scholarly journals Structure, meanings and functions make from colors of personal nouns in ede in Vietnam

2022 ◽  
Vol 6 ◽  
Author(s):  
Nguyen Minh Hoat ◽  
Nguyen Thi Thanh Huyen

In linguistics, when studying nouns, specialists often divide them into two large groups, common nouns, and proper nouns. Based on general meaning, common nouns are divided into smaller groups, such as nouns with generalizing meaning, nouns without generalizing meaning. Nouns with generalizing meaning can be divided: nouns of units, nouns of people, nouns of objects, etc. Nouns for people include nouns denoting kinship relations, social relations. These are general nouns of people. They take up a sizeable amount and are an important word class of nouns. Nouns of people indicate not only people but also expressive nuances, cultural expressions of individuals or communities. The article clarifies the characteristics of structures, semantics, and functions as Ede vocative addressing words in Vietnam, thereby explaining the Ede people's cultural characteristics through nouns of people.

Africa ◽  
2018 ◽  
Vol 88 (S1) ◽  
pp. S51-S71 ◽  
Author(s):  
Alexis Malefakis

AbstractFor a group of Wayao street vendors in Dar es Salaam, Tanzania, kinship relations were simultaneously an advantage and a hindrance. Their migration to the city and entry into the urban economy had occurred along ethnic and kinship lines. But, as they perceived the socially heterogeneous environment of the city that potentially offered them opportunities to cooperate with people from different social or ethnic backgrounds, they experienced their continuing dependency on their relatives as a form of confinement. Against the backdrop of the city, the Wayao perceived their social relations as being burdened with an inescapable sameness that made it impossible to trust one another. Mistrust, contempt and mutual suspicion were the flip side of close social relations and culminated in accusations ofuchawi(Swahili: witchcraft). However, these accusations did not have a disintegrative effect; paradoxically, their impact on social relations among the vendors was integrative. On the one hand,uchawiallegations expressed the claustrophobic feeling of stifling relations; on the other, they compelled the accused to adhere to a shared morality of egalitarian relations and exposed the feeling that the accused individual was worthy of scrutiny, indicating that relationships with him were of particular importance to others.


Africa ◽  
2015 ◽  
Vol 85 (2) ◽  
pp. 312-332 ◽  
Author(s):  
Jennifer Diggins

ABSTRACTAs a result of the autopsy of Sierra Leone's civil war, we have become familiar with a rather dystopian vision of ‘traditional’ economic life in that region. Combatants often described their family villages as spaces where profound inequalities were hidden within households; where labour exploitation was woven through kinship relations. This article follows several young men who fled conditions of bonded labour in their rural homes: not to join the war but to seek a new life in the commercial fishing economy. Elsewhere across the postcolonial world, there is a rich ethnographic literature illustrating that people on the fringes of the global capitalist order respond with profound unease as their economic lives become ever more strongly regulated by impersonal market forces. Less often acknowledged is the possibility that, for some people, in some contexts, severing social relations might be exactly what they want, and that therein lies the greatest appeal of an economic life characterized by market transactions. For the young men described in this article, commercial fishing appeared to offer a level of personal ‘freedom’ unimaginable within the patron–client structures of village life. However, most find themselves drawn rapidly back into new forms of extractive relationships.


2001 ◽  
Vol 31 (1) ◽  
pp. 1-16 ◽  
Author(s):  
Klaus J. Kohler

This paper provides a statistical account of schwa elision and vowel nasalization, and of nasalization and deletion of plosives in a large corpus of German spontaneous dialogues in comparison with an equally large data base of read speech (sentences and texts) from large groups of North German speakers. The phonetic variability of these phrase-level processes is projected onto the articulatory dynamics in global opening and closing gestures, which are taken to be basic phonetic structures of speech communication. Trends for gesture reorganization are derived from statistics, and related to external control factors of word boundary, word class, speech style as well as internal phonetic conditions of gestural make-up and of reduction of articulatory complexity. These synchronic facts of one language are compared with parallel instances from other languages and linked to congruent diachronic data of sound change, thus laying the foundation for generalizable phrase-level patterns of human speech production.


2018 ◽  
pp. 131-154
Author(s):  
Wendy A. Vogt

This chapter examines the diverse social relations and economies of intimacy migrants engage while en route. It aims to complicate normative understandings of human mobility and human smuggling by focusing on the intimate social relationships and forms of carework including protective pairings and simulated kinship relations that develop along migrant journeys as well as the tensions and contradictions they produce. This chapter also discusses the ways migrants maintain ties to their families.


2021 ◽  
pp. 312-341
Author(s):  
Maarten Mous

A close inspection of the anthropological literature on Iraqw (Cushitic, Tanzania) reveals that central properties in their culture include the relative importance of social relations and hence community over kinship relations, the relevance of relative rather than absolute time, the centrality of space in culture and the importance of ritual cleansiness. The paper investigates to what extend the Iraqw language reflects this. Language being a social construct is expected to reflect social structure over time, both in lexicon and in grammar. Indeed the Iraqw language reflects their social structure in a number of way. Their verbal art emphasizes the need for peace in the community and is strongly communal in performance. This is evident, for example, in the rituals for lifting a curse. The centrality of community is reflected in various part of the lexicon. expression for pride being one of them, or the factor of companionship in possession. It is also grammaticalised in an extension of the function of the impersonal subject pronoun to express actions done together. Iraqw mythology and tales never attempt to indicate a point on time and only report chronology of event. This conceptualisation of time is reflected in the absence of lexical elements for absolute time and the abstract notion time. Furthermore the language forces specification of gender in any direct address: the second person pronoun is gender specified, kinship terms used for address are all gender specified as is the interjection for attention. Iraqw shows signs for a disappearing in-law respect register.


2021 ◽  
Vol 44 (2) ◽  
pp. 191-216
Author(s):  
Julia Heinemann

Abstract This article explores the role of letter writing in the political practice of the French royal family. By focusing on the use of letters exchanged by Henri III, François d'Anjou, and Catherine de’ Medici between 1574 and 1584, it analyzes how both kinship relations and notions of royal authority were negotiated and intertwined by letter. In a dynamic communication process, the correspondents discussed and framed familial relationships and political concepts. The letters were read, seen, and heard by a broader audience at court, thus transcending modern categories such as public and private, formal and informal, or intimate and official. The article argues that the correspondence produced specific, sometimes opposing pictures of the royal family that were supposed to be visible. This use of letters shaped social relations and political processes during the Wars of Religion in early modern France. Cet article traite du rôle de la correspondance dans les pratiques politiques de la famille royale française. En me concentrant sur l'usage des lettres par Henri III, François d'Anjou et leur mère Catherine de Médicis dans les années 1574–84, j'analyse comment les correspondants négocient ensemble les relations de parenté et les concepts politiques. La discussion et la modélisation de cette conception familiale de l'autorité royale par les lettres sont partie prenante d'un processus de communication dynamique. La fonction de ces lettres est d’être lues, vues et entendues à la cour. Ce faisant, cette communication outrepasse les divisions « modernes » entre le privé et le public, le formel et l'informel ou encore l'intime et l'officiel. Cet usage de l’écrit est spécifique aux relations sociales et aux processus politiques pendant les guerres de Religion à l’époque moderne.


2014 ◽  
Vol 73 (1) ◽  
pp. 17-41 ◽  
Author(s):  
Erik Mueggler

Using tombstones as ethnographic sources, this article examines the introduction of writing into the field of death ritual in an Yi community in Yunnan Province, China. Most Tibeto-Burman-speaking peoples in Southwest China abandoned cremation in favor of burial in the eighteenth and nineteenth centuries, following a loss of political autonomy and a massive influx of immigrants from the interior. Inscriptions on stones, erected over buried corpses, shifted textual agency from skilled readers to knowledgeable or powerful writers and created links between state authority and the bodies of the dead. Stones became replacements for corpses, doors to the underworld, narratives of lives, and textual diagrams of kinship relations. Yi used stones to create new ways of conceptualizing and reaffirming social relations among living descendants. And they made much of the connection of writing with state authority, inserting their dead into the national time of revolution as the state's beneficiaries or victims.


Author(s):  
Nuritdinova Rano Sevdiyevna ◽  

In linguistics, there are different ways of classifying the lexical richness of a particular language. In particular, classifications such as thematic groups of words, lexical-semantic groups of words, stylistic layers of lexicon, historical-etymological layers of words are widely used. However, in linguistics, it has become a tradition to first divide the nouns in the language into two major groups: common nouns and proper nouns. This classification is limited in size as it refers only to the noun family. In fact, all words (adjectives, rhymes, numbers, verbs, adverbs, adverbs) that do not fall into the category of nouns in the language can be placed as opposites. However, if we approach the issue from this point of view, the lexicon of the language can be divided into two large groups: a group of common (ordinary) nouns and a group of proper nouns. In onomastics, there is also the term appellate, appellate lexicon. The term does not refer to all common words in a language, but to words that are the basis or division of a noun. This means that the appellate lexicon is a branch of cognate words in the language that has the property of transitioning to the function of a pronoun.


2020 ◽  
Vol 2 (1) ◽  
pp. 25-30
Author(s):  
Venelin Terziev ◽  
Marin Georgiev

In its multiple-meaning, the word “program “ is widely penetrating in the field of social life and is also understood as a list, index, notes (of theatre, concert performances, performed roles, and their performers, in radio and television broadcasts, of authors of reports, scientific conferences, and symposia), etc. Namely, the potential range of application of that term is the grounds for transferring its general meaning upon wider and wider fields of applicability, within which frames to define its aspect meaning and content. For the aims of our study, we determine the term “program” in the aspect of a particular public activity, what social activity is. We use the concept “social program” in this sense, which definition finds manifestation in several aspects: The social program is a perspective concept for the growth of wealth and development of social relations. Social programs appear to be special sections of the economic and social development plans (yearly or for a longer period) of the corresponding planning regions, districts, and municipalities.


2020 ◽  
pp. 77-82
Author(s):  
T.I. Sinkevich

The article presents poems, fragments of letters, names of paintings that represent the image of the small homeland of M. Chagall, which became signs and symbols of the reality of the described events in the private life of one of the great artists of the XX century. They reflect the peculiarities of perception of the world, social relations, national and cultural characteristics, they become a valuable bibliographic material.


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