The Revival of the Russian Idea Ethic and Aesthetic Traditions in the Anthropologic Social and Conservative Paradigm

2021 ◽  
Vol 64 ◽  
pp. 471-479
Author(s):  
Igor N. Tyapin

Russian idea formation in the framework of mental and artistic forms largely determines its ethic and aesthetic trends. The following philosophic conceptualization of the Russian idea turned out to be connected not only with the empire project, but also with the expression of national traditions in the classic culture, from architecture to philosophy. Under the conditions of the global technological crisis of spiritual culture that has captured the quasi-westernized modern Russia, the conservative progress understanding implies in fact the integration of anthropological and social conservatism. Russian idea modernization as an important direction of the domestic philosophy renewal, implies the critical analysis of post-philosophic –suicidal in relation to man, national sovereignty, fundamental social institutions, - doctrines and substantiation of absolute importance of classic and national spiritual traditions, moral and aesthetic context of material and technical progress, cultural self-sufficiency and originality. The panhuman character of the Russian idea in the 21st century consists in the project of co-evolutionary preservation of man, philosophy and culture.

Author(s):  
Boris Kogut ◽  

A critical analysis of the 4‰-initiative ideas is given. Data on the actual sizes of carbon sequestration in the upper soil layer are presented. The “Soil carbon 4 per mille” initiative is too politicized and commercialized. It does not withstand any scientific criticism and cannot be implemented in the 21st century.


2019 ◽  
Vol 34 (2) ◽  
pp. 189-207 ◽  
Author(s):  
Ilia Murtazashvili ◽  
Jennifer Murtazashvili

Externally assisted state-building efforts cost trillions but typically fail to produce states capable of providing public goods and services on their own. Drawing on the public choice literature and evidence from historical state-building processes, we argue that political self-sufficiency depends on political institutions that allow for self-governance, reasonably high levels of fiscal and administrative capacity, economic institutions that encourage wealth creation, and social institutions that reinforce political and economic freedom. Importantly, we do not expect that democracy is a critical determinant of political self-sufficiency. Our theory explains why state building in Afghanistan in the two decades since 2001 did not produce a more functional state. Despite massive international investment in blood and treasure, the state-building effort prioritised national elections over institutional reforms that encourage local self-governance, failed to establish meaningful constraints on national political decision-makers (especially the president) and disregarded customary private property rights and customary processes to adjudicate land disputes.


Author(s):  
Ann Weick ◽  
Dennis Saleebey

Families today are under siege as they try to respond to economic, social, and cultural challenges beyond their control. The myths of economic self-sufficiency and psychological normalcy have engendered, in both public policy and family treatment, strategies that isolate, punish, and pathologize families. To move beyond these myths, it is necessary to draw more generous definitions of what constitutes family by placing families within the nurturing membrane of community life and actively seeking to support family strengths through imaginative and innovative policies and empowering practices.


2020 ◽  
pp. 136078042093774
Author(s):  
Matthew Cooper

Since 2010, UK governments have intensified conditionality as part of a programme of ‘welfare reform’. Social scientists have undertaken much critical analysis but less attention has been paid to possible historical parallels. This article sheds new light on welfare reform through comparison with the depression of the 1930s. It undertakes a documentary analysis of policy in the 1930s informed by a governmentality perspective. In both periods, governments committed to liberal orthodoxies and feared the unemployed would become vulnerable to ‘demoralization’ and ‘dependency’; their behaviour and character were determinant of their rights to support. However, there are notable differences in what interventions have been considered appropriate. The article assesses the significance of continuities and contrasts, and argues in particular that the severity and ubiquity of behavioural regulation employed today is even greater than that seen in the ‘dark decade’ of the great depression.


2021 ◽  
Vol 7 (2) ◽  
pp. 119-125
Author(s):  
Elena Olegovna Tchinaryan ◽  
Evgeny Sergeevich Kuchenin ◽  
Vladimir Lvovich Slesarev ◽  
Andrey Vladimirovich Ryzhik

At the very beginning of the 21st century, some experts agreed that the dispersal of the political and cultural initiative of network societies tends to reduce the unified control over political and cultural activities. This process leads to the accessibility of information to the general population and increases the scale of democratization of society. The accessible Internet environment has had a positive impact on the openness of information; however, it has harmed the protection of users' data. Gerald Cohen, a professor at the Georgetown University Law Center, who is an expert in intellectual property and copyright protection, recommends considering Internet utopianism through a system of legal values. It is important to note the utopianism that links the Internet network and human independence considering utopianism in the field of anonymity in more detail, as something that harms social institutions. Cohen also outlines the view that existing legal institutions are the basis for protecting human independence, as well as the importance of creating new legal institutions.


2018 ◽  
pp. 60-67
Author(s):  
Tetiana Yereskova

In this article the main tendencies of change of national self-consciousness due to global multiculturalism are investigated. There are three possible variations of manifestations of national consciousness by the members of the Ukrainian society in the context of multicultural practices. Firstly, it is the return to the restriction of civil rights and freedoms of the person, the desire for state and socio-cultural self-sufficiency. Secondly, it is the tendency towards a growing nationalist orientation. Thirdly, it is the purposeful orientation towards democratic values, accompanied by not only declarative but also real steps towards the ever-increasing democratization of public life, legal, civil society, integration with other social systems, peoples and states. Finally, the author shows that the national self-consciousness can serve as a kind of “challenge” for the formation and development of multicultural practices of the members of contemporary Ukrainian society, as it can be manifested either by a committed attitude to a particular ethnic group; or because of the characteristics of ethnocentrism; or through the properties of ethno-radicalism; and finally, due to the properties and characteristics of tolerance. However, national self-consciousness is intended to develop national and above all the essential, rational in it and overcome the nature of purely ethno-national. It is these “levers” of the management of ethno-national relations in the country, which ensure the harmonious integration of the individual, the community, the country into the intercultural space.


Author(s):  
Aarthi Vadde

The first chapter turns to Tagore, whose auto-translations stand as examples of degraded art both because translations fail to meet the criteria of aesthetic originality and because the critical consensus around Tagore’s English works is that they fail to transmit the beauty and flair of their Bengali originals. Rather than discount Tagore’s translations, I centralize them and examine how he turned unglamorous, second-order acts of literary production, such as compilation, translation, and editing, into modernist strategies for preserving linguistic difference and partial unintelligibility as a style of transnational contact across imperial lines of power. Through my close readings of Nationalism (1916) and The Home and the World (1919), I show how Tagore treated his Bengali originals not as hermetically-sealed, finished works of art, but rather as repositories of material. Their translation and rearrangement into English allowed him to mediate between utopian internationalisms that dreamed of perfect communication between nations and autarkic nationalisms that argued for the cultural self-sufficiency of the nation as a marker of its readiness for sovereignty. Against both these more absolutist positions of globalism and nationalism, Tagore’s auto-translations intervene with a model of national autonomy that precludes cultural organicism and a model of internationalism that makes imperfect communication a feature of globalized collectivity with which to grapple rather than an obstacle to overcome.


Author(s):  
Allan T. Moore

In this chapter, the author conducts a critical analysis and comparison of laws and practices that legitimise discretionary power in the courtroom from a selection of global north and south jurisdictions. The specific offence of contempt of court in facie curiae is the central focus, where the use of full judicial autonomy, summary, and arbitrary hearings have survived now well into the 21st century. The research conducted shows that there is a global problem with significant overreach of power by members of the judiciary in nearly all jurisdictions investigated. In some cases, this could be viewed as being extreme enough in its overreach to justify being described as abuse of power. Further evidence is presented showing little by way of accountability being held against those judges who misuse their discretionary powers in the courtroom. Recommendations are that there should be reform or development of practice through both judicial training and proportionate disciplinary action where overreach is proven to have occurred in order to minimise future overreaches of power.


Author(s):  
Laila Tihovska

The function of research and promotion is not unique only to museums and libraries, but also to archives, because these institutions’ activity is aimed to public needs. Nowadays greater importance is given to the archives communication. Communication with public is one of the components of the archive image. Archives cooperate to a much greater extent with public, informing people and making people aware of national documentary heritage. The archives cooperation with educational institutions and teachers is positively regarded. The important direction of the Latvian National Archives activity is the document digitization in order to expand access to documents. Therefore, with the possibilities of new information technologies, the archive becomes more open. Most recently the important role of archives activity was only documents accumulation for evaluation and preservation. Until 21st century there was not a wide access to the archival records, therefore archives pedagogy is a new branch in Latvia.


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