scholarly journals INTRIGUES BEHIND THE HAREM WALL: SOCIAL, CULTURAL AND POLITICAL CONSTRUCTION OF LIFE BEHIND THE HAREM OF SULTAN SULAIMAN I

Al-Albab ◽  
2015 ◽  
Vol 4 (2) ◽  
Author(s):  
Eka Hendry Ar.

The urgency of exploring the history of the harem is important, not only because of being a rare phenomenon today or no longer in existence but perhaps this work is like opening the pandora’s box, a nightmare for women. This paper is presented as an academic review to portrait the fact that power is always in contact with wealth and attractive women, especially during a period when patriarchy was dominant. Sultan Sulaiman I was in power between 1520 to 1566 AD, in the 16th century AD. In western literature, Sultan Sulaiman was known as Suleyman the Magnificent. The work concludes, first, that the harem to the people of the Middle East in the medieval times was considered respectable for the family, especially for women both in the context of the imperial and domestic harem, where it was constructed in the name of honor, comfort and safety for women. Second, the construction of social, cultural and religious institutions of harem is the integration between the will to protect and maintain the honor of women, the concept of marriage in Islam and the patriarchal system hegemony in the Islamic world particularly in the context of the imperial harem. Third, the role of Sulaiman I who was “brave” to go against the tradition that had been practiced for many years in the Ottoman Empire, a milestone was important for the emancipation of women of the harem. Finally, to respond to the harem tradition, we must be in an impartial position, between the construction of the West and East.

2018 ◽  
Vol 222 (1) ◽  
pp. 253-268
Author(s):  
Dr. Mohamed Abdullah Kaka Sur

Occupation of Britain has had a significant impact on the history of Iraq. Even after the establishment of the Iraqi state in 1921 and the effects of this occupation existed. On this basis, one of the historians used the term Iraq - British royal rule in the period. So, important to know what are the historical factors which led to Britain occupy Iraq, beyond the historical trend of the state and the fundamental changes which led to the establishment of the Iraqi state. In this study, entitled (the historical reasons for the occupation of Iraq, Britain to study the political development between the years 1917 to 1920). Which ensures the number of vertical axes, the first axis looking for strategic importance of Iraq and the situation in Iraq under the leadership of the Ottoman Empire. The second axis tells Britain's occupation of Iraq, the third axis either looking for agreements made between Iraq and Britain the first, second and third.The fourth axis looking for challenging the Iraqis against the British occupation and private revolted in 1920, including the role of the Kurds in this revolution. In fact, with the reasons for strategic and economic, historical factors have had an important role in the occupation of Iraq with the causes and factors which mentioned were overlapping, Baghdad was the capital of Iraq through the stories of One Thousand and One Nights was written in the West and known Babylon was one of the oldest cities, which have been mentioned in Holy book by the West, so intertwined historical importance Wares in the cause of Britain's occupation of Iraq


2021 ◽  
Vol 2 (2) ◽  
Author(s):  
Professor Dr. Summer Sultana, Muhammad Amin Sharif

This article is very important because the Sultanate of women has ruled nearly 130 years in the 16th and 17th centuries, when the women of the majestic harem of the Ottoman Empire [are true rulers of Ottoman Empire] and they have extraordinary influence on issues of the State and on the Ottoman Sultans. Ottoman Empire is one of the most prominent Empires in the history of humankind .It rules 623 years, more than six centuries. Its period starts from 1299 to 1923. It rules three continents and two seas .At its peak in 16th century Ottoman Empire spanned an area from Hungary to Yemen from north to south and from Algeria in the west to Iraq in the East. Ottoman Empire has strong rulers like Osman 1, Orhan, Murad 1 [martyr], Bayezid 1, Mehmed 11[Faith], Selim 1[The strong], Suleiman [The Magnified], all of them are great conquerors. They defeat European combined powers many times in all the battles.


2020 ◽  
Vol 65 (3) ◽  
pp. 975-989
Author(s):  
Yurii V. Latysh ◽  

The article deals with the main trends and debatable issues in the Ukrainian historiography of Perestroika. The author establishes a connection between the prevailing ideas about the place of Soviet statehood in the history of Ukraine and the role of Perestroika in it. The totalitarian paradigm dominant in Ukrainian historiography is analyzed, according to which: 1) the reforms were unable to correct the Soviet communism whose collapse was imminent; 2) as a result of the collapse of the Soviet empire the peoples were given the opportunity to create national states and return to the “road of civilization” — to a market economy based on private property. The concepts of the system crisis of the Soviet model of socialism and the transformation of perestroika as a “revolution from above” into the national revolution during the Ukrainian national revival are considered. The article pays a particular attention to the coverage of the role of Ukraine in the disintegration of the USSR in the historiography since the position of the situational union of sovereign communists and nationalists at the time of the conclusion of the Belovezhsky agreements rested on the will of the people — the AllUkrainian referendum. Russia and Belarus did not conduct referendums on independence. It has been established that Ukrainian historians have concentrated on studying certain aspects of Perestroika, mainly related to Ukraine. They concern the Ukrainian national, linguistic, cultural and ecclesiastical revival, the activities of the national-democratic opposition. Many aspects of Perestroika (economic reforms, foreign policy, social history, the history of everyday life) in Ukraine are almost not researched at all.


Author(s):  
Camelia Suleiman

This chapter lists the major events of Palestinian history. It also discusses what each of the following groups of people considers most significant in the history of the conflict. These groups are: Palestinians in Israel, Palestinians in the West Bank and the Gaza Strip, the Jordanians and the Israeli Jews. There is no doubting the fact that the ‘Israeli-Arab’ conflict has shaped the history and the identity of the people in Israel, Palestine, Jordan, and to a lesser but still significant extent, the history and identity of the people in the Arab world for much of the past century. The chapter also discusses the Arab Nahḍa and the role of Palestine in it. It juxtaposes the Nahḍa project with Zionism as a national movement.


Author(s):  
Paul Gifford

This chapter addresses the limits of religious change. It argues that invoking the notion of change is sometimes less helpful than admitting that something has been discarded or hollowed out or evacuated. A new mentality has arisen in the West, which has marginalized the awareness of the otherworldly that is indispensable to ‘religion’ as substantively understood. Moving to this new cognitive style has constituted a definitive break (the ‘Great Ditch’) in the history of humankind. This new cognitive style is the essential plank of modernity. Modernity can be manifested in a variety of cultural expressions but the concept of ‘multiple modernities’ is misleading if it suggests that modernity is possible without it. Religious institutions persist in the West, in many cases with considerable power and influence, but they have been largely NGO-ized or reduced to the role of pressure groups or agencies within civil society. Their role today is as promoters of human values; it is hardly the role traditionally claimed, which was relating the human to the otherworldly. It is not that religion ‘poisons everything’, as some New Atheists say; it is that a new cognitive style has changed the human situation irrevocably.


2019 ◽  
pp. 82-94
Author(s):  
Dave Maund

This paper studies the migration history of the members of a single family, who moved between north Herefordshire and what is now the west Midlands conurbation. The research reported here makes use of oral history and diary evidence to describe the migration decisions made by members of the family, especially in the early and mid twentieth century. It elucidates the role of 'place' and the attraction to particular places in those decisions and provides a case study that exemplifies many of the migration processes which were characteristic of the population of England and Wales at that time.


2011 ◽  
Vol 2 (2) ◽  
pp. 69-112
Author(s):  
Pierre Legendre

"Der Beitrag reevaluiert die «dogmatische Funktion», eine soziale Funktion, die mit biologischer und kultureller Reproduktion und folglich der Reproduktion des industriellen Systems zusammenhängt. Indem sie sich auf der Grenze zwischen Anthropologie und Rechtsgeschichte des Westens situiert, nimmt die Studie die psychoanalytische Frage nach der Rolle des Rechts im Verhalten des modernen Menschen erneut in den Blick. </br></br>This article reappraises the dogmatic function, a social function related to biological and cultural reproduction and consequently to the reproduction of the industrial system itself. On the borderline of anthropology and of the history of law – applied to the West – this study takes a new look at the question raised by psychoanalysis concerning the role of law in modern human behaviour. "


2021 ◽  
pp. 088832542095081
Author(s):  
Virág Molnár

This article belongs to the special cluster, “National, European, Transnational: Far-right activism in the 20th and 21st centuries”, guest edited by Agnieszka Pasieka. Research on populism attributes great significance to mapping the distinctive discursive logic of populist reasoning (e.g., the trope of pitting corrupt elites against the people). This article aims to move beyond the primary focus on discursive structures to stress the role of symbols, objects, and different modalities of circulation in the political communication of populist ideas, using the case of Hungary. By tracing the history of one of the key symbols of nationalist populism—the image of “Greater Hungary”—from its emergence in the interwar period to its present-day use, the article shows how the meanings and material forms this symbol assumed in political communication that evolved under different political regimes. The analysis builds on extensive archival, ethnographic, and online data to highlight how the diversity of material forms and the conduits through which this image circulated have contributed to its endurance as a key political symbol. Symbols, like the Greater Hungary image, condense complex historical narratives into a powerful sign that can be easily objectified, reproduced, and diffused. Today’s differentiated consumer markets provide convenient conduits for this kind of material circulation. These symbols carry meaning in and of themselves as signs, and once they are turned into everyday objects, they facilitate the normalization of radical politics by increasing their salience and broad visibility.


1989 ◽  
Vol 45 (3) ◽  
pp. 363-381
Author(s):  
Arthur R. Liebscher

To the dismay of today's social progressives, the Argentine Catholic church addresses the moral situation of its people but also shies away from specific political positions or other hint of secular involvement. At the beginning of the twentieth century, the church set out to secure its place in national leadership by strengthening religious institutions and withdrawing clergy from politics. The church struggled to overcome a heritage of organizational weakness in order to promote evangelization, that is, to extend its spiritual influence within Argentina. The bishop of the central city of Córdoba, Franciscan Friar Zenón Bustos y Ferreyra (1905-1925), reinforced pastoral care, catechesis, and education. After 1912, as politics became more heated, Bustos insisted that priests abstain from partisan activities and dedicate themselves to ministry. The church casts itself in the role of national guardian, not of the government, but of the faith and morals of the people.


2013 ◽  
Vol 5 (1) ◽  
pp. 155-175 ◽  
Author(s):  
Hou Yuxin

Abstract The Wukan Incident attracted extensive attention both in China and around the world, and has been interpreted from many different perspectives. In both the media and academia, the focus has very much been on the temporal level of the Incident. The political and legal dimensions, as well as the implications of the Incident in terms of human rights have all been pored over. However, what all of these discussions have overlooked is the role played by religious force during the Incident. The village of Wukan has a history of over four hundred years, and is deeply influenced by the religious beliefs of its people. Within both the system of religious beliefs and in everyday life in the village, the divine immortal Zhenxiu Xianweng and the religious rite of casting shengbei have a powerful influence. In times of peace, Xianweng and casting shengbei work to bestow good fortune, wealth and longevity on both the village itself, and the individuals who live there. During the Wukan Incident, they had a harmonizing influence, and helped to unify and protect the people. Looking at the specific roles played by religion throughout the Wukan Incident will not only enable us to develop a more meaningful understanding of the cultural nature and the complexity of the Incident itself, it will also enrich our understanding, on a divine level, of innovations in social management.


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