scholarly journals World order, globalization, and the question of sovereignty

2003 ◽  
pp. 273-294 ◽  
Author(s):  
Milorad Stupar

In light of world globalization, three visions of the world order have been examined. The naive cosmopolitanism has been examined first and then rejected as being unrealistic because it overlooks the reasons for state pluralism in the international order. On this naive view, the world state is the only source of sovereignty and the individual is the only focal point of moral concern. Second subject matter of our investigation were Kantian and Rawlsian views which still defend the state-centered view on international relations with peoples as a major subject of moral concern. However, on Rawls view, the principle of peoples' self-determination should be combined with the principles of universal morality which protect some individuals' fundamental rights thus enabling his theory to be classified into moderate liberal internationalism. Third, the idea of functional sovereignty as a foundation of the system of international sovereignty has been abandoned as being too unrealistic given recent tendencies in the world which associate the identities of individuals with cultures and civilizations rather than with practices and professions. Finally, some reasons have been given for preferring Rawlsian approach. The major reason is that there are close cultural ties between nations and their states and that this fact can contribute greatly to the resolution of coordination problem among states both internally and externally. .

Author(s):  
Beate Jahn

Since the end of the Cold War, peacebuilding operations have become an integral part of world politics—despite their continuing failures. This chapter provides an account of peacebuilding operations in practice and identifies cycles of failure and reform, namely the successful integration of peacebuilding into the fabric of the world order despite its continuing failures. It traces these dynamics back to the internal contradictions of liberalism and argues that the main function of peacebuilding operations lies in managing the tensions and contradictions inherent in a liberal world order. Peacebuilding—in one form or another—is therefore likely to persist for the duration of a liberal world order.


2017 ◽  
Vol 17 (1) ◽  
pp. 5-22
Author(s):  
Lloyd E. Ambrosius

One hundred years ago, on April 6, 1917, President Woodrow Wilson led the United States into the First World War. Four days earlier, in his war message to Congress, he gave his rationale for declaring war against Imperial Germany and for creating a new world order. He now viewed German submarine attacks against neutral as well as belligerent shipping as a threat to the whole world, not just the United States. “The present German submarine warfare against commerce is a warfare against mankind,” he claimed. “It is a war against all nations.” He now believed that Germany had violated the moral standards that “citizens of civilized states” should uphold. The president explained: “We are at the beginning of an age in which it will be insisted that the same standards of conduct and responsibility for wrong done shall be observed among nations and their governments that are observed among the individual citizens of civilized states.” He focused on protecting democracy against the German regime of Kaiser Wilhelm II. “A steadfast concert for peace,” he said, “can never be maintained except by a partnership of democratic nations. No autocratic government could be trusted to keep faith within it or observe its covenants.” Wilson called on Congress to vote for war not just because Imperial Germany had sunk three American ships, but for the larger purpose of a new world order. He affirmed: “We are glad, now that we see the facts with no veil of false pretense about them, to fight thus for the ultimate peace of the world and for the liberation of its peoples, the German peoples included: for the rights of nations great and small and the privilege of men everywhere to choose their way of life and of obedience. The world must be made safe for democracy. Its peace must be planted upon the tested foundation of political liberty.”


Author(s):  
Olha Punina

In the present paper the scholar refers to the first part of her theoretical concept “psychotype – creator – image” and focuses on the peculiarities of Vasyl Stus’s character. This approach helps to defi ne the psychological type of the poet. Psychic ways of adaptation always leave a mark on the character of the individual. The coincidence between indirect observations of friends, acquaintances and psychological self-characteristics of the writer gives especially important information for the researcher. The analyzed materials include literary texts and different everyday life records that contain psychologically mediated observations and self-observations on the character of Vasyl Stus. These data allow identifying the specific psychological structure of personality based on many characteristics. The attributes ‘strong-willed’, ‘vulnerable’, ‘sensitive’, ‘quicktempered’, ‘uncompromising’, and ‘intellectual’ may be recognized as key features of this personality. The psychological exclusivity of Vasyl Stus is presented by the characteristics ‘self-suffi cient’, ‘intellectually deep man of strong will’, ‘inclined to expansive reaction and unsuited for compromise’. The scrupulous attention to the moral, volitional, emotional and intellectual components of Vasyl Stus’s character brings the researcher closer to determining the author’s model of the world order. The defined psychotype of the writer helps to understand the interdependence of the psychological nature of the author and his literary style


2021 ◽  
Vol 8 (3) ◽  
Author(s):  
Ms. Chitra Sharma sharma ◽  
Dr. Shaifali Rachna Puri puri

English is valued as the most widely speaking language of the world. This language is very significant in the present era of modernization considering its aggrandizement the horizon for the individual. We inhabit in a multiform earth with n olio of cultures as well as languages. English has emanated as commanding language and the awareness in English supports us to attach yonder our cultu9ral margins. From exertion to pedagogical barter to commerce, the language assists us associate at an international extent. Universal trade, scholastic exchange, aesthetic exchange along with numerous others have been authorized and ameliorated by English language. This language has been a game changer for the world economy. The country which embraces English language rapidly, has been manifested to be generous in the aeon of globalization. The obtainability of English erudite youngsters has furnished a boost for the hospitality industry in the country. The large space in the aerospace technology in any country has been endorsed by the insight of English. The tourism sector reckons on English language. This provides it a functioning recognition by manufacturing it comparatively more trouble-free to reach international excursionists. English language learning is noteworthy because it provides outpouring to more of the internet. Currently, in the information media or press, there is exceptionally one language that looms, and that is English. Because the focal point in concomitant civilization has drifted from utilizing contrasting languages one can liaise with, precisely English. Smoothness in this language is sprightly for communication in the health care field. This language can be very salient when it approaches to communicating with concomitants, chiefs as well as patients in a hospital or other hospice. This language is on high demand while dealing with space, navigation, geopolitical and global diplomatic affairs. The present article aims at exploring the cons


2010 ◽  
Vol 2 (1) ◽  
Author(s):  
Maria-Carolina Cambre

There are millions of people in the world today who ‘reside’ in no place. Technically, though, no place simply means a non-existent place, which by extension annuls the existence of these people. May of these are from areas where they not recognized as citizens, and from where they have been uprooted because of war and related upheavals. In these instances, these have no other choice but to seek other places to live. It is indeed, when the doors are shut and they are not accepted in the new places that they become denationalized and trapped in ‘no-man’s land.’ Such acts of exclusion are dehumanizing, painful and should not be accepted in our world. In this paper, I argue that this widespread problem exists due to lack of basic citizenship and human rights possibilities. The problem is also attached to specific understandings of sovereignty and human rights where, in the case of a conflict, for example, whatever the nation-state almost always takes precedence over the fundamental rights of the individual and/or groups.  Indeed, this problematic reality is discursively (as well as pragmatically) located within the human rights, and related governance debates, which always display some form of conceptual and practical disconnect between the nation-state’s right to refuse entry, and an individual’s right for asylum.


Author(s):  
V. Yu. Vasechko

The article describes the socio-cultural situation in which the individual professionally working on scientific and mathematical problems turns out in politary society (ancient Egypt and Babylon, India and China, medieval Arab-Muslim world, etc.). It focuses on the complex relationship between scientists seeking to uncover the mysteries of nature, and the clergy whose aim is complete control of the process and results of any cognitive activities. Hierocratic estate allows research only to the extent that is necessary for the consolidation of its prerogatives and powers. The conflict of these two cognitive trends largely determines the general character and peculiarities of scientific-cognitive activity in these societies. Existing sacral picture of the world is considered as a firm and perfect one, requiring only minor refinements and specifications. While rituals, committed by clergy, positioned as a necessary condition for the preservation of the natural and social world order. On the contrary, sovereign scientific discourse implies that scientist has a right on free revision of existing views as about the world in general and about specific details of its devices and evolution. The scientist also should not be restricted in finding and applying specific means and methods of cognition of truth. Accordingly, the performance of rituals cannot play a significant role in the picture of the world which is created by scholar’s work. Patterns found in the natural processes are independent from actions committed by various people, including the sacred ceremonies of both ordinary and very senior individuals of spiritual title. Proto-scientific concepts of the universe and particular consequents from them are treated by hierocracyas godless and heretical. In the absence of adequate empirical and theoretical arguments, priests and theologians have to resort in struggle against scholar’s freethinking to force “arguments”. But scientists under favorable conditions can successfully resist this pressure and continue their professional work.


Hegel's Value ◽  
2021 ◽  
pp. 320-354
Author(s):  
Dean Moyar

This chapter begins with a treatment of Hegel’s conception of the sovereignty of the State in the person of the individual monarch. It is argued that the sovereign authority is bound to the inferential articulation of the living Good. Hegel’s treatment of external sovereignty focuses on the welfare of the individual State in opposition to other States in an external form of recognition. The logic of recognition results not in a world State, but rather in a conception of world Spirit as the rationality of right in its development in time. World Spirit is best read as the unfolding of the Good rather than as a process set apart from morality. It is shown that the key conclusion of Hegel’s argument is the convergence of the State, religion, and philosophy. The chapter unpacks the bearing of this convergence claim on Hegel’s understanding of the relation of the State and religion, showing how religion functions as the bearer of the living Good at a higher level of spiritual practice. Hegel conceives of philosophy as an evaluative discipline that can both reconcile individuals to the rationality of the world and liberate both individuals and the social order.


2021 ◽  
pp. 187-192
Author(s):  
Y. LISOVSKA

The article examines diversification as a system of administrative and legal management in the intersectoral provision of digitalization in Ukraine, which expands the semantic relationship between law and economics in the modern quantum-electronic world. Diversification is shown as a legal policy of the world order, which is due to a planned and creative relationship to protect the legal needs and interests of the individual, the state and society. This paper analyzes the prospects of diversification as a digital codification system of administrative and legal management in the inter-infrastructure of information capital. This article is devoted to highlighting the diversification mechanism for the implementation of current legislation in the field of critical infrastructure protection.


Author(s):  
Máire Doyle

McGahern’s final short story collection,Creatures of the Earth, was published posthumously. It includes two stories that had not previously appeared in his collections: the title story ‘Creatures of the Earth’ and ‘Love of the World’. This chapter explores the two stories through the prism of love and marriage and their role in the search for authenticity. The chapter asks whether these stories of contrasting mature and youthful alliances offer new insights into McGahern’s vision of community, society and the individual’s relationship to both. This exploration is informed by the ideas of the public and private realm, advanced by Hannah Arendt. The chapter also asks whether these stories, when examined alongside the final novel, That They May Face the Rising Sun, might be viewed as a kind of trilogy that anticipates a dystopian world order wrought through the supremacy of the individual.


Sign in / Sign up

Export Citation Format

Share Document