scholarly journals Money, milk and sorghum beer: change and continuity among the Iraqw of Tanzania

Africa ◽  
1996 ◽  
Vol 66 (3) ◽  
pp. 367-385 ◽  
Author(s):  
Ole Bjørn Rekdal

This article focuses on the symbolic qualities of sorghum beer and milk among the Iraqw of northern Tanzania. The author illustrates how the villagers in a southern Mbulu village handle and make use of these two products, and seeks to illuminate the manner in which they both become associated with qualities that are perceived as positive and desirable. With the spread of the market economy, and of money as a medium of exchange, the symbolic content of sorghum beer and milk has come under considerable pressure. As products in demand, they may today circulate in impersonal relations which lack the social and religious qualities that they traditionally communicated. The monetisation of sorghum beer and milk has not, however, caused a breakdown in established practices, or in the structures of meaning in which such practices are embedded. The article illuminates some of the processes which seem to be of importance in explaining this remarkable cultural continuity in the face of fairly radical social change. The examples of sorghum beer and milk seem to reflect and highlight more general dynamics of change and continuity among the Iraqw, and it is suggested that they may help to shed light on certain seemingly paradoxical ways in which the Iraqw have been conceived by outsiders and by members of neighbouring ethnic groups.

Author(s):  
Michael Germana

Ralph Ellison, Temporal Technologist examines Ralph Ellison’s body of work as an extended and ever-evolving expression of the author’s philosophy of temporality—a philosophy synthesized from the writings of Henri Bergson and Friedrich Nietzsche that anticipates the work of Gilles Deleuze. Taking the view that time is a multiplicity of dynamic processes, rather than a static container for the events of our lives, and an integral force of becoming, rather than a linear groove in which events take place, Ellison articulates a theory of temporality and social change throughout his corpus that flies in the face of all forms of linear causality and historical determinism. Integral to this theory is Ellison’s observation that the social, cultural, and legal processes constitutive of racial formation are embedded in static temporalities reiterated by historians and sociologists. In other words, Ellison’s critique of US racial history is, at bottom, a matter of time. This book reveals how, in his fiction, criticism, and photography, Ellison reclaims technologies through which static time and linear history are formalized in order to reveal intensities implicit in the present that, if actualized, could help us achieve Nietzsche’s goal of acting un-historically. The result is a wholesale reinterpretation of Ellison’s oeuvre, as well as an extension of Ellison’s ideas about the dynamism of becoming and the open-endedness of the future. It, like Ellison’s texts, affirms the chaos of possibility lurking beneath the patterns of living we mistake for enduring certainties.


2019 ◽  
Vol 19 (1) ◽  
pp. 62-82
Author(s):  
Vida Panitch

Anti-commodification theorists condemn liberal political philosophers for not being able to justify restricting a market transaction on the basis of what is sold, but only on the basis of how it is sold. The anti-commodification theorist is correct that if this were all the liberal had to say in the face of noxious markets, it would be inadequate: even if everyone has equal bargaining power and no one is misled, there are some goods that should not go to the highest bidder. In this paper, I respond to the anti-commodification critique of liberalism by arguing that the political liberal has the wherewithal to account not only for the conditions under which goods should not be sold, but also for what kinds of goods should not be for sale in a market economy. The political liberal can appeal to a principle of equal basic rights, and to one of sufficiency in basic needs and the social bases of self-respect, I argue, to account for what’s problematic about markets in civic goods, necessary goods, and physical goods including body parts and intimate services.


Target ◽  
2021 ◽  
Author(s):  
Esther Monzó-Nebot

Abstract Remarkable efforts have been made in Translation and Interpreting Studies to test the subservient habitus hypothesis formulated by Simeoni (1998) in his seminal work. In the face of increasing evidence that translators tend to reproduce a given society’s or community’s prevalent norms and contribute to the stability of such norms (Toury 1978), subversive translation practices have been reported (Delabastita 2011; Woods 2012) and indeed promoted as a way of fostering social and cultural change (Levine 1991; Venuti 1992). However, insights into how translators’ subservient or subversive habitus develop and depart from each other are still lacking. In order to shed light on this gray area, this article scrutinizes the contrasts between the habitus of professional legal translators who acquiesce to and who reject the norms governing their positions in the field. Special attention is given to those who decide to abandon the translation field. Their behavior is examined by relating habitus to forms of socialization and studying the implications of their strategies. Based on a case study drawn from interview data, this article focuses on the social practices of resistance and rebellion vis-à-vis subservience, and the impact of both on translation workplaces, work processes, and translators’ futures.


1993 ◽  
Author(s):  
Carol L. Meyers ◽  
Eric M. Meyers

This commentary and new translation of Zechariah 9-14 continues the appraoch adopted in the authors' 1987 Anchor Bible volume (25B) on Haggai and Zechariah 1-8. Authors Carol and Eric Meyers are perhaps uniquely qualified for this work because of their backgrounds in biblical archaeology and the social sciences. Employing the highest standards of pilological, literary, and historical research, they shed light on many enigmatic passages and offer an entirely new perspective on the history of Israel and its religion in the Persian period. Whereas many scholars have viewed this point in the history of Israel as a time of deterioration of the beliefs and practices of biblical religion, the Meyerses paint a picture of an innovative and vibrant community struggling to maintain its identity within a rapidly changing world dominated by the mighty Greeks and Persians. In the face of this the author of Zechariah 9-14 makes extensive and transformative use of earlier biblical writings and of the sayings of previous prophets, and articulates a radically new view of Israel's future. The Meyerses are the first modern commentators to see in these ancient texts the central role played by the Greco-Persian Wars in shaping the postexilic Restoration Community of Israel and its views of an expansive and glorious future. And althought Zechariah 9-14 is often regarded as the swan song of biblical prophecy, the Meyerses clearly demonstrate that the new modes of prophetic discourse found within this text helped biblical religion to meet one of the greatest challenges in its long history.


2012 ◽  
Vol 8 (1) ◽  
pp. 38-81 ◽  
Author(s):  
Ma So Mui

Abstract Over the period October 2006-July 2008, the author conducted a detailed survey of five historic buildings in Malaya constructed by 19th-century Chinese immigrants. These buildings feature roof decorations made in and imported from Shiwan 石灣, China, during that period. The decorations include scenes and figurines representing events and characters taken from Cantonese operas, Chinese legends and classical novels. In studying these decorations the author has come across several recurring themes illustrating concepts such as justice, sworn brotherhood, loyalty and courage in the face of adversity, which shed light on the cultural identities and thinking of the Cantonese migrants. In this paper these themes are interpreted against the background of the social and political circumstances in China and Southeast Asia during the period under discussion, showing how an understanding of the concerns of these Chinese migrants of the past can help one to understand contemporary migrant communities worldwide.


2000 ◽  
Vol 43 (1) ◽  
pp. 133-156 ◽  
Author(s):  
MARK A. RUSSELL

Hamburg's Bismarck memorial, unveiled in 1906, is considered to be one of the greatest expressions of Imperial Germany's Bismarck cult and an important development in the history of German memorial art. This article looks beyond these contextual categories to focus on the political and cultural exigencies specific to Hamburg which gave birth to the memorial. It suggests it was born of the desire of Hamburg's patrician classes to defend their political privileges in the face of dramatic social change and attendant demands for political reform. To those who presided over its construction, it was also a means of asserting Hamburg's cultural aspirations and of shrugging off a reputation as a city hostile to the arts. The article examines some of the memorial designs submitted to a competition as a means of illustrating the functions it was intended to fulfil, but argues that it failed to fulfil both. Meeting widespread disapproval among the working classes, the memorial could not stay their increasing support for the Social Democrats. Although widely admired, the monument did not stimulate further significant patronage of the arts in Hamburg.


2019 ◽  
Vol 5 (Summer) ◽  
pp. 132-147
Author(s):  
Hiba Abbani

The economic status of women today is neither a mere coincidence, nor a result of their ability (or lack thereof) to take on other jobs; it has nothing to do with their “nature,” despite the legends propagated on their behalf, starting with the creation myth. The existence of Eve was a sufficient motive to fight her, an approach that persists to this day, albeit using different tools and weapons, and that is engrained in our very structures. These violent battles have been bloody, despotic, or both, but they all served to transform myths into beliefs or general rules that inform how women are perceived. Not always visible or evident, these myths can have malicious consequences, especially when they claim that women lack the capacity, merit, eligibility, and credibility to reach certain positions in the social and economic ladder. As a result, women are left at the bottom of the ladder in terms of professional status, wages, working conditions, and, most importantly, the value attributed to their work. Throughout this essay, I seek to contribute to refuting the myths about women at work, especially those involved in the healthcare fields. To do so, I shed light on the work of legal midwives (kabila), and traditional midwives (daya), and the fundamental role they play in the health of women and mothers. I also aim to highlight some historical and contemporary facts to address the historical erasure of women’s achievements, and to contribute to bringing justice to midwives in the face of the ongoing distortion, prejudice, and isolation under the current health system.


2020 ◽  
Vol 18 (3) ◽  
pp. 341-344
Author(s):  
Kevin Chu

The COVID-19 pandemic has seen a dramatic rise in anti-Asian sentiment in the United States.  The Museum of Chinese in America (MOCA) in New York has been trying to document the experiences of Chinese Americans as they navigate through this tumultuous time.  While the collecting effort started out strong, they began to falter when an unforeseen event caused the social priorities of the country to shift dramatically.  This shift has also cause cultural institutions like MOCA to rethink their responsibilities in the face of social change and how they can use their platform as thought leaders.   


2017 ◽  
Vol 25 (2) ◽  
pp. 788-832
Author(s):  
Lukas M. Muntingh

Egyptian domination under the 18th and 19th Dynasties deeply influenced political and social life in Syria and Palestine. The correspondence between Egypt and her vassals in Syria and Palestine in the Amarna age, first half of the fourteenth century B.C., preserved for us in the Amarna letters, written in cuneiform on clay tablets discovered in 1887, offer several terms that can shed light on the social structure during the Late Bronze Age. In the social stratification of Syria and Palestine under Egyptian rule according to the Amarna letters, three classes are discernible:1) government officials and military personnel, 2) free people, and 3) half-free people and slaves. In this study, I shall limit myself to the first, the upper class. This article deals with terminology for government officials.


2017 ◽  
Vol 68 (10) ◽  
pp. 2378-2381
Author(s):  
Cristian Budacu ◽  
Mihai Constantin ◽  
Iulia Chiscop ◽  
Carmen Gabriela Stelea ◽  
Raluca Dragomir

Post-operative alveolitis is a topical issue in dental practice, which is also reflected by the etiopathogenic aspects. The conservative principle requires the maintenance of dento-periodontal units in the arch for as long as possible, but there are situations where dental extraction is required. The healing process of the post-surgical wound is complex and involves processes of gingival mucosal regeneration and bone reshaping, involving several local factors: wound size, presence of infection, alveolar vascularization, intraalveolar foreign bodies, and general factors, especially general condition, age and body reactivity. The quality, structure, maintenance, and retraction of the clot are key factors in the formation of connective tissue during the healing of the post-extraction would. At the Oral and Maxillofacial Surgery Clinic of Gala�i, during a 2-year period between January 2015 and December 30, 2016, 2780 patients that required surgery - dental extraction were consulted and diagnosed. We found that among those 2780 patients with dental extractions 105 (3.77%) had post-treatment alveolitis. No post-surgical alveolitis from the case study was complicated by osteomyelitis of the jaws or by suppurations of the superficial or deep compartments of the face. The prophylactic measures in each dental extraction, together with the correct and timely curative treatment, combined with the dentist�s competence and responsibility, can shorten the time of suffering, actively combating the risk factor and accelerating the social reintegration of the patient with post-treatment alveolitis.


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