scholarly journals Review on Emerging water Borne disease

2013 ◽  
Vol 3 (1) ◽  
pp. 147-159
Author(s):  
Rameetha R ◽  
Abhay Kumar

Every year the cases of water borne infection through out the world are increasing. If we check the motto behind every Government the main aim will be evading the water borne infection and also to reduce toll death rate due to the water related infection. This mission has been started long back and still we are not able to meet the motto. This review focuses on the emerging pathogens its habitat and the case history which gives a clear view about how this can poses problem to the future generations.

2015 ◽  
Vol 2 (1) ◽  
Author(s):  
Diane Williamson

AbstractWhile climate change involves spatial, epistemological, social, and temporal remoteness, each type of distance can be bridged with strategies unique to it that can be borrowed from analogous moral problems. Temporal, or intergenerational, distance may actually be a motivational resource if we look at our natural feelings of hope for the future of the world, via Kant’s theory of political history, and for our children. Kant’s theory of hope also provides some basis for including future generations in a theory of justice.


2005 ◽  
Vol 1 (1) ◽  
pp. 19-38
Author(s):  
Tim van Dantzig ◽  
Albert Boonstra

This case history takes place at the biggest flower auction of the world, the Aalsmeer Flower Auction. Directors of the Aalsmeer Flower Auction felt that the Internet might play an important role in the future of their business. They believed that an active and leading position in applying electronic networks could secure and even strengthen their dominant position and that a policy of restraint could be a threat if other parties should enter this market with electronic auctions. At the end of the 1990s, they started various e-Business initiatives. The case study describes the different e-Business initiatives and the responses from suppliers, customers, managers and other stakeholders on each of these initiatives. Readers will be challenged to analyze this material and offer advice to the management of the auction about future directions with respect to e-business.


2019 ◽  
Vol 7 (2) ◽  
pp. 104-112
Author(s):  
BUDOOR MOHAMMED THABIT ALKUBATI ◽  
HANISA HASSAN

Kostum tradisional telah menduduki tempat yang terkenal di dunia, merentasi kawasan geografi dan keadaan iklim, sejak zaman purba. Walau bagaimanapun, terdapat kebimbangan dari pertindihan pakaian moden yang membawa kepada kepupusan pakaian tradisional. Di Yemen, banyak pakaian tradisional sudah hilang. Ini adalah penyataan masalah dalam kajian ini kerana kurangnya kajian dalam bidang pakaian tradisional dan perang di Yaman. Pemeliharaan, kebangkitan semula, dan kajian pakaian tradisional adalah perlu untuk memberikan panduan kepada ketukangan yang baik di Yaman. Kajian ini direka bentuk untuk merawat kostum tradisional di banyak tempat di Yemen. Kajian ini mengambil pendekatan kualitatif dengan pergi ke lapangan, membuat wawancara dan menghubungi orang lama untuk mengumpulkan maklumat mengenai pakaian tradisional dalam bentuk gambar di banyak tempat di Yemen dan menyusun koleksi foto ini menjadi inspirasi untuk generasi dan pereka fesyen masa depan.   Traditional costumes have occupied a prominent place in the world, across geographic regions and climatic conditions, since ancient times. However, there is concern from the overlapping of modern clothing that lead to the disappearance of traditional clothing. In Yemen, a lot of traditional costumes already disappeared. This is the statement of problem in this study due to the lack of studies in the area of Yemeni traditional clothing and war in Yemen. The preservation, revival, and study of traditional clothing are necessary to provide a guide to good craftsmanship in Yemen and shaping the future of this industry. The study was designed on the sustenance of traditional costumes in many localities in Yemen. This study conducted through a qualitative approach by going to the field, conduct interviews and contacting old people in order to collect information regarding traditional costumes in form of photograph pictures in many localities in Yemen and sorted these photographs to become the inspiration for future generations and designers


Author(s):  
Hector Upegui

In addition to demographics and ongoing changes on structures of families and societies, the way in which persons are interacting with organizations is also changing. These interactions are defining service delivery and also the way in which we are and will be working. The power of digital information foster by cloud, mobility and social media is heavily influencing these changes. Twitter for instance, generates in one day more than 12 terabytes and Facebook more than 15 terabytes, while many organizations in the world are producing and processing petabytes of information.We are certainly facing a new way of doing things and a new work force generation with different values and certainly different ways of understanding prevention and rehabilitation. Do we need to add new strategies and data analysis to prevent accidents and diseases and to bring people back to work? How much information are we prepared to use to properly combine personal medical findings with socio-environmental variables? Can we see trends in our field or in other sectors that can show us where we might be heading? Where is the future heading?This presentation is about reflecting on some evidence with the aim of provoking discussions and motivate the participants to jointly keep on finding better ways to cope with the future.


2020 ◽  
Vol 85 (9) ◽  
pp. 1237-1250
Author(s):  
Aleksandar Dekanski

Belgrade School of Electrochemistry is not made of institutions, building, not even the community. It is made of people and their knowledge, achievements and results. It has no date of establishment nor defined start, and we hope it also won?t have an end. It was created as a result of several decades of scientists? efforts to accumulate knowledge and pass it on to future generations, to contribute with their research and results, to conquer new knowledge and advance the society as a whole. Its initiators and founders were not aware that they are starting something that will become recognised on a global level in the field of electrochemical science, they even didn?t want that ? they were simply devoted to their science and they tried to pass that devotion on to the future generations. The name Belgrade School of Electrochemistry appeared in the global electrochemical community even before we ourselves became aware of it, as a term which, first of all, defines one of the most important centres of electrochemical science in the world, and most definitely, the largest and the most developed in this part of Europe. It equally relates to the system of education and the importance and influence of the results and achieved knowledge of the scientists who originated from the Belgrade University on the world of electrochemistry.


2017 ◽  
Vol 12 (2) ◽  
pp. 225
Author(s):  
Nurudin Nurudin ◽  
Muyassarah Muyassarah

<p class="IIABSTRAK333">Social climber is described as a person who is eager to gain a higher social status in his or her society. In the globalization era, many women show off their styles that are not in accordance with their belongings. Those who look glamorous do not pay attention to the Islamic economic value. Therefore how women restrict the future generations not to be excessive in appearing their performance to avoid undesirable social and psychological impacts. Principally, Islam does not justify social climber because in Islamic economics <em>istishod</em> is recognized as the balance between the world and the hereafter which is in line with the Islamic economic goal namely <em>al-falah</em>. It means a balanced luck between the world and the hereafter. But it does not mean showing off glamorous behaviour in the world as such so it causes jealousy among the surrounding environment and induces criminals to commit crime such as theft, robbery and others. Social climber is also regarded as <em>isrof</em> means extravagance. Islamic economics forbids people to live extra­vagant­ly and miserly regardless of its impact because Islamic economics advocate simple life.</p><p class="IIABSTRAK333">_________________________________________________________<strong></strong></p>S<em>ocial climber</em> digambarkan sebagai seseorang yang ingin men­dapatkan status sosial yang lebih tinggi di sekitarnya. Dalam kondisi zaman globalisasi banyak perempuan yang bergaya pamer tidak sesuai dengan kondisi materi yang dimilikinya. Mereka yang ber­penampilan glamor tidak memperhatikan nilai-nilai ekonomi Islam. Oleh karena itu bagaimana para perempuan membatasi agar generasi-generasi mendatang tidak berlebihan dalam berpenampil­an untuk menghindari dampak sosial dan psikologi yg tidak diingin­kan. Pada prinsipnya, Islam tidak membenarkan <em>social climber</em> karena di dalam ekonomi Islam dikenal istilah istishod yakni ke­seimbangan antara dunia dan akhirat yang sejalan dengan tujuan ekonomi Islam yang disebut <em>al-falah.</em> Artinya keberuntungan yang seimbang antara dunia dan akhirat, jangan hanya untung dunia yang justru pamer atau berperilaku glamor yang menyebabkan kecemburuan lingkungan sekitar dan mengundang penjahat me­laku­kan kejahatan misalnya pencurian, perampokan dan lain-lain. <em>Social climber</em> juga termasuk <em>isrof </em>yakni pemborosan. Ekonomi Islam melarang hidup boros berfoya-foya dan kikir tanpa memperhatikan dampaknya karena ekonomi Islam menganjurkan hidup sederhana.


Author(s):  
Michael Blake

Most discussions of intergenerational justice focus on distributive justice between generations. Much of contemporary thinking about justice, though, focuses on how people might reason together in a respectful and egalitarian manner—with, that is, justice in political discourse. This chapter seeks to apply this latter sort of theorizing to the intergenerational context. It identifies two ways in which discursive justice might be applicable to that context. First, the present generation might wrong future generations by making discursive justice more difficult in the future; it might, for instance, create a future in which political agents must display greater virtue—both intellectual and moral—than present generations have had to demonstrate. Second, if we accept that agents may have interests that outlive themselves, then one generation might wrong another by failing to listen to the claims that persist through time and across generations. This discussion is compatible with the conclusion that moral claims generally diminish in importance over time; as the world in which a given generation’s moral commitments were made changes, so too does the moral pull of those commitments diminish.


Author(s):  
Tim van Dantzig ◽  
Albert Boonstra

This case history takes place at the biggest flower auction of the world, the Aalsmeer Flower Auction. Directors of the Aalsmeer Flower Auction felt that the Internet might play an important role in the future of their business. They believed that an active and leading position in applying electronic networks could secure and even strengthen their dominant position and that a policy of restraint could be a threat if other parties should enter this market with electronic auctions. At the end of the 1990s, they started various e-business initiatives. The case study describes the different e-business initiatives and the responses from suppliers, customers, managers and other stakeholders on each of these initiatives. Readers will be challenged to analyze this material and offer advice to the management of the auction about future directions with respect to e-business.


2019 ◽  
Vol 31 (6) ◽  
pp. 1791-1795
Author(s):  
Todorka Malcheva

Playing Bulgarian folk dances- horoes, is a fascinating, emblematic and centuries’ years old tradition. The folk dance is an important part both from different holidays and from the everyday life of Bulgarians. This is one of the most significant and fascinating folklore activities, making Bulgaria famous all over the world. We can define Bulgarian national dance as an exceptionally beautiful art. This is a skill that makes people happy and energetic. Folk dances reveal the temper of our nation. At the same time, in the rhythm of the dance lives the collective spirit, which attributes to feeling joy, delight and rest when dancing with other people.That is why Bulgarian folk dance is not only a way to feel happy. It gathers, gives strength, teaches, expresses and above all- gathers the people of Bulgaria. It is also a way to be closer to nature. That is why Bulgarian folk dance is strength for the spirit. It is a magic for the soul- chases away tiredness and bad mood by generating positive energy and releasing the discomfort and stress. The following text presents classification of the Bulgarian folk dances- horoes according to different and various criteria. They are divided into groups according to: the performers, the type of dancing chain, metrorhythm, customs, folklore regions, tempo and others. The following resume confirms the variety and wealth of Bulgarian folk dance. The text also defines the dance as a magic that preserved our spirit and our nation throughout our history. It is not only a magic that is still alive, but a magic that is actively represented by different dancing formations nowadays. Bright costumes, thrilling music and energetic horoes – they always provoke emotions and loud applause among native and foreign public. The charming nature of Bulgarian dances is the reason why they are still alive and have been passed from one generation to the other. In this way, this centuries’ years old tradition will be preserved for the future generations and the Bulgarian shall never be forgotten.


2017 ◽  
Vol 225 (4) ◽  
pp. 324-335 ◽  
Author(s):  
Dimitrios Barkas ◽  
Xenia Chryssochoou

Abstract. This research took place just after the end of the protests following the killing of a 16-year-old boy by a policeman in Greece in December 2008. Participants (N = 224) were 16-year-olds in different schools in Attiki. Informed by the Politicized Collective Identity Model ( Simon & Klandermans, 2001 ), a questionnaire measuring grievances, adversarial attributions, emotions, vulnerability, identifications with students and activists, and questions about justice and Greek society in the future, as well as about youngsters’ participation in different actions, was completed. Four profiles of the participants emerged from a cluster analysis using representations of the conflict, emotions, and identifications with activists and students. These profiles differed on beliefs about the future of Greece, participants’ economic vulnerability, and forms of participation. Importantly, the clusters corresponded to students from schools of different socioeconomic areas. The results indicate that the way young people interpret the events and the context, their levels of identification, and the way they represent society are important factors of their political socialization that impacts on their forms of participation. Political socialization seems to be related to youngsters’ position in society which probably constitutes an important anchoring point of their interpretation of the world.


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