrimination-attitude link to a large extent, both factors had demobilizing effects on willingness to confront injustice, making Russian-speaking immigrants more passive but hostile. The findings are discussed in relation to the risks involved in politicization of immigrants struggling with perceived inequalities.

scholarly journals UNGKAPAN MARAH DAN UNGKAPAN PUJIAN MASYARAKAT NIAS DI KAKI GUNUNG PADANG

2020 ◽  
Vol 8 (1) ◽  
pp. 10
Author(s):  
Faula Ismi ◽  
Ermanto Ermanto
Keyword(s):  
Data Collection ◽  
Social Structure ◽  
Social Function ◽  
Structure And Function ◽  
The People ◽  
The Social ◽  
Data Source ◽  
And Function ◽  
The Village ◽  
Descriptive Method

This study  aimed to determine the structure and social function of folklore legend naming Batunabontar Batang Natal district Mandailing Natal district. The method used in this research was descriptive method. The data source of this research was the people who inhabit Batunabontar village, Batang Natal District, Mandailing Natal District. The instrument used in this study was the researcher himself and the informant based on the understanding of the structure and social function of the naming legend of a place. Data collection techniques used in this study were observation by observation and to strengthen the data obtained, direct interviews were carried out to the authorities in research on the Social Structure and Function of the Legend of the Naming of Batunabontar Village, Batang Natal District, Mandailing Natal District. The results of this study indicate that the Social Structure and Function of Naming Legend of Batunabontar Village, Batang Natal District, Mandailing Natal District has a unique history and structure and function in the village. The uniqueness of this Batunabontar makes the writer want to know the importance of the structure and function of the Batunabontar in Batang Natal District, Mandailing Natal Regency.  

scholarly journals Long White Procession: Social Order and Liberation in a Religious Ritual

Religions ◽  
2020 ◽  
Vol 11 (2) ◽  
pp. 69
Author(s):  
Rachel Sharaby
Keyword(s):  
Social Structure ◽  
National Culture ◽  
Social Order ◽  
Research Method ◽  
Minority Group ◽  
Jewish People ◽  
Religious Ritual ◽  
The Social ◽  
Hierarchic Structure ◽  
And Control

The Seged is a pilgrimage holiday celebrated by the Jews of Ethiopia on 29 November. Its purpose is to reconstruct a renewal of the covenant between the Jewish People and God in Jerusalem and at Sinai and to strengthen their religious belief. The research is based on a qualitative research method and uses interviews with religious priests and members of Ethiopian communities. The findings show that normative communitas was created during the Seged, which afforded expression for the solidarity of the Jewish community and strengthened their identity as a minority group in a multi-national culture. The hierarchic structure remained, and I did not find evidence for competition and conflict. The liminality in the Seged encouraged a different reality, of undermined routine, but also continuity of the social structure and control by the elite. The reflectance of the social structure also shows that contrary to the model presented by Victor Turner, the communitas created during the Seged was normative from the onset and did not develop over the course of the holiday.

Why Do the Ye’kwana Commit Incest So Frequently?

2017 ◽  
Author(s):  
Paul Valentine
Keyword(s):  
Social Structure ◽  
Field Data ◽  
Historical Research ◽  
Extensive Field ◽  
The Social ◽  
Kinship Terminology ◽  
The Village

Based on Silvia Monterrey’s extensive field data and ethnogrpahic literature on the Ye’kwana, Valentine argues that Monterrey overestimates the proportion of “out of order” marriages, and that although the Ye’kwana have a kinship terminology that articulates a clear set of norms, because each community wishes to retain its population, “wrong marriages” with the parallel cousin are a way to keep villagers from leaving the village. Upon their marriage, parallel cousins are immediately reclassified as cross-cousins. In addition, this chapter argues that there are certain oscillations in the social structure, and that structural and contingent factors account for why the Ye’kwana have “married in” and survived, rather than marrying out and dying out. Several other hypotheses are also suggested that could be tested with additional historical research and fieldwork.

scholarly journals Land Relations in the Russian Village During the Agrarian Revolution (1917-1921)

2020 ◽  
Vol 9 (1) ◽  
pp. 766-772
Keyword(s):  
Social Structure ◽  
Regional Level ◽  
Theoretical Understanding ◽  
The Social ◽  
Land Relations ◽  
History Of ◽  
The Village ◽  
Agrarian Revolution

The agrarian revolution that swallowed Russia in 1917-1921, included processes of an economic, social, and political nature, led to a change in the social structure of the village. The article shows how the changes that occurred in land relations became the main ones during the agrarian revolution and in many ways expressed the fate of the Russian village in the XX century. Besides, the great experience of studying this topic in domestic and foreign historiography is shown. This work presents a rethought view of land relations based on a previously unused number of sources, including the regional level, which is rarely attracted by researchers. This allowed the authors to reach a new level of topic development. Today, the agrarian problem in Russia needs to be resolved again. A theoretical understanding of the chosen path cannot be carried out without a history of the made transformations.

scholarly journals STRUKTUR DAN FUNGSI SOSIAL CERITA RAKYAT LEGENDA ASAL USUL KAMPUNG BATUNABONTAR

2020 ◽  
Vol 8 (1) ◽  
pp. 1
Author(s):  
Atika Batubara ◽  
Nurizzati Nurizzati
Keyword(s):  
Data Collection ◽  
Social Structure ◽  
Social Function ◽  
Structure And Function ◽  
The People ◽  
The Social ◽  
Data Source ◽  
And Function ◽  
The Village ◽  
Descriptive Method

This study  aimed to determine the structure and social function of folklore legend naming Batunabontar Batang Natal district Mandailing Natal district. The method used in this research was descriptive method. The data source of this research was the people who inhabit Batunabontar village, Batang Natal District, Mandailing Natal District. The instrument used in this study was the researcher himself and the informant based on the understanding of the structure and social function of the naming legend of a place. Data collection techniques used in this study were observation by observation and to strengthen the data obtained, direct interviews were carried out to the authorities in research on the Social Structure and Function of the Legend of the Naming of Batunabontar Village, Batang Natal District, Mandailing Natal District. The results of this study indicate that the Social Structure and Function of Naming Legend of Batunabontar Village, Batang Natal District, Mandailing Natal District has a unique history and structure and function in the village. The uniqueness of this Batunabontar makes the writer want to know the importance of the structure and function of the Batunabontar in Batang Natal District, Mandailing Natal Regency.  

scholarly journals Social Power: The Gap Between Majority and Minority Groups in Martin Luther King Jr.’S Speeches

2020 ◽  
Vol 3 (2) ◽  
pp. 99-110
Author(s):  
Sylvia Christy Hendarto
Keyword(s):  
Critical Discourse Analysis ◽  
Minority Groups ◽  
Social Power ◽  
Minority Group ◽  
Martin Luther ◽  
Critical Discourse ◽  
Cognitive Approach ◽  
Majority Group ◽  
The Social ◽  
Martin Luther King

This study examines the social power between majority and minority group as represented in Martin Luther King Jr.’s speeches. It investigates social power further into types of social power used, and how the gap between majority group and minority group is reflected in the speeches. Critical discourse analysis with socio cognitive approach was applied. The data were taken from three speeches of Martin Luther King Jr.: “I Have a Dream”, “Our God is Marching On”, and “I’ve Been to the Mountaintop”. The result revealed that there were several types of social power appeared in the speeches. The finding on the gap between majority and minority group is reflected in their social status and roles in society.

From Missionary Translation to Local Theological Inquiry: A Narrative History of the Lisu Bible

2019 ◽  
Vol 25 (2) ◽  
pp. 202-219
Author(s):  
Aminta Arrington
Keyword(s):  
Minority Group ◽  
Local Leadership ◽  
Bible Translation ◽  
Narrative History ◽  
History Of ◽  
Christian Practices ◽  
Village Elders ◽  
The Village ◽  
The Waves ◽  
Bible Reading

The Lisu are a largely Christian minority group in south-west China who, as an oral culture, express their faith more through a set of Christian practices done as a group and less through bible reading as individuals. Even so, the Lisu practice of Christianity specifically, and Lisu culture more generally, was profoundly impacted by the written scriptures. During the initial evangelisation of the Lisu by the China Inland Mission, missionaries created a written script for the Lisu language. Churches were constructed and organised, which led to the creation of bible schools and the work of bible translation. In the waves of government persecution after 1949, Lisu New Testaments were hidden away up in the mountains by Lisu Christians. After 1980, the Lisu reclaimed their faith by listening to the village elders tell the Old Story around the fires and reopening the churches that had been closed for twenty-two years. And they reclaimed their bible by retrieving the scriptures from the hills and copying them in the evening by the light of a torch. The Lisu bible has its own narrative history, consisting of script creating, translating, migrating, and copying by hand. At times it was largely influenced by the mission narrative, but at other times, the Lisu bible itself was the lead character in the story. Ultimately, the story of the Lisu bible reflects the Lisu Christian story of moving from missionary beginnings to local leadership and, ultimately, to local theological inquiry.

Silence and Sound in Black Girl Utopia

2017 ◽  
Vol 6 (3) ◽  
pp. 90-97
Author(s):  
Alexis Pauline Gumbs
Keyword(s):  
Social Structure ◽  
Black Girl ◽  
The Social ◽  
Mind And Body ◽  
Definition Of ◽  
Tone Deaf ◽  
At Home

Ladeedah is an audio novella that takes place in a Black utopic space after “the improvised revolution.” Ladeedah is a tone-deaf, rhythm-lacking Black girl in a world where everyone dances and sings at all times. What is Ladeedah's destiny as a quiet, clumsy genius in a society where movement and sound are the basis of the social structure and the definition of freedom? This excerpt from Ladeedah focuses on Ladeedah's attempts to understand the meaning of revolution from her own perspectives—at home, at school, and in her own mind and body.

KONSEP DIRI “ I “ DAN “ME” TOKOH HIROKO DALAM NOVEL NAMAKU HIROKO KARYA NH.DINI

2012 ◽  
Vol 5 (2) ◽  
pp. 109
Author(s):  
Besin Gaspar
Keyword(s):  
Point Of View ◽  
The Other ◽  
Self Concept ◽  
The Novel ◽  
Main Character ◽  
Fictional Character ◽  
Social Customs ◽  
The Social ◽  
The Village ◽  
The City

This research deals with the development of  self concept of Hiroko as the main character in Namaku Hiroko by Nh. Dini and tries to identify how Hiroko is portrayed in the story, how she interacts with other characters and whether she is portrayed as a character dominated by ”I” element or  ”Me”  element seen  from sociological and cultural point of view. As a qualitative research in nature, the source of data in this research is the novel Namaku Hiroko (1967) and the data ara analyzed and presented deductively. The result of this analysis shows that in the novel, Hiroko as a fictional character is  portrayed as a girl whose personality  develops and changes drastically from ”Me”  to ”I”. When she was still in the village  l iving with her parents, she was portrayed as a obedient girl who was loyal to the parents, polite and acted in accordance with the social customs. In short, her personality was dominated by ”Me”  self concept. On the other hand, when she moved to the city (Kyoto), she was portrayed as a wild girl  no longer controlled by the social customs. She was  firm and determined totake decisions of  her won  for her future without considering what other people would say about her. She did not want to be treated as object. To put it in another way, her personality is more dominated by the ”I” self concept.

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