scholarly journals Documenting ICE

2019 ◽  
Vol 2 (2) ◽  
Author(s):  
Mia Eloise Bruner
Keyword(s):  
Sexual Abuse ◽  
Solitary Confinement ◽  
Historical Research ◽  
Government Accountability ◽  
Vast Array ◽  
The People ◽  
National Archives ◽  
Immigration And Customs Enforcement ◽  
Historical Moment ◽  
Shed Light

On July 14th, 2017, the National Archives and Records Administration (NARA) posted a notice in the Federal Register that U.S Immigration and Customs Enforcement (ICE) was seeking permission to destroy eleven types of records related to people detained by ICE. These include records of sexual abuse and assault, escapes, deaths, solitary confinement, and complaints made to a hotline by those in ICE custody. ICE requested timelines for the destruction of these records ranging from three to twenty years and in late August 2017, NARA granted preliminary approval of this request. This perspective essay seeks to shed light on the vast array of arguments asserting the value of these records to the people in ICE detention. Moreover, it attempts to weigh the evidence of ICE’s recordkeeping practices, the preponderance of which points to ICE’s inability and aversion to accurate, truthful and accessible documentation surrounding its operation. This exploration ultimately considers this historical moment as one in which archives can show their value as resources for government accountability, historical research and communities of migrants and refugees to argue that it is incumbent upon archivists to seize the opportunity.

Indian Genocide – A Study Through The Works of Elizabeth Cook-Lynn

2018 ◽  
Vol 6 (9) ◽  
pp. 5
Author(s):  
Poonam Chourey
Keyword(s):  
Native American ◽  
Native Americans ◽  
South Dakota ◽  
Native People ◽  
The South ◽  
The People ◽  
Freedom Fighters ◽  
Purpose Of Business ◽  
Wounded Knee ◽  
Shed Light

The research expounded the turmoil, uproar, anguish, pain, and agony faced by native Indians and Native Americans in the South Dakota region.  To explain the grief, pain and lamentation, this research studies the works of Elizabeth Cook-Lyn.  She laments for the people who died and also survived in the Wounded Knee Massacre.  The people at that time went through huge exploitation and tolerated the cruelty of American Federal government. This research brings out the unchangeable scenario of the Native Americans and Native Indians.  Mr. Padmanaban shed light on the works of Elizabeth Cook-Lynn who was activist.  Mr. Padmanaban is very influenced with Elizabeth Cook-Lynn’s thoughts and works. She hails from Sioux Community, a Native American.  She was an outstanding and exceptional scholar.  She experienced the agony and pain faced by the native people.  The researcher, Mr. Padmanaban is concerned the sufferings, agony, pain faced by the South Dakota people at that time.  The researcher also is acknowledging the Indian freedom fighters who got India independence after over 200 years of sufferings.  The foreign nationals entered our country with the sole purpose of business.  Slowly and steadily the took over the reign of the country and ruled us for years, made all of us suffer a lot.

scholarly journals Sexual Health in Spanish People with Intellectual Disability: the Impact of the Lockdown due to COVID-19

2021 ◽  
Author(s):  
M. Dolores Gil-Llario ◽  
Irene Díaz-Rodríguez ◽  
Vicente Morell-Mengual ◽  
Beatriz Gil-Juliá ◽  
Rafael Ballester-Arnal
Keyword(s):  
Sexual Abuse ◽  
Sexual Behavior ◽  
Sexual Health ◽  
Intellectual Disabilities ◽  
Sexual Activity ◽  
Policy Implications ◽  
The People ◽  
People With Intellectual Disabilities ◽  
Technological Improvements ◽  
The Impact

Abstract Introduction The lockdown due to COVID-19 affected the sexual health of the people with intellectual disabilities by differentially modifying the frequency and characteristics of people’s sexual activity depending on whether or not they lived with a partner during this period. The aim of this study was to analyze the extent to which the sexual behavior of people with intellectual disabilities (with and without a partner) was affected during the lockdown. Methods The sample consisted of 73 people with intellectual disabilities between 21 and 63 years old (M = 39.63; SD = 10.11). The variables analyzed were the physical, social, and technological environment during the lockdown, sexual appetite, sexual behavior, online sexual activity, and sexual abuse. The data were collected between the months of May and June of 2020. Results The lockdown increased the sexual appetite of a third of the sample (38%), especially the youngest participants. Sexual activity focused on autoeroticism and online behavior, particularly sending nude images of oneself (88%) and viewing pornography (83.6%). Rates of sexual abuse during this period were relatively high (6.8%). Conclusions The sexual activity of people with ID was important during the lockdown, and they had to adapt to the circumstances of isolation in a similar way to the general population. Technological improvements in terms of devices and connection quality at home allowed their sexual behavior to be reoriented, opening the door to new risks for the sexual health of people with ID. Policy Implications Cybersex and the increase in sexual abuse due to confinement are aspects that should be included in programs to improve the sexual health of this group.

Using Old Photographs in Interviews: Some Cautionary Notes About Silences in Fieldwork

1990 ◽  
Vol 17 ◽  
pp. 327-334 ◽  
Author(s):  
Bill Bravman
Keyword(s):  
Power Relations ◽  
Men And Women ◽  
Cultural Assumptions ◽  
The People ◽  
Taita Hills ◽  
National Archives ◽  
Long Time ◽  
Photo Collection ◽  
Image Production ◽  
To Come

In September 1987, early in my research at the Kenya National Archives, I came across a collection of photographs taken by a British missionary during the 1920s and early 1930s. The collection contained nearly 250 photos of the terrain and people of Kenya's Taita Hills, where I would soon be going for my fieldwork. I pored over the photo collection for a long time, and had reproductions made of twenty-five shots. The names of those pictured had been recorded in the photo album's captions. Many of the names were new to me, though a few WaTaita of the day who had figured prominently in the archival records were also captured on film. When I moved on to Taita in early 1988,1 took the photographs with me. Since I would be interviewing men and women old enough either to remember or be contemporaries of the people in the pictures, I planned to show the photos during the interviews. At first I was simply curious about who some of the people pictured were, but my curiosity quickly evolved into a more ambitious plan. I decided to try using the photographs as visual prompts to get people to speak more expansively than they otherwise might about their lives and their experiences.In the event, I learned that using the photographs in interviews involved many more complexities than I had envisaged in my initial enthusiasm. I found that I had to alter the expectations and techniques I took to Taita, and feel out some of the limitations of working with the photographic medium. I had to recognize the power relations embedded in my presence as a researcher in Taita, in my position as bearer of images from peoples' pasts, and in the photos themselves. I found, too, that I needed to come to grips with a number of issues about the politics of image production, and the historical product of those politics: the bounded, selected images that are photographs. Finally, I had to address some of my own cultural assumptions about photography and how people respond to pictures, assumptions that my informants did not necessarily share.

scholarly journals The Role of Superstition in Twain’s The Adventures of Huckleberry Finn and Shakespeare’s Macbeth: A Comparative Study

2016 ◽  
Vol 6 (1) ◽  
pp. 37
Author(s):  
Jamal Subhi Ismail Nafi’
Keyword(s):  
Comparative Study ◽  
Social Factors ◽  
Religious Beliefs ◽  
Adventures Of Huckleberry Finn ◽  
The Past ◽  
The People ◽  
The Universe ◽  
Shed Light ◽  
Huckleberry Finn

<p>This article is an attempt to explore the inclusion and the use of superstitious elements in Mark Twain’s novel <em>The Adventures of Huckleberry Finn</em> (1884) and Shakespeare’s play <em>Macbeth</em> (1611). Superstition involves a deep belief in the magic and the occult, to almost to an extent of obsession, which is contrary to realism. Through the analytical and psychological approaches, this paper tries to shed light on Twain’s and Shakespeare’s use of supernaturalism in their respective stories, and the extent the main characters are influenced by it. A glance at both stories reveals that characters are highly affected by superstitions, more than they are influenced by their religious beliefs, or other social factors and values. The researcher also tries to explore the role played by superstition, represented by fate and the supernatural in determining the course of actions characters undertake in both dramas. The paper concluded that the people who lived in the past were superstitious to an extent of letting magic, omens; signs, etc. affect and determine their lives; actions and future decisions. They determine their destiny and make it very difficult for them to avoid it, alter it or think rationally and independently. And that, man’s actions are not isolated, but closely connected to the various forces operating in the universe.</p>

scholarly journals Graffiti, stempels en tituli picti op amforen

1970 ◽  
Vol 60 ◽  
pp. 101-129
Author(s):  
Patrick Monsieur
Keyword(s):  
Olive Oil ◽  
The South ◽  
Low Countries ◽  
Ancient Economy ◽  
The North ◽  
The People ◽  
Different Types ◽  
Shed Light

In Roman times there was a massive import of olive-oil from Baetica (actualAndalusia) to feed the army at the Limes in Rhineland and Scotland. ThisMediterranean product was transported in large amphorae of the Dressel 20type that bear different types of epigraphy: graffiti, stamps en tituli picti (paintedinscriptions). The Low Countries forming the Hinterland took part inthis commerce, hence the discovery of large amounts of amphora fragments,still bearing regularly epigraphy. This written heritage is not only ill-knownand neglected in the Benelux, but also threatened because of the bad conditionsin which they are collected and stored. The information provided bythese epigraphical sources is of uppermost importance to the knowledge ofthe ancient economy in the Empire, as well in the south as in the north andrepresents an important witness of romanisation. They shed light on the productionof the amphorae and the olive-oil in Baetica, and on its commercialisationto the northern fringes of the Empire, giving at the same time thenames of all the people involved in these activities.

Atlantic Creoles

2019 ◽  
Author(s):  
Adriana Chira
Keyword(s):  
Identity Formation ◽  
Cultural Difference ◽  
Slave Trade ◽  
18Th Century ◽  
African History ◽  
Religion And Science ◽  
Racial Categories ◽  
Historical Moment ◽  
Shed Light

Berlin 1996 (cited under Overviews) introduced the term “Atlantic Creoles” to describe Afro-descendants whose experiences in the age of the Atlantic slave trade were not primarily defined by the plantation. According to Berlin, Atlantic Creoles distinguished themselves through behaviors that “were more akin to those of confident, sophisticated natives than of vulnerable newcomers.” They displayed “linguistic dexterity, cultural plasticity, and social agility.” The term “Creole” is supposed to denote transformations in identity through encounters across cultural difference. Berlin applied this term to a generation that preceded the consolidation of plantation systems (prior to the 18th century), even though he alluded to the possibility of using this concept spatially, too—to describe Afro-descendants living outside plantation systems as late as the end of the 18th century. Landers 1999 (cited under Overviews) took up this latter approach systematically. Scholars have since applied the label “Atlantic Creoles” broadly to cultural and political brokers who drew on repertoires from Africa, Europe, and the Americas as seamen, traders, diplomats, litigants, settlers, wives, workers, or healers. According to Berlin, the term was not meant to obscure the violence that Afro-descendants were subjected to, but to capture a historical moment when racial categories were more fluid and some could access opportunities. Berlin’s piece has a vast legacy. It drew attention to an array of Afro-diasporic experiences and emphasized the role of West Africans in the making of early Atlantic networks. Since 1996, attention to Africans in Atlantic networks has expanded. Scholars have also examined more closely how their actions and trajectories can shed light on the arc of African history, not just the American one. Yet some scholars have critiqued the term “Atlantic Creoles” for excessive capaciousness. In Ferreira 2012 (cited under 18th Century and the Age of Revolutions), Roquinaldo Ferreira argues that it obliterates the specificity of African experiences within pluralistic communities in Africa. Other scholars have critiqued it for romanticizing mobility and insertion into state apparatuses. Upward mobility for some Afro-descendants could often only come with fewer opportunities for enslaved people. Finally, the term assumes a somewhat linear identity formation. In Sweet 2013 (cited under Healing, Religion, and Science), James Sweet argues that historians too often assume that Creole Afro-descendant identities move away from African cosmologies toward Western ones.

Creative Dislocation: an Experiment in Collaborative Historical Research

2020 ◽  
Author(s):  
Robert Bickers ◽  
Tim Cole ◽  
Marianna Dudley ◽  
Erika Hanna ◽  
Josie McLellan ◽  
...  
Keyword(s):  
Research Process ◽  
Historical Research ◽  
Creative Work ◽  
Creative Methods ◽  
The Village ◽  
Shed Light ◽  
Historical Practice

Abstract This article introduces an experiment in collaborative historical practice. It describes how six historians visited the East Devon village of Branscombe, with the aim of creatively engaging with the present and past of the village. This was a collaborative and collective act of what we term here ‘creative dislocation’. By dislocating from our usual routines, subjects, places, methods, and styles, and adopting creative methods and constraints, we aimed to shed light on the role of creativity in the historical research process. Our experiment resulted in six pieces of writing – three of which are presented here. However, a key argument of this article is that creativity lies in process as much as in the finished product. Creative work happened at each stage of the research process, in ways that were not always immediately visible in the final written pieces. The creativity in historical research and writing does not necessarily lie in opposition to archival explorations and fact-driven narratives, but can also lie within them. Creativity informs the questions we ask, our ways of working with the archive and our approach to writing.

BCLM: Forging Ahead: building a new urban history of the Black Country

Urban History ◽  
2020 ◽  
pp. 1-17
Author(s):  
Simon Briercliffe
Keyword(s):  
World War Ii ◽  
Public History ◽  
Large Scale ◽  
Historical Research ◽  
World War ◽  
Public Project ◽  
The Past ◽  
History Of ◽  
Historical Moment ◽  
Country Town

Abstract The recreation of urban historical space in museums is inevitably a complex, large-scale endeavour bridging the worlds of academic and public history. BCLM: Forging Ahead at the Black Country Living Museum is a £23m project recreating a typical Black Country town post-World War II. This article uses case-studies of three buildings – a Civic Restaurant, a record shop and a pub – to argue that urban-historical research methodology and community engagement can both create a vivid sense of the past, and challenge pervasive prejudices. It also argues that such a collaborative and public project reveals much about the urban and regional nature of industrial areas like the Black Country in this pivotal historical moment.

The Autocrat’s Advisors: Opening the Black Box of Ruling Coalitions in Tunisia’s Authoritarian Regime

2017 ◽  
Vol 71 (2) ◽  
pp. 330-346 ◽  
Author(s):  
Matt Buehler ◽  
Mehdi Ayari
Keyword(s):  
Middle East ◽  
Social Groups ◽  
Black Box ◽  
Authoritarian Regime ◽  
Insider Threats ◽  
National Archives ◽  
Dominant Parties ◽  
The Military ◽  
Shed Light

Why do autocrats retain some elites as core, long-term members of their ruling coalitions for years, while others are dismissed in months? How and why might the type of elites retained within coalitions vary across time and different autocrats? Although what constitutes an authoritarian regime’s ruling coalition varies across countries, often including the military and dominant parties, this article focuses on one critical subcomponent of it—an autocrat’s cabinet and his elite advisors within it, his ministers. Because coalitions function opaquely to prevent coups, scholars consider their inner-workings a black box. We shed light through an original, exhaustive dataset from the Middle East of all 212 ministers who advised Tunisian autocrats from independence until regime collapse (1956–2011). Extracting data from Arabic sources in Tunisian national archives, we track variation in minister retention to identify which elites autocrats made core, long-term advisors within ruling coalitions. Whereas Tunisia’s first autocrat retained elites as ministers due to biographical similarities, capacity to represent influential social groups, and competence, its second autocrat did not. He became more likely to dismiss types of elites retained under the first autocrat, purging his coalition of ministers perceived to be potential insider-threats due to their favored status under his predecessor.

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