scholarly journals Relevance and Implementation of Rural Funding Allocation in West Pasaman Regency after the Law of No. 6 year 2014 on Desa

2018 ◽  
Vol 2 (2) ◽  
Author(s):  
Novi Zulfikar ◽  
Afriva Khaidir ◽  
Helmi Hasan ◽  
Hidayani Syam

The issuance of law no. 6 year 2014 on Desa reinforces the rural authority on managing its financial affairs leading to rural autonomy. However, since the implementation of ADD dan ADN in West Pasaman Regency, some issues have still been identified. This research aims to find out the relevance and implementation of ADD funding allocation in West Pasaman regency after the law no. 6 year 2014 on Desa. This research uses qualitative approach with the key informants of all wali nagari (village heads) in West Pasaman selected by using snowball sampling technique. Data were collected through documentation, interview, and observation. The findings of the research reveal that planning and fund allocating of ADD in nagari (rural area) of West Pasaman have generally run properly. The implementation of ADD is implemented well. The relevance of rural funding allocation with regent’s policy No. 122 year 2016 in Pasaman has been achieved. However, the problem is still found in the implementation of ceiling fund.

2021 ◽  
Vol 5 (1) ◽  
pp. 83-113
Author(s):  
Susan Octavianna Kusuma Wijaya ◽  
Retno Hanggarani Ninin ◽  
Fitri Ariyanti Abidin

Today the phenomenon of getting married at a young age is rising and shown through social media. According to Islamic religious rules, there are many pros and contras against this phenomenon, especially related to marriage. It has led to various pre-marriage educational programs as a means of understanding and preparing for marriage. This study aimed to explore the experiences of a single woman in emerging adulthood who participates in Pre-Marriage Talk Class. This study used a qualitative approach with the snowball sampling technique. A total of 5 respondents participated in this study, and data were collected through an online interview. The respondent’s answers were then analyzed thematically. The results showed that Pre-Marriage Talk Class provides additional knowledge, awareness, and mindset to participants, including 1) knowledge about the age of marriage; 2) knowledge about the vision and mission of getting married; 3) awareness of knowing the self; 4) knowledge of managing the self and environment, and 5) changing mindset. From the results, we can conclude that Pre-Marriage Talk Class is a suitable program for emerging adults who want to gain knowledge and skills related to themselves, how to manage self and environment, as well as an overview of the dynamics of married life that can be anticipated


Author(s):  
Irda Hayati

The background of this research is an entrepreneur's success in learning to make legumes. This study aims to describe the learning resources, describe the method of learning, describe a means of learning, learning material depicting, describing the learning environment, and describes the evaluation of adult learning. This study used a qualitative approach in the form of case studies. Data collection techniques in this study is the snowball sampling technique. The collection of data through observation, interviews, and documentation. Analysis of the data used is the analysis of qualitative data. The process is done with the data reduction, the data display, and conclusion drawing / verification.  


2019 ◽  
Vol 4 (2) ◽  
pp. 177
Author(s):  
Nfn Sulaeman ◽  
La Jamaa ◽  
Mahdi Malawat

Violent communication in the household is the act of an abnormal communication of the husband on the wife that brings up the inconvenience of harmonious households. This study aimed to describe the motives, purport, and acceptance of in household violence treatment experienced by Muslim women in the Maluku. The research method used was the phenomenology that focused on purport study. This research used a qualitative approach based on the constructivist paradigm.  The data was collected through in-depth interviews and observations of the ten married Muslim women in Maluku. They were chosen by snowball sampling technique. The result showed that the in hosehold violence for Muslim women in Maluku have a "because" motive, such as: adultery, polygamy, communication barriers, disobedience of wife-husband fulfills its obligations, default character, unemployment, social patriarchy, economic dependency, neglect, the fulfillment of economic, religious, as well as social solidarity, and the " in order to" motive, such as: problem-solving, cover the shortage of husband, feeling happy on conquering women, as well as responsibility. The meaning of the in household violence experienced showed physical violence, psychological, economic, and sexual violent.


2021 ◽  
Vol 2 (2) ◽  
pp. 162
Author(s):  
Happy Sista Devy ◽  
Rizky Amalia ◽  
Annisa Qurrota A'yun

The purpose of this research is to find how the superiority of the mobile bank or bank titil in the community and how it is viewed from an Islamic economic perspective. This research is a field research conducted using a qualitative approach. The snowball sampling technique was used to obtain the informants who use the services of a bank titil. Data from the key informants are then analyzed using three steps that occur simultaneously, namely data reduction, data presentation (display), and drawing conclusions/verification. The result of this research is that superiority of a mobile bank or bank titil in the community is related to the convenience in transaction provided by a mobile bank or bank titil. First, it is simple requirements. The second is fast disbursement. Third, there is no collateral or guarantee must be given to the titil bank as an official bank institutions are required. However, with the facilities provided by a mobile bank or bank titil, its practice basically contains harms which makes residents remain in a circle of poverty because of their dependence on the services of the mobile bank or bank titil.


Author(s):  
Siti Suharsih

Given the reality of language diversity in Banten and juxtaposed with the differences in language behavior between men and women, the researcher directly examined the pattern of Banten-Dialect Javanese Language associated with gender in the community of Gowok Village, Sukajaya, Curug District, Serang City. This study aimed to describe the patterns of Banten-Dialect Javanese Language use in the family and neighborhood domains viewed from gender perspective.To achieve the objectives, this study used a qualitative approach. A qualitative approach was used to describe the patterns of Banten-Dialect Javanese Language in two domains, namely family and neighborhood, and describe how gender can distinguish the use of language in the two domains. The populations of this research were the speakers of Banten-Dialect Javanese Language in Gowok Village, Curug District, Serang City, and the determination of sample as the respondents was done by snowball sampling technique. The method used to collect the data of this research was survey method. To obtain the data from large populations, the researcher used data collection techniques through a written questionnaire instrument .


Author(s):  
Cece Jalaludin Hasan

The purpose of this study is to know the direction, supervision and assistance kiyai in improving the spiritual intelligence of santri through tazkiyatun nafs at boarding school At-Tamur Cileunyi Kab. Bandung. This research is done by descriptive qualitative approach method. This study uses primary data through moderate participation observation, semistucture interviews (depth), relevant documentation and triangulation (combined). Informants in this research are kiyai (supervisor), santri, ustadz and social around, using snowball sampling technique. Based on the results of the analysis conducted, it can be concluded that in improving the spiritual intelligence of santri through tazkiyatun nafs done with guidance, supervision and kiyai assistance. The direction of the kiyai is the effort before the implementation of dhikr guidance, the supervision of kiyai is the effort during the implementation of dhikr guidance and kiyai assistance is the effort after the implementation of dhikr guidance. Tujuan penelitian ini adalah untuk mengetahui pengarahan, pengawasan dan bantuan kiyai dalam meningkatkan kecerdasan spiritual santri melalui tazkiyatun nafs di pondok pesantren At-Tamur Cileunyi Kab. Bandung. Penelitian ini dilakukan dengan metode pendekatan kualitatif deskriptif. Penelitian ini menggunakan data primer melalui observasi partisipasi moderat, wawancara semistucture (mendalam), dokumentasi yang relevan dan triangulasi (gabungan). Informan dalam penelitian ini yaitu kiyai (pembimbing), santri, ustadz dan masyarikat sekitar, dengan menggunakan teknik snowball sampling. Berdasarkan hasil analisis yang dilakukan, diperoleh kesimpulan bahwa dalam meningkatkan kecerdasan spiritual santri melalui tazkiyatun nafs dilakukan dengan pengarahan, pengawasan dan bantuan kiyai. Pengarahan kiyai yaitu upaya sebelum pelaksanaan bimbingan dzikir, pengawasan kiyai yaitu upaya selama pelaksanaan bimbingan dzikir dan bantuan kiyai yaitu upaya setelah pelaksanaan bimbingan dzikir.


Author(s):  
Meri Handayani ◽  
Eka Sulistyowati

In the coastal areas of Parangtritis and its surroundings have plant’s diversity which is still not much researched and documented. Documentation of the useful plants by local people (ethnobotany) is needed so that knowledge will be exist. This is due to the development of technology and science, the local knowledge about plant is increasingly degraded. This study aims to find out the knowledge and use of plants by local people. Data about plant’s diversity was carried out by analyzing vegetation in the coastal areas of Parangtritis and its surroundings which consisted of three locations namely Mangrove Forest of Baros, Parangkusumo Sand Dune, and Karst around Langse Cave. Data collection of ethnobotany was carried out by direct observation and semi-structured interviews with key informants. Snowball sampling technique was used to determine the key informants. The results of the study obtained 40 plant species from 27 families. Among 40 species, there were species that had a single function or others that had multiple function.  It divided into 7 usability groups, namely fodder (22 species), medicine (11 species), timber (4 species), household plant (19 species), ritual (2 species), ornamental (6 species), and crafts (2 species).


2018 ◽  
Vol 5 (2) ◽  
Author(s):  
Laras Iin Fitriyani ◽  
Mursini Mursini ◽  
Mabrur Mabrur

Permasalahan yang dikaji dalam penelitian ini adalah: (1) Bagaimana proses pelaksanaan sorong serah aji krame pada perkaw inan adat sasak?, (2) Apa saja nilai- nilai Pancasila  yang  terkandung  dalam  proses pelaksanaan  sorong  serah aji krame pada  perkaw inan adat sasak?.  Penelitian  ini menggunakan  pendekatan kualitatif dengan metode deskriptif. Subyek dan Informan ditentukan dengan menggunak an Snowball  Sampling.  Teknik pengumpulan data yaitu dengan melakukan observasi, w aw ancara, dan dokumentasi, sedangkan teknik analisis data yang digunakan yaitu reduksi data, penyajian data dan penarikan kesimpulan. Beberapa hal yang menjadi temuan dalam penelitian ini adalah: (1) proses pelaksanaan sorong serah aji krame pada  perkaw inan adat sasak  yaitu: persiapan gegawan, persiapan penampi, kedatangan pisolo, kedatangan penyorong, proses tembang, penyerahan dan penerimaan aji krame, menggal tali   jinnah,   dan   beselawat  (pembagianuangsaksi).    (2)   Nilai-nilai   Pancasila   yang terkandung dalam sorong serah aji krame yaitu: Nilai Ketuhanan yang terkandung dalam proses pelaksanaan tembang dan berselawat, Nilai Kemanusiaan yang Adil Dan Beradab terkandung dalam proses pelaksanaan penyerahan dan penerimaan aji krame, Nilai Persatuan Indonesia terkandung dalam proses pelaksanaan persiapan gegawan, persiapan penampi,  penyerahan  dan  penerimaan  aji  krame,  Nilai  Kerakyatan  yang dipimpin  Oleh   hikmat   kebijaksanaan   dalam   permusyaw aratan/perw akilan terkandung dalam  proses  pelaksanaan  persiapan  gegawan,  persiapan  penampi,  proses tembang penyerahan dan penerimaan aji krame, Nilai keadilan sosial bagi seluruh rakyat Indonesia terkandung dalam proses pelaksanaan penyerahan dan penerimaan aji krame. AbstractThe  problems  that  w ere  examined  in  this  research  w ere:  (1)  How  w as  the implementation process of Sorong Serah Aji Krame on the customary marriage of sasak tribe ?, (2) What the values of pancasila contained in the the implementation process of Sorong Serah Aji Krame on the customary marriage of sasak tribe ?. This research   used   qualitative   approach   w ith  descriptive   method.  Subjects  and informants w ere determined  using snowball sampling. Technique of collecting data w ere  done  by  observation,  interview ,  and  documentation,  w hile data  analysis technique used w as data reduction, presenting data and draw ing conclusion. Some of the findings of this research w ere: (1) The implementation process of Sorong Serah Aji Krame on the customary marriage of sasak tribal w ere: preparation of Gegawan, preparation of Penampi, Pisolo arrival, the arrival of Penyorong (pusher), the process of Tembang, handover and acceptance of Aji Krame, Menggal Tali Jinnah and Berselawat  (sharing  of  w itness money).  (2) The values  of pancasila contained  in Sorong Serah Aji Krame : The divine value contained in the implementation process of Tembang and Berselawat, Justice and civilized  humanity values contained  in the implementation process of handover and acceptance of Aji Krame, the value of the unity   of   Indonesia   contained   in  the   implementation   process   of   Gegawan, preparation  of  Penampi,  handover  and  acceptance  of  Aji Krame, The values of democracy led by understanding among honorable representatives from the parliament house contained in the preparation process of Gegawan, preparation of Penampi, process of tembang, handover and acceptance of Aji Krame, the value of Social  justice  for  all  of  the  people  of  Indonesia  contained  in the process  of implementing the submission and acceptance of Aji Krame. Key words: Pancasila values, Sorong Serah Aji Krame


2021 ◽  
Vol 4 (2) ◽  
pp. 240-251
Author(s):  
Muhammad Aziz Khoiri ◽  
Leila Chamankhah

The purpose of this article is to discuss the mechanisms that the Shia community of Rusunnawa Puspa Agro Sidoarjo adopted to survive the sectarian conflict of 2012. This research uses a qualitative approach, using a snowball sampling technique with key informants, Ustad Tajul Muluk and Ustad Iklil. Data collection techniques include in-depth interviews. The result is indicative of the fact that the Shia community took three approaches to survive the sectarian clashes. First, the Shia community attempted to reduce its daily expenses to the most urgent needs. Second, the Shia community members used an alternative subsystem of working as coconut shelling labor, farming the surrounding land, and raising goats and chickens to help meet their daily needs. Third, the Shia community members got a governmental network in the form of jadup money,[1] in the form of the patron-client relationship. This research also shows that the Shia community needs to get social support because material assistance is not enough   [1] - Jadup is the acronym of jatah hidup, and Jatah is a financial help which is either provided by the government, or parents, or even one’s boss, but not because one has done something, but rather, because it is part of one’s right.


2021 ◽  
Vol 3 (2) ◽  
pp. 67-80
Author(s):  
Heryanto Heryanto

The initial aim was to analyze and evaluate the development of thuggery religious awareness, in order to obtain an overview of the processes, patterns, and factors that influence it. This has done because the subject has changed behavior in religious awareness. This research method has used a qualitative approach, case studies. The sample in this study has used a purposive sampling technique, while the key informants snowball sampling technique. The focus of this research is the religious awareness behavior of thuggery. The data collected by observation, interview, the questionnaire as a guide, and documentation. The results of the study show that religious awareness is a condition that must achieved through the struggle of the person concerned. Strong intrinsic motivation plays a role in religious awareness and repentance. The bad behavior of thuggery has caused by a bad social environment. Family and friends can help someone to repent. The Ulama guidance becomes the way of religious awareness. Childhood religious education plays an important role in fostering adult religious awareness.


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