Yugoslav Camp Literature: Rediscovering the Ghost of a Nation's Past-Present-Future

Slavic Review ◽  
1987 ◽  
Vol 46 (3-4) ◽  
pp. 513-528 ◽  
Author(s):  
Oskar Gruenwald
Keyword(s):  
Human Experience ◽  
The Other ◽  
Forced Labor ◽  
Literary Genre ◽  
Human Suffering ◽  
Human Soul ◽  
Time And Space ◽  
Language And Culture ◽  
Prison Literature ◽  
Labor Camps

They [prison and camp authorities] wanted to lower men to the animal level. And they succeeded. There, I realized that life should not be lived for its own sake. Life should be lived for the sake of a goal, faith, freedom, and truth.Radoslav Kostić-Katunac, Look, Lord, To the Other Side: Yugoslavia's GulagAleksandr I. Solzhenitsyn has immortalized Soviet camp literature. In contrast, Yugoslav prison and camp literature is virtually unknown. Yet, if literature indeed mirrors the human soul and even a nation's conscience—as Solzhenitsyn intimates— then it may also convey the human experience across time and space, language and culture. The question arises: Is camp and prison literature merely a sigh of wronged souls or is it a literary genre in its own right? If it is a genre, is it accessible at all to those not initiated in the Sisyphus-like context of human suffering etched into the world's Gulag archipelagos of prisons and forced labor camps? Let us assume for the sake of argument that it is, indeed, accessible to outsiders. The question still remains: Why bother with prison or camp literature— those heavy sighs of distraught creatures—rhyme or not? The answer is that if we forget camp literature, we might forget our own selves.

Neo-populist Fables: The Other World of A.V. Chayanov

2021 ◽  
pp. 089692052110492
Author(s):  
Tom Brass
Keyword(s):  
Rural Development ◽  
Third World ◽  
The Other ◽  
The Political ◽  
Literary Genre ◽  
Time And Space ◽  
Societal Development ◽  
Short Period ◽  
Other World

The political importance of Chayanov transcends his own time and space, influencing as it has done – and continues to do – both the debate about rural development in Third World countries and – more broadly – resurgent agrarian populist interpretations in academia and elsewhere. Less well known, but epistemologically as revealing of his politics, are his non-economic writings, particularly his contributions to the Gothic literary genre. Examined here, therefore, are three stories written pseudonymously by Chayanov, each of which is structured by the same discourse. All were composed over a short period just after the Bolsheviks took power in Russia, and reveal as a sub-text the political divergence and concomitant struggle between neo-populist and Bolshevik versions of societal development.

scholarly journals What Is Orientation in Dignitarian Thinking? Self, Other, Time and Space

2020 ◽  
pp. 174387212098228
Author(s):  
Stephen Riley
Keyword(s):  
The Self ◽  
The Other ◽  
Core Area ◽  
Methodological Challenge ◽  
Time And Space ◽  
Normative Discourse ◽  
The Government

Drawing upon Kant’s analysis of the role of intuitions in our orientation towards knowledge, this paper analyses four points of departure in thinking about dignity: self, other, time and space. Each reveals a core area of normative discourse – authenticity in the self, respect for the other, progress through time and authority as the government of space – along with related grounds of resistance to dignity. The paper concludes with a discussion of the methodological challenge presented by our different dignitarian intuitions, in particular the role of universality in testing and cohering our intuitions.

Arabic translation across cultures

Babel ◽  
2004 ◽  
Vol 50 (1) ◽  
pp. 13-27 ◽  
Author(s):  
Moheiddin A. Homeidi
Keyword(s):  
The Other ◽  
Truth Conditions ◽  
Arabic Translation ◽  
Language And Culture ◽  
Extensive Analysis ◽  
Arabic And English ◽  
Aspect Culturel

Abstract This paper deals mainly with some of the difficulties the translator might encounter when translating some culturally bound pieces of information. These would include the translation of some idioms, and some culturally bound concepts. The paper starts with definitions of translation, language and culture followed by an extensive analysis of the examples provided. All the examples are drawn from Arabic and English. The examples include the translation of some idioms which violate truth conditions, which are easily recognizable, and some others which may be translated either literally or idiomatically with obviously different results. Then the analysis moves to the translation of some culturally bound expressions from both Arabic and English. Here, we find examples that cannot be translated into the other language simply for lack of cultural equivalents. The skill and the intervention of the translator are most needed in this respect because above all translation is an act of communication. Résumé Cet article traite principalement de certaines difficultés que le traducteur peut rencontrer quand il traduit des textes d’information qui présentent un aspect culturel. Ces difficultés ont trait à certaines locutions idiomatiques et concepts culturels. L’article commence par définir la traduction, la langue et la culture, puis analyse en détail les exemples fournis. Tous les exemples sont tirés de l’arabe et de l’anglais. Ces exemples comprennent la traduction de certaines locutions idiomatiques qui trahissent les conditions de vérite et sont facilement reconnaissables, et de quelques autres qui peuvent etre traduites soit litteralement, soit de manière idiomatique, mais avec bien sur des résultats différents. Puis l’analyse passe à la traduction de certaines expressions de nature culturelle, en arabe et en anglais. Nous y trouvons des exemples qu’il est impossible de traduire dans l’autre langue, tout simplement parce qu’il leur manque des équivalents culturels. L’habileté et l’intervention du traducteur sont des plus nécéssaires dans ce cas, parce que la traduction est avant tout un acte de communication.

Spatial and Temporal Overlap of the American Lobster (Homarus americanus) and Sea Scallop (Placopecten magellanicus) as Related to the impact of Inshore Scallop Dragging

1992 ◽  
Vol 49 (7) ◽  
pp. 1486-1492 ◽  
Author(s):  
D. L. Roddick ◽  
R. J. Miller
Keyword(s):  
Nova Scotia ◽  
Homarus Americanus ◽  
Fishing Effort ◽  
The Other ◽  
American Lobster ◽  
Placopecten Magellanicus ◽  
Time And Space ◽  
Sea Scallop ◽  
The Impact ◽  
Temporal Overlap

Assessment of the damage of one fishery by another requires knowledge of the overlap, in time and space, of the damaging fishing effort and the abundance of the damaged species, as well as a measure of the rate of damage. This approach was used to measure the impact of inshore scallop dragging on lobsters in Nova Scotia. Areas of reported co-occurrence of lobster and scallop grounds were surveyed by divers to determine the extent of overlap. Only 2 of 52 sites surveyed had lobsters on scallop grounds that could be dragged. Divers surveyed one site six times during 1987 and 1988 and found lobsters most abundant during August and September. Only 2% of the lobsters in the path of scallop drags were either captured or injured. The estimated value of lobsters destroyed by dragging for scallops during periods of peak lobster abundance was minor: $757 at one site and $176 at the other. Restricting dragging to periods of low lobster abundance significantly reduces this cost.

Is There a Place for Anthropology in Social Science History?

1999 ◽  
Vol 23 (4) ◽  
pp. 535-559
Author(s):  
Alice Bee Kasakoff
Keyword(s):  
Social Science ◽  
The Other ◽  
One Dimension ◽  
Time And Space ◽  
Science History ◽  
Social Science History ◽  
Secure Place

Imagine a fourfold table in which one dimension is “present versus past” and the other “exotic versus home.” Traditionally, social and cultural anthropology’s domain has been the exotic’s present and history’s domain the home’s past. A third box, the home’s present, has been occupied by sociology, while the fourth, the exotic’s past, has usually been the province of anthropologists too because other disciplines—with the exception, perhaps, of ethnohistorians—are usually even less interested in exotic peoples’ past than in their present. These domains are now in flux. I argue, in what follows, that only when the oversimplified ideas about time and space that have created them are seriously questioned will anthropology find a secure “place” in social science history.

Language and Art in Senegal: The Crossbreeding of Identities in Music

2021 ◽  
Vol 8 (1) ◽  
pp. 61-69
Author(s):  
Ibrahima Sarr
Keyword(s):  
Cultural Identity ◽  
Arab World ◽  
The Other ◽  
Foreign Languages ◽  
The West ◽  
Melting Pot ◽  
Classical Form ◽  
Language And Culture ◽  
African Languages ◽  
Contact Situation

Senegal is a melting pot of several civilizations mainly originated from the West (Europe) and the East (the Arab world). Assuming that language and culture are intrinsically related, the settlement of those people and their status as dominant minority sparked and strengthened the use of their languages in formal domains. In the long ran, as they became domesticated, thus now considered African languages because they have contributed to mold the cultural identity of younger generation, they involve in all linguistic interaction. Arab, in its classical form, remains a symbol of Islam which earns it a certain degree of sacredness. Nevertheless the contact situation with the other languages forced it to crossbreed in special ways like borrowings and interferences. As for the other foreign languages, namely French, English, Spanish, and German at a least extent, they are made to carry the weight of local cultures.

III.—On the Distribution of the Graptolithidæ in Time and Space

1885 ◽  
Vol 2 (9) ◽  
pp. 406-412
Author(s):  
Otto Herrmann
Keyword(s):  
The Other ◽  
New Genera ◽  
Time And Space ◽  
Subsequent Investigation ◽  
Single Genus

It was indicated even by Murchison that the Graptolites constitute admirable characteristic fossils of the Silurian formation. Subsequent investigation has established that the group Graptolithidæ is essentially confined to the oldest fossiliferous formation. A single genus, the genus Dictyograptus, Hopk. (Dictyonema, Hall), occupies a remarkably exceptional position as regards its distribution in time. Formerly, indeed, this genus was separated from the proper or true Graptolites (Rhabdophora, Allman), and referred with some other genera (Dendrograptus, Hall, Ptilograptus, Hopk., Callogroptus, Hall) to the Campanularidæ but recently W. C. Brögger has very clearly shown that the genus in question differs very little from the true Graptolites, inasmuch as the most important parts of the latter, such as the sicula, and the hydrothecæ, have been detected in it. By this the Graptolithic nature of the genus in question is rendered very probable. Members of the genus Dictyograptus, Hopk., appear among the very oldest of known Graptolites; the genus maintains itself throughout the whole of the Silurian formation, while by its side new genera make their appearance, culminate and disappear. Even after the other Graptolites had long since disappeared from the ancient sea-fauna, this genus still lived on, for we find it occurring in the Devonian.

scholarly journals The essentialness of diachrony

Diacronia ◽  
2015 ◽  
Author(s):  
Francisc Gafton
Keyword(s):  
The Other ◽  
Language And Culture ◽  
Natural Entities ◽  
The One ◽  
And Function

Natural entities—plants and animals, on the one hand, society, language, and culture, on the other—emerge through an assiduous diachronic effort, respond to diachronically developed needs, exist and function diachronically. However, through the instruments at his disposal, man can only perceive and grasp the “fragment”, seizing it for a prolonged instant, which explains his objective tendency to segment the spatiotemporal reality according to his own proportions and abilities. Reality itself, however, cannot be subjected to the unnatural segregation of one of its own products and elements, and cannot be fully comprehended in any other way than how it exists: as a whole. At the end of the synchronic road, what offers comprehension and understanding of the ontologically-becoming whole is the path of the diachronic method.

scholarly journals Animal Real-Unreal in Traditional Conceptions of the World in Croatian Areas

2021 ◽  
pp. 298-319
Author(s):  
Lidija Bajuk
Keyword(s):  
Real World ◽  
Animal Species ◽  
The Other ◽  
Time And Space ◽  
The World

Trying to interpret oneself and the other in the world, the traditional Man has established a real world and an otherworld. Specific herbal and animal attributes were ascribed to particular people who allegedly had the power to communicate between worldliness and transcendence. Also some human characteristics were linked with herbal and animal mediators. These attributes were folklorized as miraculous powers. Such supernatural beings from South Slavic traditional conceptionsof the world have been largely associated with the pre-Christian deities and their degradations, based on the observed real attributes of the vegetal and animal species. The interdisciplinary comparative way of treating South Slavic folklore real-unreal motifs through time and space in this article is its ethnological, animalistic and anthropological contribution.

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