scholarly journals LIBERASI TEOLOGI DI IRAN PASCA-REVOLUSI: Telisik Pemikiran Abdul Karim Soroush

2016 ◽  
Vol 27 (1) ◽  
pp. 25
Author(s):  
Fahmy Farid Purnama
Keyword(s):  
Philosophy Of Science ◽  
Political Discourse ◽  
Identity Crisis ◽  
Philosophical Discourse ◽  
Islamic World ◽  
New Directions ◽  
New Perspective ◽  
Islamic Civilization ◽  
Science Epistemology ◽  
Identity Struggle

<p class="Iabstrak"><strong>Abstract:</strong> <em>This paper will discuss the identity struggle and discourse of thought in the Islamic world, especially in the Islamic civilization and culture of Iran. That is, by trying to explain various religio-philosophical discourse presented by Soroush to restore Iranian civilization from an identity crisis, psychological deterioration, to the ontological dislocation that have obscured the authenticity of existential society. This paper will also explain why Soroush calls for new directions in theology and Islamic political discourse, particularly in Iran, which is supported by various philosophical discourse. By involving the philosophy of science (epistemology) in understanding human religiosity, Soroush philo­sophical thought also necessitates a new perspective of looking at reality, both the reality of individual, social, or global.</em></p><strong>Abstrak: </strong>Tulisan ini akan mengurai pergulatan identitas dan wacana pemikiran di dunia Islam, khususnya di kancah peradaban dan kebudayaan Iran. Yaitu de­ngan berusaha menjelaskan pelbagai wacana filsafat-keagamaan yang di­ketengah­kan Soroush untuk memulihkan peradaban Iran dari krisis identitas, keterpurukan psikologis, hingga dislokasi ontologis yang telah mengaburkan otentisitas eksistensial masyarakatnya. Tulisan ini juga akan menjelaskan mengapa Soroush menghendaki adanya arah baru dalam diskursus teologi dan politik Islam, khususnya di Iran, yang ditopang oleh pelbagai wacana filosofis. Dengan melibatkan filsafat ilmu (epistemologi) dalam memahami religiusitas manusia, pembacaan Soroush juga meniscayakan suatu perspektif baru dalam memandang realitas, baik realitas individual, sosial, maupun global.

The Oxford Handbook of Philosophy of Science

2014 ◽  
Keyword(s):  
Philosophy Of Science ◽  
Probability Models ◽  
The North ◽  
New Directions ◽  
Core Areas ◽  
The Subject ◽  
New Perspective ◽  
Astronomy And Astrophysics ◽  
General Philosophy Of Science ◽  
Science Part

This Handbook provides the reader with access to core areas in the philosophy of science and to new directions in the discipline. Part I contains broad overviews of the main lines of research and the state of established knowledge in six principal areas of the discipline, including computational, physical, biological, psychological, and social sciences, as well as general philosophy of science. Part II covers what are considered to be the traditional topics in the philosophy of science such as causation, probability, models, ethics and values, and explanation. Part III identifies new areas of investigation that show promise of becoming important areas of research, including the philosophy of astronomy and astrophysics, data, complexity theory, neuroscience, simulations, post-Kuhnian philosophy, post-empiricist epistemology, and emergence. Most chapters are accessible to scientifically educated non-philosophers as well as to professional philosophers. The authors bring different perspectives from the North American, European, and Australasian research communities, and all are leading researchers in their fields. All the contributors were encouraged to provide a new perspective on the topic at hand in addition to providing basic information about the subject.

Hakikat Pemikiran Seyyed Hossein Nasr

2020 ◽  
Vol 4 (2) ◽  
pp. 169-178
Author(s):  
Nadhif Muhammad Mumtaz
Keyword(s):  
Islamic World ◽  
Western Development ◽  
Islamic Religion ◽  
Islamic Civilization ◽  
Insight Into

This study wants to provide insight into the importance of thinking Seyyed Hossein Nasr in the Islamic world. The rise of various thoughts that deviate from the teachings of Islam made Seyyed Hossein Nasr moved to make breakthroughs in reforms that denied in the Islamic world. One response that challenges the thought of Seyyed Hossein Nasr is the flow of Western development that overrides the spiritual aspect. Seyyed Hossein Nasr is due to the opposition to the Islamic religion which is felt to be very struggling with Islamic civilization going forward. The main weapon of Seyyed Hossein Nasr to counter this Western discussion is the use of the philosophy of perennialism or what is often referred to as Pernenis Religion.

Sectarian struggle in the Middle East and the new Alliances

2019 ◽  
pp. 337
Author(s):  
Harith Qahtan Abdullah
Keyword(s):  
Middle East ◽  
Critical Period ◽  
The Other ◽  
New Era ◽  
Islamic World ◽  
The World ◽  
Gulf States ◽  
Other World ◽  
Islamic Civilization ◽  
New Formation

Our Islamic world passes a critical period representing on factional, racial and sectarian struggle especially in the Middle East, which affects the Islamic identification union. The world passes a new era of civilization formation, and what these a new formation which affects to the Islamic civilization especially in Syria, Iraq, Yemen, and Lebanon. The sectarian struggle led to heavy sectarian alliances from Arab Gulf states and Turkey from one side and Iran states and its alliances in the other side. The Sunni and Shia struggle are weaken the World Islamic civilization and it is competitive among other world civilization.

KRITIK AL-JABIRI1 TERHADAP NALAR ARAB ISLAM MENUJU KEBANGKITAN ISLAM

2013 ◽  
Vol 1 (2) ◽  
pp. 194-215
Author(s):  
Mohammad Hajar Dewantoro
Keyword(s):  
Philosophy Of Science ◽  
Historical Approach ◽  
Islamic World ◽  
Fundamental Structure ◽  
General Conception ◽  
Science Philosophy ◽  
Expected Benefits ◽  
Additional Approach

This study sought to describe the criticism of Al-Jabri Reason stagnation prevailing Salama Islamic Arab and Islamic awakening solutions to epistemology. Expected benefits of this study is to demonstrate the interconnectivity aspect, even unity between fragments in the general conception of Reason Arabic of Islam. The approach used is epistimologi approach (philosophy) associated with science, philosophy of science that concerns the structure which includes ontology, epistemology and axiology. Because the philosophy of science is in Arabic Arabic culture, it would require an additional approach that historical approach. The goal is to discover the fundamental structure of Arabic culture related to the philosophy of science. The conclusion of this study is the study of Islamic Epistemology ala al-Jabri is a paradigm combines Bayani, Irfani and Burhani, who developed dynamically based Rationalism-Burnani toward a future revival of the Islamic world.

Muḥammad ‘Ābid al-Jābirī’s Thoughts on Tradition and Modernity in Renewal

2020 ◽  
Vol 2 (2) ◽  
pp. 134
Author(s):  
Yunita Novia
Keyword(s):  
Modern Culture ◽  
Islamic World ◽  
The Past ◽  
Islamic Civilization ◽  
New Tradition ◽  
Language Literature

<span class="fontstyle0">The tradition is something that is present and accompanies contemporary ours, which comes from the past, or could be said of all that is human-related to aspects of thought in Islamic civilization, ranging from the teaching of the doctrinal, shariah, language, literature, art, pen, and sufism. Modern not to break with the past but to upgrade the attitude and stance by assuming the pattern of our relationship with tradition in modern culture. The relation of tradition and modernity, according to al-Jābirī was keeping the good old traditions and take a new tradition better that is, the tradition was reconstructed to internalize the contemporary thoughts. Al-Jābirī strongly emphasized contemporary Arab thoughts (bayani, 'irfani, </span><span class="fontstyle2">burhani</span><span class="fontstyle0">) as a way to confront modernity. The idea's important contribution is to introduce to us the various constructs reasoning developed in the Islamic world.</span> <br /><br />

scholarly journals DOME OF BAYT AL-MAL IN THE ISLAMIC MOSQUES: COMPARATIVE AND ARCHITECTURAL STUDY

2020 ◽  
Vol 6 (1) ◽  
pp. 13-23
Author(s):  
Mohammed Enab
Keyword(s):  
Analytical Study ◽  
The State ◽  
Financial Resources ◽  
Islamic State ◽  
Islamic World ◽  
Functional Dimension ◽  
East And West ◽  
Architectural Development ◽  
Islamic Civilization ◽  
The Impact

Bayt al-mal is one of the important architectural innovations that characterized the Islamic civilization. It represents the treasury of the Islamic State, which preserves the various financial resources of the State. The Bayt al-mal appeared in the era of the Prophet Mohammed (peace be upon him), and its layout was simple reflects the simplicity of Islam. Its location was inside the mosque or adjacent to it. Bayt al-mal developed with the expansion of the Islamic State and the Islamic conquests, and it has a special called Diwan Bayt al-mal. Domes were built in mosques as one of the branches and sections of the Bayt al-mal. These domes were dedicated to preserving the different funds of the endowments and places. The location of these domes was in the great mosques' courtyard. They rise from the courtyard's surface and based on eight columns. These domes appeared especially in Umayyad mosques in Syria and Palestine. Then they spread in most countries in the east and west of the Islamic world. This research deals with the concept of the Bayt al-mal; its names, origin, architectural development, and the reasons to build them. This research also studies the dimension of jurisprudence in the building of these domes. It used an analytical study of the architectural shape of these domes and studies the impact of functional dimension on the form and plan of these domes. This study shows the remaining examples of these domes in Islamic mosques and mentions some examples of the extinct ones.

Gendered Philosophy of Science

2010 ◽  
pp. 62-84
Author(s):  
Mary Kirk
Keyword(s):  
Philosophy Of Science ◽  
Science And Technology ◽  
Core Values ◽  
Good Science ◽  
The Core ◽  
New Perspective

This chapter explores the ways in which the dualistic notion of gender is at the core of many fundamental ideas in the philosophy of science. The ways in which we have learned to perceive, think about, teach/learn, and conduct research in science and IT are deeply informed by a dualistic, gendered framework: science is associated with maleness, and nature with femaleness. This primary split supports a philosophy of science that envisions “good science” as purely rational and objective (male), devoid of emotion and subjectivity (female). These core values of a dominator society contribute to a climate that is not likely to be hospitable to those who are gender-socialized as women. In the end, I call for a new perspective on our philosophy of science and technology that embodies partnership values and ask: How might we proceed to reexamine our assumptions about science and technology to make the shift from a dominator to a partnership perspective? These ideas are explored in the following sections: (1) science is male; nature is female; (2) the myth of objectivity; (3) there’s no crying in science; and (4) envisioning a partnership philosophy of science (democratizing science and technology, redefining what makes good science, and examples of partnership science and IT).

scholarly journals The Modernity of Aristotle’s Ethics

MANUSYA ◽  
1998 ◽  
Vol 1 (2) ◽  
pp. 23-38
Author(s):  
Charles Freeland
Keyword(s):  
Political Discourse ◽  
Good Life ◽  
Theory And Practice ◽  
The Good Life ◽  
Human Beings ◽  
Philosophical Discourse ◽  
Course Of Action ◽  
Aristotle's Ethics ◽  
The Many ◽  
Theoretical Science

Aristotle understood ethics to be a practical rather than a theoretical science. It is a pragmatics, if you will, concerned with bringing about a good life . But the problem and the question from which Aristotle’s ethics begins arid to which it constantly returns concerns the relation of the theoretical to the practical: his concern is for the type or mode of discourse one could use in providing an account of the good life (Eudaimonia). Is this a propositional, apophantic discourse, a discourse claiming to represent the truth and what is true and from which one could then go on to prescribe a course of action, or, and this may be closer to Aristotle, is the philosophical discourse on ethics rather a descriptive one which takes humankind for what it is, not what it ought to be? This relation between theory and practice, between description and prescription, between science and action, is a question and a problem for Aristotle. It is my purpose to take up this question in connection with Aristotle’s texts on Eudaimonia. Another question shall be raised here: What is the relevance of Aristotle’s treatment of Eudaimonia to our contemporary, “modern” concern for ethics and the good life? I would assume, naively perhaps, that even today we are not indifferent to this question of what is a good life, and that we are not indifferent to the many ways in which the “good life” has been described. It would seem, then, that Aristotle’s texts have a particularly striking importance for us today insofar as we prolong the philosophical questioning of the possibilities for ethical and political discourse today and continue to ask who and what we are as human beings.

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