Proprietary Mutations and the Mutiny in Rohilkhand

1969 ◽  
Vol 28 (4) ◽  
pp. 667-683 ◽  
Author(s):  
E. I. Brodkin

Rohilkhand, at the time of the Mutiny of 1857, was a division of the North-Western Provinces comprising the districts of Bijnor, Moradabad, Budaun, Bareilly, and Shahjahanpur. It was here and in neighboring Oudh that the uprising achieved its greatest intensity. Hitherto, it has been assumed that the proprietary mutations which occurred in Rohilkhand after its cession in 1801 by the Nawab of Oudh to the East India Company are highly significant as a cause of the uprising. G. J. Christian, the Secretary to the Sudder Board of Revenue of the North-Western Provinces, reported in 1854 that “in no other country in the world probably do landed tenures so certainly, constantly, and extensively change hands. These mutations are effecting a rapid and complete revolution in the position of the ancient proprietors of the soil.” William Edwards, the Collector of Budaun at the time of the Mutiny, wrote:To the large number of these sales during the past twelve or fifteen years, and the operation of our revenue system, which has had the result of destroying the gentry of the country … I attribute solely the disorganization of this and the neighbouring districts in these provinces. By fraud or chicanery, a vast number of the estates of families of rank and influence have been alienated, either wholly or in part, and have been purchased by new men … without character or influence over their tenantry. … I am fully satisfied that the rural classes would never have joined in rebelling with die sepoys … had not these causes of discontent already existed.

2014 ◽  
Vol 34 ◽  
pp. 169-185
Author(s):  
Jarosław Źrałka ◽  
Katarzyna Radnicka

The Ixil Maya area is located in Quiche Department of the north-western part of the Guatemalan Highlands. It has witnessed a continuous occupation since the 1st millennium BC till today. This archaeologically interesting region has provided many important discoveries of rare cultural mixture, with distinct features typical for both Maya Highlands and more distant Lowlands. Recently, the scholarly interest has focused on Chajul where a few years ago, in one of the local houses, well preserved wall paintings dated to the Colonial period were exposed by the house owner during the process of its renovation. With this extraordinary finding a question emerged - are we able to confirm the cultural continuity between the pre-Columbian settlers and modem Ixil who claim «to be always here»? This paper presents a brief outline of the history of the Ixil Maya. It also presents results of some recent and preliminary studies conducted by Polish scholars in this region.


Author(s):  
Cheryl Colopy

From a remote outpost of global warming, a summons crackles over a two-way radio several times a week: . . . Kathmandu, Tsho Rolpa! Babar Mahal, Tsho Rolpa! Kathmandu, Tsho Rolpa! Babar Mahal, Tsho Rolpa! . . . In a little brick building on the lip of a frigid gray lake fifteen thousand feet above sea level, Ram Bahadur Khadka tries to rouse someone at Nepal’s Department of Hydrology and Meteorology in the Babar Mahal district of Kathmandu far below. When he finally succeeds and a voice crackles back to him, he reads off a series of measurements: lake levels, amounts of precipitation. A father and a farmer, Ram Bahadur is up here at this frigid outpost because the world is getting warmer. He and two colleagues rotate duty; usually two of them live here at any given time, in unkempt bachelor quarters near the roof of the world. Mount Everest is three valleys to the east, only about twenty miles as the crow flies. The Tibetan plateau is just over the mountains to the north. The men stay for four months at a stretch before walking down several days to reach a road and board a bus to go home and visit their families. For the past six years each has received five thousand rupees per month from the government—about $70—for his labors. The cold, murky lake some fifty yards away from the post used to be solid ice. Called Tsho Rolpa, it’s at the bottom of the Trakarding Glacier on the border between Tibet and Nepal. The Trakarding has been receding since at least 1960, leaving the lake at its foot. It’s retreating about 200 feet each year. Tsho Rolpa was once just a pond atop the glacier. Now it’s half a kilometer wide and three and a half kilometers long; upward of a hundred million cubic meters of icy water are trapped behind a heap of rock the glacier deposited as it flowed down and then retreated. The Netherlands helped Nepal carve out a trench through that heap of rock to allow some of the lake’s water to drain into the Rolwaling River.


Author(s):  
Eduard Koster

The literature on aeolian processes and on aeolian morphological and sedimentological features has shown a dramatic increase during the last decade. A variety of textbooks, extensive reviews, and special issues of journal volumes devoted to aeolian research have been published (Nordstrom et al. 1990; Pye and Tsoar 1990; Kozarski 1991; Pye 1993; Pye and Lancaster 1993; Cooke et al. 1993; Lancaster 1995; Tchakerian 1995; Livingstone and Warren 1996; Goudie et al. 1999). However, not surprisingly the majority of these studies discuss aeolian processes and phenomena in the extensive warm arid regions of the world. The results of aeolian research in the less extensive, but still impressive, cold arid environments of the world are only available in a diversity of articles. At best they are only briefly mentioned in textbooks on aeolian geomorphology (Koster 1988, 1995; McKenna-Neuman 1993). Likewise, the literature with respect to wind-driven deposits in western Europe is scattered and not easily accessible. The aeolian geological record for Europe, as reflected in the ‘European sand belt’ in the north-western and central European Lowlands, which extends from Britain to the Polish–Russian border, is known in great detail (Koster 1988; van Geel et al. 1989; Böse 1991). Zeeberg (1998) showed that extensive aeolian deposits progress with two separate arms into the Baltic Region, and into Belorussia and northernmost Ukraine. Recently, Mangerud et al. (1999) concluded that the sand belt extends even to the Pechora lowlands close to the north-western border of the Ural mountain range in Russia. Sand dunes and cover sands are widespread and well developed in this easternmost extension of the European sand belt. The northerly edges of this sand belt more or less coincide with the maximal position of the Late Weichselian (Devensian, Vistulian) ice sheet, while the southern edges grade into coverloams or sandy loess and loess (Mücher 1986; Siebertz 1988; Antoine et al. 1999). However, along these southern edges the dune fields and sand sheets regionally are derived from different sources, such as the sands of the Keuper Formation or the floodplains of the Rhine and Main rivers.


Author(s):  
J. W. Grant ◽  
A. MacLeod

SynopsisThe Inner Hebrides consist of a long chain of islands varying greatly in topography and extending from Skye in the North to Islay off the southern coast of Argyll. The group includes the islands of Raasay, South Rona, Soay. Scalpay, Pabay, Canna, Rhum, Eigg, Muck, Coll, Tiree, Colonsay, Oronsay, Jura, Gigha, Luing, Scarba, Mull, Ulva, Gometra, Lismore, Kererra, Shuna and Iona.There are in addition numerous small islands which, although no longer cultivated or inhabited are utilised for grazing stock by farmers and crofters from adjacent islands and from the mainland.Agricultural land use and livestock production on the islands is governed largely by soil type, elevation, exposure and grazing quality. An aspect of increasing importance is the proportion of arable land relative to hill and mountain grazing. Cattle stocks in particular tend to be limited to the quantity of winter fodder which can be home-conserved since the prohibitive costs of importing fodder by road and sea are a serious constraint on the profitability of cattle raising.Until recent times cropping on the arable land of many of the islands followed a traditional seven year rotation of oats, roots and potatoes, sow-out to grass under a cereal nurse crop followed by three years of hay conservation or grazing. During the past ten years there has been an increasing swing from mixed cropping towards grasslands production. On many farms and crofts the emphasis on conservation lies in hay-making but silage has become increasingly popular particularly on larger farm units in Islay, Gigha, Luing and Mull.Current statistics indicate that the livestock population of the islands consists of 166,250 breeding ewes, 13,850 beef type breeding cows and 1,770 dairy cows together with their followers.Sheep are mainly of Blackface breed but on Skye are found some 12,000 Cheviots with further Cheviot flocks located on Eigg, Canna, Rhum, Scalpay and Soay.On the fertile machairs of Tiree and Iona sheep stocks are composed of Leicester/Down X ewes which are mated usually with Suffolk and X Suffolk rams.Dairy farming is centred mainly on Islay and Gigha. There is a creamery on each of those islands, the Islay Creamery processing some 3,043 million litres of milk annually while the creamery unit on Gigha has a throughput of 1·431 million litres.Transport costs, ageing population in the crofting sector and the vast number of small units all contribute to the many problems which face islands agriculture at the present time.


2020 ◽  
Vol 34 (2) ◽  
pp. 209-232
Author(s):  
Mark Carlotto

In a previous study of over two hundred ancient sites, the alignments of almost half of the sites could not be explained. These sites are distributed throughout the world and include the majority of Mesoamerican pyramids and temples that are misaligned with respect to true north, megalithic structures at several sites in Peru’s Sacred Valley, some pyramids in Lower Egypt, and numerous temples in Upper Egypt. A new model is proposed to account for the alignment of certain unexplained sites based on an application of Charles Hapgood’s hypothesis that global patterns of climate change over the past 100,000 years could be the result of displacements of the Earth’s crust and corresponding shifts of the geographic poles. It is shown that over 80% of the unexplained sites reference four locations within 30° of the North Pole that are correlated with Hapgood’s hypothesized pole locations. The alignments of these sites are consistent with the hypothesis that if they were built in alignment with one of these former poles they would be misaligned to north as they are now as the result of subsequent pole shifts.


2020 ◽  
Vol 3 (1) ◽  
pp. 1-41
Author(s):  
Dwarika Dhungel ◽  
Jagat Bhusal ◽  
Narendra Khanal

Following the publication of new political maps by India on 2nd and 8th November 2019, the issues related to the source of Mahakali River and Indian occupation of the Nepali territory east of the river, have, once again, come to the surface. And, the Nepali civil society has come out strongly against the newly published political maps of India, prepared a new map of Nepal, showing the whole of the territory east of Mahakali River (about 400 sq. km) as Nepalese land on the basis of Treaty of Sugauli signed in 1816 by East India Company of Great Britain and Raja of Nepal. An analysis of the maps, so far available, shows that changes have been made in the names of the river and places, and there is cartographic aggression and manipulation by India in relation to Mahakali River and its boundary with Nepal’s northwest. It has also been found that Nepal has published a map in the past showing its international boundary without any basis of the treaties and other historical documents. Analysis clearly shows that the river originating from Limpiyadhura is the Mahakali (called Kalee/Kali River) as per Article 5 of the Sugauli treaty and it forms the international boundary between the two countries.  


1987 ◽  
Vol 29 (4) ◽  
pp. 125-146
Author(s):  
Juan Guillermo Espinosa

The Term Which best sums up the current international economic situation is the word “crisis.” This crisis exists not only in the economies of the South, harassed over the past five years by external debt and the adjustment measures which it has spawned, but also in the economies of the North, often saddled with substantial deficits.Surrounding the state of crisis is a general sense of confusion as to the proper direction to take to deal with this crisis. The future appears opaque, which renders the choice of remedies even more difficult than would normally be the case under better circumstances.


2021 ◽  
Author(s):  
Nazia Akbar ◽  
Naqash Alam ◽  
Sadiq Ali ◽  
Muhammad Ilyas ◽  
Habib Ahmed ◽  
...  

People around the world are currently affected by Major Depressive Disorder (MDD). Despite its many aspects, symptoms, manifestations and impacts, efforts have been made to identify the root causes of the disorder. In particular, genetic studies have concentrated on identifying candidate genes for MDD and exploring associations between these genes and some specific group of individuals. The aim of this research was to find out the association between single nucleotide polymorphisms in 6 candidate genes linked to the neurobiology of major depressive disorder in the North-Western population of Pakistan. We performed a case-control analysis, with 400 MDD and 232 controls. A trained psychiatrist or clinical psychologists evaluated the patients. Six polymorphisms were genotyped and tested for allele and genotype association with MDD. There were no statistical variations between MDD patients and healthy controls for genotypic and allelic distribution of all the polymorphisms observed. Thus, our analysis does not support the major role of these polymorphisms in contributing to MDD susceptibility, although it does not preclude minor impact. The statistically significant correlation between six polymorphisms and major depressive disorder in the studied population was not observed. There are inconsistencies in investigations around the world. Future research, including GWAS and association analysis on larger scale should be addressed for further validation and replication of the present findings.


Author(s):  
Галина Викторовна Сёмина

В статье автор исходит из понимания феномена культуры (как в искусстве, так и в философии) как культуры, способной жить и развиваться только в одновременном диалоге с другими культурами, который В.С. Библер назвал «культурологическим парадоксом». В процессе проведенного исследования выстроено понимание того, что культура есть мир «вещей», основанный на диалоге их создателей не только с людьми настоящего, но и с последующими поколениями, так как рассказывают потомкам о мировоззрении прошедшей эпохи, о ценностях культуры предков, о мировидении создателей произведений. Автор считает этот аспект достаточно важным и значимым для решения проблем по дальнейшему сохранению культурного наследия народов Северного Кавказа в глобализирующемся мире, стремящемся к всеобщей унификации и нивелирующим тем самым самобытность культур этносов. Культурфилософский анализ предметов как «вещей» способствует выявлению их смыслов, несущих на себе печать человека как homo faber, как созерцателя и как пользователя, которому не только открыто их предназначение, но и без которого в принципе невозможно их существование. В качестве примера рассмотрены узорные карачаево-балкарские ковры - кийизы. Проведена сравнительная параллель между возможными интерпретациями орнаментальных мотивов жыйгыч кийизов - узких полосок, покрывавших полки в патриархальных жилищах этих этносов, и предполагаемым диалогом с Другим. Материал дает основание сделать вывод о том, что эти ковры-занавеси «читаются» по типу «культурного текста» - неких закодированных таким образом посланий предков. In the paper, the author proceeds from the understanding of the phenomenon of culture (both in art and in philosophy), as a culture capable of living and developing only in a simultaneous dialogue with other cultures, which V.S. Bibler called "a cultural paradox". In the process of the study, the understanding is built that culture is a world of "things", basing on the dialogue of their creators not only with the people of the present, but also with subsequent generations. They tell descendants about the worldview of the past era, about the values of ancestral culture, about the worldview of the creators of works. The author considers this aspect important and significant enough to solve the problems of further preserving the cultural heritage of the peoples of the North Caucasus in a globalizing world, striving for universal unification and thereby leveling the identity of ethnic cultures. Cultural-philosophical analysis of objects as "things" helps to identify their meanings, bearing the stamp of a human being, as a homo faber, as a contemplator and as a user, to whom not only their purpose is open, but also without which, in principle, their existence is impossible. The patterned Karachay-Balkarian rugs - kiyizes - are considered as an example. A comparative parallel was drawn between possible interpretations of the ornamental motifs of the zhyigych kiyizes -narrow strips covering shelves in the patriarchal dwellings of these ethnic groups, and the alleged dialogue with the Other. The material gives reason to conclude that these curtain rugs are "read" according to the type of "cultural text" which is a kind of coded message from the ancestors.


Author(s):  
Donald Worster

The driving force behind the North American frontier were waves of economic migrants from Europe and their offspring, competing against the indigenous people and eventually replacing them. But those waves were backed up by the power of the American and Canadian nation states, with their well-armed military, their well funded railroads, and other technology and capital. Science too was initially on the side of the invaders. But after World War One that frontier began to run out of free, abundant land. Then began what I will call a “post-frontier” science, especially ecological in content, that represented a very different attitude toward the white man’s conquest. Scientists like Frederick Clements, John C. Weaver, Paul Sears, and Stan Rowe, all natives to the Great Plains, laid the foundations for what is now a powerful critique of frontier agriculture. This article aims to summarize that critique briefly but focus mainly on the more recent work of Wes Jackson, founder and longtime president of the Land Institute. He has strongly criticized the frontier ethos for its the lack of understanding of the native ecology of the grasslands. In its place he has offered a vision of “perennial polyculture,” using nature as a model for agriculture in an era of limits. That model has not only been making a growing impact on American thinking but has now spread to other continents. Will the end of this frontier cycle and scientific reappraisal turn out to be what Jackson calls a “new agriculture,” one based on learning from the past and one that can change farming all over the world?


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