YEMEN TRADITIONAL COSTUMES IN DIFFERENT PLACES

2019 ◽  
Vol 7 (2) ◽  
pp. 104-112
Author(s):  
BUDOOR MOHAMMED THABIT ALKUBATI ◽  
HANISA HASSAN
Keyword(s):  
Climatic Conditions ◽  
Qualitative Approach ◽  
Future Generations ◽  
Old People ◽  
The World ◽  
The Future ◽  
Ancient Times ◽  
Geographic Regions

Kostum tradisional telah menduduki tempat yang terkenal di dunia, merentasi kawasan geografi dan keadaan iklim, sejak zaman purba. Walau bagaimanapun, terdapat kebimbangan dari pertindihan pakaian moden yang membawa kepada kepupusan pakaian tradisional. Di Yemen, banyak pakaian tradisional sudah hilang. Ini adalah penyataan masalah dalam kajian ini kerana kurangnya kajian dalam bidang pakaian tradisional dan perang di Yaman. Pemeliharaan, kebangkitan semula, dan kajian pakaian tradisional adalah perlu untuk memberikan panduan kepada ketukangan yang baik di Yaman. Kajian ini direka bentuk untuk merawat kostum tradisional di banyak tempat di Yemen. Kajian ini mengambil pendekatan kualitatif dengan pergi ke lapangan, membuat wawancara dan menghubungi orang lama untuk mengumpulkan maklumat mengenai pakaian tradisional dalam bentuk gambar di banyak tempat di Yemen dan menyusun koleksi foto ini menjadi inspirasi untuk generasi dan pereka fesyen masa depan.   Traditional costumes have occupied a prominent place in the world, across geographic regions and climatic conditions, since ancient times. However, there is concern from the overlapping of modern clothing that lead to the disappearance of traditional clothing. In Yemen, a lot of traditional costumes already disappeared. This is the statement of problem in this study due to the lack of studies in the area of Yemeni traditional clothing and war in Yemen. The preservation, revival, and study of traditional clothing are necessary to provide a guide to good craftsmanship in Yemen and shaping the future of this industry. The study was designed on the sustenance of traditional costumes in many localities in Yemen. This study conducted through a qualitative approach by going to the field, conduct interviews and contacting old people in order to collect information regarding traditional costumes in form of photograph pictures in many localities in Yemen and sorted these photographs to become the inspiration for future generations and designers

What Can I Hope about the Earth’s Future Climate? Affective Resources for Overcoming Intergenerational Distance, Kantian and Otherwise

2015 ◽  
Vol 2 (1) ◽  
Author(s):  
Diane Williamson
Keyword(s):  
Climate Change ◽  
Political History ◽  
Future Climate ◽  
Future Generations ◽  
Theory Of Justice ◽  
The World ◽  
The Future ◽  
Moral Problems

AbstractWhile climate change involves spatial, epistemological, social, and temporal remoteness, each type of distance can be bridged with strategies unique to it that can be borrowed from analogous moral problems. Temporal, or intergenerational, distance may actually be a motivational resource if we look at our natural feelings of hope for the future of the world, via Kant’s theory of political history, and for our children. Kant’s theory of hope also provides some basis for including future generations in a theory of justice.

scholarly journals Review on Emerging water Borne disease

2013 ◽  
Vol 3 (1) ◽  
pp. 147-159
Author(s):  
Rameetha R ◽  
Abhay Kumar
Keyword(s):  
Case History ◽  
Death Rate ◽  
Future Generations ◽  
Emerging Pathogens ◽  
Clear View ◽  
The World ◽  
The Future ◽  
Water Borne

Every year the cases of water borne infection through out the world are increasing. If we check the motto behind every Government the main aim will be evading the water borne infection and also to reduce toll death rate due to the water related infection. This mission has been started long back and still we are not able to meet the motto. This review focuses on the emerging pathogens its habitat and the case history which gives a clear view about how this can poses problem to the future generations.

scholarly journals Konservasi Sumberdaya Alam Tambang Marmer Dalam Tinjauan Perspektif Islam (Studi Kasus PT. Industri Marmer Indonesia Tulungagung Kecamatan Besuki)

2017 ◽  
Vol 3 (11) ◽  
pp. 915
Author(s):  
Maya Zulfa Maslihatin ◽  
Moh. Qudsi Fauzy
Keyword(s):  
Data Collection ◽  
Waste Management ◽  
Natural Resources ◽  
Qualitative Approach ◽  
Point Of View ◽  
Future Generations ◽  
Direct Observations ◽  
The Future ◽  
Resources Conservation ◽  
Data Checking

Conservation is a way of management which is done by men in using natural resources so that it can provide benefit and maintain the potentials to meet the needs and aspirations of the future generations. This research aims to find out the marble mine natural resources conservation in PT.Industri Marmer Indonesia Tulungagung within Islam's point of view. This research uses qualitative approach. Data collection is done by using interviews and direct observations towards the research object. Data checking is done by using triangulation byinvolving observations, interviews and documentions.The results show that the economic conservation implementation of natural resources of marble mine in Islam's point of view has been implemented and done by PT. Industri Marmer Indonesia Tulungagung and also there are positive impacts towards the community in the form of factory waste management.

scholarly journals Return to work - are we prepared for the future? Analysis of technological changes and future generations

2014 ◽  
Vol 9 ◽  
Author(s):  
Hector Upegui
Keyword(s):  
Environmental Variables ◽  
Work Force ◽  
Future Generations ◽  
Digital Information ◽  
Technological Changes ◽  
The World ◽  
The Future ◽  
New Strategies ◽  
Back To Work ◽  
The Way

In addition to demographics and ongoing changes on structures of families and societies, the way in which persons are interacting with organizations is also changing. These interactions are defining service delivery and also the way in which we are and will be working. The power of digital information foster by cloud, mobility and social media is heavily influencing these changes. Twitter for instance, generates in one day more than 12 terabytes and Facebook more than 15 terabytes, while many organizations in the world are producing and processing petabytes of information.We are certainly facing a new way of doing things and a new work force generation with different values and certainly different ways of understanding prevention and rehabilitation. Do we need to add new strategies and data analysis to prevent accidents and diseases and to bring people back to work? How much information are we prepared to use to properly combine personal medical findings with socio-environmental variables? Can we see trends in our field or in other sectors that can show us where we might be heading? Where is the future heading?This presentation is about reflecting on some evidence with the aim of provoking discussions and motivate the participants to jointly keep on finding better ways to cope with the future.

scholarly journals Belgrade School of Electrochemistry

2020 ◽  
Vol 85 (9) ◽  
pp. 1237-1250
Author(s):  
Aleksandar Dekanski
Keyword(s):  
Future Generations ◽  
Global Level ◽  
New Knowledge ◽  
The World ◽  
The Future

Belgrade School of Electrochemistry is not made of institutions, building, not even the community. It is made of people and their knowledge, achievements and results. It has no date of establishment nor defined start, and we hope it also won?t have an end. It was created as a result of several decades of scientists? efforts to accumulate knowledge and pass it on to future generations, to contribute with their research and results, to conquer new knowledge and advance the society as a whole. Its initiators and founders were not aware that they are starting something that will become recognised on a global level in the field of electrochemical science, they even didn?t want that ? they were simply devoted to their science and they tried to pass that devotion on to the future generations. The name Belgrade School of Electrochemistry appeared in the global electrochemical community even before we ourselves became aware of it, as a term which, first of all, defines one of the most important centres of electrochemical science in the world, and most definitely, the largest and the most developed in this part of Europe. It equally relates to the system of education and the importance and influence of the results and achieved knowledge of the scientists who originated from the Belgrade University on the world of electrochemistry.

scholarly journals Socio-economic Characteristics and Perception of the Lettuce Consumer

2018 ◽  
Vol 10 (12) ◽  
pp. 501
Author(s):  
Janiquelle da S. Rabelo ◽  
Patrícia Verônica P. S. Lima ◽  
Marcelo de A. Guimarães ◽  
Jean Paulo de J. Tello ◽  
Ana Régia A. de A. Hendges ◽  
...  
Keyword(s):  
Homogeneous Group ◽  
Old People ◽  
Men And Women ◽  
Quality Product ◽  
The World ◽  
The Future ◽  
Marketing Methods ◽  
Leaf Vegetable

Lettuce is the most consumed leaf vegetable in the world. Knowing the preferences and opinions of consumers of this important vegetable species can not only make the future availability of a better-quality product possible, but also redefine marketing methods and production in the field. The aim of this study was to evaluate the perception of lettuce consumers based on their socio-economic characteristics. Interviews with consumers were carried out to gather the information. The data found with the research showed that socio-economic characteristics such as gender, schooling, age and income do not significantly influence the perception of the lettuce consumer. The conclusion was therefore, that consumers make up a homogeneous group with similar behaviour patterns, characterising a market that is not very complex and is easily understood and accessed by producers, where there are no niches to be explored nor the need to differentiate the product to meet the needs of specific groups (men and women, young and old, people with more or less education or income).

scholarly journals Fish skin, a sustainable material used from ancient times to today's fashion

2021 ◽  
Vol 14 (2) ◽  
Author(s):  
Lotta Rahme
Keyword(s):  
Environmentally Friendly ◽  
Environmental Safety ◽  
Future Generations ◽  
The Arctic ◽  
Great Promise ◽  
Toxic Substances ◽  
Fish Skin ◽  
The World ◽  
Ancient Times ◽  
To Receive

The use of fish skin is an ancient tradition in Arctic societies along rivers, streams and coasts all over the world. Fish skins were regarded as a useful material for parkas, boots, mittens and hats. Today the interest in making use of fish skin, an undeveloped by-product, is on the rise. By using different tanning techniques from cultures around the globe, fish skin has shown great promise as a material for clothing, as well as other products. There is also a desire to be able to tan these skins with environmentally friendly techniques. Today most animal skins are tanned using chromium and other cheap toxic substances, raising question around health and environmental safety. The knowledge of how to use these traditional tanning methods has been preserved by woman from cultures along the Arctic Circle stretching from the Nordic countries to Canada and Japan. In order to keep this knowledge alive for future generations, Sweden has re-introduced the possibility to receive a Master tanner´s title, increasing the incentive and status for those studying these important subjects. This is a report and narrative review of the field, and insights I have acquired over 3 decades; from student to Master Tanner.

scholarly journals MENILIK PEREMPUAN SEBAGAI SOCIAL CLIMBER DALAM PANDANGAN EKONOMI ISLAM

2017 ◽  
Vol 12 (2) ◽  
pp. 225
Author(s):  
Nurudin Nurudin ◽  
Muyassarah Muyassarah
Keyword(s):  
Social Status ◽  
Economic Value ◽  
Future Generations ◽  
Surrounding Environment ◽  
The World ◽  
Psychological Impacts ◽  
The Future ◽  
Islamic Economic ◽  
Economic Goal ◽  
Simple Life

<p class="IIABSTRAK333">Social climber is described as a person who is eager to gain a higher social status in his or her society. In the globalization era, many women show off their styles that are not in accordance with their belongings. Those who look glamorous do not pay attention to the Islamic economic value. Therefore how women restrict the future generations not to be excessive in appearing their performance to avoid undesirable social and psychological impacts. Principally, Islam does not justify social climber because in Islamic economics <em>istishod</em> is recognized as the balance between the world and the hereafter which is in line with the Islamic economic goal namely <em>al-falah</em>. It means a balanced luck between the world and the hereafter. But it does not mean showing off glamorous behaviour in the world as such so it causes jealousy among the surrounding environment and induces criminals to commit crime such as theft, robbery and others. Social climber is also regarded as <em>isrof</em> means extravagance. Islamic economics forbids people to live extra­vagant­ly and miserly regardless of its impact because Islamic economics advocate simple life.</p><p class="IIABSTRAK333">_________________________________________________________<strong></strong></p>S<em>ocial climber</em> digambarkan sebagai seseorang yang ingin men­dapatkan status sosial yang lebih tinggi di sekitarnya. Dalam kondisi zaman globalisasi banyak perempuan yang bergaya pamer tidak sesuai dengan kondisi materi yang dimilikinya. Mereka yang ber­penampilan glamor tidak memperhatikan nilai-nilai ekonomi Islam. Oleh karena itu bagaimana para perempuan membatasi agar generasi-generasi mendatang tidak berlebihan dalam berpenampil­an untuk menghindari dampak sosial dan psikologi yg tidak diingin­kan. Pada prinsipnya, Islam tidak membenarkan <em>social climber</em> karena di dalam ekonomi Islam dikenal istilah istishod yakni ke­seimbangan antara dunia dan akhirat yang sejalan dengan tujuan ekonomi Islam yang disebut <em>al-falah.</em> Artinya keberuntungan yang seimbang antara dunia dan akhirat, jangan hanya untung dunia yang justru pamer atau berperilaku glamor yang menyebabkan kecemburuan lingkungan sekitar dan mengundang penjahat me­laku­kan kejahatan misalnya pencurian, perampokan dan lain-lain. <em>Social climber</em> juga termasuk <em>isrof </em>yakni pemborosan. Ekonomi Islam melarang hidup boros berfoya-foya dan kikir tanpa memperhatikan dampaknya karena ekonomi Islam menganjurkan hidup sederhana.

Discursive Justice in and With Future Generations

2021 ◽  
Author(s):  
Michael Blake
Keyword(s):  
Distributive Justice ◽  
Political Discourse ◽  
Future Generations ◽  
Intergenerational Justice ◽  
Present Generation ◽  
The World ◽  
The Future ◽  
Moral Claims ◽  
Political Agents ◽  
Over Time

Most discussions of intergenerational justice focus on distributive justice between generations. Much of contemporary thinking about justice, though, focuses on how people might reason together in a respectful and egalitarian manner—with, that is, justice in political discourse. This chapter seeks to apply this latter sort of theorizing to the intergenerational context. It identifies two ways in which discursive justice might be applicable to that context. First, the present generation might wrong future generations by making discursive justice more difficult in the future; it might, for instance, create a future in which political agents must display greater virtue—both intellectual and moral—than present generations have had to demonstrate. Second, if we accept that agents may have interests that outlive themselves, then one generation might wrong another by failing to listen to the claims that persist through time and across generations. This discussion is compatible with the conclusion that moral claims generally diminish in importance over time; as the world in which a given generation’s moral commitments were made changes, so too does the moral pull of those commitments diminish.

scholarly journals KONSEP KEBAHAGIAAN DALAM TASAWUF MODERN HAMKA

2020 ◽  
Vol 19 (2) ◽  
pp. 205
Author(s):  
Arrasyid Arrasyid
Keyword(s):  
Human Being ◽  
Comprehensive Understanding ◽  
Dynamic Development ◽  
Library Research ◽  
The World ◽  
The Future ◽  
Ancient Times ◽  
People Today

Happiness is an eternal concept that will always keep being up to date which means the concept of happiness will never be ended for discussion. Starting from ancient times, people today, and people in the future always want the same thing as happiness. The concept of happiness is not something new for both the world of Sufism and philosophy, therefore the concept of happiness experiences the dynamic development of the concept. Hamka is one of the scholars in Indonesia who discusses the concept of happiness, but Hamka has its own characteristics in explaining happiness. According to Hamka, happiness actually exists in every human being, happiness can be achieved from inside, not from outside, happiness that comes from outside of ourself is only as a complement to happiness inside, happiness can be achieved if humans always hone and develop tools which can be used to achieve happiness and these tools are religion, reason, and mind. These three things have a relationship with each other, if humans are able to develop these three things then humans can achieve happiness in their lives. In achieving happiness, these three things can be applied by using several methods namely zuhud, sincere, qana’ah and tawakal. The background of this research will explain the concept of happiness in the modern mysticism of Hamka. This research is a library research, and to make it more functional and useful, this paper will be equipped by a description method, interpretation and analysis of data in detail for each problem raised, therefore it can obtain a comprehensive understanding.

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