scholarly journals THE ROLE OF WOMEN IN THE PROCESS OF INFORMAL SOCIAL CONTROL IN THE FAMILY AND THE COMMUNITY: FIELD STUDY IN SOCIAL ANTHROPOLOGY IN AWLAD ALI IN EGYPT

2019 ◽  
Vol 47 (2) ◽  
pp. 205-233
Keyword(s):  
Social Control ◽  
Field Study ◽  
Informal Social Control ◽  
Social Anthropology ◽  
The Family ◽  
Role Of Women

REGULATION OF MARRIAGE RELATIONS IN THE TURKESTAN REGION

2019 ◽  
Vol 22 (2) ◽  
pp. 27-32
Author(s):  
Khurshida Tillahodjaeva ◽  
Keyword(s):  
The Family ◽  
Role Of Women ◽  
Family And Marriage ◽  
Material Conditions ◽  
Definition Of

In this article we will talk about the scale of family and marriage relations in the early XX century in the Turkestan region, their regulation, legislation. Clearly reveals the role of women and men in the family, the definition of which is based on the material conditions of society, equality of rights and freedoms and its features.

Mereka yang Tidak Dibayar Tinggi: Ibuisme, Taman Kanak-kanak, dan Kampung di Indramayu

2018 ◽  
Vol 3 (2) ◽  
pp. 121
Author(s):  
Mochammad Arief Wicaksono
Keyword(s):  
Kindergarten Teachers ◽  
New Order ◽  
The Family ◽  
Role Of Women ◽  
Community Pressure ◽  
The Village ◽  
Depth Interviews ◽  
The Ideal

The ideology of state-ibuism has always been interwoven with how the New Order regime until nowadays government constructing the “ideal” role of women in the family and community through the PKK (Pembinaan Kesejahteraan Keluarga) organization. However, in Cangkring Village, Indramayu, the ideology of ibuism works not because of the massive government regulating the role of women through the PKK organization, but it is possible because of the structure of the kampung community itself. Through involved observations and in-depth interviews about a kindergarten in the village, a group of housewives who dedicated themselves to teaching in kindergarten were met without getting paid high. From these socio-cultural phenomenons, this paper will describe descriptively and analytically that housewives in the Cangkring village are willing to become kindergarten teachers because of their moral burden as part of the warga kampung and also from community pressure from people who want their children to be able to read and write.

scholarly journals Ezer Kenegdo: Eksistensi Perempuan dan Perannya dalam Keluarga

2020 ◽  
Vol 4 (1) ◽  
pp. 44-55
Author(s):  
Grecetinovitria Merliana Butar-butar
Keyword(s):  
Qualitative Research ◽  
Research Methods ◽  
Research Method ◽  
Qualitative Research Methods ◽  
Men And Women ◽  
Library Research ◽  
The Family ◽  
Role Of Women

AbstractPurpose of this study was to describe the meaning of ezer kenegdo and to know position and role of women in the family. The research method used is qualitative research methods (library research). The term of “ ezer kenegdo” refer to a helper but her position withoutsuperiority and inferiority. “The patner model” between men and women is uderstood in relation to one another as the same function, where differences are complementary and mutually beneficial in all walks of life and human endeavors.Keywords: Ezer Kenegdo; Women; Family.AbstrakTujuan penulisan artikel ini adalah untuk mendeskripsikan pengertian ezer kenegdo dan mengetahui kedudukan dan peran perempuan dalam keluarga. Metode yang digunakan adalah metode kualitatif library research. Ungkapan “ezer kenegdo” menunjuk pada seorang penolong namun kedudukannya adalah setara tanpa ada superioritas dan inferioritas. “Model kepatneran” antara laki-laki dan perempuan dipahami dengan hubungan satu dengan yang lain sebagai fungsi yang sama, yang mana perbedaan adalah saling melengkapi dan saling menguntungkan dalam semua lapisan kehidupan dan usaha manusia.Kata Kunci: Ezer Kenegdo, Prerempuan, Keluarga.

scholarly journals PERAN SAYYIDAH ‘AISYAH DALAM PEMBENTUKAN HUKUM ISLAM BERWAWASAN GENDER

EGALITA ◽  
2012 ◽  
Author(s):  
Ahmad Izzuddin
Keyword(s):  
Social Welfare ◽  
Gender Inequality ◽  
Islamic Law ◽  
Middle Age ◽  
Early Age ◽  
The Family ◽  
The Law ◽  
Role Of Women ◽  
Law Construction

Islamic law and women are one of mostly debated discourses bycontemporary Islamic thinkers particularly those who are gender issuesproponents. That discourse grows due to the accuse towards Islam thatthis religion is the source of gender inequality for women through outmuslim world especially in education, fairness and domestic freedom aswell as social welfare in the family. The assumption is that Islamic law ismale-based law. Therefore, it is a need to explore the note on Islamic lawdevelopment which is perceived from the role of women in the early age oflaw construction not from the aspect of the thought of classical ulama inthe middle age. This paper tries to explore and to discuss mainly the role ofSiti Aisyah as the teacher and the transmitter of hadith as the foundation ofIslamic law construction to underline women’s position and contributionas the law maker that it will prove that Islamic law is not merely men-basedlaw as the assumption grows.

Informal social control of sex offenders

2017 ◽  
Author(s):  
Kimberly R. Kras
Keyword(s):  
Social Support ◽  
Social Networks ◽  
Sex Offenders ◽  
Social Control ◽  
Support Function ◽  
Informal Social Control ◽  
Informal Controls ◽  
The Life Course ◽  
Insight Into

This essay discusses the role of informal social control for sex offenders who are reentering the community after imprisonment. The essay begins by reviewing the reintegration of sex offenders into communities, noting that they might reintegrate differently than other offenders. Considering how informal social control occurs across the life course for sex offenders may offer insight into specific mechanisms of desistance. The essay discusses the role in reentry of relationships, such as family, friends, and intimate partners, as well as the support function of social networks and community-oriented informal controls, such as school, employment, and other forms of civic engagement. The role of the community for sex offenders is tenuous, considering the legal and social policies that govern their movement and involvement in certain activities. The emerging role of the therapeutic community and the treatment group is examined. Controversies in the role of social support for sex offenders are also reviewed.

Guardianship and Informal Social Control

2018 ◽  
Author(s):  
Danielle M. Reynald
Keyword(s):  
Social Control ◽  
Crime Control ◽  
Social Ties ◽  
Informal Social Control ◽  
Unique Contribution ◽  
Key Points ◽  
The Relationship ◽  
Critical Overview ◽  
Neighborhood Level

This article provides a critical overview of the concepts of guardianship and informal social control. The discussion compares these fundamental criminological concepts and highlights areas where there is overlap, as well as key points of departure. The relationship between these concepts is scrutinized to illustrate their distinct origins as well as the distinctive ways each of these concepts have developed within the criminological literature. This article focuses on informal social control as a multi-level community process, and on guardianship as a multi-dimensional situational concept comprising, in its most fundamental form, the presence or availability of guardians, inadvertent and/or purposive supervision and direct or indirect intervention. In doing so it showcases the dimensions of guardianship which bear close resemblance to aspects of informal social control, while simultaneously emphasizing that there are important distinctions to consider when comparing some of these dimensions and the levels at which they operate. One core distinction is that informal social control is dependent on neighborhood social ties and collectively shared expectations. On the other hand, while guardianship can be strengthened by social ties at the street-block or neighborhood level, it does not necessarily require such ties to function effectively at the microlevel. Although these concepts do coincide the discussion stresses that theoretical and empirical clarification about what makes them distinct is important. In conclusion, this article shows how each concept makes a unique contribution to criminological understanding about the role of informal citizens in crime control at places.

scholarly journals Disagreement in Assessing Neighboring and Collective Efficacy: The Role of Social Distance

2018 ◽  
Vol 4 ◽  
pp. 237802311876953 ◽  
Author(s):  
John R. Hipp ◽  
Seth A. Williams ◽  
Adam Boessen
Keyword(s):  
Measurement Error ◽  
Los Angeles ◽  
Social Control ◽  
Collective Efficacy ◽  
Social Distance ◽  
Informal Social Control ◽  
Social Dimensions ◽  
General Measure ◽  
Racial Ethnic

Whereas existing research typically treats variability in residents’ reports of collective efficacy and neighboring as measurement error, the authors consider such variability as of substantive interest in itself. This variability may indicate disagreement among residents with implications for the neighborhood collectivity. The authors propose using a general measure of social distance based on several social dimensions (rather than measures based on a single dimension such as racial/ethnic heterogeneity or income inequality) to help understand this variability in assessments. The authors use data from wave I (2001) of the Los Angeles Family and Neighborhood Survey ( n = 3,570) to aggregate respondents into egohoods of two different sizes: quarter-mile and half-mile radii. Consistent with expectations, neighborhoods with higher levels of general social distance have higher variability in reports of neighboring and the two components of collective efficacy, cohesion and informal social control.

Crime and Social Control in Provincial Massachusetts

1981 ◽  
Vol 24 (2) ◽  
pp. 339-360 ◽  
Author(s):  
David H. Flaherty
Keyword(s):  
Social Control ◽  
Early Modern ◽  
American Revolution ◽  
Criminal Activity ◽  
Modern Society ◽  
Law And Order ◽  
Homogeneous Population ◽  
The Family ◽  
Effective System

The first object of this article is to present some findings from an analysis of criminal activity in an early modern society, as measured primarily through various records of the Massachusetts Superior Court of Judicature, Court of Assize, and General Jail Delivery (the Assizes) from its creation in 1692 to the eve of the American Revolution. Since the amount of serious criminal behaviour revealed by this evidence seems small, the article will then seek to identify the most important components of the system of social control over criminality evidently at work in provincial Massachusetts. These include a conscious effort to maintain a homogeneous population, a pattern of collective settlement in townships, an effective system of prosecuting serious breaches of the criminal law, the commitment of elite groups in town, church, county, and province to law and order, and the role of the family in teaching and assuring appropriate behaviour.

God, Woman, and Morality: The Democratic Family in the New Political Science of Alexis de Tocqueville

1995 ◽  
Vol 57 (1) ◽  
pp. 7-30
Author(s):  
William Mathie
Keyword(s):  
Political Science ◽  
Present Article ◽  
Alexis De Tocqueville ◽  
American Democracy ◽  
American Women ◽  
The Family ◽  
The World ◽  
Role Of Women ◽  
New Political Science

Tocqueville says that the superiority of American women is the chief cause of the power and prosperity of American democracy. That superiority is the result of an education that treats women as capable of freedom, but the use of that freedom is to maintain the bonds that restrict women to the household. The present article examines the role of the family and women in the new political science Tocqueville thought necessary for the defence of democratic liberty. It is argued that as the primary influence of democracy upon the family for Tocqueville has been to eliminate the authority of fathers who were the “arbiters of mores” and thereby the defenders of liberty in aristocracy, so democratic liberty depends for him above all upon the new role of women as the makers of mores. Through the agency of women, otherwise fragile religion constitutes an effective limit to the authority of the majority, but what makes it possible for religion to operate through women is their exclusion from the world of commerce, and what maintains this exclusion is the strict conjugal morality that women themselves defend in America. How far the role of women as guardians of democratic liberty might be justified is shown to depend for Tocqueville upon arguments for it that are other than those commonly accepted by American men.

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