scholarly journals Toleransi Antar Umat Beragama dalam Film “?” (Tanda Tanya) dan Ayat-Ayat Cinta 2

2020 ◽  
Vol 14 (1) ◽  
pp. 1-15
Author(s):  
Ahmad Zaini
Keyword(s):  
Social Cognition ◽  
Social Context ◽  
Research Method ◽  
Religious Life ◽  
Religious Communities ◽  
Way Of Life ◽  
The West ◽  
Religious People ◽  
The Social ◽  
The Relationship

This paper aims to find out the discourse of tolerance among religious people featured in the film “?” (Tanda Tanya) and Ayat-Ayat Cinta 2. Both are viewed from the level of the text, the level of social cognition, and the level of social context. The research method used is qualitative analysis with Teun van Dijk's theoretical approach, namely data analysis at the level of text, social cognition and social context. The results showed that; First, the discourse of tolerance at the text level in the film “?” (Tanda Tanya) is related to various themes, both about harmony among religious communities, cultural diversity and about tolerance. Likewise the film Ayat-Ayat Cinta 2 also tells the story of religious life in European countries. Second, the discourse of tolerance between religious communities is seen from the level of social cognition. In the film “?” (Tanda Tanya), both the screenwriter and director want to explain the reality of the diversity of religions, cultures and customs that exist in Indonesia. He wants to explain the relationship between religious people in a vulgar way. In contrast to the more refined Ayat-Ayat Cinta 2 movie. Third, the discourse of tolerance between religious communities in terms of the level of social context. The film “?” (Tanda Tanya) is motivated by the number of bombings that occurred at the house of worship three or four years before. At the level of the social context of this film as a sequel to the previous Ayat-Ayat Cinta movie. The background of making this film is because it wants to illustrate that Islam can be used as a way of life wherever we live, including life in the West though.   Tulisan ini bertujuan untuk mengetahui wacana toleransi antar umat beragama yang ditampilkan dalam film “?” (Tanda Tanya) dan Ayat-Ayat Cinta 2. Keduanya ditinjau dari level teks, level kognisi sosial, dan level konteks sosial. Metode riset yang digunakan adalah analisis kualitatif dengan pendekatan teori Teun van Dijk, yaitu analisis data pada level teks, kognisi sosial dan konteks sosial. Hasil penelitian menunjukkan bahwa; pertama, wacana toleransi pada level teks dalam film “?” (Tanda Tanya) berkaitan dengan tema yang beragam, baik itu tentang kerukunan antar umat beragama, keragaman budaya maupun tentang toleransi. Demikian halnya film Ayat-Ayat Cinta 2 juga mengkisahkan tentang kehidupan umat beragama di negara Eropa. Kedua, wacana toleransi antar umat beragama ditinjau dari level kognisi sosial. Dalam film “?” (Tanda Tanya) sang penulis skenario maupun sutradara ingin memaparkan realitas tentang keragaman agama, budaya, adat istiadat yang ada di Indonesia. Ia ingin memaparkan hubungan antar umat beragama secara vulgar. Berbeda dengan film Ayat-Ayat Cinta 2 yang lebih halus. Ketiga, wacana toleransi antar umat beragama ditinjau dari level konteks sosial. Film “?” (Tanda Tanya) dilatarbelakangi banyaknya kejadian bom yang melanda rumah ibadah pada tiga atau empat tahun sebelumnya. Pada level konteks sosial film ini sebagai sekuel film Ayat-Ayat Cinta sebelumnya. Latar belakang pembuatan film ini karena ingin menggambarkan bahwa Islam dapat dijadikan pedoman hidup dimanapun kita tinggal, termasuk hidup di negeri Barat sekalipun.

Prejudice and Religion

2019 ◽  
Author(s):  
Jolanda van der Noll
Keyword(s):  
Belief System ◽  
Religious Communities ◽  
Religious Denomination ◽  
Cognitive Dimension ◽  
Religious People ◽  
Religious Worldview ◽  
The Social ◽  
Emotional Aspects ◽  
The Relationship ◽  
Group Member

Many studies have established that religious people display higher levels of prejudice. The review of the literature suggests, however, that in order to understand the relationship between religion and prejudice, it is important to consider the target of prejudice as well as the multifaceted nature of religion. Regarding the target of prejudice, some prejudices may be condemned in religious communities, whereas others may be perceived to be promoted by religious communities. Religion as a multifaceted construct encompasses social, moral, cognitive, and emotional aspects. In its relations with prejudice, the social and cognitive dimension are particularly relevant, as these dimensions determine who is considered to be an in-group member and what constitutes a threat to the own religious worldview. Furthermore, it has also been shown that the exposure to religious concepts influences prejudicial reactions. Finally, a review of the studies conducted outside the context of white Christians in North America and Europe shows that, regardless of social context and religious denomination, prejudice can to a large extent be explained by perceptions of threat, for example, to one’s belief system, which may especially be important for religious people.

scholarly journals Interaksi Sosial antar Umat Beragama di Kecamatan Lut Tawar Aceh Tengah

2020 ◽  
Vol 1 (1) ◽  
pp. 96-106
Author(s):  
Indah Permata Sari
Keyword(s):  
Social Interaction ◽  
Data Collection ◽  
Social Interactions ◽  
Religious Life ◽  
Qualitative Approach ◽  
Social Harmony ◽  
Religious People ◽  
The Social ◽  
The Relationship

This article aims to discuss the views of in Lut Tawar Subdistrict regarding religious life that occurs within society, especially the relationship between religious people. Also the supporting factors, barriers, social interactions between religious people. The authors use a qualitative approach with data collection techniques is observation, interview, and literature studies. This research concluded that the relationship between religious people in Lut Tawar Sub-district is well and that based on the absence of conflict that occurs among religious people. It is also supported by a tolerance perspective on other religions. The social conduciveness of the society base on the strong historical foundation behind the process of social interaction among religious people. Then, society also instilled the principle of respect and appreciated each individual who ultimately created social harmony. Besides, there is a role of religious figures that always keep the tolerance perspective between religious people intertwined.   Abstrak Artikel ini mengkaji pandangan masyarakat Kecamatan Lut Tawar tentang kehidupan beragama yang berkembang dalam masyarakat, terutama hubungan antar umat beragama. Kemudian juga mengkaji faktor pendukung dan penghambat interaksi sosial antar umat beragama serta cara masyarakat merawat hubungan antar umat beragama. Penulis menggunakan pendekatan kualitatif  dengan teknik pengumpulan data yaitu: observasi, wawancara dan studi literatur. Penelitian ini menyimpulkan bahwa hubungan antar umat beragama di Kecamatan Lut Tawar belangsung dengan baik dan hal itu dibektikan dengan tidak adanya konflik yang terjadi antar umat beragama. Hal ini juga didukung dengan pandangan masyarakat terhadap agama lain yang toleran. Kondusifitas sosial masyarakat tersebut berlangsung akibat kuatnya fondasi sejarah yang melatar belakangi proses interaksi sosial antar umat beragama. Kemudian, masyarakat juga menanamkan prinsip hormat dan menghargai tiap individu yang pada akhirnya menciptakan keselarasan sosial. Di samping itu ada pula peran tokoh agama yang senantiasa menjaga supaya toleransi antar umat beragama terjalin

scholarly journals SOCIAL CRITICISM MEANING OF PUTRA NUSANTARA SONG LYRICS SHAGGY DOG FEAT IWA K.

2019 ◽  
Vol 2 (2) ◽  
pp. 92-100
Author(s):  
Aa Qonaatun
Keyword(s):  
Social Cognition ◽  
Social Context ◽  
Social Criticism ◽  
Micro Structure ◽  
The Social ◽  
Song Lyrics ◽  
Rhetorical Structures ◽  
Relationship Of ◽  
The Relationship ◽  
The Temple

Music is one of the communication media to convey implied messages. Music is also a cultural means that is present in society as a construction of social reality as outlined in the form of song lyrics. The most prominent social music functions are found in the lyrics. An ideal song lyrics do not only contain ideas to entertain but also have moral or idealistic messages and have the power of constructive social criticism. One of the musicians who dared to create songs about social problems was the band Shaggydog who released a song titled Putra Nusantara. The purpose of this study was to determine the meaning of social criticism on the song Putra Nusantara using the Teun A. Van Djik approach covering the dimensions of the text, dimensions of social cognition and dimensions of social context. The text dimension will analyze the macro structure, superstructure and micro structure, then discuss it into the dimensions of social cognition and social context dimensions to find the meaning of criticism of the song. After analyzing the micro structure, which is based on syntactic, semantic, stylistic and rhetorical structures, it turns out that there are many clauses that are incoherent with one another or based on the superstructure, in the temple scheme many meanings are even lost. However, based on the overall meaning, the song implies to state officials who do not pay attention to proper education for children. However, based on social cognition, the song cannot be proven true if the school is expensive. Macro structure can be seen from the relationship of the text with what is in the minds of listeners. Then, in the social context, there are a lot of satirical expressions that can be known meaning based on the social context.  

KEBERPIHAKAN MEDIA TERHADAP ISU PELESTARIAN LINGKUNGAN HIDUP

Jurnal KATA ◽  
2017 ◽  
Vol 1 (2) ◽  
pp. 101 ◽  
Author(s):  
Febrina Zulmi
Keyword(s):  
Social Cognition ◽  
Social Context ◽  
Critical Discourse Analysis ◽  
Environmental Ethics ◽  
Text Structure ◽  
Critical Discourse ◽  
Environmental Preservation ◽  
The Social ◽  
Qualitative Descriptive ◽  
The Way

<p><em>Media bias will always be an interesting topic to be examined. Media plays some important roles in society. One of its roles is building public opinions. In this case, media has been assumed to be biased as it might take some advantages from its position. This study aims at investigating The Jakarta Post’s bias towards the environmental preservation issues (an ecolinguistic study). The method used in this study is qualitative descriptive method by applying Van Dijk’s model of critical discourse analysis. This research model does not only analyze the aspect of text structure but also social cognition and social context. The object for this study is the news texts taken from The Jakarta Post Online. The result of the study showed that The Jakarta Post showed its bias towards environmental preservation issues by positioning itself as a pro’s side . In the text structure level, its bias can be identified with the way it chose the theme, topics, schemes and lexical choices which were in accordance with environmental ethics principles. In the social cognition level, its bias can be identified with the nature of the knowledge involved in showing its position in accordance with environmental preservation mission. In the social context level, its bias can be identified with the social values reflected from the news and certain group domination involved in the Jakarta Post’s news report which was in accordance with pro-environmental preservation. Generally, The Jakarta Post showed its progressive attitude or tendency to the change by intensely discussing environmental issues which implied the ideas of improving the way people should preserve their environment.</em></p><p> </p><p><em>Keberpihakan media akan selalu menjadi bahan yang menarik untuk diteliti. Media memainkan peran penting dalam masyarakat. Salah satu peran media adalah membangun opini publik. Dalam hal ini, media telah diasumsikan memiliki keberpihakan karena media dapat mengambil keuntungan dari posisinya tersebut. Penelitian ini bertujuan untuk melihat keberpihakan The Jakarta Post terhadap isu pelestarian lingkungan hidup (sebuah kajian ekolinguistik). Metode yang digunakan dalam penelitian ini adalah metode deskriptif kualitatif dengan menggunakan analisis wacana kritis model Van Dijk. Model penelitian ini tidak hanya menganalisis aspek struktur teks, melainkan juga kognisi sosial dan konteks sosial. Objek penelitian ini adalah teks berita yang diambil dari media berita online The Jakarta Post. Hasil penelitian menunjukkan bahwa The Jakarta Post menunjukkan keberpihakannya terhadap isu pelestarian lingkungan hidup dengan meposisikan dirinya sebagai pihak yang mendukung. Dalam tataran struktur teks, keberpihakannya dapat diidentifikasi dari tema, topik, skema wacana dan pilihan kata yang digunakan yang sesuai dengan prinsip-prinsip etika lingkungan. Dalam tataran kognisi sosial, keberpihakannya dapat diidentifikasi dari sifat pengetahuan yang dilibatkan yang menunjukkan posisinya yang sejalan dengan misi pelestarian lingkungan hidup. Dalam tataran konteks sosial, keberpihakannya dapat diidentifikasi dari nilai-nilai sosial yang tercermin dari berita dan dominasi kelompok yang dilibatkan dalam pelaporan berita yang ditulis The Jakarta Post yang berada pada posisi pro-pelestarian lingkungan hidup. Secara umum, The Jakarta Post menunjukkan sikap progresif atau cenderung kepada perubahan dengan mengulas secara intens isu-isu pelestarian lingkungan hidup yang secara tersirat menyarankan perlu adanya peningkatan terhadap upaya-upaya pelestarian lingkungan hidup.</em><em></em></p>

scholarly journals Does Respect Foster Tolerance? (Re)analyzing and Synthesizing Data From a Large Research Project Using Meta-Analytic Techniques

2021 ◽  
pp. 014616722110244
Author(s):  
Steffen Zitzmann ◽  
Lukas Loreth ◽  
Klaus Michael Reininger ◽  
Bernd Simon
Keyword(s):  
Regression Coefficient ◽  
Theory Development ◽  
High Status ◽  
Social Psychological ◽  
Way Of Life ◽  
Research Project ◽  
The Social ◽  
The Relationship ◽  
Large Research ◽  
Existing Data

Our own prior research has demonstrated that respect for disapproved others predicts and might foster tolerance toward them. This means that without giving up their disapproval of others’ way of life, people can tolerate others when they respect them as equals (outgroup respect–tolerance hypothesis). Still, there was considerable variation in the study features. Moreover, the studies are part of a larger research project that affords many additional tests of our hypothesis. To achieve integration along with a more robust understanding of the relation between respect and tolerance, we (re)analyzed all existing data from this project, and we synthesized the results with the help of meta-analytic techniques. The average standardized regression coefficient, which describes the relationship between respect and tolerance, was 0.25 (95% confidence interval [CI] = [0.16, 0.34]). In addition to this overall confirmation of our hypothesis, the size of this coefficient varied with a number of variables. It was larger for numerical majorities than for minorities, smaller for high-status than for low-status groups, and larger for religious than for life-style groups. These findings should inspire further theory development and spur growth in the social-psychological literature on tolerance.

O początkach wychowania seksualnego w Polsce i kontestacji młodzieżowej na Zachodzie – zapis ostatniego wywiadu z Profesorem Andrzejem Jaczewskim

2021 ◽  
pp. 188-205
Author(s):  
Julia Stępniewska ◽  
Piotr Zańko ◽  
Adam Fijałkowski
Keyword(s):  
Sex Education ◽  
Auxiliary Function ◽  
Sexual Revolution ◽  
Sexual Education ◽  
The West ◽  
The Social ◽  
1960S And 1970S ◽  
The 1960S ◽  
The University ◽  
The Relationship

In this text, we ask about the relationship between sexual education in Poland in the 1960s and 1970s with the cultural contestation and the moral (including sexual) revolution in the West as seen through the eyes of Prof. Andrzej Jaczewski (1929–2020) – educationalist, who for many years in 1970s and 1980s conducted seminars at the University of Cologne, pediatrician, sexologist, one of the pioneers of sexual education in Poland. The movie “Sztuka kochania. Historia Michaliny Wisłockiej” (“The Art of Love. The Story of Michalina Wisłocka” [1921–2005]), directed in 2017 by Maria Sadowska, was the impulse for our interview. After watching it, we discovered that the counter-cultural background of the West in the 1960s and 1970s was completely absent both in the aforementioned film and in the discourse of Polish sex education at that time. Moreover, Andrzej Jaczewski’s statement (July 2020) indicates that the Polish concept of sexual education in the 1960s and 1970s did not arise under the influence of the social and moral revolution in the West at the same time, and its originality lay in the fact that it was dealt with by professional doctors-specialists. We put Andrzej Jaczewski’s voice in the spotlight. Our voice is usually muted in this text, it is more of an auxiliary function (Chase, 2009). Each of the readers may impose their own interpretative filter on the story presented here.

scholarly journals Kontekstualisasi dan Ajaran Tasawuf Kitab Sirajuththalibin

2021 ◽  
Vol 5 (01) ◽  
pp. 39-60
Author(s):  
Johan Wahyudi
Keyword(s):  
Social Context ◽  
Research Method ◽  
Local Community ◽  
Intellectual Tradition ◽  
Treasure Trove ◽  
The Social

كيلاهيران كتاب سراج الطالبين ديلاتاربيلاكاڠي أوليه مونچولۑا مالإيسي دالام تراديسي إينتيليكتووال جاوا, ياڠ بيلاكڠان تيلاه ديراسوكي أوليه سيڬالا بينتوك أناسير بارات, سيهيڠڬا أڤا ياڠ ديكاتاكان سيباڬإي حازاناه إيلمو جاوا أتأو كيجاوين, ديأڠڬاڤ بيرتولاك بيلاكاڠ ديڠان أجاران إسلام. سراج الطالبين ميروڤاكان سوواتو كتاب ياڠ ميڠاندوڠ أجاران تاساووف. إيني ميروڤاكان كتاب ڤينجيلاسان داري منهاج العابدين كاريا إمام غازلى. ڤينوليس أكان بيرأوڤايا ميڠوڤاس لاتار بيلاكاڠ ڤينوليسان كتاب إيني, ياڠ ديأڠكات داري كيچينديروڠان إينتيليكتووال كياهي إحسان جامڤيس. أرتيكيل إيني أكان ميڠوڤاس كاندوڠان سراج الطالبين دان لاتار كيلاهيران تيكس إيني. ميتودي ڤينيليتييان ياڠ ديلاكوكان أدالاه ديڠان ڤيمباچأن سيچارا كريتيس داري كتاب سراج الطالبين. ڤينوليس تيداك هاۑا مينجيلاسكان سيكيلوميت كاندوڠان كتاب إيني, ميلإينكان جوڬا ميمڤيرتاليكانۑا ديڠان كونتيكس سوسييال ماشاراكات سيتيمڤات, سيهيڠڬا تيرليهات نووانسا سوسييال ياڠ كووات داري ڤينجيلاسان-ڤينجيلاسان سوفيستيك ياڠ ديباڠون أوليه كياهي إحسان. Kelahiran kitab Sirajuththalibin dilatarbelakangi oleh munculnya malaise dalam tradisi intelektual Jawa, yang belakangan telah dirasuki oleh segala bentuk anasir Barat, sehingga apa yang dikatakan sebagai khazanah ilmu Jawa atau kejawen, dianggap bertolak belakang dengan ajaran Islam. Sirajuththalibin merupakan suatu kitab yang mengandung ajaran tasawuf. Ini merupakan kitab penjelasan dari kitab Minhajul Abidin karya Imam Ghazali. Penulis akan berupaya mengupas latar belakang penulisan kitab ini, yang diangkat dari kecenderungan intelektual Kyai Ihsan Jampes. Artikel ini akan mengupas kandungan Sirajuththalibin dan latar kelahiran teks ini. Metode penelitian yang dilakukan adalah dengan pembacaan secara kritis dari kitab Sirajuththalibin. Penulis tidak hanya menjelaskan sekelumit kandungan kitab ini, melainkan juga mempertalikannya dengan konteks sosial masyarakat setempat, sehingga terlihat nuansa sosial yang kuat dari penjelasan-penjelasan sufistik yang dibangun oleh Kyai Ihsan. The birth of the Sirajuththalibin book was motivated by the emergence of malaise in the Javanese intellectual tradition, which had recently been penetrated by all forms of Western elements, so that what was said to be a treasure trove of Javanese knowledge or kejawen, was considered to be contrary to Islamic teachings. Sirajuththalibin is a book that contains Sufism teachings. This is the book of explanation from Imam Ghazali's Minhajul Abidin. The author will try to explore the background of the writing of this book, which is lifted from the intellectual inclination of Kyai Ihsan Jampes. This article will discuss the content of Sirajuththalibin and the background for the birth of this text. The research method used is by reading critically from the Sirajuththalibin book. The author not only explains a little about the contents of this book, but also links it to the social context of the local community, so that a strong social nuance is seen from the Sufi explanations constructed by Kyai Ihsan.  

scholarly journals "We Shall Overcome" A Humanity Song by Roger Waters: Critical Discourse Analysis

2018 ◽  
Vol 30 (2) ◽  
pp. 119
Author(s):  
Inike Tesiana Putri ◽  
Sulis Triyono
Keyword(s):  
Discourse Analysis ◽  
Social Cognition ◽  
Social Context ◽  
Critical Discourse Analysis ◽  
Essential Feature ◽  
Critical Discourse ◽  
Analysis Model ◽  
The Social ◽  
Song Lyrics ◽  
General Meaning

Language is an essential feature of communication for all poeple. It is utilized through various tools and media, and singing songs is one of the traditional forms of communication. Songs are usually written for particular reasons, messages, and purposes, and sometimes targeted for specific audience or listeners. Song lyrics usually contain various themes such as social and current issues and problems which the songwriter strives to share through expressions of his or her ideology, thoughts and feelings. This paper is aimed to find out the text analysis, social cognition and social context in the humanity song entitled We Shall Overcome through Teun A. van Dijk’s Critical Discourse Analysis model. This model shows that the choice of words or the diction is cohesive and coherent and is able to communicate the general meaning of this humanity song. Furthermore, the social cognition in this humanity song is related with the current social context which involves the recent situation in Palestinine, where there is still in conflict with Israel.

The Nun Immena and the Foundation of the Abbey of Beaulieu: a Woman’s Prospects in the Carolingian Church

1990 ◽  
Vol 27 ◽  
pp. 27-42 ◽  
Author(s):  
Jane Martindale
Keyword(s):  
Religious Life ◽  
Social World ◽  
Rite Of Passage ◽  
Way Of Life ◽  
Economic Support ◽  
The Social ◽  
Fear Of God ◽  
Louis The Pious ◽  
Made In

To our daughter Immena whom we give to God and to be clothed as a nun (sanctimonialis)… for the fear of God, and so that souls fighting for Christ can receive a remedy for their sins through our intermission …’. An aristocratic couple decide to give two of their children (a boy, as well as this girl) to the religious life, and their intention is recorded in a private charter. Lands which have been set aside for the economic support of Immena and her brother are listed at length; then the document concludes with the statement that the two donors, Count Rodulf and Aiga, his wife, ‘requested this concession to be made in the month of November in the tenth year of the reign of our most serene lord Louis, Emperor Augustus’ (that is, the Emperor Louis the Pious, AD 823). A girl is being given to God. Her entry into this new way of life is solemnized by a ceremony in which she will be dressed in clothes appropriate for her withdrawal from the ‘profane’ world: she will almost certainly be veiled in black or purple—although at this time that was a matter for debate in ecclesiastical legislation. The charter may also be interpreted as recording a ‘rite of passage’ which seems to signal Immena’s ‘aggregation’ into a new sacred community, and her separation from the social world of her kin.

scholarly journals Rejecting the conflict narrative: American Jewish and Muslim views on science and religion

2016 ◽  
Vol 63 (4) ◽  
pp. 478-496 ◽  
Author(s):  
Brandon Vaidyanathan ◽  
David R Johnson ◽  
Pamela J Prickett ◽  
Elaine Howard Ecklund
Keyword(s):  
Science And Religion ◽  
Religious Communities ◽  
Orthodox Jewish ◽  
Sociological Research ◽  
Religious Texts ◽  
Social Scientific Study ◽  
The Social ◽  
The Us ◽  
Social Scientific ◽  
The Relationship

Sociological research on the US population’s views of science and religion has recently burgeoned, but focuses primarily on Christian fundamentalists and evangelicals. Our study advances understandings of how Americans of non-Christian faiths – namely Judaism and Islam – perceive the relationship between science and religion. We draw on in-depth interviews (N=92) conducted in Orthodox Jewish, Reform Jewish, and Sunni Muslim congregations in two major cities to elucidate how respondents’ respective traditions help them frame the relationship between science and religion. Findings demonstrate that members of these religious communities distance themselves from the pervasive conflict narrative. They rely on religious texts and historical traditions to instead articulate relationships of compatibility and independence between science and religion, while developing strategies to negotiate conflict around delimited issues. Findings push the social scientific study of religion and science beyond a specifically Christian and conflict-oriented focus.

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