scholarly journals PENAFSIRAN SURAT AL-DHUHA MENURUT AL-BAIDHAWI DAN BINTU AL-SYATHI’

2020 ◽  
Vol 5 (2) ◽  
pp. 98
Author(s):  
Aditya Faruq Alfurqan ◽  
Maizuddin Maizuddin
Keyword(s):  
Analytical Method ◽  
The Other ◽  
Data Sources ◽  
Human Being ◽  
Data Source ◽  
The Difference ◽  
The Many ◽  
Existing Data

The Alquran is a guide for every human being, to understand the meaning contained herein it takes a science that is the interpreter science. There are different interpretations because of the methods, features and shapes used by a mufassir, and because the other is the period in which a mufasir lives, or other names are classical and contemporary periods, a period is a factor in the difference of interpretations, because of the many contemporary problems or the absence of ancient evidence. The method that researchers use is a descriptive analytical method of collecting existing data sources and then being properly analyzed, whereas the data source that researchers refer to are the interpretive books themselves, here researchers use interpresir Anwaru al-Tanzil wa Asraru al-Ta’wil as the classic interpretive reference, to the interpretation of contemporary researchers refer to Tafsir al-Bayani li al-Qur`an al-Karim treatise for Bintu al-Syathi. One example that became a difference in interpretation was lafadz taqhar surah al-Dhuha serves 9, Baidhawi interpret by the reach that you possess his possessions is because of his weaknesses, whereas Bintu al-Syathi interprets not arbitrary not to give property to them, but there is a treatment that offends them like harsh words, a cynical stare which the deed is committed without any deliberate measure.Abstrak: Al-Qur`an merupakan pedoman bagi setiap manusia. Untuk memahami makna yang terkandung di dalamnya, maka dibutuhkan sebuah ilmu yaitu ilmu tafsir. Adanya perbedaan penafsiran disebabkan karena metode, corak dan bentuk yang dipakai oleh seorang mufasir. Sebab lainnya adalah masa di mana seorang mufasir hidup, atau sebutan lainnya adalah periode klasik dan periode kontemporer. Masa menjadi salah satu faktor terjadi perbedaan penafsiran, karena banyaknya permasalahan di zaman kontemporer ini atau hal-hal lain yang tidak didapati di zaman terdahulu. Seperti yang terlihat dalam tulisan ini, yaitu perbedaan penafsiran pada surat al-Dhuha. Metode yang peneliti gunakan adalah analitis deskriptif yaitu mengumpulkan sumber-sumber data yang ada, lalu dianalisa secara tepat. Sumber data yang menjadi rujukan adalah kitab-kitab tafsir, khususnya Tafsir Anwaru al-Tanzil wa Asraru al-Ta’wil sebagai rujukan tafsir klasik. Untuk tafsir kontemporer merujuk kepada Tafsir al-Bayani li al-Qur`an al-Karim karya Bintu al-Syathi’. Salah satu contoh yang menjadi perbedaan penafsiran pada surat al-Dhuha (93): 9 adalah pada lafal taqhar. Al-Baidhawi menafsirkan dengan “janganlah kamu menguasai hartanya dikarenakan kelemahannya”, sedangkan Bintu al-Syathi’ menafsirkan bukan kesewenang-wenang tidak memberikan harta terhadap mereka, tetapi ada perlakuan yang menyakiti hati seperti perkataan yang kasar, tatapan sinis yang mana perbuatan tersebut dilakukan tanpa unsur kesengajaan. 

Event detection of different English data sources based on transfer learning

2021 ◽  
pp. 1-11
Author(s):  
Yanan Huang ◽  
Yuji Miao ◽  
Zhenjing Da
Keyword(s):  
Transfer Learning ◽  
Event Detection ◽  
Visual Analysis ◽  
Learning Algorithm ◽  
Data Sources ◽  
Data Set ◽  
Data Source ◽  
Single Data Source ◽  
The Difference ◽  
Single Data

The methods of multi-modal English event detection under a single data source and isomorphic event detection of different English data sources based on transfer learning still need to be improved. In order to improve the efficiency of English and data source time detection, based on the transfer learning algorithm, this paper proposes multi-modal event detection under a single data source and isomorphic event detection based on transfer learning for different data sources. Moreover, by stacking multiple classification models, this paper makes each feature merge with each other, and conducts confrontation training through the difference between the two classifiers to further make the distribution of different source data similar. In addition, in order to verify the algorithm proposed in this paper, a multi-source English event detection data set is collected through a data collection method. Finally, this paper uses the data set to verify the method proposed in this paper and compare it with the current most mainstream transfer learning methods. Through experimental analysis, convergence analysis, visual analysis and parameter evaluation, the effectiveness of the algorithm proposed in this paper is demonstrated.

Comment: Heidegger’s Poietic Writings

2019 ◽  
Vol 53 ◽  
pp. 287-293
Author(s):  
Daniela Vallega-Neu ◽  
Keyword(s):  
World War Ii ◽  
Human Being ◽  
World War ◽  
The Difference ◽  
The Many

This paper is about my latest book on Heidegger’s non-public writings on the event. It begins with a discussion of Contributions to Philosophy (Of the Event) and ends with The Event, spanning roughly the years 1936 to 1941. I pay primary attention to shift of attunements, concepts, and movement of thought in these volumes. Thereby a narrative emerges that traces a shift from a more Nietzschean pathos emphasizing the power of beyng to a more mystical approach in which Heidegger thinks “the beingless,” “what is without power,” and speaks of originary thinking as a thanking rather than a questioning. The shift begins to happen in 1939, the year World War II broke out but becomes clearly visible in 1940 in the volume On Inception (GA 70). Heidegger’s path of thinking is one of downgoing into the most concealed dimension of the truth of beyng and an attempt at thinking more radically without primacy of the human being. Among the many questions my book engages, I am focusing especially on the articulation of both the difference and simultaneity of beyng and beings in relation to attunement, body, history, and Heidegger’s errancies.

scholarly journals The Dreamer and Their Authenticity in the Zhuangzi

Religions ◽  
2019 ◽  
Vol 10 (2) ◽  
pp. 75
Author(s):  
Barbara Aniela Bonar
Keyword(s):  
Point Of View ◽  
The Other ◽  
Human Being ◽  
Structural Process ◽  
One Stage ◽  
Psychoanalytic Perspective ◽  
The Subject ◽  
The Difference ◽  
Two Stages

In this paper, I explain the problem of the dreamer in the Zhuangzi. I aim to show that no difference exists between dreaming states and waking states because we have a fluctual relationship with these two stages. In both, “we are dreaming.” Put another way, from a psychoanalytical point of view, one stage penetrates the other and vice versa. The difference between dreaming and non-dreaming disappears because dreaming is a structural process. Also, from a psychoanalytical perspective, all confirmations and negations about dreams and non-dreams leads to one point: the being, or rather the becoming, of the subject. How does this solve the problem of the True Person/True Human Being (zhenren真人)? Does such a person have dreams or not? Does the True Person sleep without dreams, as we find in the Zhuangzi? From a psychoanalytic perspective, this is not possible. To prove this, I will present few passages from the Zhuangzi and offer a psychoanalytic explanation of them based on Jacques Lacan’s theory of the fantasy and desire.

scholarly journals Measuring conflation success

2017 ◽  
pp. 41-64
Author(s):  
Marta Padilla-Ruiz ◽  
Carlos López-Vázquez
Keyword(s):  
Big Data ◽  
Product Quality ◽  
Smart Cities ◽  
Spatial Scales ◽  
Evaluation Process ◽  
Heterogeneous Data ◽  
The Other ◽  
Data Sources ◽  
Data Source ◽  
Other Regarding

We are immersed in the Big Data era, where there is a large amount of heterogeneous data, both in time and spatial scales. This data starts to be streamed in real time from different devices and sensors, well illustrated by the new concept of Smart Cities. Conflation processes play an important role in this scenario, defined as the procedure for the combination and integration of different data sources, improving the level of information of the result. It also allows to update geographical databases (GDB), conflating different kind of sources where one of them is more accurate or updated than the other. Regarding geometric conflation, the procedure involves transforming features from one data source to another, minimizing the geometric discrepancies between them. Accuracy has to be taken into account in these processes, and the results need to be measured and evaluated in order to have a better understanding of product quality. In this paper, conflation evaluation process is described along with the different metrics and approaches to assess its accuracy.

scholarly journals Introduction of Balinese Script Handwriting Using Zoning and Multilayer Perceptron

2019 ◽  
Vol 1 (1) ◽  
pp. 1-10
Author(s):  
I Komang Arya Ganda Wiguna ◽  
Agus Muliantara
Keyword(s):  
Character Recognition ◽  
Extraction Method ◽  
Handwriting Recognition ◽  
The Other ◽  
Test Results ◽  
The Difference ◽  
Hidden Layer ◽  
The Many ◽  
Offline Testing ◽  
Value Of Learning

Handwriting identification is one out of the many research ever conducted. In its development, the handwriting can be written in real time by the user by using the mouse (online character recognition). Various studies on the traditional character handwriting recognition continue to be developed. One of them is the recognition of the Balinese characters. Balinese characters have their own unique characters compared with the other regions. The difference between the shapes of the characters with the other characters are quite similar, or there are some characters that can only be distinguished by a small sketch or doodle.This study uses Artificial Neural Network with Backpropagation algorithm to perform the Balinese characters recognition and zoning as a method of feature extraction. In a variation of the extraction method, the characteristics used are Image Centroid and Zone (ICZ), Zone Centroid and Zone (ZCZ) and normalization of features. Of the three methods, it will be determined the best method used in the Balinese characters recognition.From the test results of the extraction method, the combined characteristics of the ICZ, ZCZ and normalization of features were the most effective to be used for the recognition of the Balinese characters. The level of accuracy obtained from the results of the online testing was 71,28% and 72,31% for offline testing, with parameters of Backpropagation, which used the value of learning rate of 0,03, a momentum value of 0,5 and the number of neurons in the hidden layer of 130.

scholarly journals Kebangkitan Manusia di Akhirat Menurut Al-Ghazali Dan Ibnu Rusyd

Aqlania ◽  
2018 ◽  
Vol 9 (2) ◽  
pp. 193
Author(s):  
Ruyatul Fauziah
Keyword(s):  
Secondary Data ◽  
The Other ◽  
Data Sources ◽  
Primary Data ◽  
Ibn Rushd ◽  
Bodily Resurrection ◽  
Body And Soul ◽  
The Subject ◽  
Research Questions ◽  
The Difference

The dogma of resurrection after death is a very interesting subject to discuses since it contains controversy among Moslem schoolers. It hase being by philosophers since medieval era. Al-Ghazali outlined rejection against the philosophers about bodily resurrection in his book entitled Tahafut al-Falasifah (Confusions of the Philosophers), precisely in the last issue of the twenty issuesdiscussing the absence of a physical generation. Responding to the attack, Ibnu Rushd appeared to defend the philosophers of the attack and pagan. It is in this context Ibnu Rushd wrote is book Tahafut al-Tahafut (The Ambiguity of the Book Ambiguity).Departing from this background the author proposes research questions as follows : 1). How the thought of Al-Ghazali and Ibnu Rushd about human resurrection in the afterlife. 2). What are the causes and implications of about Al-Ghazali, as and Ibnu Rushd different talk about human resurrection in the afterlife. Goals to a achiev from the study are : 1). to comprehend the thought ofAl-Ghazali and Ibn Rushd about human resurrection in the afterlife. 2). to determine the causes and implications of Al-Ghazali and Ibnu Rushd thoughts on the respective issue.In terms of methodology, the author follows several steps : Determinain data sources, collecting data, and arrange data, and analyzing data. Primary data is retrieved from Al-Ghazali’s book Tahafut al-Falasifah especially on the twenty issues and that of Ibnu Rushd Tahafut al-Tahafut. Secondary data is retrieved from books related to Al-Ghazali and Ibnu Rusyd. The collected datais analyzed by comparative method.Conclusions of this study are as follow: First, Al-Ghazali holds that the surrection will occur in body and soul. On the other hand, Ibnu Rushd and other philosophers maintain that the revival will occur only in soul. Secondly, the cause of this disagreement is the difference in interpreting the Qur’anic verses of resurrection. As for Ibnu Rushd, philosophers’ exegesis does not mean toreduce sense of primacy of the hearafter. Therefore, this implies that the philosophers should not be the subject of infidel accuse just because of their thoughts. Nevertheless, their exegesis to the verses should not be exposed publicly to general.

scholarly journals AKTUALISASI KONSEP SABAR DALAM PERSPEKTIF AL-QUR’AN (Studi Terhadap Kisah Nabi Ayub)

2018 ◽  
Vol 3 (2) ◽  
pp. 200
Author(s):  
Zukhrifa ‘Amilatun Sholiha ◽  
Ulfa Muaziroh
Keyword(s):  
The Other ◽  
Human Being ◽  
The Difference

Patient is a half of iman, a secret happiness of human being, a source for strenght on trials, provision of a muslim when disaster happen, and fitnah which always continued and a weapon of sufi againts his lust, to provide him consistent doing syariat allah,and keep him from a bad ravine. Patience itself turns into three kinds. First, be patient in obedience to God. Second, patience from disobedience. Third, patience and trials. All of that (obedience, disobedience, and temptation) is a sin of life. By the difference in patience is faith because every branch of the faith is patient nature. The thing that is not isolated from the nature of patience is taslim (surrender) and pleasure to the destiny (qadha) which has been set by Allah. He gives something diferrent than the other to people who patient. People who patient given blessing, grace,and directions. People who have iman can be patient when trials and obstacle happen. So that, he deserve get reward from his god. Behind every disaster. Theres always a great gift that allah has prepared for you.  

Laugh and Laughter as Adaptation in Human Being

2020 ◽  
pp. 156-175
Author(s):  
Hiroshi Yama
Keyword(s):  
Human Evolution ◽  
Social Norm ◽  
The Other ◽  
Actual State ◽  
Actual Behavior ◽  
Human Being ◽  
Positive Feeling ◽  
Target Individual ◽  
The Difference ◽  
Adaptive Problem

In the process of human evolution, the biggest adaptive problems have been how to maintain a group and how to rise in rank in a group hierarchy. If an adaptive problem is solved, the probability the solver will survive and success in reproduction rises. Laugh and laughter is discussed in the frame that it has been used to solve the adaptive problem in this chapter. The trigger of laughter is the cognition of a discrepancy. The discrepancy is the difference between what is expected and the actual state. A discrepancy cannot be serious to cause laugh and laughter. If it is implicitly expected to be resolved, then it is likely to arise a laughter with positive feeling. When laughter is shared by some people, it functions to link them with friendly relationship. On the other hand, the laughter becomes derisive (ridicule) when the discrepancy is between a social norm and an actual behavior. The ridicule functions to one's supremacy over the target individual. This function has been adaptive in the society of dominance hierarchy.

scholarly journals Revitalisasi Uşûl Fiqh dalam Menghadapi Perubahan Sosial

2014 ◽  
Vol 3 (2) ◽  
pp. 43
Author(s):  
Abdul Basith Junaidy
Keyword(s):  
Islamic Law ◽  
The Other ◽  
Human Being ◽  
New Methods ◽  
General Proposition ◽  
Second Mode ◽  
The Many ◽  
Islamic Values ◽  
Human Kind ◽  
Static Nature

Historically speaking, the science of uşûl al-fiqh has not been able to play its role in providing solutions for the many social problems facing human kind. The reason for this lies in that this science does not have within its reservoir the theoretical tools relevant for the renewed human situations. One of the mistakes of this science furthermore is that it produces the jurists who are incapable of adapting to new circumstances. The paradigmatic mode of this science is such that one –upon using its premises and methodscannot be analytical and would remain literal. In the other words, this science is very much bayani as opposed to burhani, that is rational and systematic, or irfani which is intuitive. The static nature of uşûl al-fiqh in the meantime has provoked many jurists to revolt against it and tried to bring about new methods and modes of thinking within it. Thus, we have at least two modes of thinking currently available as far as renewal of uşûl al-fiqh is concerned. The first is what we may call utilitarian and the second is liberal. The former bases its theories and ideas on the notion of maslaha. This school of thought is mainly propagated by al-Shâtibî. It claims that the whole purpose of Sharî‘ah is none other than for the good of human being. This general proposition underlies the whole theories that the proponents of this mazhab articulated. The second mode of thought, the liberal, claims that the traditional jurisprudence must be totally replaced by the new one. And to do this the liberals appropriates the hermeneutical approach to interpret the Islamic law according which the intrinsic relationship between the text and its context cannot be revealed through the literal understanding of the message of Islam. The literal approach has thus far failed and is unable to face the new circumstances. This mode of thinking is committed to what its proponents call the real Islamic values inherent within the text of religion. Nasr Hamid Abu Zaid is the staunchest propagator of this current of thought. He proposes new method for uşûl al-fiqh by criticizing both the classical and contemporary discourses using semiotics as the tools of analysis. In this way, he hopes that more humanist and adapting science of fiqh, one that can respond to our formidable contemporary challenges, may emerge.

scholarly journals Multimodality and Translation: How Typography Affects the Quality of Translation

2021 ◽  
Vol 4 (4) ◽  
pp. 228-232
Author(s):  
Bimo Putra Wicaksono ◽  
M.R. Nababan Algouti ◽  
Dyah Ayu Nila Khrisna
Keyword(s):  
Qualitative Research ◽  
Sampling Technique ◽  
The Other ◽  
Data Sources ◽  
Emotional Expressions ◽  
Translation Quality ◽  
Data Source ◽  
Quality Assessments ◽  
The Impact

This research focuses on analyzing the typografi aspect of the translation of utterances that accompany the emotional expressions in the comic entitled “Avatar, The Legend of Aang; The Promise, The Search, and The Rift”. The purposes of this research are; 1.) to find out the emotional expressions and the utterances that accompany the emotional expressions found in the comic entitled “Avatar, The Legend of Aang; The Promise, The Search, and The Rift”, 2.) to find out the impact of the typography aspect found in the comic entitled “Avatar, The Legend of Aang; The Promise, The Search, and The Rift” on the quality of the translation. This research applied descriptive qualitative research. There are 273 data of utterances that accompany the emotional expressions found in the data source. The other data are translation quality assessments done by the raters. The data sources of this research are the English comic of “Avatar, The Legend of Aang; The Promise, The Search, and The Rift”, its translation in Indonesian and also raters and respondents. All of the informants were chosen by the purposive sampling technique. The quality of utterances that accompany the emotional expressions in the comics entitled “Avatar, The Legend of Aang; The Promise, The Search, and The Rift” in terms of the accuracy of the messages as follows: the messages of 166 data are fully delivered and the messages of 107 data are not fully delivered.

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