Divorce problems Divorce from a man does not occur except in court model

2021 ◽  
Author(s):  
Aladin Jenko
Keyword(s):  
Islamic Law ◽  
Negative Effects ◽  
Community Members ◽  
Marital Problems ◽  
The Family ◽  
Marriage Contract ◽  
Integrated Policy ◽  
Divorce Rates ◽  
The Individual ◽  
Age Of Marriage

"Divorce is considered a form of family disintegration that leads to the demolition of the family and family pillars after its construction through the marriage contract and then the termination of all social ties between husband and wife and often between their relatives. Divorce rates have risen to frightening levels that threaten our Islamic societies. Among the most important causes of divorce in our society are the following: The failure of one or both spouses in the process of adapting to the other through the different nature of the spouses and their personalities, the interference of the parents, the lack of harmony and compatibility between the spouses, the bad relationship and the large number of marital problems, the cultural openness, the absence of dialogue within the family. Several parties have sought to develop possible solutions to this dangerous phenomenon in our society, including: Establishment of advisory offices to reduce divorce by social and psychological specialists, and include the issue of divorce within the educational and educational curricula in a more concerned manner that shows the extent of the seriousness of divorce and its negative effects on the individual, family and society, and the development of an integrated policy that ensures the treatment of the causes and motives leading to divorce in the community, as well as holding conferences. Scientific and enlightening seminars and awareness workshops and the need for religious institutions and their media platforms to play a guiding and awareness role of the danger and effects of divorce on family construction and society, and to educate community members about the dangers of divorce and the importance of maintaining the husband’s bond and stability. As well as reviewing some marriage legislation and regulations, such as raising the age of marriage and reconsidering the issue of underage marriage, which is witnessing a rise in divorce rates. Among the proposed solutions is the demand to withdraw the power of divorce from the man's hands and place it in the hands of the judge, to prevent certain harm to women, or as a means to prevent the frequent occurrence of divorce. The last proposition created a problem that contradicts the stereotypical image of divorce in Islamic law, for which conditions and elements have been set, especially since Islamic Sharia is the main source of personal status laws in most Islamic countries. Therefore, the importance of this research is reflected in the study of this solution and its effectiveness as a means to prevent the spread of divorce, and not deviate from the pattern specified for it according to Sharia."

scholarly journals Reality of Islamic Law Dealing with the Phenomenon of Divorce in the Holy Qur’an

2021 ◽  
Vol 4 ◽  
pp. 120-151
Author(s):  
Mahmoud Shaban Sayed Ebrahim
Keyword(s):  
Islamic Law ◽  
Scientific Information ◽  
Inductive Method ◽  
General Interest ◽  
Family Stability ◽  
Negative Effects ◽  
The Family ◽  
The Individual ◽  
Scientific Subject ◽  
Muslim Family

لم تكن الشريعة الإسلامية أوَّل الشرائع الدينية التي جاءت بالطلاق وتشريعه، ولكن الناظر المتأمل في ذلك يجد أنَّ الشريعة الإسلامية هي أوَّل الشرائع الإسلامية التي جاءت بنظام يكفل لكل من الزوجين حقوقهما، ويحفظ ويصون كرامتهما عند اتخاذ هذه الخطوة التي يشعر من خلالها الزوجين بالمصلحة العامة لهما، وأنَّ الطلاق في هذه الحالة بداية حياة جديدة، وليست نهاية الأمل في الحياة،  وقد عنيت الشريعة الإسلامية كشأنها دائمًا في كل ما تقوم به من إصلاح وتقويم للأوضاع الاجتماعية من كل خلل يطرأ عليها، كذلك لم تجعل الشريعة الإسلامية الطلاق أداة للتلاعب بقدسية الزواج، وعدم الاستقرار العام للحياة الزوجية، ولكنها نظَّمت كل ما يتعلق بظاهرة الطلاق، سواء من ناحية الزوج أو من ناحية الزوجة. ومن ذلك تتضح مشكلة الدراسة في زيادة حالات الطلاق ومعدله في الوقت المعاصر، وخاصة في السنوات الأخيرة بشكل لم يكن متعارفًا عليه من قبل، وبشكل يبعث على القلق نحو استقرار الأسرة وتكوينها، ولاسيما إنَّ للطلاق عواقب غير محمودة وآثارًا سلبية على المستويين الفردي والاجتماعي سواء من ناحية الزوج أو الزوجة، أو الأبناء أو على المجتمع بعد ذلك. لذلك تهدف هذه الدراسة إلى بيان وتوضيح واقعية الشريعة الإسلامية لظاهرة وقوع الطلاق في القرآن الكريم، وذلك من خلال ضوابط قرآنية متبعة حرص الإسلام على الالتزام بها، من أجل الاستقرار الأسري، والمحافظة على الأسرة المسلمة من عوامل الانهيار، خاصة في ظل وجود العديد من الأسباب في المجتمعات في عصرنا الحاضر والتي تسهل وقوعه. وتقوم هذه الدراسة على توظيف المنهج الاستقرائي، وذلك في جمع المادة العلمية من خلال الآيات القرآنية، ومن ثمَّ الاستعانة بالمنهج التحليلي من أجل بيان وتوضيح تلك القضية وبيان واقعية الشريعة الإسلامية لهذه الظاهرة. وقد توصلت الدراسة إلى العديد من النتائج التي سعى الباحث في استخلاصها من خلال ما قدمه في منهج موضوعه العلمي وذلك في بيان اهتمام الشريعة الإسلامية بالأسرة، فقضية الطلاق من التكاليف والأحكام الشرعية التي تظهر داخل هذه القضية مظاهر العدل والتيسير في النصوص الدينية التي تُبين أحكام الطلاق في الإسلام، وتوضح من خلال ذلك شمولية الإسلام وواقعيته لقضية الطلاق مع ما يتناسب مع المنطق والواقع، وتراعي واقعية كلٍّ من الزوج والزوجة وكذلك الأولاد والأهل بعد ذلك دون جور أو ظلم لأي جانب من هذه الجوانب. الكلمات المفتاحية: الواقعية, الشريعة, الطلاق, الأسرة.   Abstract Although Islamic law was not the first religion law to establish divorce and its regulation, the observer will discover that Islamic law is the first Islamic law to have a system that ensures each spouse's rights. When taking this step, it retains and maintains their dignity, and the spouses sense the general interest in them, and that divorce in this instance is the beginning of a new life, not the end of hope in life. Similarly, Islamic law did not use divorce to manipulate the sanctity of marriage and the overall instability of married life, but it did govern everything linked to divorce, whether on the side of the husband or the woman. The study's problem becomes clear in the rise in divorce cases and rates in modern times, particularly in recent years, in a way that was not previously recognized, and in a way that raises concerns about the stability and composition of the family, particularly that divorce has undesirable consequences and negative effects on the individual and social levels, On the one hand, there is the husband or wife, or the children, or the community, and on the other hand, there is the community. Therefore, this study aims to clarify and clarify the reality of Islamic law for the phenomenon of divorce in the Holy Qur’an, through Qur’anic controls followed by Islam’s keenness to adhere to them, for the sake of family stability, and preserving the Muslim family from the factors of collapse, especially in the presence of many reasons in societies in our time that facilitate its occurrence. As a result, the purpose of this research is to clarify and explain the reality of Islamic law for the phenomenon of divorce in the Holy Qur'an, through Qur'anic controls followed by Islam's eagerness to adhere to them, for the purpose of family stability and protecting the Muslim family against forces of collapse, particularly in light of the many circumstances in today's society that encourage its occurrence. This study is based on employing the inductive method, in collecting scientific material through the Qur’anic verses, and then using the analytical method in order to clarify and clarify this issue and to clarify the reality of Islamic law for this phenomenon. This research is focusing on utilizing the inductive approach to acquire scientific information from Qur'anic verses, and then using the analytical approach to clarify and explain this problem, as well as the reality of Islamic law in relation to this phenomenon. The study reached many results that the researcher sought to extract from what he presented in the methodology of his scientific subject in explaining the interest of Islamic law in the family. The study yielded several findings that the researcher hoped to derive from what he gave in his scientific subject's technique in describing the interest of Islamic law in the family. The issue of divorce is one of the costs and legal rulings that appear in this case, the manifestations of justice and facilitation in the religious texts that clarify the provisions of divorce in Islam, and thus clarify the comprehensiveness of Islam and its realism for the issue of divorce with what is commensurate with logic and reality, which in fact considers the realities of the husband and wife, as well as children and parents following This is done without bias or unfairness to any of these factors. Keywords: Realism, Sharia, Divorce, Family  

The Reality of Islamic Law Dealing with the Phenomenon of Divorce in the Holy Qur’an

2021 ◽  
Vol 4 (Special Issue) ◽  
pp. 120-151
Author(s):  
Mahmoud Shaban Sayed Ebrahim
Keyword(s):  
Islamic Law ◽  
Scientific Information ◽  
Inductive Method ◽  
General Interest ◽  
Family Stability ◽  
Negative Effects ◽  
The Family ◽  
The Individual ◽  
Scientific Subject ◽  
Muslim Family

Although Islamic law was not the first religion law to establish divorce and its regulation, the observer will discover that Islamic law is the first Islamic law to have a system that ensures each spouse's rights. When taking this step, it retains and maintains their dignity, and the spouses sense the general interest in them, and that divorce in this instance is the beginning of a new life, not the end of hope in life. Similarly, Islamic law did not use divorce to manipulate the sanctity of marriage and the overall instability of married life, but it did govern everything linked to divorce, whether on the side of the husband or the woman. The study's problem becomes clear in the rise in divorce cases and rates in modern times, particularly in recent years, in a way that was not previously recognized, and in a way that raises concerns about the stability and composition of the family, particularly that divorce has undesirable consequences and negative effects on the individual and social levels, On the one hand, there is the husband or wife, or the children, or the community, and on the other hand, there is the community. Therefore, this study aims to clarify and clarify the reality of Islamic law for the phenomenon of divorce in the Holy Qur’an, through Qur’anic controls followed by Islam’s keenness to adhere to them, for the sake of family stability, and preserving the Muslim family from the factors of collapse, especially in the presence of many reasons in societies in our time that facilitate its occurrence. As a result, the purpose of this research is to clarify and explain the reality of Islamic law for the phenomenon of divorce in the Holy Qur'an, through Qur'anic controls followed by Islam's eagerness to adhere to them, for the purpose of family stability and protecting the Muslim family against forces of collapse, particularly in light of the many circumstances in today's society that encourage its occurrence. This study is based on employing the inductive method, in collecting scientific material through the Qur’anic verses, and then using the analytical method in order to clarify and clarify this issue and to clarify the reality of Islamic law for this phenomenon. This research is focusing on utilizing the inductive approach to acquire scientific information from Qur'anic verses, and then using the analytical approach to clarify and explain this problem, as well as the reality of Islamic law in relation to this phenomenon. The study reached many results that the researcher sought to extract from what he presented in the methodology of his scientific subject in explaining the interest of Islamic law in the family. The study yielded several findings that the researcher hoped to derive from what he gave in his scientific subject's technique in describing the interest of Islamic law in the family. The issue of divorce is one of the costs and legal rulings that appear in this case, the manifestations of justice and facilitation in the religious texts that clarify the provisions of divorce in Islam, and thus clarify the comprehensiveness of Islam and its realism for the issue of divorce with what is commensurate with logic and reality, which in fact considers the realities of the husband and wife, as well as children and parents following This is done without bias or unfairness to any of these factors.

Drugs and their impact on the individual and society

2021 ◽  
Vol 27 ◽  
pp. 63-96
Author(s):  
INTISAR SHAHBAZ ◽  
Keyword(s):  
Drug Addiction ◽  
Drug Addicts ◽  
Negative Effects ◽  
Negative Behaviors ◽  
Deviant Behaviors ◽  
Positive Behaviors ◽  
The Family ◽  
Family Breakdown ◽  
The Individual ◽  
Shed Light

Abstract The problem of drug addiction for individuals, especially young people, is one of the most dangerous pests that cause many problems in various health, social and psychological aspects facing every society, but rather the whole world. The phenomenon of drug addiction often leaves individuals with dangerous negative effects on their behavior, whether towards themselves or towards others, and this requires the relevant institutions to strive for important and constructive solutions to reform such individuals, and then rid them of their negative behaviors, rehabilitate them and integrate them into society, to become active and effective individuals through their adoption of positive behaviors that are acceptable in line with the values, customs and traditions of their societies to which they belong. Therefore, our current study came to shed light on the most important effects resulting from the phenomenon of drug addiction among individuals through achieving the two research objectives which seek to know: 1- Causes of addiction to drug use among individuals 2- The effect of drug abuse on society. Upon verifying the two research objectives by relying on the analytical method of literature and previous studies, the two researchers reached the following results: First - The most important causes of youth addiction to drugs are poverty, begging, loss of one or both parents, the presence of a criminal in his family, invalid education and other various phenomena and deviations. Second - The symptoms of drug addiction push the addicted person to adopt deviant behaviors, as well as afflicting the addicted individual to psychological and mental pressures, and then afflicting his family with chronic diseases, in addition to the family breakdown occurring in the homes of drug addicts. Key words: drugs; Drug effect; The individual and society.

scholarly journals PREWEDDING PHOTO PROCESSION AND THE ROLE OF THE FAMILY IN THEM

2020 ◽  
Vol 10 (2) ◽  
pp. 246
Author(s):  
Aulil Amri
Keyword(s):  
Islamic Law ◽  
Religious Values ◽  
Religious Knowledge ◽  
The Family ◽  
Marriage Contract ◽  
The Law ◽  
Husband And Wife ◽  
As If

In Islamic law, pre-wedding photos have not been regulated in detail. However, pre-wedding photo activities have become commonplace by the community. It becomes a problem when pre-wedding is currently done with an intimate scene, usually the prospective bride uses sexy clothes and is also not accompanied by her mahram when doing pre-wedding photos. Even though there have been many fatwas and studies on the limits of permissibility and prohibition in the pre-wedding procession.The results show that the pre-wedding procession that is carried out by the community in terms of poses, clothes, and also assistance in accordance with Islamic law, the law is permissible. However, it often happens in the community to take photos before the marriage contract with scenes as if they are legally husband and wife and the bride's family knows without prohibiting, directing, and guiding them according to Islamic teachings. In this case the role of the family is very important, we as parents must understand the basis of religious knowledge and how to instill religious values in our children since childhood is the key to this problem dilemma.

scholarly journals A suggested scenario to reduce the high divorce rates in Al- Jouf region  in view of the role of some social institutions: تصور مقترح للحد من ارتفاع معدلات الطلاق في منطقة الجوف في ضوء دور بعض المؤسسات الاجتماعية

2020 ◽  
Vol 4 (29) ◽  
Author(s):  
Naeima Omar Aldraan, Amaal Mohamed AbdelMawla, Randa Hammoud
Keyword(s):  
Social Issues ◽  
Social Institutions ◽  
Social Institution ◽  
Main Role ◽  
Community Members ◽  
The Family ◽  
Divorce Rates ◽  
Family Associations ◽  
The University

The study aimed to build a proposed perception to reduce the high rates of divorce in the Al- Jouf region in view of the role of some social institution as, and using the survey and documentary descriptive approach, through the application and two questionnaires were prepared (the first is directed to divorced and divorced women, and the second is directed to community members), and the interviews were used to get acquainted with the opinions of officials in both: Personality, 2- Al- Jouf University, 3- The Family Development Association, and the study concluded that the reasons for divorce are [socio- cognitive] reasons, the most important of which are: the interference of others in the family life of the couple, such as (family, relatives, and friends) With an average approval of 2.54 out of 3 , The weak educational and cultural role of institutions Different society (family, school, c Spangle, family associations) in the rehabilitation of young people for marriage An average of 2.53 out of 3, Also, coordination and cooperation between social institutions in the region to reduce the high rates of divorce in the region was weak coordination, and the research has resulted in a proposed vision to limit the high divorce rates in the Al- Jouf region. Its security and stability, In it the university plays the main role in coordinating and raising awareness of knowledge and social issues such as: women's rights- children's rights- providing family, psychological and legal counseling to university employees and members of society.

scholarly journals PEMENUHAN HAK DAN KEWAJIBAN SUAMI ISTRI MEWUJUDKAN RUMAH TANGGA SAKINAH:

2018 ◽  
Vol 10 (1) ◽  
pp. 77-96
Author(s):  
Bastiar Bastiar
Keyword(s):  
Islamic Law ◽  
Secondary Data ◽  
Married Couples ◽  
Self Awareness ◽  
Library Research ◽  
The Family ◽  
Marriage Contract ◽  
Islamic Marriage ◽  
And Training ◽  
Husband And Wife

In Islamic law, a marriage contract is not only a civil matter but also a very strong sacred bond that is worth of worship. Therefore, marriage must be maintained properly to realize the sakinah mawaddah wa rahmah family, but when it is in a sacred bond, there are some couples who are reluctant to fulfill their responsibilities and demand right that are not theirs so that the sakinah family will be difficult to be actualized. This study aimed to determine the understanding of husband and wife about rights and responbilities, and a significant relationship between the rights and obligations acomplishment of husband and wife in realizing a harmonious marriage or sakinah family. This research was normative-empirical legal research in the form of analytical prescriptive which was supported by primary and secondary data. Data collection was obtained through library research, documentation, interviews, and observation. Based on the research was conducted, it found the results: First, husband and wife understand that the position of wife and husband in the household are the same, but they have different rights and obligations, although on the other hand the community understands that the position of the wife in the family is under the husband, they understand it from fiqh salf which states that the wife must uphold her husband with an honor and glory. Second, the concept of Islamic marriage teaches that the rights possessed by husband and wife are balanced with the obligations burdened on them, a husband or wife has balanced obligations. Third, to build a harmonious, peace and peaceful family, they can be performed with developing the Islamic teachings, fostering the mutual respect, coaching the efficient living attitudes, and training a self-awareness from each married couples. Key Words: Fulfillment, Rights and Responbilities, Husband and Wife, Sakinah Household. Abstrak: Dalam hukum Islam akad perkawinan bukan hanya perkara perdata semata, melainkan juga ikatan suci yang sangat kokoh yang bernilai ibadah. Untuk itu perkawinan harus dipelihara dengan baik sehingga akan terwujudnya keluarga sakinah mawaddah wa rahmah, namun ketika telah berada dalam ikatan suci, ada pasangan yang enggan memenuhi kewajiban dan penuntutan hak yang diluar haknya maka keluarga sakinah sebagaimana harapan akan sulit terealisasi. Penelitian ini bertujuan untuk mengetahui pemahaman pasangan suami istri tentang hak dan kewajiban suami istri, dan hubungan yang signifikan antara pemenuhan hak dan kewajiban suami isteri dalam mewujudkan perkawinan yang harmonis atau perwujudan keluarga sakinah. Penelitian ini adalah penelitian hukum normatif-empiris dalam bentuk preskriptif analitis yang didukung oleh data primer dan sekunder. Pengumpulan data melalui studi pustaka, dokumentasi, wawancara, dan observasi. Berdasarkan penelitian yang dilakukan ditemukan hasil: Pertama, Suami istri memahami bahwa kedudukan istri dan suami dalam rumah tangga sama, namun memiliki hak dan kewajiban yang berbeda, meskipun disisi lain masyarakat memahami bahwa kedudukan istri dalam keluarga berada di bawah suami, hal ini mereka pahami dari pemahaman fikih salaf yang menyebutkan bahwa istri harus menjunjung tinggi suaminya dengan kehormatan dan kemuliaan. Kedua, Konsep pekawinan Islam mengajarkan bahwa hak-hak yang dimiliki oleh suami maupun isteri adalah seimbang dengan kewajiban yang dibebankan kepada mereka,seorang suami atau isteri memiliki kewajiban-kewajiban yang seimbang. Ketiga, untuk mewujufkan keluarga yang harmonis, sakinah dan penuh kedamaian dapat di lakukan dengan cara Pembinaan penghayatan ajaran agama Islam, Pembinaan sikap saling menghormati, Pembinaan sikap Hidup Efisien, dan Pembinaan sikap suka mawas diri dari masing-masing pasangan suami isteri. Kata Kunci: Pemenuhan, Hak dan Kewajiban, Suami Istri, Rumah Tangga

scholarly journals MARGINALISASI PEREMPUAN DALAM PERKAWINAN (TELAAH ATAS NIKAH SIRRI DAN NIKAH ANAK DI BAWA USIA PERSPEKTIF HUKUM ISLAM)

2021 ◽  
Vol 2 (2) ◽  
pp. 137-164
Author(s):  
Nursalam Rahmatullah
Keyword(s):  
Islamic Law ◽  
Legal Protection ◽  
Child Marriage ◽  
Early Age ◽  
Legal Certainty ◽  
Marital Problems ◽  
Normative Approach ◽  
The Status ◽  
Age Of Marriage ◽  
Legal Sociology

Marginalization of women in marriage is an issue that always invites debate among Islamic law thinkers, given the ever-changing social conditions of society so that the laws and regulations governing marital problems underwent the first amendment in 2019. This paper focuses on how the position of women in unregistered marriages and child marriages in Islamic law perspective. With a normative approach and legal sociology, this paper confirms a conclusion that the position of women in unregistered marriages and child marriages is very vulnerable to obtaining legal certainty and justice. Even though it is said that child marriage in under age, the original law is permissible according to Islamic law, but it does not mean that it is absolutely permissible for all women in all circumstances. Because in some women there are several conditions that indicate that it is better for her not to marry at an early age. Likewise, unregistered marriages are legally valid according to Islamic law because they have fulfilled the requirements and pillars of marriage, but have not received recognition from the state which results in legal uncertainty for the status of marriage and children born from the marriage. Therefore, Indonesia as a state of law, regulates matters relating to this matter. Namely by requiring the registring of every marriage held and amending the articles of legislation governing the provisions of the age of marriage in order to ensure legal protection and benefit for the parties bound in a marriage bond, especially for wives and children born from marriages. Abstrak Marginalisasi perempuan dalam perkawinan merupakan isu yang selalu mengundang perdebatan di kalangan pemikir hukum Islam, mengingat kondisi sosial masyarakat yang selalu berubah sehingga peraturan perundang-undangan yang mengatur masalah perkawinan mengalami amandemen pertama pada tahun 2019.  Tulisan ini fokus pada bagaimana kedudukan perempuan dalam nikah sirri dan nikah anak di bawah usia dalam perspektif hukum Islam. Dengan pendekatan normativitas dan sosiologi hukum tulisan ini menegaskan suatu kesimpulan bahwa kedudukan perempuan dalam perkawinan sirri dan perkawinan anak di bawah usia sangatlah rentan untuk memperoleh kepastian dan keadilan hukum. Sekalipun dikatakan bahwa perkawinan anak di bawah usia, hukum asalnya diperbolehkan menurut syariat Islam, tetapi tidak berarti ia di bolehkan secara mutlak bagi semua perempuan dalam semua keadaan. Sebab pada sebagian perempuan terdapat beberapa kondisi yang menunjukkan bahwa lebih baik ia tidak menikah pada usia dini. Begitupun dengan nikah sirri yang hukumnya sah menurut syariat Islam karena telah memenuhi syarat-syarat dan rukun nikah, akan tetapi tidak memperoleh pengakuan dari negara yang mengakibatkan ketidakpastian hukum bagi status perkawinan dan anak yang lahir dari perkawinan tersebut. Oleh karenanya Indonesia sebagai negara hukum, mengatur hal-hal yang berkaitan dengan hal ini. Yaitu dengan mengharuskan pencatatan terhadap setiap perkawinan yang diselenggarakan serta mengamandemen pasal-pasal peraturan perundang-undangan yang mengatur tentang ketentuan umur perkawinan guna menjamin perlindungan hukum dan kemaslahatan bagi pihak-pihak yang terikat dalam suatu ikatan perkawinan, khususnya bagi istri dan anak yang lahir dari perkawinan tersebut.

scholarly journals Social identity in people with multiple sclerosis: a meta-synthesis of qualitative research

2014 ◽  
Vol 5 (4) ◽  
pp. 256-267 ◽  
Author(s):  
Alex B. Barker ◽  
Roshan das Nair ◽  
Nadina B. Lincoln ◽  
Nigel Hunt
Keyword(s):  
Multiple Sclerosis ◽  
Social Identity ◽  
Sense Of Self ◽  
Coping Styles ◽  
Identity Change ◽  
Negative Effects ◽  
Family Identity ◽  
Content Type ◽  
The Family ◽  
The Individual

Purpose – Many aspects of the self are lost as a consequence of having multiple sclerosis (MS). A person's identity can be altered by negative self-concepts, which are associated with poor psychological wellbeing and can lead individuals to reconstruct their sense of self. The Social Identity Model of Identity Change argues that previously established identities form a basis of continued social support, by providing grounding and connectedness to others to facilitate the establishment of new identities. Family support is a salient factor in adjustment to MS and may enable the establishment of new identities. The purpose of this paper is to investigate identity reconstruction following a diagnosis of MS. Design/methodology/approach – A meta-synthesis of the qualitative literature was conducted to examine the relationship between identity change and family identity of people with MS and other family members. Findings – In all, 16 studies were identified that examined identity change and the family following a diagnosis of MS. Coping strategies used by people with MS and their wider family groups, affect the reconstruction of people's identity and the adjustment to MS. Receiving support from the family whilst a new identity is constructed can buffer against the negative effects of identity loss. Practical implications – The family base is strengthened if MS-related problems in daily life are adapted into the individual and family identity using positive coping styles. Originality/value – This review provides an interpretation and explanation for results of previous qualitative studies in this area.

scholarly journals THE AGE OF MARRIAGE ON INTERDISIPLINARY ISLAMIC LAW PERSPECTIVES

2020 ◽  
Vol 7 (1) ◽  
pp. 1
Author(s):  
Iwan Romadhan Sitorus ◽  
Yusmita Yusmita
Keyword(s):  
Family Relationships ◽  
Islamic Law ◽  
Marriage Age ◽  
Marriage Ceremony ◽  
The Family ◽  
Age Limit ◽  
Religious Aspects ◽  
Age Of Marriage ◽  
Husband And Wife

Law Number 16 Year 2019 in article 7 provides an age limit for each person who will marry at the age of 19 years for men- and 19 years for women. The age limit given by the law does not look comprehensively in biological, sociological readiness, and so on. The modified law should be able to realize the benefit of the husband and wife in fostering the household. Determination of marriage age aims to protect offspring, create a family that is sawah mawaddah wa rahmah, maintain lineage, maintain family relationships, maintain diversity in the family, and prepare for maturity in the economy by paying attention to various aspects, both aspects, psychological, sociological, biological and certainly religious aspects. so that it can create a family in accordance with the marriage ceremony

scholarly journals Pro and Cons Contestation on The Increase of Marriage Age in Indonesia

2021 ◽  
Vol 5 (1) ◽  
pp. 232
Author(s):  
Umi Supraptiningsih
Keyword(s):  
Islamic Law ◽  
Dropping Out ◽  
Marriage Age ◽  
Community Culture ◽  
Legal Norms ◽  
Minimum Age ◽  
Pros And Cons ◽  
The Individual ◽  
Age Of Marriage ◽  
Religious Courts

The age of marriage enhancement as mandated by Law no. 16 of 2019 is increasing the minimum age for marriage from 16 years for women and 19 years for men to 19 years for both women and men. However, this rule has not been accepted wholeheartedly by the community, so there are pros and cons. This study focuses on answering three questions: 1) Why are there pros and cons in the provisions of Law no. 16 in 2019 within a society? 2) What steps are taken by the community in violating the provisions of Law no. 16 of 2019? 3) What steps have been taken by the KUA and the Religious Courts in implementing the provisions of Law Number 16 of 2019? This research uses qualitative research with discourse analysis method. The researcher uses Pierre Bourdieu's theory to see the dynamics of the pros and cons contestation in increasing the age of marriage. With the genetic structuralism approach, to unite the origins of the individual mental structure, which is the product of the unification of the social structure that surrounds it. There are groups of people who agree to increase the age of marriage, and there are groups against it. The importance of mature marriage is to reduce divorce rates, poverty rates, children dropping out of school, maternal and child mortality rates. On the other hand, some people still prioritize the legal requirements of marriage by fulfilling the provisions of Islamic law (alternative options) not cumulative as required in the conditions for a valid marriage in the UUP. The arguments of people against the increase of marriageable age are based on the background of community culture, economic conditions, and free lifestyle of teenager. Unregistered marriage (nikah siri), legalization of marriage procedure and marriage dispensation are alternative steps taken by people who are against the increase of marriage age. KUA (religious affairs office) and the Religious Courts as the frontline in maintaining the mandate of Law no. 16 of 2019 using legal norms, still tightening the provisions on the age limit for marriage, marriage dispensation and legalization of marriage.

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