scholarly journals Looming Diasporic In-Betweenness: A Critical Study of Hybridity and Culture in Agha Shahid Ali’s Poetic World

2021 ◽  
Vol 9 (7) ◽  
pp. 1-11
Author(s):  
Ajay S. Deshmukh ◽  
Rajdeep R. Deshmukh

Hybridity is an outcome of consistent movement and interaction of two different aspects of human existence. The forces of nature when confluence each other cause hybrid existence bringing the traces of both into it. It may by and large cohabit the space and time, race and culture, philosophy and religion etc. It encompasses the divergent modes of existence, thinking patterns, behavioral norms, socio-cultural ethos, political and administrative ambience. Diasporic Hybridity is pertinent discourse. It is cause of anxiety in the early stage of migrant experience whereas settling base of later stage of existence of diasporic community. Present paper is an attempt to trace the threads of looming diasporic in-betweenness as reflected in the poetry of Agha Shahid Ali.

1980 ◽  
Vol 12 (3) ◽  
pp. 373-383 ◽  
Author(s):  
V. L. Ménage

The late Professor Paul Wittek (1894–1978) had an oddly ambivalent attitude towards England. From 1940 until his death he left London only rarely, for short visits to the continent, where (we understood) he would declare that England was the only place to live; but once back across the Channel he would, in conversation and in his seminars, resume his criticisms, ranging from the British Government's unwisdom in promoting the dismantlement of the AustroHungarian and the Ottoman Empires to the irrationalities of the English language. The first research which he undertook after coming to (what was to be) his adopted country was the critical study of seventeen Turkish documents, dating from 1553 to 1594, preserved, in English or Latin translation, in the two editions (1589/1590 and 1598–1600) of Richard Hakluyt's Principal Navigations … of the English Nation. In 1940 he found in the Bodleian Library some original Turkish documents belonging to this early stage of Anglo-Turkish relations, and over the next wartime years prepared a monograph covering the period 1553–1588, that is, from the isolated ‘safeconduct or priviledge’ granted by Siileyman in Aleppo to Anthony Jenkinson to the return from Istanbul of the first resident ambassador William Harborne.


Dialogue ◽  
1975 ◽  
Vol 14 (1) ◽  
pp. 101-118 ◽  
Author(s):  
Charles Hanly

Modern philosophy, if it has not settled any other of the chronic disputes that have troubled the history of the subject, appears to have decided once and for all the question of synthetic a priori principles. Logical analysis has demonstrated that synthetic propositions are empirical while a priori propositions are analytical and notational. Nevertheless, a broader survey of the contemporary philosophical scene reveals that the strict meaning of the expression “modern philosophy” above should be rendered “philosophers of one of the current schools of philosophy”. For contemporary European philosophers have not abandoned the notion of synthetic a priori principles altogether. They have modified without abandoning Kant's Copernican discovery of the laws of nature in the human mind. There are, to be sure, two ways of viewing the situation. Either logical analysis has overlooked certain unique phenomena and thus has failed to comprehend the arguments which take their description as premises, or existentialism has persisted in the use of an inadequate logic. The purpose of this paper is to test this issue and in doing so to explore the psychological roots of the idea of synthetic a priori principles. The means adopted is a critical study of the existentialist theory of emotion which claims to have discovered a previously unrecognized basis for synthetic a priori principles in the phenomenelogy of human existence.


2007 ◽  
Vol 1 (1) ◽  
pp. 03-08
Author(s):  
Derly Jardim do Amaral

It is believed that the current fast-paced growing globalization process has led people and organizations to think more carefully about the challenging of both economic and Professional survival as well as any other difficulties in their job markets. Due to this fact people and companies have forgotten the real reasons that stand for human life not only in personal but also in professional contexts.Based on the issue above this paper intends to discuss these paradigms and to purport others,which must be more suitable for human existence.


2020 ◽  
Vol Supp (29) ◽  
pp. 93-113
Author(s):  
A.M. Coates ◽  

The apparent irrelevance of beauty to questions of justice reflects a problematic schism between aesthetic and ethical existence. While a theological aesthetics focused on the transcendent nature of beauty offers an important contribution, such an understanding of the place of beauty in human existence is incomplete without a complementary understanding of it as this-worldly: beauty as lived, as a relational category impelled by visceral desire and fuelled by the embodied imagination. By rightly ordering the appreciation and cultivation of beauty in everyday life, its relationship to works of justice is immediately apparent, as both modes of relating mutually serve as fitting shalom. In this light, fittingness becomes a measure of not only aesthetic but also ethical excellence, the two modes of existence being inextricably intertwined. Cultivating beauty-and-justice, as an expression of shalom, is a following after Christ’s being-for-the-other. It is a relational commitment, a life of discipleship that founds beauty in love.


2016 ◽  
Vol 24 (2) ◽  
pp. 179
Author(s):  
Erni - Susanti

The impact of climate change on the outbreak plant pest and disease seems to be likely increased in the future. However, operational information system on the outbreak of pest and disease on horticulture crops which can provide an overview of outbreak and distribution pest both in space and time is still very limited. The objective of the study is to developed prototype information system for providing information regarding area of horticulture pest and disease outbreak both space and time punctually and accurately. SIOPTHor is the early stage study to meet information regarding distribution of pest and disease outbreak. SIOPTHor is developed to performed information system including storage, processing, and analysis of distribution of pest and disease of horticulture data both in space and time on spatial and temporal. Distribution pest and disease attack data on horticulture crops (onions, red peppers and potatoes) for main horticulture crop areas in sub district level of Java were provided by local plant protection stations (BPTPH).. SIOPTHor was developed using waterfall systems development methods. This method consist of five stages, namely requirements analysis, design, implementation/coding, testing/verification and deployment/ maintenance. The software platform used for developing the system includes: 1) operation system Microsoft Windows 7, 2) programming language C#, 3) integrated development environment Microsoft Visual Studio 2008, 4) database management system Microsoft Access 2007, 5) mapper MapWinGIS v.3, 6) and software utilities such as Collapsible Panel, Microsoft Chart for NET, and adobe photoshop portable. The results showed SIOPTHor information system display informations including:1) analysis of pest and disease distribution both in space and time, 2) the Top-k OPT analysis in sub district level, 3) The most severe pest outbreak, and 4) analysis of pest and disease vulnerable index.


2020 ◽  
Vol 111 (1) ◽  
pp. 8-26
Author(s):  
Miranda Griffin

Abstract This essay focuses on the recurrent metaphor of a painstaking journey in Bruno Latour’s An Inquiry into Modes of Existence and the ways in which it can be deployed as a reading of the world. I use this metaphor to scrutinize the transmission, in manuscript Chantilly, Musée Condé 653, of Antoine de la Sale’s Le Paradis de la Reine Sibylle, a fifteenth-century account of travel to, and myths associated with, the Monte della Sibilla in the Apennine Mountains of Italy. From a Latourian perspective, Chantilly 653 attests to the agency of a mountainous landscape and the myths that inhabit it, as well as to the ways in which myths solicit representation in material form. In this instance, material form is a medieval manuscript, one that can be read, through a Latourian lens, as a set of category crossings that bring together points in space and time. Those points are not organized as historical periods but rather as modes of understanding the world.


Philosophy ◽  
1932 ◽  
Vol 7 (26) ◽  
pp. 129-137
Author(s):  
W. R. Inge

Philosophy is keenly interested in the new cosmological theories. For, whatever view we take of the nature of ultimate reality, the world in space and time is an appearance of that reality, and must bear some relation to it. That the discoveries of Copernicus and Darwin have deeply influenced both philosophy and religion is universally admitted. Many think that Einstein and his colleagues may produce a revolution not less momentous.


Symmetry ◽  
2019 ◽  
Vol 11 (12) ◽  
pp. 1489
Author(s):  
Ken Sekimoto ◽  
Takahiko Fujita

The self-similarity in space and time (hereafter self-similarity), either deterministic or statistical, is characterized by similarity exponents and a function of scaled variable, called the scaling function. In the present paper, we address mainly the self-similarity in the limit of early stage, as opposed to the latter one, and also consider the scaling functions that decay or grow algebraically, as opposed to the rapidly decaying functions such as Gaussian or error function. In particular, in the case of simple diffusion, our symmetry analysis shows a mathematical mechanism by which the rapidly decaying scaling functions are generated by other polynomial scaling functions. While the former is adapted to the self-similarity in the late-stage processes, the latter is adapted to the early stages. This paper sheds some light on the internal structure of the family of self-similarities generated by a simple diffusion equation. Then, we present an example of self-similarity for the late stage whose scaling function has power-law tail, and also several cases of self-similarity for the early stages. These examples show the utility of self-similarity to a wider range of phenomena other than the late stage behaviors with rapidly decaying scaling functions.


2020 ◽  
Vol 3 (1) ◽  
pp. 93-100
Author(s):  
Mukundwe Siame

Human existence is essentially characterised by habit. It is habit that carries us most of the times, from one day to another as our daily activities are mostly routine in nature. As Albert Camus (1942) notes, most of our daily activities are commanded by habit. This is why Camus compares the human condition to that of Sisyphus. Camus submits that like Sisyphus, the same rhythm carries us from one day to another and this makes our actions automatic, if not robotic. Furthermore, Camus notes that habit usually leads to monotony, boredom and meaninglessness of our actions. This is what he refers to as the absurdity of human existence; a feeling of futility we may experience when we become aware of the repetitiveness of our routines and rituals (Craig, 2005); grosso modo, a lack of fundamental meaning in life. In this paper, our analysis of Camus’ play, ‘The Misunderstanding’ (1943) is hinged upon Sartre’s existentialism, which has close affinities with Camus’ philosophical concept of the absurd. In ‘Being and Nothingness’ (1943), Sartre submits that the problem of being is the most important phenomenological problem. According to Sartre, there are essentially, two modes of existence; Being-in-itself and Being-for-itself. Being-in-itself is the type of being that objects in this world have; for example, Being-foritself is the being of human beings. In this article, we have submitted that habit robotises the characters in Camus’ play in that it (habit) transforms them into Being-in-itself whose existence is passive and absurd.


2017 ◽  
Vol 1 (2) ◽  
pp. 154-160
Author(s):  
Idrus Idrus

This text is a conceptual study from the point of view of Islamic education, which tries to provide perspective from different side, this critical study is more to the reformulation of zakat is the effort of ijtihad in the field of zakat to further streamline the implementation of zakat in the context of space and time. The basic assumption of zalcat reformulation is that charity is a social service and its rules are still loaded with ijtihad. this paper will try to propose the reformulation of zakat in three fields. First, reformulate the sources of zakat. Second, the reformulation of zalcat management. Third, reformulate the distribution of zakat.


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