scholarly journals In Dialogue with Writing. Clare Boylan’s Non-Fiction

2021 ◽  
pp. 42-53
Author(s):  
Giovanna Tallone

In 1993 Clare Boylan edited a collection of essays by diverse writers on the act of writing entitled The Agony and the Ego. The Art and Strategy of Fiction Writing Explored. Here, Boylan takes the double stance of an outsider, as a critic, and of an insider, as a writer, and her concern with other writers’ work highlights her own preoccupation with writing and creativity, thus providing an interesting insight into her own fiction too. Besides writing seven novels and three collections of short stories, Clare Boylan also produced personal, autobiographical and critical pieces in a variety of essays and newspaper articles. She also showed a rigorous stance as editor in the thorough and engaging Literary Companion to Cats (1994). In particular, Boylan’s non-fiction work includes essays on Kate O’Brien and Molly Keane, as well as an introduction to Maeve Brennan’s posthumous novella The Visitor. Her critical work shows rigorous attention to texts and imagery, but also patterns of affinities with the writers she takes into account. The purpose of this essay is to analyse samples of Clare Boylan’s critical work vis-à-vis her own fiction. Significant cross-references can be identified which cast new perspectives on her literary work.

2021 ◽  
Vol 5 (3) ◽  
pp. 25-37
Author(s):  
Kashif Irfan

This article is about urdu fiction writing. The article covers the histological and philosophical back ground of different styles in urdu short. Story writing. It also covers different time periods of popular styles and narrates this writing styles of pioneers of some popular styles. It's also shows the literary work of some popular urdu fiction writers. The article is a brief history of short story and it also tells about future stylistic approaches in the field of urdu short stories. This article narrates significant work of prominent short stories writers and shows the different styles of short stories writers in specified way. Romanticism, realism and symbolism are the major parts of short stories writing. this article cover all this aspects.


2014 ◽  
Vol 4 (2) ◽  
pp. 54-78
Author(s):  
Petr Adamec ◽  
Marián Svoboda

This paper deals with the results of sociological survey focused on identification of the attitudes of elderly people to further education. The research was carried out in September 2010. Experience of elderly people with further education, their readiness (determination) for further education as well as their motivation and barriers in further education were also subjects of this research. Detecting elderly population’s awareness of universities of the third age and finding out their further education preferences were an integral part of the research. Research sample consisted of citizens over 55 years living in the South Moravian region. The survey results are structured by socio-demographic features e.g.: age, sex, educational attainment etc. and provide an interesting insight into the attitudes of the target group to one of the activities that contributes to improvement of their quality of life.


2021 ◽  
Vol 1 (1) ◽  
pp. 8-13
Author(s):  
Patricia Wulandari

A good literary work can provide information about various kinds of community life,including life related to religiosity. Literary works are closely related to religisiutas,because of that, various works appearing showing the religiosity of society, one ofwhich is the Javanese. Modern Indonesian literary works that illustrate this are thecollection of short stories from Umi Kalsum by Djamil Suherman, the lyrical prosePengakuan Pariyem by Linus Suryadi AG, and the novel Ronggeng Dukuh Paruk byAhmad Tohari. Each of these works represents the diversity of Javanese society. Thecollection of short stories from Umi Kalsum shows the religious side of the communitycalled the santri who are so obedient in carrying out their worship. The lyrical proseof Pariyem's confession provides information on how a babu is so resigned to seeinglife, but in her soul holds the wisdom of Kejawen. Meanwhile, Ronggeng Dukuh Parukdescribes the Javanese people who worship the spirits of their ancestors. Even thoughthey have different religions, they basically want harmony. Javanese people who livein santri enjoy harmony when they live with strong Islamic values. The Javanesepeople of the Gunung Kidul area live in harmony if they are always nrimo and see lifeas it is according to its Javanese nature. The Dukuh Paruk community attainsharmony that originates from the worship of the spirit of Ki Secamenggala.


Author(s):  
James Bailey

This book presents a detailed critical analysis of a period of significant formal and thematic innovation in Muriel Spark’s literary career. Spanning the mid-1950s to the mid-1970s, it identifies formative instances of literary experimentation in texts including The Comforters, The Driver’s Seat and The Public Image, with an emphasis on metafiction and the influence of the nouveau roman. As the first critical study to draw extensively on Spark’s vast archives of correspondence, manuscripts and research, it provides a unique insight into the social contexts and personal concerns that dictated her fiction. Offering a distinctive reappraisal of Spark’s fiction, the book challenges the rigid critical framework that has long been applied to her writing. In doing so, it interrogates how Spark’s literary innovations work to facilitate moments of subversive satire and gendered social critique. As well as presenting nuanced re-readings major works like The Prime of Miss Jean Brodie, it draws unprecedented attention to lesser-discussed texts such as her only stage play, Doctors of Philosophy, and early short stories.


English Today ◽  
2019 ◽  
pp. 1-7
Author(s):  
Gang Sui

When delivering a speech at a meeting of the Writers’ Congress, Ernest Hemingway said as a fiction writer: A writer's problem does not change. He himself changes, but his problem remains the same. It is always how to write truly and having found what is true, to project it in such a way that it becomes part of the experience of the person who reads it. (1937) Does this statement still ring true today? If it does, what approach should and can be taken for Chinese university students to write ‘truly’ during their fiction writing workshops in English when they know what they try to accomplish is indeed something fictional or self-evidently ‘untrue’? What characterises the main thematic and stylistic elements of Chinese students’ short stories written in English as creative outcomes?


2005 ◽  
Vol 14 (1) ◽  
pp. 141-162
Author(s):  
Clare Spencer

This essay presents a comparative study of the sociological assumptions implicit, and to some extent explicit, in the work of two famous architects, Charles Rennie Mackintosh and Le Corbusier. The inhabitant implied through the architectural practice of Le Corbusier resembles Elias's homo clausus (closed person), the mode of self experience viewed by Elias as the dominant one in Western society and one which sees the individual person as a ‘thinking subject’ and the starting point of knowledge. Mackintosh's designs, in contrast, imply individual people closer to Elias‘s homines aperti, social beings who are shaped through social interaction and interdependence. This paper demonstrates how, as well as fulfilling social, cultural and political needs, architecture carries, within in its designs, certain assumptions about how people and how they do, and should, live. The adoption of an Eliasian perspective provides an interesting insight into how these assumptions can shape self-experience and social interaction in the buildings of each architect.


ALAYASASTRA ◽  
2021 ◽  
Vol 17 (2) ◽  
pp. 279-293
Author(s):  
Mega Fransiska Ariani ◽  
Eggy Fajar Andalas

ABSTRAKPenelitian ini bertujuan untuk mengungkap suara-suara masyarakat yang dimarginalkan dalam kumpulan cerpen Orang-Orang Pinggiran karya Lea Pamungkas. Penelitian ini menggunakan teori sosiologi sastra dengan metode penelitian deskripsi kualitatif hermeneutik. Sumber data penelitian ini adalah karya sastra berupa kumpulan cerpen Orang-Orang Pinggiran karya Lea Pamungkas. Data pada penelitian ini berupa teks yang memperlihatkan suara-suara masyarakat pinggiran. Hasil penelitian ini berupa marginalisasi terhadap perempuan dan kelompok masyarakat. Marginalisasi pada perempuan, yaitu perempuan dianggap hanya sebagai subjek pemuas nafsu kaum laki-laki. Marginalisasi terhadap kelompok masyarakat ini berupa suara yang diabaikan dalam memenuhi kebutuhan sehingga menyebabkan kemiskinan Indonesia.Kata kunci: kumpulan cerpen, marginal, masyarakat pinggiran, sosiologi sastra ABSTRACT This study aims to reveal the voices of the marginalized in a collection of short stories Orang-Orang Pinggiran by Lea Pamungkas. This research uses sociology of literature theory with hermeneutic qualitative description research method. The Source of this research is a literary work in the form of a collection of short stories from Orang-Orang Pinggiran by Lea Pamungkas. The data in this study are in the form of texts that show the voices of marginalized communities. The result of this research is the marginalization of women and community groups. Marginalization of women, women are considered only as a subject to satisfy the lust of men. The marginalization of this community groups is in the form of their a voice that is ignored in meeting their needs, causing poverty in Indonesia.Keywords: a collection of short stories, marginal, marginal societ, literary sociology


2018 ◽  
Vol 2 (1) ◽  
pp. 13-14
Author(s):  
Jill M Poulston

Turnover is such a persistent characteristic of the hospitality industry, it has the qualities of a legend. The Lawson Williams Staff Turnover Report [1] recently calculated turnover in the hospitality and fast food industry as 41.7%, the highest of any industry surveyed. Such high turnover set against a constant stream of willing newcomers to the industry warrants investigation. This study therefore examined not so much the nature of the industry, but more the act of hospitality in terms of motives and rewards. The study interviewed 12 people in Auckland, including some who had never worked in commercial hospitality, to provide an insight into giving hospitality at home. Participants were asked to reflect on their reasons for serving others and their interpretations of hospitality and service, and encouraged to describe the emotions they felt in the moment of giving hospitality. Rewards for giving hospitality were directly related to the pleasure received by guests: It’s the best, being able to look after people. I liked the look of happiness on people’s faces. I enjoyed spoiling customers. It’s a reward, pleasure, out of making people happy. You take people on a journey and make them feel better. You can create amazing moments for people. Some participants experienced the frustration of being unable to give pleasure, either because guests were difficult, or for reasons seemingly beyond their control: I didn’t like serving people who didn’t know how to have a good time. When I can’t give good service, I don’t like it. Paid hospitality work was described as “emotionally draining” but was also part of the identity of some participants: “It’s what I do – it’s who I am.”  Results showed that, really, hospitality work is a labour of love and a form of self-expression that can bring happiness through serving others, which of course means the workers are vulnerable to exploitation. This passion to serve and bring pleasure was experienced in an environment that brought both pain and pleasure, expressed with metaphors such as “a love-hate relationship” and “marriage and war”. The main implications arising from this study largely relate to the pleasure of providing good service. Recommendations therefore include the need for managers to recognise the desire to provide excellent service, so this can be  facilitated, rather than impeded by faulty products, maintenance issues, under-staffing, and other irritating problems that frustrate employees. It is also suggested that supervisors and managers reflect on their own desire to serve and take up service opportunities as they arise, rewarding themselves with positive experiences of human contact, rather than getting lost in administration and crisis management. Most are experienced in front-line work and were probably attracted to the industry by the same desire to provide pleasure that this study’s participants expressed. It is therefore important to continue to express this, and help others express it, as part of the effort to reduce turnover by improving work satisfaction. More information about this study is in the original article, which can be obtained from the author (details available after the review process is completed). Corresponding author Jill Poulston can be contacted at [email protected] Reference (1) Lawson Williams Consulting. The New Zealand Staff Turnover Survey – Summary Report, 2016. http://www.lawsonwilliams.co.nz/cms/files/2016-Lawson-Williams-NZ-Staff-Turnover-Survey-Summary-report-1.pdf (accessed Jun 7, 2018).


Sign in / Sign up

Export Citation Format

Share Document