FEATURES OF CHARACTERS AND FACTS TYPIFICATION IN THE STORIES OF T.A.GURIEV

2020 ◽  
Author(s):  
Р.Я. Фидарова ◽  
И.А. Кайтова

Писатель Т.А. Гуриев в своих коротких рассказах ставит перед собой определенную цель: он стремится исследовать национальные особенности общественного бытия и общественного сознания осетин в 70-80-е годы ХХ века. Художественно реализуя столь значительную цель в своих рассказах, писатель успешно решает ряд творческих задач. Анализирует социально и исторически обусловленную специфику осетинского менталитета, Агъдауа как нравственно-этического кодекса жизни осетин, национальный характер. При этом разрабатывает своеобразные принципы художественной типизации характеров и обстоятельств, дающие ему творческую возможность реализовать поставленную в своих произведениях цель. В целом же типизация в рассказах писателя начинается с процесса кодирования важнейших черт реального человека, каким, с его точки зрения, он должен быть, т.е. идеала, идеальных черт, как нравственно-этической основы художественного характера. Этот принцип играет особенно существенную роль в философско-эстетической концепции Т.А. Гуриева, поскольку категория характера в его рассказах выражает важный содержательный аспект познавательного отражения, суть которого в преобразовании материального в идеальное, т.е. действительности в художественный образ. Писатель выдвигает духовное начало в человеческом характере в качестве его доминанты. В рассказах Т.А.Гуриева человек представлен как часть общего, нерасторжимыми нитями связанная с обществом логикой причинно-следственной зависимости. Свои творческие задачи писатель реализует через использование различных компонентов структуры художественного произведения, в частности, сюжета, композиции, художественного хронотопа, образа. In his short stories T.A. Guriev sets a definite goal: he seeks to explore the national characteristics of the social life and public consciousness of the Ossetians in the 70-80s of the twentieth century. Artistically realizing such a significant goal in his stories, the writer successfully solves a number of creative tasks. He analyzes the socially and historically determined specifics of the Ossetian mentality, Agdaw as a moral and ethical code of life for the Ossetians, a national character. He develops peculiar principles of the artistic typification of characters and circumstances at the same time, which gives him a creative opportunity to realize the goal set in his works. In general, typifiction in the writers stories begins with the process of coding the most important features of a real person, which, from his point of view, should be, i.e. ideal ideal traits - as the moral and ethical basis of an artistic nature. This principle plays a particularly significant role in the philosophical and aesthetic concept of T.A. Guriev, since the category of character in his stories expresses an important substantive aspect of cognitive reflection, the essence of which is in the transformation of material into ideal, i.e. reality in an artistic image. The writer puts forward the spiritual principle in the human character as his dominant. In the stories of T.A. Guriev, a man is presented as part of a common, indissoluble threads connected with society logic of cause and effect dependence. The writer realizes his creative tasks through the use of various components of the structure of an artwork, in particular, the plot, composition, artistic chronotope, image.

Author(s):  
Amal Adel Abdrabo

The plight of refugees fleeing from Palestine in 1948 raises several key questions regarding their historical fragmentation as a nation and their future. From a social anthropological point of view, the existing literature seems to tackle the Palestinian case from different perspectives influenced by the mass exodus of Palestinians from their homeland. Such perceptions took for granted the recognition of the state of “refugeeness” of the exiled Palestinians around the globe, while, in reality, it is a mutual interaction between people, place, and time. In the aftermath of the Arab-Israeli War at the beginning of the year 1948, more than 700,000 Palestinians fled their homes in Palestine to the nearby Arab countries, among them was Egypt. Some thousands settled in different areas all over Egypt. Based on a preliminary research on the literature, the author can argue that this is the first ethnographic study of the social life of the village of Jaziret Fadel and its Palestinian inhabitants in Egypt. The chapter is about tackling the historical trajectories, genealogies, memories, and present of the inhabitants of this village who seemed to be torn between two nostalgic pasts. The author's emphasis within this chapter is about how the narratives of the past memories could reveal a lot about the present time of the human societies and their future.


Augustinianum ◽  
2018 ◽  
Vol 58 (1) ◽  
pp. 45-65
Author(s):  
Miklós Gyurkovics ◽  

The purpose of this study is to demonstrate that the teaching of Clement of Alexandria on marriage is closely related to the author’s soteriology and cosmology. The study focuses on the Third Book of Stromateis, which provides insight into the different Christian views on marriage at the end of the second century. Study of the Third Book of Stromateis also reveals Clement’s unique method of argument, by means of which he corrects the theological positions of his opponents. Last but not least, Clement’s discussions of family life provide a window onto the social life of the Late Empire from the point of view of a second-century Christian philosopher.


Via Latgalica ◽  
2008 ◽  
pp. 163
Author(s):  
Olga Krēgere

Based on the sources and literature available to the author, as well as on data obtained during field study, the paper describes the origins and functions of a tavern in Daugavpils region (now Kraslava region) in the rural Indra municipality in the 1930s. The chronology of the paper is determined by the founding of the establishment in 1929 and its operation until 1940 when Latvia was occupied by the USSR army. The paper is organized into three topical parts: first, the origins of the tavern are described, then the environment and its development over time, and finally the fulfillment of the tavern’s objectives in the economic and cultural life. The paper is based on the following: 1) documents of the Latvian State Historical Archives (hereinafter LSHA): The 1935 census materials of the State Statistics committee; Orders to the authorities issued by the head of the administration of Daugavpils County; Notices of the Indra rural municipality (until 1937 Piedruja rural municipality) to the head of the administration of Daugavpils Region; Lists of taxpayers (1929–1940); Population statistics (1941– 1943), 2) Audiotape-recorded narrations of the tavern building heir Anna Šiško obtained during Rezekne University College’s (2007), as well as factual material obtained during the interview (2008). Judging by Jānis Šiško’s family’s purposeful construction of the tavern and its role in Indra’s economic and social culture in the 30’s of the 20th century, it can be considered that its main function was customer service. The operation and the use of the tavern was adjusted to the particular needs of the social life according to the conditions during that period. The location of the tavern within reach of the railway station and the market square provided advantageous lodging and recreation facilities. These were used by the buyers of agricultural goods and corners, called „uzkupči”, arriving on a regular weekly basis from far away, mainly from Riga, by the producers of these goods from the wide neighbourhood, as well as by local farmers in the periods of supply and sale of sugar-beet, flax, and live stock. Therefore, the operation of the tavern contributed greatly to the economic activity of the municipality. Organized recreation – dances and open-air parties in the tavern yard on the playground and in the specially arranged spacious premises of a shed with the border guards brass band, and regular theatre performances and celebrations at the occasion of public holidays – introduced the tavern to the social life of Indra and made it a popular entertainment place in the finest sense of the word and thereby contributed to the enrichment of the county’s cultural life.


2020 ◽  
Vol 8 (5) ◽  
pp. 4382-4387

Conviviality is a popular concept in urban design while referring to the good qualities of public spaces. This concept is the need for current times when social life in physical public spaces is declining away largely to forces like social media and the virtual world. The human tendency to feel satisfied and happy exists in existence with others. The social media has taken away the role that established Greek agora as the first centre of public interaction which initiated the concepts of modern democracy. Where popular public spaces have big roles to perform, the small public spaces in the neighbourhood and markets perform an important role to stage the everyday local nuisance in people's life. Even If public space is satisfactory enough to take away the loneliness and boredom of everyday course of modern living a lot can be achieved. Conviviality is one such factor which helps to elevate the satisfaction of spending time with others. This paper is an attempt to understand conviviality and relate it to public open spaces from the physical planning point of view.


2019 ◽  
Vol 7 (2) ◽  
pp. 101-107
Author(s):  
Tefan Randika Putra ◽  
Suseno W S ◽  
Maharani Intan Andalas IRP

Karya sastra merupakan sebuah struktur, namun bukan sesuatu yang statis. Karya sastra adalah cermin dari masyarakat yang mewakilinya. Oleh karena itu, lewat sebuah karya sastra pengarang bisa mengekspresikan gagasannya. Untuk mengetahui pandangan dunia pengarang terhadap kehidupan sosial masyarakat Dayak Benuaq, penelitian ini menggunakan kajian teori strukturalisme genetik Lucien Goldmann. Tujuan dari penelitian ini adalah mendeskripsikan pandangan dunia pengarang terhadap kehidupan masyarakat Dayak Benuaq yang  tercermin dalam Api Awan Asap. Hasil dari penelitian ini disimpulkan bahwa struktur karya sastra dalam novel Api Awan Asap meliputi tokoh, alur, latar, sudut pandang, dan tema yang menggambarkan pandangan dunia Korrie. Kemudian pandangan dunia pengarang dijelaskan melalui latar belakang sosial pengarang, pandangan terhadap kehidupan sosial, dan dialektika. Korrie mengekspresikan bentuk gagasannya bahwa Masyarakat Dayak Benuaq bukan oknum yang merusak hutan. Masyarakat Dayak sangat menjaga hutan dengan sistem masyarakat Dayak Benuaq yang diwariskan oleh nenek moyang. Sistem sosial masyarakat dijelaskan melalui kepercayaan masyarakat, interaksi sosial kemasyarakatan, ekonomi masyarakat, kesenian masyarakat, serta sistem pemeliharaan dan hukum masyarakat Dayak Benuaq. Kemudian pengarang sebagai subjek kolektif menggambarkan perbedaan kelas sosial antara kaum borjuis dengan kaum biasa. Dari penelitian skripsi ini dapat dilihat bahwa masyarakat Dayak memiliki konsep hidup untuk melestarikan alam dan sangat menghargai alam raya. Literature is a structure, but not something static. Literature is a reflection of society that represent it. Therefore, through a literary author can express his ideas. To know the author’s view towards the Dayak Benuaq’s social life, this research uses genetic structuralism theory proposed by Lucien Goldmann. The purpose of this study is to describe the author’s view towards the Dayak Benuaq’s social life that is reflected on a novel entitled Api Awan Asap. The finding of this study concludes that the literary stucture on the novel entitled Api Awan Asap includes character, plot, setting, point of view, and theme which describe the Korrie’s life. Then, the author’s life view is explained through the author’s social background, social life view, and dialectal. Korrie expreesses his ideas that Dayak Benuaq Society is not the doer who destroy the forest. Dayak Benuaq Society maintains the forest sustainability uses their own system that is innherited by their ancestors. Social Society system is exeplained through the society belief, social interaction, scoiety economy, society art, and as well as the maintenance and low system of Dayak Benuaq Society. Then, the author as the collective subject describes the social classes differentiation between the rich and poor people. Build on this study, it can be seen that Dayak Benuaq Society has a living concept to preserve the nature and appreciate the natural kingdom.


2021 ◽  
Author(s):  
Lchiari

Human social life lately is getting more and more worried. The large number of news for violence between fellow humans is good in people's lives in general, also in families. Not only about violence, disputes, competition, envy and curtains are also coloring that color modern life lately. All people compete to get validation from others, and like the world has lost peace of mind. This paper aims to determine Christianity's point of view on the social life of the present and how a Christian person can stick to the Christ character, who is to love the world, currently filled with hatred, as well as how a character is influenced by culture.


1916 ◽  
Author(s):  
◽  
Dora Otis Mitchell

Text from page 1: "Christian Missions have been a powerful agency toward the social transformation of mission lands. While it has been as a rule the avowed purpose of missionaries to work for individuals, they have from time to time been drawn into the struggle against social evils. lt is the purpose of this thesis to criticise the methods by which missionaries have attacked the colossal social evils of China. The motive for Christian mission work is religious. While it is my personal opinion and the opinion of all who engage in mission work that their success is due to this fact, it is not the province of this thesis to deal with that important phase of mission work. It is the province of this thesis to deal with the purely social results of missions and to criticise the methods of missionaries from the point of view of their influence on the social life of the Chinese people."


Skhid ◽  
2021 ◽  
Vol 1 (3) ◽  
pp. 34-39
Author(s):  
Irina LOMACHINSKA ◽  
Evgeniy DEINEGA ◽  
Oleksandr DONETS

In the modern global world, a study on mentality as a main characteristic of the nation which defines the unity of the religious and cultural tradition of the society is conditioned with the need to develop an effective international religious and cultural cooperation. The purpose of the analysis is to determine religious factors in shaping the Ukrainian mentality taking into account its historical background and the challenges of modernity. The study methodology is based on the principles of the non-confessional approach and philosophical pluralism, involving a system of methods, namely: historical, dialectical, comparative methods, synthesis, and generalization. In the conclusions it is emphasized that mentality is one of the forms of the social experience accumulation, the set of historically accepted ideas, viewpoints, stereotypes, forms and behavior which are laid down is the public consciousness by means of education, culture, religion, a language through the years. Every mental formation has its imaginary lines of a friend and foe which were formed by ideologies, beliefs, and religious values. The religious factors in the formation of mentality reflect the role of the Church as the main regulator of the social life. In the social environment of the Ukrainian nation, a temple can be seen as a peculiar archetypical formation, the part of the landmark, symbolic, communicative, and informational religious system which regulates the public consciousness and it is an integral part of the national memory. The mental archetypes of the national identity stem from the phenomenon of the borderlands, and have shaped in the social context the desire for personal freedom, patriotism, social activity; in the spiritual dimension, it is a willing for the inner world to be protected, sacrifice, mercy, non-violence.


Author(s):  
Р.Я. Фидарова ◽  
И.А. Кайтова

Критический реализм художественный метод, с помощью которого осетинская литература отражает жизнь в формах самой жизни, в образах, создаваемых посредством специфических приемов типизации различных явлений и фактов действительности. Именно он дает возможность литературе стать важнейшим средством познания мира и человека, раскрыть порой противоречивую сущность жизни, процессуально показать взаимодействие героя и действительности, влияние социально-исторических обстоятельств на формирование личности человека. Одной из важнейших функций осетинского искусства критического реализма является художественное исследование социальной действительности в поступательном ходе ее развития, т.е. изучение и анализ не только уже существующих в обществе форм взаимоотношений людей между собой, но и процесс вызревания также и новых типов людей, характеров и обстоятельств. В целом это существенно меняет характер и сущность осетинской литературы. Критический реализм в осетинской литературе воплощает принципы жизненно-правдивого изображения действительности, целью которых является глубокое, последовательное и осмысленное познание человека и окружающего его мира во всей их противоречивой сути. Как форма общественного сознания, осетинская литература критического реализма отражает сущность объективного мира осетин, но не пассивно и зеркально. Осмысление гносеологических основ ленинской теории отражения приводит к пониманию важности и необходимости постановки вопроса о философских основах критического реализма в осетинской литературе. В целом это дает возможность исследования сложной диалектики ее отношения к действительности. Критический реализм ставит и решает в осетинской литературе сложные философские проблемы, исследуя структуру буржуазного общества на стыке XIX и ХХ вв., т.е. на стыке эпох: своеобразие и сущность труда, собственности, морали, семьи, человека, народа, классов, специфики системы общественного управления, эволюции общественного и индивидуального сознания, духовности осетинского общества и т.д. Таким образом, критический реализм дает возможность глубоко и многоаспектно проанализировать анатомию осетинского общества и в целом общественного бытия осетин. Благодаря критическому реализму осетинская литература сформировала универсально-целостный философский взгляд на общественную жизнь, на взаимосвязи общества и человека накопила большой художественно-эстетический опыт осмысления проблем общества и человека. Critical realism is an artistic method by which Ossetian literature reflects life in the forms of life itself in images created through specific techniques of typifying various phenomena and facts of reality. It is this very method which makes it possible for literature to become the most important means of understanding the world and a man, to reveal the sometimes contradictory essence of life, to procedurally show the interaction of the hero and reality, the influence of socio-historical circumstances on the formation of ones personality. One of the most important functions of the Ossetian art of critical realism is an artistic study of social reality in the progressive course of its development, i.e. the study and analysis of not only forms of relationships between people among themselves existing in the society, but also of the process of maturing of completely new types of people, characters and circumstances. In general, this significantly changes the nature and essence of the Ossetian literature. Critical realism in the Ossetian literature embodies the principles of a life-truthful depiction of the reality, the purpose of which is deep, consistent and meaningful knowledge of a person and the world around him in all their contradictory essence. As a form of public consciousness, the Ossetian literature of critical realism reflects the essence of the objective world of the Ossetians, but not passively and speculatively. Understanding the epistemological foundations of the Leninist theory of reflection leads to an understanding of the importance and necessity of raising the question of the philosophical foundations of critical realism in the Ossetian literature. In general, this makes it possible to study the complex dialectics of its relationship to reality. Critical realism poses and solves complex philosophical problems in the Ossetian literature, exploring the structure of bourgeois society at the turn of the XIXth and XXth centuries, i.e. at the intersection of eras, the uniqueness and essence of labor, property, morality, family, man, people, classes, the specifics of the system of public administration, the evolution of social and individual consciousness, the spirituality of Ossetian society, etc. Critical realism makes it possible to deeply and multifacetedly analyze the anatomy of Ossetian society and the general social life of Ossetians. So, thanks to critical realism, Ossetian literature has formed a universally-integrated philosophical view of the social life, of the relationship between society and man accumulated a great artistic and aesthetic experience in understanding the problems of the society and a man.


2021 ◽  
Vol 12 ◽  
Author(s):  
Gonzalo Alonso-Bastarreche ◽  
Alberto I. Vargas

This paper analyzes Game Theory (GT) from the point of view of moral psychology and makes explicit some of its assumptions regarding the human person as a moral agent, as well as the ends of human action, and reciprocity. Using a largely philosophical methodology, we will argue that GT assumes an instrumental form of rationality underpinned by a logic of self-interest, hence placing individuals, communities, and their social practices in service of external goods and their maximization. Because of this, GT is not adequate to describe the entirety of human social existence and interaction. Nevertheless, by revealing these assumptions, GT can be amplified with another form of rationality based on realist ethics and a personalist anthropology reinforced by the logic of gift. This rationality values the singularity of each person as a holistic unity, as the center of the social realm and as an end in herself called to growth and flourishing with others, nurturing the human community through giving and receiving. We will thus provide a wider philosophical framework for GT with a series of non-mathematical axioms of what can be called a Game Metatheory (GMt). These axioms refer to society as a complex system, not to particular interactions. GMt axioms are not a model of social games, but rather an axiomatic description of social life as a game, revealing its systematic character, complexity, and possible deterioration.


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