scholarly journals Cultural values of Hung Kings worship in Vietnam

2021 ◽  
Vol 5 (S4) ◽  
pp. 2078-2089
Author(s):  
Le Van Loi

The worship of Hung Kings is a unique type of beliefs that takes an important role in the spiritual and emotional life of many Vietnamese generations. This type of beliefs has existed since ancient times and has become one of the factors that create an exceptional and influential culture of the Vietnamese people. This article studies the history of formation and development of Hung Kings worship and cultural values of Hung Kings worship to understand the spiritual meaning, sense of origin, moral traditions of this beliefs in the spiritual life of Vietnam.

2012 ◽  
Vol 15 (4) ◽  
pp. 41-47
Author(s):  
Le Van Ngo

The South of Vietnam is an area of plains; however, it has special features not only in Vietnam, but also world-wide as it is the place where a lot of ethnic groups live, leading to multireligion and multi-culture. The history of formation and development of the land is closely associated with the process of reclaiming virgin soil, building up villages, expanding the territory to establish, to enforce and to defend sovereignty of communities whose dominating role lies in the Viet’s hands. Due to the South’s special characteristics and big significance to the country development, there have been a lot of researches to affirm the cultural values of the communities living in the land, contributing to the enrichment of the Vietnamese culture. On the other hand, there are also researches on a bigger scale which cover the whole region revealing a lot of evidences from the first inhabitants as well as their cultures. These inhabitants, as far as anthropological type and culture are concerned, are close to the ethnic groups of the Malayo-Polynesian language family. The expansion of territory, establisment as well as enforcement and protection of sovereignty of the Nguyen Loads and Nguyen Dynasty received positive and effective contribution from inhabitants of different ethnic groups out of whom the Viet played the dominating role. The paper, based on the materials and my knowledge, presents the link of origins between the inhabitants in the South in ancient times and some ethnic groups in the Central highlands in order to clarify the formation process of the Southern communities.


2020 ◽  
Vol 12 (3-2) ◽  
pp. 337-351
Author(s):  
Sergey Pilyak ◽  

Interpretation of cultural values and cultural heritage is one of the most common types of their development and creative understanding. However, the concept of ‘interpretation’ remains blurred among related processes, usually without getting much mention. In the field of cultural heritage preservation, interpretation is the main method of human development of cultural heritage objects. The process and results of interpretation, as shown by the long history of preservation of cultural heritage, also affect the preservation of cultural heritage. The proposed material is devoted to the consideration of a museum as an example of one of the most consistent built spaces and tools for the interpretation of cultural heritage. The subject of the research is the methods of museum work considered in the context of mechanisms of interpretation of material cultural heritage. Museum as an instrument of interpretation has been known since ancient times. Human interest in ancient artifacts that act as visible symbols of historical and cultural memory of the past, eventually led to the development of collecting, and then, with the publication of collections, to the emergence of museums. Museum and its activities occupy a special place in the methodology of interpretation. The museum space can set its own special rhythm of historical time and create conditions for comfortable perception of the presented artifacts. No other cultural institution has such a task, and if it is necessary to present an artifact, interested persons in one way or another turn to the method tested on museum sites. As a result of the research, the author identified five stages of museum activities, which are generally typical for the mechanism of interpretation of cultural heritage. Therefore, the main goal of museum activities should be recognized as an interpretation of cultural heritage. In accordance with this goal, the museum's tasks are also implemented, including the preservation, publication and promotion of the collection's artifacts. Thus, the role and place of the museum as a specific space created for the purpose of interpreting cultural heritage is proved. These provisions allow us to look at the theory and practice of museum activities in a different way, in the context of interpreting cultural identity.


Author(s):  
Oleh Yemets

The purpose of the article is to define public morality and morals as objects of state legal protection in Ukraine. It is established that the concepts of “morality” and “morals” originated in ancient times. Attempts to reveal these terms have gone through a significant evolutionary path, what is reflected in the published thinkers’ opinions of different times. Nevertheless, discussions on their content continue to this day, indicating their indistinctness. In Ukraine, the term “public morality” is defined at the legislative level, but the object of criminal legal protection is morals. Thus, Section XII of the Criminal Code of Ukraine provides for liability for criminal offenses against morals. The absence of a legally defined concept of morals encourages scientists to interpret it independently. There is a viewpoint that the concepts of “morality” and “morals” are identical, what contradicts reality, in particular because they are both, although related, but exist separately and have their own history of origin and development, as well as marked with different shades in the process of use, including the legislator. It is argued that the concepts of “morality” and “morals” should not be equated and it is proposed to make certain changes to the current legislation to determine the meaning of the term “morals” as an object of state legal protection in Ukraine. This requires professional discussion. Taking into account to a certain extent the different views of scientists on the concept of public morality and morals, as well as the fact that morals is the object of criminal legal protection, but its meaning is not disclosed in any law, we propose to amend the legislation, what in particular provide for changing the name of the Law of Ukraine “On the Protection of Public Morality” to “On the Protection of Public Morality and Morals” , as well as to define the term “morals”. This concept should be understood as the internal attitude of a person to act in a certain way or refrain from specific actions guided by their own understanding of spiritual and cultural values, personal awareness of good and evil, honor and dignity, duties to society, conscience and justice. The obtained and published results of the research can be used by lawyers in carrying out activities to protect public morality and morals, as well as by scientists in conducting further intelligence in this area.


2019 ◽  
Vol 19 (3) ◽  
pp. 649
Author(s):  
Arif Rahim

This paper discusses the issue of the relationship of the Melayu kingdom with other kingdoms on the island of Sumatra in ancient times, especially with the Srivijaya kingdom. This prob this paper discusses the issue of the relationship between the Malay kingdom and other kingdoms on the island of Sumatra in ancient times, especially with the Srivijaya kingdom. This issue is considered important because until now there are still many issues that provoke debate, especially regarding the existence of the two kingdoms when related to the interpretation of historical sources. The results of this study are expected to contribute to the development of knowledge, especially about the local history of Jambi, and can be used as material for consideration by relevant institutions in order to preserve historical and cultural values and for the development of the Jambi tourism industry. By using a multidimensional approach and supported by the application of historical methods that refer to scientific historical research procedures, it is hoped that the questions raised in the formulation of the problem will be objectively and systematically expressed. From this research, it is known that before the information about the Kingdom of Malay and Srivijaya in the 7th century, four centuries earlier on the island of Sumatra, a number of kingdoms had developed relations with the outside world, especially China and India. The kingdoms are Koying, Tupo, Tulangbawang, and Kantoli. No clear connection is known about the relationship between these four kingdoms with the Malay Kingdom which emerged later. Experts try to conclude that the Tupo Kingdom is the port of Koying. The emergence of the 5th century Kantoli Kingdom led to the end of Koying and Tupo, and subsequently the existence of Kontoli was replaced by the Malay Kingdom. The latter did not last long as an independent kingdom, because it was defeated by Srivijaya in 683. Until the 11th century Malay was part of Srivijaya. However, Malay continued to develop as an important port within Srivijaya's power. Srivijaya suffered a setback after a series of Cola Kingdom attacks from South India. This opportunity was used by Malay to break away, until it emerged as the most important kingdom in Sumatra in the 14th century.


Author(s):  
Zaruhi Hayryan ◽  
Luiza Gasparyan

The history of Russian-Armenian literary relationships is one of the brightest and most significant events of the time. It undoubtedly enhanced the mutual cultural heritage and left a profound mark on the worldview, moral and aesthetic values of Armenian and Russian writers, translators, and literary critics. Since the beginning of the 20th-century Armenian culture, mainly Armenian literature, aroused great interest among such outstanding classics, as M. Gorky, V. Bryusov, A. Blok, O. Mandelstam, A. Bely, A. Akhmatova and others who not only appreciated its aesthetic and stylistic texture but also embarked on the laborious work of translating its best achievements into Russian. In this sense, the anthology "The Poetry of Armenia from Ancient Times to the Present" in 1916 can be considered a significant cultural event. It was edited by Valery Bryusov, who also wrote the introductory part of the work. The publication was carried out with M. Gorky's direct assistance and support. It should be noted that many Russian translations done by V. Bryusov and A. Blok are still brilliant samples of the artistic heritage of translation. The present work focuses on the evaluations and interpretations of Russian critics (V. Bryusov, Y. Veselovsky) of the creative heritage of Gh. Alishan, his poetic individuality and the influence on the development of the literary process of that time. It also reveals the role of Russian poets, translators and literary critics in promoting the publication and popularization of Bryusov's anthology as a significant cultural event of the time. The section of the anthology "Poetry of Western Armenians" includes the most famous poems of Gh. Alishan, M. Peshiktashlyan, P. Duryan, Sipil, L. Shant, and others are parallelly illustrated by the excellent translations of V. Bryusov, S. Shervinsky, V. Khodasevich, K. Balmont, S. Bobrov and others. The scientific research has shown that among Russian poets and translators, Bryusov was one of the first interested in Gh. Alishan's literary works and his bright poetic individuality. It can be explained by the fact that Alishan was a well-known representative of Western Armenian poetry and a comprehensive creator of his time, a man with encyclopedic knowledge. In addition, he was a historian, philosopher, translator, philosopher, geographer who devoted his whole life to science and enlightenment. Bryusov was also a gifted man. He had a poetic talent; he contributed to improving the Russian dialect, elevating it to a new, higher level. Consequently, there are many common features between Bryusov and Alishan. These are the breadth of the intellectual range, brilliant knowledge of languages and world literature, devotion to scientific activities, profound love for their Motherland, its cultural values and the highest level of humanism. Undoubtedly, they were outstanding figures of their era who made a significant contribution to the development of culture, science and literature. This article is an attempt at a comprehensive study of the principles of the Russian translation theory used in the translation of Armenian literature, with particular reference to the poem "Hrazdan", an extract from Gh. Alishan's patriotic lyrics. The proficiency of Russian translators and the revelation of Armenian linguistic and national characteristics helped them interpret the linguo-stylistic peculiarities of the original and recreate their equivalent counterparts.


Author(s):  
E.P. Bogdanova

The article is devoted to the study of the history of formation and development of the institution of self-defense. The analysis of the sources of law of foreign countries and Russia from ancient times to the present, which reflect the legal regulation of the institution under study, has been carried out. It is noted that the purpose of self-defense is expressed in the ability of a right holder to independently influence the offender by the means prescribed by law, with the help of which the suppression, prevention, elimination and restoration of the violated right can be achieved. In different periods of the Russian legal system formation, a gradual development and improvement of the institution of self-defense was observed, which was also enshrined in modern legislation of the country. The article discusses the various points of view of Russian scientists on the studied issues. Given the debatability of domestic scientific research in this area, the need for further theoretical research of the institution of self-defense is noted, taking into account the results obtained by scientists at different time periods. The need for further development of modern legislation governing the institution under study is also noted.


2018 ◽  
Vol 7 (2) ◽  
pp. 117-128 ◽  
Author(s):  
Erin Sullivan ◽  
Marie Louise Herzfeld-Schild

This introduction surveys the rise of the history of emotions as a field and the role of the arts in such developments. Reflecting on the foundational role of the arts in the early emotion-oriented histories of Johan Huizinga and Jacob Burkhardt, as well as the concerns about methodological impressionism that have sometimes arisen in response to such studies, the introduction considers how intensive engagements with the arts can open up new insights into past emotions while still being historically and theoretically rigorous. Drawing on a wide range of emotionally charged art works from different times and places—including the novels of Carson McCullers and Harriet Beecher-Stowe, the private poetry of neo-Confucian Chinese civil servants, the photojournalism of twentieth-century war correspondents, and music from Igor Stravinsky to the Beatles—the introduction proposes five ways in which art in all its forms contributes to emotional life and consequently to emotional histories: first, by incubating deep emotional experiences that contribute to formations of identity; second, by acting as a place for the expression of private or deviant emotions; third, by functioning as a barometer of wider cultural and attitudinal change; fourth, by serving as an engine of momentous historical change; and fifth, by working as a tool for emotional connection across communities, both within specific time periods but also across them. The introduction finishes by outlining how the special issue's five articles and review section address each of these categories, while also illustrating new methodological possibilities for the field.


2020 ◽  
Vol 99 (11) ◽  

The authors present an outline of the development of thyroid surgery from the ancient times to the beginning of the 20th century, when the definitive surgical technique have been developed and the physiologic and pathopfysiologic consequences of thyroid resections have been described. The key representatives, as well as the contribution of the most influential czech surgeons are mentioned.


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