TAVERNS IN INDRA IN THE 1930s FROM A HISTORICAL POINT OF VIEW

Via Latgalica ◽  
2008 ◽  
pp. 163
Author(s):  
Olga Krēgere
Keyword(s):  
Customer Service ◽  
Social Life ◽  
Point Of View ◽  
Main Function ◽  
Popular Entertainment ◽  
Rural Municipality ◽  
Brass Band ◽  
Cultural Life ◽  
The Social ◽  
Live Stock

Based on the sources and literature available to the author, as well as on data obtained during field study, the paper describes the origins and functions of a tavern in Daugavpils region (now Kraslava region) in the rural Indra municipality in the 1930s. The chronology of the paper is determined by the founding of the establishment in 1929 and its operation until 1940 when Latvia was occupied by the USSR army. The paper is organized into three topical parts: first, the origins of the tavern are described, then the environment and its development over time, and finally the fulfillment of the tavern’s objectives in the economic and cultural life. The paper is based on the following: 1) documents of the Latvian State Historical Archives (hereinafter LSHA): The 1935 census materials of the State Statistics committee; Orders to the authorities issued by the head of the administration of Daugavpils County; Notices of the Indra rural municipality (until 1937 Piedruja rural municipality) to the head of the administration of Daugavpils Region; Lists of taxpayers (1929–1940); Population statistics (1941– 1943), 2) Audiotape-recorded narrations of the tavern building heir Anna Šiško obtained during Rezekne University College’s (2007), as well as factual material obtained during the interview (2008). Judging by Jānis Šiško’s family’s purposeful construction of the tavern and its role in Indra’s economic and social culture in the 30’s of the 20th century, it can be considered that its main function was customer service. The operation and the use of the tavern was adjusted to the particular needs of the social life according to the conditions during that period. The location of the tavern within reach of the railway station and the market square provided advantageous lodging and recreation facilities. These were used by the buyers of agricultural goods and corners, called „uzkupči”, arriving on a regular weekly basis from far away, mainly from Riga, by the producers of these goods from the wide neighbourhood, as well as by local farmers in the periods of supply and sale of sugar-beet, flax, and live stock. Therefore, the operation of the tavern contributed greatly to the economic activity of the municipality. Organized recreation – dances and open-air parties in the tavern yard on the playground and in the specially arranged spacious premises of a shed with the border guards brass band, and regular theatre performances and celebrations at the occasion of public holidays – introduced the tavern to the social life of Indra and made it a popular entertainment place in the finest sense of the word and thereby contributed to the enrichment of the county’s cultural life.

scholarly journals SYAIR MAMBANG JAUHARI: TELAAH STRUKRURAL-SEMIOTIK

2014 ◽  
Vol 11 (1) ◽  
pp. 83-94
Author(s):  
Maizar Karim
Keyword(s):  
Social Life ◽  
Functional Relationship ◽  
Narrative Structure ◽  
Point Of View ◽  
Economic Life ◽  
Political Life ◽  
Dominant Meaning ◽  
Cultural Life ◽  
The Social

Syair Mambang Jauhari (Mambang Jauhari verse) is one of the traditional Malay Literacy works. The components built in  SMJ indicate closed and functional relationship. The components of rhythm, rhyme, line, and couplet function to struggle narrative structure and total meaning of the text for the society. The components of plot, background, point of view, form, theme, message, and integration have capacity to organize, form and maintain the relationships among the components inducing integration, strong structure, and meaning in the SMJ. The most dominant meaning of SMJ is that in creating the harmony in life, it is better to start from creating the micro-cosmos harmony among individuals and continue to macro-cosmos involving harmony in the social life, cultural life, political life, harmony in economic life, and in defense.

Popularitas Tari Piring sebagai Identitas Budaya Minangkabau

Panggung ◽  
2013 ◽  
Vol 23 (3) ◽  
Author(s):  
Indrayuda
Keyword(s):  
Cultural Heritage ◽  
Life Style ◽  
Social Life ◽  
Attitudes And Behaviors ◽  
Cultural Life ◽  
The People ◽  
The Social ◽  
West Sumatra ◽  
And Behaviors ◽  
Origin Area

ABSTRACT This article aims to explain the existence of Tari Piring dance as a culture identity of Minang- kabau people, both the people who live in the origin area and outside the area. Tari Piring dance is a traditional cultural heritage of Minangkabau people which is used and preserved by Minangkabau people in their life so that it becomes culture identity of Minangkabau people. As the identity of Minangkabau people, Piring dance is able to express attitudes and behaviors as well as the charac- teristics of Minangkabau people. The dance can serve as a reflection of social and cultural life style of Minangkabau society. Through Tari Piring performance, the outsider can understand Minangkabau people and their culture. Tari Piring, therefore, is getting more adhere to the social life of Minang- kabau people in West Sumatra and in the regions overseas. In the spirit of togetherness, Minang- kabau society preserves the existence of Piring dance as the identity and cultural heritage up to the present time. Keywords: Piring Dance, Minangkabau culture  ABSTRAK Artikel ini bertujuan untuk menjelaskan keberadaan Tari Piring sebagai identitas bu- daya masyarakat Minangkabau, baik yang berada di daerah asal maupun di daerah peran- tauan. Tari Piring merupakan warisan budaya tradisional masyarakat Minangkabau yang digunakan dan dilestarikan oleh masyarakat Minangkabau dalam kehidupannya sehingga menjadi identitas budaya Minangkabau. Sebagai jati diri masyarakat Minangkabau, Tari Piring mampu mengungkapkan sikap dan prilaku serta karakteristik orang Minangkabau. Tari Piring dapat berperan sebagai cerminan dari corak kehidupan sosial budaya masyara- kat Minangkabau. Melalui pertunjukan Tari Piring, masyarakat luar dapat memahami orang Minangkabau dan budayanya. Oleh karena itu, sampai saat ini Tari Piring semakin melekat dengan kehidupan sosial masyarakat Minangkabau di Sumatera Barat maupun di daerah perantauan. Dengan semangat kebersamaan, masyarakat Minangkabau mampu mempertahankan keberadaan Tari Piring sebagai identitas dan warisan budayanya hingga masa kini. Kata kunci : Tari Piring, budaya Minangkabau

Jaziret Fadel

2021 ◽  
pp. 104-126
Author(s):  
Amal Adel Abdrabo
Keyword(s):  
Social Life ◽  
Arab Countries ◽  
Ethnographic Study ◽  
Point Of View ◽  
Mutual Interaction ◽  
The Past ◽  
The Social ◽  
Preliminary Research ◽  
The Village ◽  
Key Questions

The plight of refugees fleeing from Palestine in 1948 raises several key questions regarding their historical fragmentation as a nation and their future. From a social anthropological point of view, the existing literature seems to tackle the Palestinian case from different perspectives influenced by the mass exodus of Palestinians from their homeland. Such perceptions took for granted the recognition of the state of “refugeeness” of the exiled Palestinians around the globe, while, in reality, it is a mutual interaction between people, place, and time. In the aftermath of the Arab-Israeli War at the beginning of the year 1948, more than 700,000 Palestinians fled their homes in Palestine to the nearby Arab countries, among them was Egypt. Some thousands settled in different areas all over Egypt. Based on a preliminary research on the literature, the author can argue that this is the first ethnographic study of the social life of the village of Jaziret Fadel and its Palestinian inhabitants in Egypt. The chapter is about tackling the historical trajectories, genealogies, memories, and present of the inhabitants of this village who seemed to be torn between two nostalgic pasts. The author's emphasis within this chapter is about how the narratives of the past memories could reveal a lot about the present time of the human societies and their future.

Availability of public theaters for persons with disabilities

2019 ◽  
Vol 43 (1) ◽  
pp. 59-72
Author(s):  
Aleksandra Mazurek
Keyword(s):  
Social Exclusion ◽  
Social Participation ◽  
Social Life ◽  
Social Phenomenon ◽  
Persons With Disabilities ◽  
Artistic Creation ◽  
Cultural Life ◽  
The Social ◽  
Public Theaters ◽  
Symbolic Interactions

Accessibility is a prerequisite for participation in social life. The possibilities of a person with disability and environmental barriers determine the level of accessibility in various areas of cultural life. The degree of infrastructure adaptations and less visible symbolic interactions have a significant impact on the possibility of social participation and access to cultural artifacts by people from groups at risk of social exclusion. Theater is an area of art, an inseparable element of which is a meeting, and thus openness to what is different, conditions for establishing dialogue and performative interaction. In the Polish theater of recent years, the context of disability is more and more often perceived as a subject of artistic creation. The article discusses institutional theaters constituting significant culture-forming centers in individual regions and taking part in international festivals. The formal infrastructural availability of theatrical spaces to the needs of people with disabilities and the adaptation of the cultural offer to perceptive capabilities of people with different disabilities were analyzed. Other activities related to the social phenomenon of disability were also indicated, if it was possible.

La santa prole. Il frutto del matrimonio cristiano nella teologia di Clemente di Alessandria

Augustinianum ◽  
2018 ◽  
Vol 58 (1) ◽  
pp. 45-65
Author(s):  
Miklós Gyurkovics ◽  
Keyword(s):  
Family Life ◽  
Social Life ◽  
Point Of View ◽  
Second Century ◽  
The Third ◽  
Clement Of Alexandria ◽  
The Social ◽  
Unique Method ◽  
Insight Into

The purpose of this study is to demonstrate that the teaching of Clement of Alexandria on marriage is closely related to the author’s soteriology and cosmology. The study focuses on the Third Book of Stromateis, which provides insight into the different Christian views on marriage at the end of the second century. Study of the Third Book of Stromateis also reveals Clement’s unique method of argument, by means of which he corrects the theological positions of his opponents. Last but not least, Clement’s discussions of family life provide a window onto the social life of the Late Empire from the point of view of a second-century Christian philosopher.

scholarly journals Conviviality as a Spatial Planning Goal for Public Open Spaces

2020 ◽  
Vol 8 (5) ◽  
pp. 4382-4387
Keyword(s):  
Social Media ◽  
Public Space ◽  
Social Life ◽  
Public Spaces ◽  
Point Of View ◽  
Modern Democracy ◽  
Open Spaces ◽  
The Social ◽  
Human Tendency ◽  
Public Open Spaces

Conviviality is a popular concept in urban design while referring to the good qualities of public spaces. This concept is the need for current times when social life in physical public spaces is declining away largely to forces like social media and the virtual world. The human tendency to feel satisfied and happy exists in existence with others. The social media has taken away the role that established Greek agora as the first centre of public interaction which initiated the concepts of modern democracy. Where popular public spaces have big roles to perform, the small public spaces in the neighbourhood and markets perform an important role to stage the everyday local nuisance in people's life. Even If public space is satisfactory enough to take away the loneliness and boredom of everyday course of modern living a lot can be achieved. Conviviality is one such factor which helps to elevate the satisfaction of spending time with others. This paper is an attempt to understand conviviality and relate it to public open spaces from the physical planning point of view.

scholarly journals Factors of Personal Acquisition of Social Status in a Small Group in a Leisure Environment

2021 ◽  
Vol 1 (13) ◽  
pp. 42-48
Author(s):  
Nataliia Lapshova ◽  
Keyword(s):  
Social Status ◽  
Small Group ◽  
Social Life ◽  
Group Cohesion ◽  
Psychological Climate ◽  
Main Function ◽  
Component Structure ◽  
Professional Orientation ◽  
The Social ◽  
The Individual

The article presents the main results of an empirical study of the factors of personal acquisition of social status in a small group in the field of leisure. Reflecting the position of the individual in the system of society, the social status of the individual is determined by the set of rights and responsibilities of the individual in the context of social ties, groups and systems. Thus, social status is a component that simultaneously affects the individual, and which, in some way, depends on the individual. Since social status is a complex and multicomponent phenomenon, it was possible to determine its socio-psychological component structure. Social status was studied through sociometric positions of respondents. The entire sample was divided into 4 groups depending on the number of elections: neglected, rejected, accepted, stars. It was found that the factors of social status in the permissive context are the acceptance of others, the psychological climate of the team, focus on the present, social approval, lack of normative behavior (conformity). Factors of social status in the working context are personal characteristics and features of group dynamics, so it should be taken into account in combination with individual psychological characteristics. Factors of each social status for separate social groups were also singled out. The social status of the individual is an important component of the social life of every person. Its main function is to organize, design, regulate and conduct groups and their members. In the leisure environment for a group of technical professional orientation, the factors of acquiring social status for certain groups are the following characteristics: neglected – group cohesion, unaccepted – socio-psychological adaptation, accepted – the tendency to affiliation, stars – acceptance of others; for the group of humanitarian professional orientation: neglected – acceptance of others, unaccepted – group cohesion, accepted – the psychological climate of the group, the stars – emotional comfort.

scholarly journals KEHIDUPAN SOSIAL BUDAYA MASYARAKAT ISLAM DI DESA RASABOU KECAMATAN SAPE KABUPATEN BIMA (1931-1997)

2018 ◽  
Vol 2 (1) ◽  
pp. 45
Author(s):  
Dian Marhaeni Widyastuti
Keyword(s):  
Social Life ◽  
Historical Analysis ◽  
Human Beings ◽  
Mutual Cooperation ◽  
Historical Method ◽  
Cultural Life ◽  
The Social ◽  
History Of ◽  
The Difference ◽  
Islamic Society

Penelitian ini bertujuan untuk mengetahui Kehidupan Sosial Budaya Masyarakat Islam, khususnya sejarah masuknya Islam, kondisi Kehidupan Sosial Budaya dan faktor-faktor penghambat dan pendukung pengembangan Islam di Sape Rasabou Kabupaten Bima. Penelitian ini mengunakan metode Historis yaitu melalui tahap Heuristik, Kritik, Interpretasi dan Histografi. Analisis data yang digunakan adalah Historis analisis, dan metode kualitatif. Hasil penelitian menunjukkan, Kondisi kehidupan Sosial Budaya Masyarakat Islam berlangsung dalam kehidupan kegotongroyongan, meskipun terdapat perbedaan status Sosial, namun mulai terjadi pergeseran semenjak masuknya ajaran Islam bahwa manusia sama derajatnya kecuali yang membedakan adalah ketakwaannya. Kehidupan Budaya Masyarakat Islam di Sape Rasabou berkembang sebagaimana perkembangan agama Islam di wilayah tersebut. Kebudayaan islam terbentuk seiring dengan berkembangnya agama Islam. This study aims to find out the Social and Cultural Life of Islamic Communities, especially the history of the entry of Islam, the condition of Social and Cultural Life and the factors inhibiting and supporting the development of Islam in Sape Rasabou Kabupaten Bima. This research uses Historical method that is through Heuristic, Criticism, Interpretation and Histography. Data analysis used is Historical analysis, and qualitative method. The result of the research shows that the condition of the social life of the Muslim society takes place in the life of mutual cooperation, although there are differences in social status, but there is a shift since the entry of Islamic teachings that human beings are equal except the difference is their piety. The Cultural Life of the Islamic Society in Sape Rasabou developed as the development of Islam in the region. Islamic culture is formed along with the development of Islam.

scholarly journals Pandangan Dunia Pengarang Terhadap Kehidupan Sosial Masyarakat Dayak Benuaq dalam Novel Api Awan Asap Karya Korrie Layun Rampan

2019 ◽  
Vol 7 (2) ◽  
pp. 101-107
Author(s):  
Tefan Randika Putra ◽  
Suseno W S ◽  
Maharani Intan Andalas IRP
Keyword(s):  
Social Interaction ◽  
Social Life ◽  
Social Background ◽  
Point Of View ◽  
Social Classes ◽  
Poor People ◽  
The Novel ◽  
Forest Sustainability ◽  
The Social ◽  
The Rich

Karya sastra merupakan sebuah struktur, namun bukan sesuatu yang statis. Karya sastra adalah cermin dari masyarakat yang mewakilinya. Oleh karena itu, lewat sebuah karya sastra pengarang bisa mengekspresikan gagasannya. Untuk mengetahui pandangan dunia pengarang terhadap kehidupan sosial masyarakat Dayak Benuaq, penelitian ini menggunakan kajian teori strukturalisme genetik Lucien Goldmann. Tujuan dari penelitian ini adalah mendeskripsikan pandangan dunia pengarang terhadap kehidupan masyarakat Dayak Benuaq yang  tercermin dalam Api Awan Asap. Hasil dari penelitian ini disimpulkan bahwa struktur karya sastra dalam novel Api Awan Asap meliputi tokoh, alur, latar, sudut pandang, dan tema yang menggambarkan pandangan dunia Korrie. Kemudian pandangan dunia pengarang dijelaskan melalui latar belakang sosial pengarang, pandangan terhadap kehidupan sosial, dan dialektika. Korrie mengekspresikan bentuk gagasannya bahwa Masyarakat Dayak Benuaq bukan oknum yang merusak hutan. Masyarakat Dayak sangat menjaga hutan dengan sistem masyarakat Dayak Benuaq yang diwariskan oleh nenek moyang. Sistem sosial masyarakat dijelaskan melalui kepercayaan masyarakat, interaksi sosial kemasyarakatan, ekonomi masyarakat, kesenian masyarakat, serta sistem pemeliharaan dan hukum masyarakat Dayak Benuaq. Kemudian pengarang sebagai subjek kolektif menggambarkan perbedaan kelas sosial antara kaum borjuis dengan kaum biasa. Dari penelitian skripsi ini dapat dilihat bahwa masyarakat Dayak memiliki konsep hidup untuk melestarikan alam dan sangat menghargai alam raya. Literature is a structure, but not something static. Literature is a reflection of society that represent it. Therefore, through a literary author can express his ideas. To know the author’s view towards the Dayak Benuaq’s social life, this research uses genetic structuralism theory proposed by Lucien Goldmann. The purpose of this study is to describe the author’s view towards the Dayak Benuaq’s social life that is reflected on a novel entitled Api Awan Asap. The finding of this study concludes that the literary stucture on the novel entitled Api Awan Asap includes character, plot, setting, point of view, and theme which describe the Korrie’s life. Then, the author’s life view is explained through the author’s social background, social life view, and dialectal. Korrie expreesses his ideas that Dayak Benuaq Society is not the doer who destroy the forest. Dayak Benuaq Society maintains the forest sustainability uses their own system that is innherited by their ancestors. Social Society system is exeplained through the society belief, social interaction, scoiety economy, society art, and as well as the maintenance and low system of Dayak Benuaq Society. Then, the author as the collective subject describes the social classes differentiation between the rich and poor people. Build on this study, it can be seen that Dayak Benuaq Society has a living concept to preserve the nature and appreciate the natural kingdom.

scholarly journals Pembentukan Karater dari perspektif Kristen dan budaya

2021 ◽  
Author(s):  
Lchiari
Keyword(s):  
Social Life ◽  
Point Of View ◽  
Modern Life ◽  
Peace Of Mind ◽  
The Social ◽  
The World ◽  
Human Social Life

Human social life lately is getting more and more worried. The large number of news for violence between fellow humans is good in people's lives in general, also in families. Not only about violence, disputes, competition, envy and curtains are also coloring that color modern life lately. All people compete to get validation from others, and like the world has lost peace of mind. This paper aims to determine Christianity's point of view on the social life of the present and how a Christian person can stick to the Christ character, who is to love the world, currently filled with hatred, as well as how a character is influenced by culture.

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